Results for 'Marissa Levine'

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  1.  23
    Intentionally Designing Communities for Health and Well-Being: A Vision for Today.Marissa Levine - 2018 - Journal of Law, Medicine and Ethics 46 (3):685-690.
    Efforts in Virginia highlight an emerging approach to improving health and well-being for the population — human-centered design intentionally focused on protecting health and improving well-being. This keynote emphasized a data-informed approach facilitated by multi-sectoral leadership that promotes alignment of community assets focused to result in system changes more likely to sustainably improve health and well-being.
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  2.  98
    Trends in Memory Development Research.Lawrence Kohlberg, Charles G. Levine & Alexandra Hewer - 1983 - S Karger.
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  3.  57
    Knowledge representation by schemata in financial expert systems.P. Lévine & J. -Ch Pomerol - 1989 - Theory and Decision 27 (1-2):147-161.
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  4.  48
    Consciousness Reconsidered.Joseph Levine & Owen Flanagan - 1994 - Philosophical Review 103 (2):353.
  5.  23
    The Man Who Mistook His Wife for a Hat and Other Clinical Tales.Carol Levine & Oliver Sacks - 1986 - Hastings Center Report 16 (2):42.
    Book reviewed in this article: The Man Who Mistook His Wife for a Hat and Other Clinical Tales. By Oliver Sacks.
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  6. Phenomenal concepts and the materialist constraint.Joseph Levine - 2006 - In Torin Andrew Alter & Sven Walter (eds.), Phenomenal Concepts and Phenomenal Knowledge: New Essays on Consciousness and Physicalism. New York, US: Oxford University Press.
  7.  40
    Raw Feeling.Joseph Levine & Robert Kirk - 1996 - Philosophical Review 105 (1):94.
    Kirk’s aim in this book is to bridge what he calls “the intelligibility gap,” expressed in the question, “How could complex patterns of neural firing amount to this?”. He defends a position that he describes as “broadly functionalist,” which consists of several theses. I will briefly review them.
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  8. Demonstrative thought.Joseph Levine - 2010 - Mind and Language 25 (2):169-195.
    In this paper I propose a model of demonstrative thought. I distinguish token-demonstratives, that pick out individuals, from type-demonstratives, that pick out kinds, or properties, and provide a similar treatment for both. I argue that it follows from my model of demonstrative thought, as well as from independent considerations, that demonstration, as a mental act, operates directly on mental representations, not external objects. That is, though the relation between a demonstrative and the object or property demonstrated is semantically direct, the (...)
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  9.  81
    Emotion and memory narrowing: A review and goal-relevance approach.Linda J. Levine & Robin S. Edelstein - 2009 - Cognition and Emotion 23 (5):833-875.
    People typically show excellent memory for information that is central to an emotional event but poorer memory for peripheral details. Not all studies demonstrate memory narrowing as a result of emotion, however. Critically important emotional information is sometimes forgotten; seemingly peripheral details are sometimes preserved. To make sense of both the general pattern of findings that emotion leads to memory narrowing, and findings that violate this pattern, this review addresses mechanisms through which emotion enhances and impairs memory. Divergent approaches to (...)
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  10.  28
    Persons, Rights, and the Moral Community.Andrew Levine - 1990 - Noûs 24 (4):627.
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  11. Materialism and Qualia.Joseph Levine - 2003 - In John Heil (ed.), Philosophy of Mind: A Guide and Anthology. New York: Oxford University Press.
  12. Norms and Habits: Brandom on the Sociality of Action.Steven Levine - 2012 - European Journal of Philosophy 23 (2):248-272.
    In this paper I argue against Brandom's two-ply theory of action. For Brandom, action is the result of an agent acknowledging a practical commitment and then causally responding to that commitment by acting. Action is social because the content of the commitment upon which one acts is socially conferred in the game of giving and asking for reasons. On my proposal, instead of seeing action as the coupling of a rational capacity to acknowledge commitments and a non-rational capacity to reliably (...)
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  13.  18
    Racism in Mind.Michael P. Levine & Tamas Pataki (eds.) - 2018 - Cornell University Press.
    This philosophical analysis of the phenomenon of racism brings together some of the most influential analytic philosophers writing on racism today. The introduction by Tamas Pataki outlines the historical and thematic development of conceptions of race and racism, and locates the following essays against the backdrop of contemporary reactions to that development. While the framework is primarily analytic, the volume also includes essays deeply informed by psychoanalysis, phenomenology, and feminist and social theory. The fourteen chapters in this collection address three (...)
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  14. Experience and representation.Joseph Levine - 2002 - In Aleksandar Jokic & Quentin Smith (eds.), Consciousness: New Philosophical Perspectives. New York: Oxford University Press.
     
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  15.  33
    Arguing for Socialism.Andrew Levine - 1986 - Philosophical Review 95 (3):459-461.
  16.  40
    Real Freedom for All: What (If Anything) can Justify Capitalism?Andrew Levine - 1996 - Philosophical Review 105 (4):555.
    Philosophical writing on the welfare state has taken a defensive turn in recent years, largely in response to two related phenomena: the re-emergence of pro-market ideologies in the larger political culture and the imperiled condition of real world welfare states in a global economy in which national governments have diminishing capacities for shaping the social and economic lives of their citizens. But thanks in part to the tireless advocacy of Philippe Van Parijs, an even more radically redistributive form of public (...)
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  17.  59
    Color and Color Experience: Colors as Ways of Appearing.Joseph Levine - 2006 - Dialectica 60 (3):269-282.
    In this paper I argue that color is a relational feature of the distal objects of perception, a way of appearing. I begin by outlining three constraints any theory of color should satisfy: physicalism about the non‐mental world, consistency with what is known from color science, and transparency about color experience. Traditional positions on the ontological status of color, such as physicalist reduction of color to spectral reflectance, subjectivism, dispositionalism, and primitivism, fail, I claim, to meet all three constraints. By (...)
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  18.  32
    Brandom's Pragmatism.Steven Levine - 2012 - Transactions of the Charles S. Peirce Society 48 (2):125-140.
    I examine Robert Brandom's reading of the classical pragmatists, as given in his new book Perspectives on Pragmatism: Classical, Recent, and Contemporary. I argue that his reading is deficient in certain fundamental respects, and that this deficiency illuminates important blind spots in Brandom's overall theoretical project. Specifically, I focus on Brandom's rationalist pragmatism and its rejection of the classical pragmatic conception of experience. I argue that this rejection is based on an overly instrumental reading of the classical figures, as well (...)
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  19. .Michael Levine - 2016
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  20.  14
    Hypothesis behavior by humans during discrimination learning.Marvin Levine - 1966 - Journal of Experimental Psychology 71 (3):331.
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  21.  28
    Early numerical representations and the natural numbers: Is there really a complete disconnect?Stella F. Lourenco & Susan C. Levine - 2008 - Behavioral and Brain Sciences 31 (6):660-660.
    The proposal of Rips et al. is motivated by discontinuity and input claims. The discontinuity claim is that no continuity exists between early (nonverbal) numerical representations and natural number. The input claim is that particular experiences (e.g., cardinality-related talk and object-based activities) do not aid in natural number construction. We discuss reasons to doubt both claims in their strongest forms.
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  22.  31
    Nothingness in the rough.Gabriel Magaña & Suzanne Jill Levine - 2013 - Common Knowledge 19 (1):171-179.
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  23.  7
    How Marxism Became Analytic in Eighty-sixth Annual Meeting American Philosophical Association, Eastern Division.Bill Martin & A. Levine - 1989 - Journal of Philosophy 86 (11):659-668.
  24.  56
    The doctor's unproven belief and the subject's informed choice: another commentary.Don Marquis, Ron Stephens & R. J. Levine - 1988 - IRB: Ethics & Human Research 11 (3):8-11.
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  25.  19
    Ethics Committees in Western and Central Africa: Concrete Foundations.Pierre Effa, Achille Massougbodji, Francine Ntoumi, François Hirsch, Henri Debois, Marissa Vicari, Assetou Derme, Jacques Ndemanga-Kamoune, Joseph Nguembo, Benido Impouma, Jean-Paul Akué, Armand Ehouman, Alioune Dieye & Wen Kilama - 2007 - Developing World Bioethics 7 (3):136-142.
    The involvement of developing countries in international clinical trials is necessary for the development of appropriate medicines for local populations. However, the absence of appropriate structures for ethical review represents a barrier for certain countries. Currently there is very little information available on existing structures dedicated to ethics in western and central Africa. This article briefly describes historical milestones in the development of networks dedicated to capacity building in ethical review in these regions and outlines the major conclusions of two (...)
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  26.  25
    Building a New Consensus: Ethical Principles and Policies for Clinical Research on HIV / AIDS.Carol Levine, Nancy Neveloff Dubler & Robert J. Levine - 1991 - IRB: Ethics & Human Research 13 (1/2):194-210.
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  27.  23
    Clarifying the Concepts of Research Ethics.Robert J. Levine - 1979 - Hastings Center Report 9 (3):21-26.
  28.  85
    Cool red.Joseph Levine - 1991 - Philosophical Psychology 4 (1):27-40.
  29.  9
    Recovering international relations: the promise of sustainable critique.Daniel J. Levine - 2012 - New York: Oxford University Press.
    Introduction: sustainable critique and the lost vocation of international relations -- "For we born after:" the challenge of sustainable critique -- Sustainable critique and critical IR theory: against emancipation -- The realist dilemma: politics and the limits of theory -- Communitarian IR theory -- Individualist IR theory: disharmonious cooperation -- Conclusion: toward sustainably critical international theory.
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  30.  35
    Individualism, type specimens, and the scrutability of species membership.Alex Levine - 2001 - Biology and Philosophy 16 (3):325-38.
    The view that species are individuals, as developed by Ghiselinand Hull, has been touted as explaining the role of type specimens intaxonomy. The kinship of this explanation with the Kripke-Putnam theoryof names has long been recognized. In light of this kinship, however,Hull's account of type specimens can be seen to entail two relatedinscrutability problems – unreasonable limits placed on the natureand extent of biological knowledge. An appreciation for these problemsinvites us to consider the proper relation between metaphysical andepistemological inquires in (...)
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  31.  9
    Uncertainty in Clinical Research.Robert J. Levine - 1988 - Journal of Law, Medicine and Ethics 16 (3-4):174-182.
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  32.  22
    Questions and (Some Very Tentative) Answers about Hospital Ethics Committees.Carol Levine - 1984 - Hastings Center Report 14 (3):9-12.
  33. A Quasi-Sartrean Theory of Subjective Awareness.Joseph Levine - 2015 - In Sofia Miguens, Gerhard Preyer & Clara Bravo Morando (eds.), Pre-Reflective Consciousness: Sartre and Contemporary Philosophy of Mind. New York: Routledge.
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  34.  40
    The Roles and Responsibilities of Physicians in Patients' Decisions about Unproven Stem Cell Therapies.Aaron D. Levine & Leslie E. Wolf - 2012 - Journal of Law, Medicine and Ethics 40 (1):122-134.
    Stem cell science, using both embryonic and a variety of tissue-specific stem cells, is advancing rapidly and offers promise to improve medical care in the future. Yet, with the notable exception of hematopoietic stem cell transplantation, a long-established approach to treating certain cancers of the blood system, this promise is long term and most stem cell research focuses on basic scientific questions or the collection of pre-clinical data. Although some clinical trials are underway, most are focused on safety, and novel (...)
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  35.  21
    Weak squares and very good scales.Maxwell Levine - 2018 - Journal of Symbolic Logic 83 (1):1-12.
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  36.  84
    Habermas, Kantian pragmatism, and truth.Steven Levine - 2010 - Philosophy and Social Criticism 36 (6):677-695.
    In his book Truth and Justification Habermas replaces his long-held discourse-theoretic conception of truth with what he calls a pragmatic theory of truth. Instead of taking truth to originate in the communicative interactions between subjects, this new theory ties truth to the action contexts of the lifeworld, contexts where the existence of the world is ratified in practice. This, Habermas argues, overcomes the relativism and contextualism endemic to the linguistic turn. This article has two goals: (1) to chart in detail (...)
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  37.  18
    Painting with broad strokes: Happiness and the malleability of event memory.Linda Levine & Susan Bluck - 2004 - Cognition and Emotion 18 (4):559-574.
  38.  37
    The Anatomy of Disappointment: A Naturalistic Test of Appraisal Models of Sadness, Anger, and Hope.Linda J. Levine - 1996 - Cognition and Emotion 10 (4):337-360.
    ignette and autobiographical recall studies have often been used to test models of the appraisals associated with specific emotions. Recently, critiques of both methodologies have called into question the applicability of appraisal theory to naturally-occurring emotional responses. This study examined supporter's responses to Ross Perot's withdrawal from the 1992 presidential race to assess the extent to which appraisal models accurately capture responses to a naturally-occurring event. Supporters in Riverside County, California (N = 227) completed questionnaires concerning their interpretations of the (...)
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  39. The Tragic Deception: Marx Contra Engels.Norman Levine - 1975 - Studies in Soviet Thought 15 (4):369-369.
     
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  40.  34
    Ethics committees in western and central Africa: Concrete foundations.Pierre Effa, Achille Massougbodji, Francine Ntoumi, François Hirsch, Henri Debois, Marissa Vicari, Assetou Derme, Jacques Ndemanga-Kamoune, Joseph Nguembo, Benido Impouma, Jean-Paul Akué, Armand Ehouman, Alioune Dieye & Wen Kilama - 2007 - Developing World Bioethics 7 (3):136–142.
    The involvement of developing countries in international clinical trials is necessary for the development of appropriate medicines fo.
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  41.  46
    Two kinds of access.Joseph Levine - 2007 - Behavioral and Brain Sciences 30 (5-6):514-515.
    I explore the implications of recognizing two forms of access that might be constitutively related to phenomenal consciousness. I argue, in support of Block, that we don't have good reason to think that the link to reporting mechanisms is the kind of access that distinguishes an experience from a mere state.
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  42.  31
    Are qualia just representations?Joseph Levine - 1997 - Mind and Language 12 (1):101-13.
  43.  23
    A model of hypothesis behavior in discrimination learning set.Marvin Levine - 1959 - Psychological Review 66 (6):353-366.
  44.  25
    Academic Virtues: Site Specific and Under Threat.Michael P. Levine & Damian Cox - 2016 - Journal of Value Inquiry 50 (4):753-767.
    Extract: Clearly, academic life takes place at the intersection of many social practices. If MacIntyre is right, the role-specific virtues of academic life should be understood in terms of these practices.2 Academic virtues are those excellences required to obtain the internal goods of the social practices constituting academic life. And the social practices of academic life are sustained, competitive and cooperative attempts to achieve a set of academic goals and realize academic forms of excellence. They are also sustained attempts to (...)
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  45.  21
    Has AIDS Changed the Ethics of Human Subjects Research?Carol Levine - 1988 - Journal of Law, Medicine and Ethics 16 (3-4):167-173.
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  46.  24
    Rehabilitation of Executive Functioning in Patients with Frontal Lobe Brain Damage with Goal Management Training.Brian Levine, Tom A. Schweizer, Charlene O'Connor, Gary Turner, Susan Gillingham, Donald T. Stuss, Tom Manly & Ian H. Robertson - 2011 - Frontiers Human Neuroscience 5.
  47.  34
    Simplifying Heuristics Versus Careful Thinking: Scientific Analysis of Millennial Spiritual Issues.Daniel S. Levine & Leonid I. Perlovsky - 2008 - Zygon 43 (4):797-821.
    Abstract.There is ample evidence that humans (and other primates) possess a knowledge instinct—a biologically driven impulse to make coherent sense of the world at the highest level possible. Yet behavioral decision‐making data suggest a contrary biological drive to minimize cognitive effort by solving problems using simplifying heuristics. Individuals differ, and the same person varies over time, in the strength of the knowledge instinct. Neuroimaging studies suggest which brain regions might mediate the balance between knowledge expansion and heuristic simplification. One region (...)
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  48.  43
    The Roles and Responsibilities of Physicians in Patients' Decisions about Unproven Stem Cell Therapies.Aaron D. Levine & Leslie E. Wolf - 2012 - Journal of Law, Medicine and Ethics 40 (1):122-134.
    Capitalizing on the hype surrounding stem cell research, numerous clinics around the world offer “stem cell therapies” for a variety of medical conditions. Despite questions about the safety and efficacy of these interventions, anecdotal evidence suggests a relatively large number of patients are traveling to receive these unproven treatments — a practice called “stem cell tourism.” Because these unproven treatments pose risks to individual patients and to legitimate translational stem cell research, stem cell tourism has generated substantial policy concern and (...)
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  49.  73
    Hume and the Problem of Miracles: A Solution.Michael Levine - 1989 - Kluwer Academic Publishers.
    HUME’S ARGUMENT AGAINST JUSTIFIED BELIEF IN MIRACLES CANNOT BE PROPERLY UNDERSTOOD APART FROM HIS ANALYSIS OF CAUSATION. IT IS ARGUED THAT HUME’S POSITION HAS NEVER BEEN CORRECTLY INTERPRETED BECAUSE ITS CONNECTION WITH HIS MORE GENERAL METAPHYSICS HAS NEVER BEEN ADEQUATELY EXAMINED. TO UNDERSTAND HUME’S VIEW ON MIRACLES THE FOLLOWING QUESTION MUST BE ANSWERED: WHY DID HUME THINK THAT ONE COULD JUSTIFIABLY BELIEVE THAT AN "EXTRAORDINARY" EVENT HAD OCCURRED, BUT THAT ONE COULD "NEVER" JUSTIFIABLY BELIEVE A "MIRACLE" HAD OCCURRED? THIS BOOK (...)
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  50.  11
    Living Without Philosophy: On Narrative, Rhetoric, and Morality.Peter Levine - 1998 - State University of New York Press.
    Drawing on implications from ethics, theology, law, politics, and education, this book argues that we can decide what is right by describing particular cases in detail, without the aid of ethical theories and principles.
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