Results for 'Marissa Levine'

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  1.  23
    Intentionally Designing Communities for Health and Well-Being: A Vision for Today.Marissa Levine - 2018 - Journal of Law, Medicine and Ethics 46 (3):685-690.
    Efforts in Virginia highlight an emerging approach to improving health and well-being for the population — human-centered design intentionally focused on protecting health and improving well-being. This keynote emphasized a data-informed approach facilitated by multi-sectoral leadership that promotes alignment of community assets focused to result in system changes more likely to sustainably improve health and well-being.
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  2. Demonstrative thought.Joseph Levine - 2010 - Mind and Language 25 (2):169-195.
    In this paper I propose a model of demonstrative thought. I distinguish token-demonstratives, that pick out individuals, from type-demonstratives, that pick out kinds, or properties, and provide a similar treatment for both. I argue that it follows from my model of demonstrative thought, as well as from independent considerations, that demonstration, as a mental act, operates directly on mental representations, not external objects. That is, though the relation between a demonstrative and the object or property demonstrated is semantically direct, the (...)
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  3. Conscious awareness and representation.Joseph Levine - 2006 - In Kenneth Williford & Uriah Kriegel (eds.), Self-Representational Approaches to Consciousness. MIT Press. pp. 173--198.
  4. Purple Haze: The Puzzle of Consciousness.Joseph Levine - 2001 - Philosophy 77 (299):130-135.
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  5. Conceivability and the metaphysics of mind.Joseph Levine - 1998 - Noûs 32 (4):449-480.
    Materialism in the philosophy of mind is the thesis that the ultimate nature of the mind is physical; there is no sharp discontinuity in nature between the mental and the non-mental. Anti-materialists asser t that, on the contrary, mental phenomena are different in kind from physical phenomena. Among the weapons in the arsenal of anti-materialists, one of the most potent has been the conceivability argument. When I conceive of the mental, it seems utterly unlike the physical. Anti-materialists insist that from (...)
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  6.  20
    Pragmatism, Objectivity, and Experience.Steven Levine - 2018 - Cambridge: Cambridge University Press.
    In this book Steven Levine explores the relation between objectivity and experience from a pragmatic point of view. Like many new pragmatists he aims to rehabilitate objectivity in the wake of Richard Rorty's rejection of the concept. But he challenges the idea, put forward by pragmatists like Robert Brandom, that objectivity is best rehabilitated in communicative-theoretic terms - namely, in terms that can be cashed out by capacities that agents gain through linguistic communication. Levine proposes instead that objectivity (...)
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  7.  81
    Heidegger on Anxiety and Normative Practice.Amy Levine - forthcoming - Ergo: An Open Access Journal of Philosophy.
    I offer a new interpretation of Heidegger’s analysis of anxiety in Being and Time as an account of the relationship between individual agents and the public normative practices of their communities. According to a prominent recent interpretation, Heidegger’s discussions of anxiety, death and the “call of conscience” together explain how we can respond to the norms of our practices as reasons and subject them to critical reflection. I argue that this is only part of the story. Anxiety is an occasion (...)
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  8. Informed Consent: Some Challenges to the Universal Validity of the Western Model.Robert J. Levine - 1991 - Journal of Law, Medicine and Ethics 19 (3-4):207-213.
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  9.  59
    Color and Color Experience: Colors as Ways of Appearing.Joseph Levine - 2006 - Dialectica 60 (3):269-282.
    In this paper I argue that color is a relational feature of the distal objects of perception, a way of appearing. I begin by outlining three constraints any theory of color should satisfy: physicalism about the non‐mental world, consistency with what is known from color science, and transparency about color experience. Traditional positions on the ontological status of color, such as physicalist reduction of color to spectral reflectance, subjectivism, dispositionalism, and primitivism, fail, I claim, to meet all three constraints. By (...)
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  10.  85
    Habermas, Kantian pragmatism, and truth.Steven Levine - 2010 - Philosophy and Social Criticism 36 (6):677-695.
    In his book Truth and Justification Habermas replaces his long-held discourse-theoretic conception of truth with what he calls a pragmatic theory of truth. Instead of taking truth to originate in the communicative interactions between subjects, this new theory ties truth to the action contexts of the lifeworld, contexts where the existence of the world is ratified in practice. This, Habermas argues, overcomes the relativism and contextualism endemic to the linguistic turn. This article has two goals: (1) to chart in detail (...)
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  11.  28
    Early numerical representations and the natural numbers: Is there really a complete disconnect?Stella F. Lourenco & Susan C. Levine - 2008 - Behavioral and Brain Sciences 31 (6):660-660.
    The proposal of Rips et al. is motivated by discontinuity and input claims. The discontinuity claim is that no continuity exists between early (nonverbal) numerical representations and natural number. The input claim is that particular experiences (e.g., cardinality-related talk and object-based activities) do not aid in natural number construction. We discuss reasons to doubt both claims in their strongest forms.
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  12. The Process of Democratization.Georg Lukács, Susanne Bernhardt & Norman Levine - 1991 - Science and Society 57 (4):474-477.
     
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  13.  47
    Digital Trust and Cooperation with an Integrative Digital Social Contract.Livia Levine - 2019 - Journal of Business Ethics 160 (2):393-407.
    I argue for the role of trust and cooperation as part of the foundation of digital commerce by expanding the reach of the Integrative Social Contract Theory of Donaldson and Dunfee. I propose that a digital business community can be a community in the morally relevant ways that Donaldson and Dunfee describe, and that the basic framework of ISCT can apply to the digital business world similarly to its application in the offline business world. I then analyze the roles of (...)
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  14. On the Phenomenology of Thought.Joseph Levine - 2011 - In Tim Bayne and Michelle Montague (ed.), Cognitive Phenomenology. Oxford University Press. pp. 103.
  15. On leaving out what it's like.Joseph Levine - 1993 - In Martin Davies & Glyn W. Humphreys (eds.), Consciousness: psychological and philosophical essays. Cambridge, Mass., USA: Blackwell.
     
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  16.  40
    Raw Feeling.Joseph Levine & Robert Kirk - 1996 - Philosophical Review 105 (1):94.
    Kirk’s aim in this book is to bridge what he calls “the intelligibility gap,” expressed in the question, “How could complex patterns of neural firing amount to this?”. He defends a position that he describes as “broadly functionalist,” which consists of several theses. I will briefly review them.
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  17.  30
    The Foundations of Knowing.Joseph Levine - 1984 - Philosophical Review 93 (3):462.
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  18.  25
    The General Will: Rousseau, Marx, Communism.Andrew Levine - 1993 - Cambridge University Press.
    This bold and unabashedly utopian book advances the thesis that Marx's notion of communism is a defensible, normative ideal. However, unlike many others who have written in this area, Levine applies the tools and techniques of analytic philosophy to formulate and defend his radical, political programme. The argument proceeds by filtering the ideals and institutions of Marxism through Rousseau's notion of the 'general will'. Once Rousseau's ideas are properly understood it is possible to construct a community of equals who (...)
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  19.  38
    Hands On/Hands Off: Why Health Care Professionals Depend on Families but Keep Them at Arm's Length.Carol Levine & Connie Zuckerman - 2000 - Journal of Law, Medicine and Ethics 28 (1):5-18.
    In the theater the fictional Dr. Kelekian’s relief that he does not have to talk to family members about his patient’s cancer treatment draws uneasy laughter from the audience. Doctors, patients, and family members alike recognize the situation, even if hearing it so baldly expressed discomfits them.Why do physicians and other health care professionals, including lawyers and bioethicists, so often view families as “trouble”? And why do families so often see medical professionals as uncaring and uncommunicative? Presumably everyone wants the (...)
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  20.  12
    Hume on Miracles and Immortality.Michael P. Levine - 2008 - In Elizabeth Schmidt Radcliffe (ed.), A Companion to Hume. Malden, MA: Wiley-Blackwell. pp. 353–370.
    This chapter contains section titled: Context: Irrelevant and Relevant Hume's Argument against Justified Belief in Miracles Explained Immortality References Further Reading.
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  21.  39
    Reconstructing Marxism: Essays on Explanation and the Theory of History.Daniel Little, Erik Olin Wright, Andrew Levine & Elliott Sober - 1994 - Philosophical Review 103 (1):199.
  22.  46
    Self-Regulation, Compensation, and the Ethical Recruitment of Oocyte Donors.Aaron D. Levine - 2010 - Hastings Center Report 40 (2):25-36.
    Over the last couple of decades, oocyte donation has become common, important, and sometimes lucrative. Women who donate eggs are often offered fees, though ostensibly only to offset their expenses and limited to no more than $10,000, following recommendations adopted by the fertility industry. Is the industry adhering to its recommendations? A study of advertisements published in college newspapers raises questions.
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  23.  14
    Hypothesis behavior by humans during discrimination learning.Marvin Levine - 1966 - Journal of Experimental Psychology 71 (3):331.
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  24.  21
    Informed Consent: Some Challenges to the Universal Validity of the Western Model.Robert J. Levine - 1991 - Journal of Law, Medicine and Ethics 19 (3-4):207-213.
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  25.  28
    Persons, Rights, and the Moral Community.Andrew Levine - 1990 - Noûs 24 (4):627.
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  26.  20
    Human Conditions. The Cultural Basis of Educational Development.Robert A. Levine & Merry L. White - 1987 - British Journal of Educational Studies 35 (3):285-287.
  27.  23
    Clarifying the Concepts of Research Ethics.Robert J. Levine - 1979 - Hastings Center Report 9 (3):21-26.
  28. Secondary Qualities: Where Consciousness and Intentionality Meet.Joseph Levine - 2008 - The Monist 91 (2):215-236.
  29.  18
    Racism in Mind.Michael P. Levine & Tamas Pataki (eds.) - 2018 - Cornell University Press.
    This philosophical analysis of the phenomenon of racism brings together some of the most influential analytic philosophers writing on racism today. The introduction by Tamas Pataki outlines the historical and thematic development of conceptions of race and racism, and locates the following essays against the backdrop of contemporary reactions to that development. While the framework is primarily analytic, the volume also includes essays deeply informed by psychoanalysis, phenomenology, and feminist and social theory. The fourteen chapters in this collection address three (...)
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  30.  9
    Recovering international relations: the promise of sustainable critique.Daniel J. Levine - 2012 - New York: Oxford University Press.
    Introduction: sustainable critique and the lost vocation of international relations -- "For we born after:" the challenge of sustainable critique -- Sustainable critique and critical IR theory: against emancipation -- The realist dilemma: politics and the limits of theory -- Communitarian IR theory -- Individualist IR theory: disharmonious cooperation -- Conclusion: toward sustainably critical international theory.
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  31.  84
    Out of the Closet.Joseph Levine - 1994 - Philosophical Topics 22 (1-2):107-126.
  32.  40
    Does Comparative Philosophy Have a Fusion Future?Michael Levine - 2016 - In . pp. 208-237.
    This essay challenges the claim that fusion philosophy is the successor to comparative philosophy. Comparative philosophy should find itself deeply at odds with the approach to various philosophical problems and traditions that fusion philosophy is taking, and comparative philosophers will surely deny Mark Siderits’1 claim that they have been superseded. The manner then in which fusion philosophy dismisses comparativist concerns and objections is to admit that such objections are valid in some case but to deny that they are intrinsic to (...)
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  33.  33
    Arguing for Socialism.Andrew Levine - 1986 - Philosophical Review 95 (3):459-461.
  34.  27
    Mental Transformation Skill in Young Children: The Role of Concrete and Abstract Motor Training.Susan C. Levine, Susan Goldin-Meadow, Matthew T. Carlson & Naureen Hemani-Lopez - 2018 - Cognitive Science 42 (4):1207-1228.
    We examined the effects of three different training conditions, all of which involve the motor system, on kindergarteners’ mental transformation skill. We focused on three main questions. First, we asked whether training that involves making a motor movement that is relevant to the mental transformation—either concretely through action or more abstractly through gestural movements that represent the action —resulted in greater gains than training using motor movements irrelevant to the mental transformation. We tested children prior to training, immediately after training, (...)
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  35.  22
    Questions and (Some Very Tentative) Answers about Hospital Ethics Committees.Carol Levine - 1984 - Hastings Center Report 14 (3):9-12.
  36.  18
    Painting with broad strokes: Happiness and the malleability of event memory.Linda Levine & Susan Bluck - 2004 - Cognition and Emotion 18 (4):559-574.
  37.  37
    The Anatomy of Disappointment: A Naturalistic Test of Appraisal Models of Sadness, Anger, and Hope.Linda J. Levine - 1996 - Cognition and Emotion 10 (4):337-360.
    ignette and autobiographical recall studies have often been used to test models of the appraisals associated with specific emotions. Recently, critiques of both methodologies have called into question the applicability of appraisal theory to naturally-occurring emotional responses. This study examined supporter's responses to Ross Perot's withdrawal from the 1992 presidential race to assess the extent to which appraisal models accurately capture responses to a naturally-occurring event. Supporters in Riverside County, California (N = 227) completed questionnaires concerning their interpretations of the (...)
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  38.  32
    Brandom's Pragmatism.Steven Levine - 2012 - Transactions of the Charles S. Peirce Society 48 (2):125-140.
    I examine Robert Brandom's reading of the classical pragmatists, as given in his new book Perspectives on Pragmatism: Classical, Recent, and Contemporary. I argue that his reading is deficient in certain fundamental respects, and that this deficiency illuminates important blind spots in Brandom's overall theoretical project. Specifically, I focus on Brandom's rationalist pragmatism and its rejection of the classical pragmatic conception of experience. I argue that this rejection is based on an overly instrumental reading of the classical figures, as well (...)
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  39.  21
    Holism: A Consumer Update.Joseph Levine - 1993 - Grazer Philosophische Studien 46:103-134.
    This paper discusses the debate between atomists and molecularists regarding the nature of mental content. A molecularist believes that some, but not all, of a mental symbol's inferential connections to other mental symbols, are at least partly constitutive of that symbol's intentional content. An atomist believes that none of the symbol's inferential connections play such a constitutive role. The paper is divided into two principal parts. First, attempts by Michael Devitt and Georges Rey to defend molecularism against traditional Quinean arguments (...)
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  40.  7
    Introduction.Carol Levine - 1987 - Hastings Center Report 17 (2):16-16.
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  41. Logical Form, General Sentences, and Russell's Path to "On Denoting"'.James Levine - 2001 - In Richard Gaskin (ed.), Grammar in early twentieth-century philosophy. New York: Routledge. pp. 74--115.
     
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  42.  9
    Editorial: The "Best Proven Therapeutic Method" Standard in Clinical Trials in Technologically Developing Countries.Robert J. Levine - 1998 - IRB: Ethics & Human Research 20 (1):5.
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  43.  25
    Does James have a Place for Objectivity?Steven Levine - 2013 - European Journal of Pragmatism and American Philosophy 5 (2).
    In her new book The American Pragmatists Cheryl Misak provides a reading of the history of American Pragmatism in which it is composed of two related yet distinct types of pragmatism. She characterizes the debate between these two types of pragmatism as a debate between those who assert (or whose view entails) that there is no truth and objectivity to be had anywhere and those who take pragmatism to promise an account of truth that preserves our cognitive aspiration of getting (...)
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  44.  31
    Are qualia just representations?Joseph Levine - 1997 - Mind and Language 12 (1):101-13.
  45.  85
    Recent work on consciousness.Joseph Levine - 1997 - American Philosophical Quarterly 34 (4):379-404.
    This paper surveys current theories on the nature of conscious experience, from traditional central state identity theories and functionalism, to more recent higher-order and representationalist theories. It is concluded that no current theory really solves the fundamental problem of how to incorporate conscious experience into the physical world, though much progress has been made.
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  46.  51
    Simmel as a resource for sociological metatheory.Donald N. Levine - 1989 - Sociological Theory 7 (2):161-174.
  47.  25
    The Impact of HIV Infection on Society's Perception of Clinical Trials.Robert J. Levine - 1994 - Kennedy Institute of Ethics Journal 4 (2):93-98.
    All international codes of research ethics and virtually all national legislation and regulation in the field of research involving human subjects project an attitude of protectionism. Written with the aim of avoiding a repetition of atrocities like those committed by the Nazi physician-researchers, calamities like the thalidomide experience, or ethical violations like those of the Tuskegee syphilis study, their dominant concerns are the protection of individuals from injury and from exploitation. In recent years, however, society's perception of clinical research has (...)
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  48.  66
    Social Contexts Influence Ethical Considerations of Research.Robert J. Levine, Carolyn M. Mazure, Philip E. Rubin, Barry R. Schaller, John L. Young & Judith B. Gordon - 2011 - American Journal of Bioethics 11 (5):24-30.
    This article argues that we could improve the design of research protocols by developing an awareness of and a responsiveness to the social contexts of all the actors in the research enterprise, including subjects, investigators, sponsors, and members of the community in which the research will be conducted. ?Social context? refers to the settings in which the actors are situated, including, but not limited to, their social, economic, political, cultural, and technological features. The utility of thinking about social contexts is (...)
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  49.  10
    Consciousness and Cognition.Joseph Levine - 2004 - Mind 113 (451):596-599.
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  50.  18
    Crimes Against Humanity: A Normative Account.Daniel H. Levine - 2006 - Social Theory and Practice 1:155-163.
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