Results for 'Michael A. West'

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  1.  24
    Byzantine Egypt: Economic Studies. By A. C. Johnson and L. C. West. Pp. Viii + 344. London: Geoffrey Cumberlege: Princeton University Press, 1949. 27s. 6d. [REVIEW]A. H. M. Jones, A. C. Johnson & L. C. West - 1951 - Journal of Hellenic Studies 71:271-272.
  2. Struggles in the Promised Land: Towards a History of Black-Jewish Relations in the United States.Jack Salzman & Cornel West (eds.) - 1997 - Oxford University Press USA.
    Recent flashpoints in Black-Jewish relations--Louis Farrakhan's Million Man March, the violence in Crown Heights, Leonard Jeffries' polemical speeches, the O.J. Simpson verdict, and the contentious responses to these events--suggest just how wide the gap has become in the fragile coalition that was formed during the Civil Rights movement of the 1960s. Instead of critical dialogue and respectful exchange, we have witnessed battles that too often consist of vulgar name-calling and self-righteous finger-pointing. Absent from these exchanges are two vitally important and (...)
     
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  3. Reviews : Michael Billig, Arguing and Thinking: A Rhetorical Approach to Social Psychology, Cambridge: Cambridge University Press, 1989 (1987), Paper £9.95, Vi + 290 Pp. [REVIEW]Mike Michael - 1991 - History of the Human Sciences 4 (3):441-444.
  4.  9
    The Athenian Assessment of 425 B.C. By B. D. Meritt and A. B. West. . Pp. Xiv + 112; 17 Text-Figures, 2 Plates. Ann Arbor: Univ. Of Michigan Press, 1934. $2.50. [REVIEW]M. W. A. - 1934 - Journal of Hellenic Studies 54 (2):218-219.
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  5. Cornel West: A Critical Reader.Cornel West - 2001 - Wiley-Blackwell.
     
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  6.  28
    A New Translation of Tacitus' Annals Michael Grant: Tacitus on Imperial Rome. (Penguin Classics.) Pp. 447; 9 Maps. West Drayton: Penguin Books, 1956. Paper, 5s. Net. [REVIEW]E. C. Woodcock - 1957 - The Classical Review 7 (3-4):228-231.
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  7.  10
    Emperor Michael Palaeologus and the West 1258-1282: A Study in Byzantine-Latin Relations. Deno John Geannakoplos.Paul J. Alexander - 1961 - Speculum 36 (4):653-655.
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  8.  36
    "A Full Service Bank: How BCCI Stole Billions Around the World," by James Ring Adams and Douglas Frantz; "The Junk Bond Revolution: Michael Milken, Wall Street, and the Roaring Eighties," by Fenton Bailey; "The Greatest Ever Bank Robbery: The Collapse of the Savings and Loan Industry," by Martin Mayer; "The Death Lobby: How the West Armed Iraq," by Kenneth R. Timmerman. [REVIEW]Philip Jenkins - 1993 - The Chesterton Review 19 (2):219-227.
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  9.  56
    Review of Nietzsche, Buddha, Zarathustra: Eine West-Ost Konfiguration, by Michael Skowron. [REVIEW]Gereon Kopf - 2010 - Philosophy East and West 60 (4):560-564.
    In Nietzsche, Buddha, Zarathustra: Eine West-Ost Konfiguration, Michael Skowron sets out to develop a comparative philosophy of "self-overcoming," "transformation," and "process" (p. 7). Skowron's main interest is to retrace Friedrich Nietzsche's "genealogical thinking back to where the Eastern and the Western way began their separate direction in order to unearth the only place where they can be unified in its original form." The goal of this project is "to uncover the religious and postreligious dimensions of his [Nietzsche's] thinking" (...)
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  10.  16
    A Response to Michael Sandel and Other Matters.Li Zehou, Paul J. D'Ambrosio & I. I. I. Robert A. Carleo - 2016 - Philosophy East and West 66 (4):1068-1147.
    Are you familiar with Michael Sandel’s work?Yes I am. In the nineties I read several books on communitarianism, including Michael Sandel’s Democracy’s Discontent: America in Search of a Public Philosophy.What do you think of communitarianism?I discussed communitarianism in my books Five Essays from 1999 and, especially, Historical Ontology more than ten years ago. My thoughts have not changed since then. Simply put, I think communitarianism is the product of developed countries with long traditions of liberalism. It has referential (...)
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  11.  19
    Moral Self-Cultivation East and West: A Critique.Michael Slote - 2016 - Journal of Moral Education 45 (2):192-206.
    Moral Self-Cultivation plays an important, even a central role, in the Confucian philosophical tradition, but philosophers in the West, most notably Aristotle and Kant, also hold that moral self-cultivation or self-shaping is possible and morally imperative. This paper argues that these traditions are psychologically unrealistic in what they say about the possibilities of moral self-cultivation. We cannot shape ourselves in the substantial and overall ways that Confucianism, Aristotle, and Kant say we can, and our best psychological data on moral (...)
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  12.  45
    Dong Zhongshu: A 'Confucian' Heritage and the Chunqiu Fanlu by Michael Loewe (Review).Paul Fischer - 2013 - Philosophy East and West 63 (2):306-308.
    In Dong Zhongshu: A 'Confucian' Heritage and the Chunqiu Fanlu, eminent sinologist Michael Loewe shines a bright light on the traditionally seminal but consistently understudied figure of Dong Zhongshu. Having authored several monographs on the Han dynasty over the last four decades, including a recent two-volume Biographical Dictionary (2000) and a "Companion" to those volumes (2004),1 there is probably no one more suitable to undertake such an inquiry. Loewe's contextualization of Dong and the Chunqiu fanlu is thoroughly detailed and (...)
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  13.  13
    A Korean Confucian Encounter with the Modern World: Yi Hang-No and the West.Michael Levey & Chai-sik Chung - 1998 - Philosophy East and West 48 (3):534.
  14.  5
    Seismic Reservoir Characterization of a Class-1 Amplitude Variation with Offset Turbiditic System Located Offshore Cote D’Ivoire, West Africa.Pedro Alvarez, William Marin, Juan Berrizbeitia, Paola Newton, Michael Barrett & Harry Wood - 2018 - Interpretation: SEG 6 (2):SD115-SD128.
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  15.  15
    Beyond East and West: A Reply to Isaac.Michael Gillespie - 1995 - Political Theory 23 (4):670-674.
  16.  8
    Discovering Dinosaurs in the Old West: The Field Journals of Arthur Lakes by Michael F. Kohl; John S. McIntosh. [REVIEW]Ronald Rainger - 1998 - Isis: A Journal of the History of Science 89:350-350.
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  17.  6
    York Minister: A Catalogue of Medieval Stained Glass, 1: The West Windows of the Nave, wII, wII, nXXX, sXXXVI. Thomas French, David O'Connor.Michael Camille - 1990 - Speculum 65 (4):984-984.
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  18.  40
    Lessons for Farmer-Oriented Research: Experiences From a West African Soil Fertility Management Project. [REVIEW]E. Suzanne Nederlof & Constant Dangbégnon - 2007 - Agriculture and Human Values 24 (3):369-387.
    Donors, scientists and farmers all benefit when research and development projects have high impact. However, potential benefits are sometimes not realized. Our objective in this study is to determine why resource-poor farmers in Togo (declined to) adopt recommended practices that were promoted through a multi-organizational project on soil fertility management. We examine the processes and outcomes related to the adoption process. The project was undertaken in three villages in the Central Region of Togo in West Africa. The development and (...)
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  19.  33
    James D. Marshall: Philosopher of Education Interview with Michael A. Peters.Michael A. Peters - 2005 - Educational Philosophy and Theory 37 (3):291–297.
  20.  3
    Michael A. Simon: "Understanding Human Action". [REVIEW]Alfred R. Mele - 1984 - The Thomist 48 (1):121.
    A book review of Michael A. Simon's Understanding Human Action: Social Explanation of the Vision of Social Science.
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  21.  8
    Geomechanical Analysis of Microseismicity in an Organic Shale: A West Virginia Marcellus Shale Example.Erich Zorn, Abhash Kumar, William Harbert & Richard Hammack - 2019 - Interpretation 7 (1):T231-T239.
    Using an innovative workflow incorporating microseismic attributes and geomechanical well logs, we have defined major geomechanical drivers of microseismic expression to understand reservoir stimulation response in an engineering/geologic context. We sampled microseismic data from two hydraulically fractured Marcellus wells in the Appalachian Basin, West Virginia, vertically through the event cloud, crossing shale, limestone, sandstone, and chert. We focused our analysis on the Devonian organic shale and created pseudologs of moment magnitude Mw, b-value, and event count. The vertical moving-average sampling (...)
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  22. Kant’s Response to Hume in the Second Analogy: A Critique of Gerd Buchdahl’s and Michael Friedman’s Accounts.Saniye Vatansever - 2018 - Hopos: The Journal of the International Society for the History of Philosophy of Science 8 (2):310–346.
    This article presents a critical analysis of two influential readings of Kant’s Second Analogy, namely, Gerd Buchdahl’s “modest reading” and Michael Friedman’s “strong reading.” After pointing out the textual and philosophical problems with each, I advance an alternative reading of the Second Analogy argument. On my reading, the Second Analogy argument proves the existence of necessary and strictly universal causal laws. This, however, does not guarantee that Kant has a solution for the problem of induction. After I explain why (...)
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  23.  27
    Business Ethics as a Field of Teaching, Training and Research in West Africa.Obiora Ike - 2011 - African Journal of Business Ethics 5 (2):89.
    Business Ethics as a field of teaching, training and research has appeared on the scene, as a panacea after several negative incidents of unethical global business practices, to offer sound principles and elucidate on the fact that the increase in corporate and individual corruption leads to a general decay of society. It is indeed in the interest of all to have a balanced society founded on business practices which are alongside other factors, ethical and therefore sustainable. This article is a (...)
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  24. Michael Polanyi: Can the Mind Be Represented by a Machine?Paul Richard Blum - 2010 - Existence and Anthropology.
    On the 27th of October, 1949, the Department of Philosophy at the University of Manchester organized a symposium "Mind and Machine", as Michael Polanyi noted in his Personal Knowledge (1974, p. 261). This event is known, especially among scholars of Alan Turing, but it is scarcely documented. Wolfe Mays (2000) reported about the debate, which he personally had attended, and paraphrased a mimeographed document that is preserved at the Manchester University archive. He forwarded a copy to Andrew Hodges and (...)
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  25. A Critique of Michael Huemer’s 'The Problem of Political Authority'.Danny Frederick - 2015 - Reason Papers 37 (2):178-97.
    How could a state have the moral authority to promulgate and enforce laws that citizens are thereby obliged to obey? That is the problem of political authority. The Consequentialist Explanation of Political Authority contends that great social benefits depend upon there being a state with political authority. In his book, The Problem of Political Authority, Michael Huemer considers different types of explanation of political authority and he rejects them all. I show that the objections he raises to consequentialist accounts (...)
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  26.  41
    A crítica de Michael Sandel à concepção de pessoa em John Rawls.Viturino Ribeiro da Silva - 2015 - Cadernos Do Pet Filosofia 6 (11):21-33.
    Neste artigo pretendo apresentar a crítica de Michael Sandel à concepção de pessoa na filosofia política de John Rawls. Para tanto, é preciso descrever, em linhas gerais, a descrição rawlsiana das partes na posição original. Esta descrição, segundo Sandel, pressupõe uma concepção metafísica de pessoa na medida em que apresenta o “eu anterior a seus fins”, ou seja, um “eu distinto dos fins que possui”, mas que detém a posse de tais fins. Sandel argumenta que o “eu”, pensado desta (...)
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  27.  77
    The Future of a Discipline: Considering the Ontological/Methodological Future of the Anthropology of Consciousness, Part IV: Ontological Relativism or Ontological Relevance: An Essay in Honor of Michael Harner.Kiiskeentum Bonnie Glass-Coffin - 2012 - Anthropology of Consciousness 23 (2):113-126.
    For more than 100 years, anthropologists have collected ethnographic research among communities who assert that the spirits, animal allies, and other entities of the unseen world are “really real,” yet we have historically contextualized this information under the umbrella of cultural relativism rather than taking the veracity of these claims seriously. In the last decade, some anthropologists claim that our discipline has finally undergone an ontological turn, which opens a door for anthropologists to finally take claims of nonhuman sentience seriously (...)
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  28.  49
    Exalting Points of View A Discussion of Michael Fried's Interpretation of Wittgenstein's Contribution to Aesthetic Thought.Cato Wittusen - 2012 - Nordic Journal of Aesthetics 23 (43).
    This paper discusses how Wittgenstein’s thinking informs recent conversations about art and aesthetic practice by examining his influence on the work of the noted modernist art critic, Michael Fried. Fried considers an excerpt from Wittgenstein’s Culture and Value, with a puzzling thought experiment, to help us see more clearly the Canadian artist Jeff Wall’s photographic vision and aesthetic. I consider Fried’s account of the photographic practice of Jeff Wall, especially his photograph Morning Cleaning, Mies van der Rohe Foundation (1999).
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  29.  18
    East Meets West Once Again: A Quantitative Comparative Approach of Religiosity in Europe Over the Last Two Decades.Ionuţ Apahideanu - 2013 - Journal for the Study of Religions and Ideologies 12 (36):100-128.
    Theoretically placeable within the framework of the secularization versus post-secularism debate, this research employs an aggregated religiosity index as an instrument to compare Western and former Communist Eastern Europe during the globalization era in terms of area trends in religiosity. Structured in eighteen differently weighted components corresponding to three core dimensions of religiosity, i.e. beliefs, practice, and affiliation, the index confirms that over the past decade, while in the West (and Central Europe as well) secularization trends have continued, albeit (...)
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  30.  54
    Michael A. Smith.Michael Ridge - unknown
    Back in the bad old days, it was easy enough to spot non-cognitivists. They pressed radical doctrines with considerable bravado. Intoxicated by the apparent implications of logical positivism, early noncognitivsts would say things like, "in saying that a certain type of action is right or wrong, I am not making any factual statement..." (Ayer 1936: 107) Like most rebellious youths, non-cognitivism eventually grew up. Later non-cognitivists developed the position into a more subtle doctrine, no longer committed to the revisionary doctrines (...)
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  31. The Rise of the West—or Not? A Revision to Socio-Economic History.Jack A. Goldstone - 2000 - Sociological Theory 18 (2):175-194.
    The debate over the "Rise of the West" has generally been over which factor or factors-cultural, geoographic, or material-in European history led Europe to diverge from the World's pre-industrial civilizations. This article aims to shift the terms of the debate by arguing that there were no causal factors that made Europe's industrialization inevitable or even likely. Rather, most of Europe would not and could not move toward industrialization any more than China or India or Japan. Rather, a very accidental (...)
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  32. Report on the Seventh East-West Philosophers' Conference, "Justice and Democracy: A Philosophical Exploration".James Buchanan - 1996 - Philosophy East and West 46 (3):309-336.
    The East-West Philosophers' Conference is a series that began in 1939. It has brought philosophers from around the globe to the University of Hawai'i to reflect on issues in comparative philosophy. The seventh such conference was held in January 1995.
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  33.  1
    Absent Mother God of the West: A Kali Lover's Journey Into Christianity and Judaism by Neela Bhattacharya Saxena.Swami Narasimhananda - 2019 - Philosophy East and West 69 (3).
    Cross-cultural encounters often happen through cross-border journeys. Neela Bhattacharya Saxena, an English professor, takes the reader through such travel in Absent Mother God of the West. This is a work that stands at the intersection of many disciplines, such as women's and gender studies, anthropology, religious studies, cultural history, and environmental studies. Best of all, it is an engaging read. In the author's words, in "this book a personal journey takes the shape of a public discourse". This volume is (...)
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  34.  19
    Visions of Peace: Asia and the West Ed. By Takashi Shogimen and Vicki A. Spencer.Nicholas Hudson - 2016 - Philosophy East and West 66 (4):1386-1387.
    Peace, compared to war, receives scant attention. Comprised of nine essays drawn from a 2009 conference, the essays collected in Visions of Peace: Asia and the West, edited by Takashi Shogimen and Vicki A. Spencer, reach wide and far to push against that neglect. The essays focus on different conceptions of and plans for political peace. Even more impressively, they generally avoid well-trodden paths like Kant’s Toward Perpetual Peace and instead draw upon Asian traditions and more obscure Western traditions. (...)
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  35.  37
    Calvinist Resources for Contemporary American Political Life: A Critique of Michael Walzer's Revolution of the Saints.Timothy A. Beach-Verhey - 2009 - Journal of Religious Ethics 37 (3):473-493.
    Inheriting the religious prejudices of the Enlightenment, many supporters of liberal democracy consider John Calvin's theology contrary to the norms and virtues necessary for productive public discourse in a religiously and culturally diverse society. In Revolution of the Saints: A Study in the Origins of Radical Politics , Michael Walzer makes a similar assumption, arguing that, despite its contribution to political modernization, the inherent fideism, absolutism, and intolerance of Calvinism constitutes a threat to public discourse in liberal society. In (...)
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  36.  33
    East Meets West: Toward a Universal Ethic of Virtue for Global Business. [REVIEW]Daryl Koehn - 2013 - Journal of Business Ethics 116 (4):703-715.
    Rudyard Kipling famously penned, “East is East, West is West, and never the twain shall meet.” His poetic line suggests that Eastern and Western cultures are irreconcilably different and that their members engage in fundamentally incommensurable ethical practices. This paper argues that differing cultures do not necessarily operate by incommensurable moral principles. On the contrary, if we adopt a virtue ethics perspective, we discover that East and West are always meeting because their virtues share a natural basis (...)
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  37. Against Ostrich Nominalism: A Reply to Michael Devitt.David Armstrong - 1980 - Pacific Philosophical Quarterly 61:440-449.
    In my reply to michael devitt, It is argued, First, That quine fails to appreciate the force of plato's "one over many" argument for universals. It is argued, Second, That quine's failure springs in part at least from his doctrine of ontological commitment: from the view that predicates need not be treated with ontological seriousness. Finally, An attempt is made to blunt the force of devitt's contention that realists cannot give a coherent explanation of the way that universals stand (...)
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  38. Divided Brains and Unified Phenomenology: A Review Essay on Michael Tye's Consciousness and Persons. [REVIEW]Tim Bayne - unknown
    In _Consciousness and persons_, Michael Tye. Consciousness and persons. Cambridge, MA: MIT Press.) develops and defends a novel approach to the unity of consciousness. Rather than thinking of the unity of consciousness as involving phenomenal relations between distinct experiences, as standard accounts do, Tye argues that we should regard the unity of consciousness as involving relations between the contents of consciousness. Having developed an account of what it is for consciousness to be unified, Tye goes on to apply his (...)
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  39. Educational Philosophy and Politics: The Selected Works of Michael A. Peters.Michael Peters - 2012 - Routlede.
    Introduction: education, philosophy and politics -- Writing the self: Wittgenstein, confession and pedagogy -- Nietzsche, nihilism and the critique of modernity: post-Nietzschean philosophy of education -- Heidegger, education and modernity -- Truth-telling as an educational practice of the self: Foucault and the ethics of subjectivity -- Neoliberal governmentality: Foucault on the birth of biopolitics -- Lyotard, nihilism and education -- Gilles Deleuze's 'societies of control': from disciplinary pedagogy to perpetual training -- Geophilosophy, education and the pedagogy of the concept - (...)
     
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  40.  49
    Michael A. Bishop's>.Stephen P. Stich - unknown
    The flight to reference is a widely-used strategy for resolving philosophical issues. The three steps in a flight to reference argument are: (1) offer a substantive account of the reference relation, (2) argue that a particular expression refers (or does not refer), and (3) draw a philosophical conclusion about something other than reference, like truth or ontology. It is our contention that whenever the flight to reference strategy is invoked, there is a crucial step that is left undefended, and that (...)
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  41.  17
    Forbidden Archaeology's Impact: How a Controversial Book Shocked the Scientific Community and Became an Underground Classic. Michael A. Cremo.A. Bowdoin Van Riper - 1999 - Isis 90 (3):627-627.
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  42.  39
    Michael A. Smith.James Lenman - unknown
    The strength of the motivation it is rational to have in the light of an evaluative judgement covaries independently with both certitude and importance in ways which, Smith argues, his own cognitivist theory of evaluative judgement is well placed to explain. Not so for noncognitivism which identifies evaluations with desires (very broadly construed). Desires can vary in strength both relative to each other and over time: this does not seem like enough structure to accommodate all three structural features that evaluative (...)
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  43.  15
    Review Of: Michael A. Williams, Collett Cox, and Martin S. Jaffee, Eds., Innovation in Religious Traditions: Essays in the Interpretation of Religious Change. [REVIEW]Michael O'sullivan - 1994 - Japanese Journal of Religious Studies 21 (1):115-118.
  44.  18
    The Construction of Reality by Michael A. Arbib; Mary B. Hesse. [REVIEW]Bruno Latour - 1988 - Isis: A Journal of the History of Science 79:135-137.
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  45.  14
    Michael A. Osborne, Nature, the Exotic, and the Science of French Colonialism. Bloomington and Indianapolis: Indiana University Press, 1994. Pp. Xvi + 216. ISBN 0-253-34266-X. £32.50. [REVIEW]Michael Heffernan - 1996 - British Journal for the History of Science 29 (2):242-244.
  46.  18
    Slote, Michael, A Sentimentalist Theory of the Mind.Yong Huang - 2015 - Dao: A Journal of Comparative Philosophy 14 (2):307-313.
  47. MICHAEL POLANYI: CAN THE MIND BE REPRESENTED BY A MACHINE?Paul Richard Blum - 2010 - Polanyiana 19 (1-2):35-60.
    In 1949, the Department of Philosophy at the University of Manchester organized a symposium “Mind and Machine” with Michael Polanyi, the mathematicians Alan Turing and Max Newman, the neurologists Geoff rey Jeff erson and J. Z. Young, and others as participants. Th is event is known among Turing scholars, because it laid the seed for Turing’s famous paper on “Computing Machinery and Intelligence”, but it is scarcely documented. Here, the transcript of this event, together with Polanyi’s original statement and (...)
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  48.  15
    A Doctor For The People By Michael A. Shadid. [REVIEW]George Sarton - 1943 - Isis: A Journal of the History of Science 34:382-382.
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  49.  16
    The Matter of Life: Philosophical Problems of Biology. By Michael A. Simon. New Haven and London: Yale University Press; Montreal: McGill - Queen's University Press. 1971. Pp. Xi, 258. $7.50. [REVIEW]Michael Ruse - 1973 - Dialogue 12 (1):157-158.
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  50.  20
    Hail Orisha!: A Phenomenology of a West African Religion in the Mid-Nineteenth Century.P. R. McKenzie - 1997 - Brill.
    Arranged in the form of a phenomenology, the work deals with such matters as the veneration of the environment; carved images of the divine; the orisha ...
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