Results for 'Steven Sinding'

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  1. Successful Enhancement: A Messy Case.Thomas Nenon & S. Stevens Jr - 2001 - Jahrbuch für Recht Und Ethik 9.
    Anhand des fiktiven Falles eines jungen Mannes, dessen Leben trotz der vermeintlichen Vorteile von verbesserten genetischen Anlagen nicht so gerät, wie es sich die Eltern vorgestellt haben, fragen wir nach dem Maßstab des Erfolgs von genetischen Interventionen am Menschen. Wir kommen zu dem Schluß, daß die bisherigen Erfahrungen, die wir an anderen, weniger komplizierten Organismen wie Algen schon gesammelt haben, darauf hindeuten, daß die Resultate von Genmanipulationen viel weniger vorhersagbar sind und damit die Risiken für die Menschen viel höher und (...)
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  2.  19
    O fundamento de deliberação moral e a dimensão da normatividade em Ser e tempo: a posição de Steven Crowell em face da interpretação de E. Tugendhat.Christiane Costa de Matos Fernandes - 2023 - Griot 23 (1):191-208.
    Esse trabalho pretende apresentar a problemática da ação moral e da normatividade em Ser e tempo a partir da posição de Steven Crowell expressa no texto _Conscience and Reason: Heidegger and the Grouds of Intentionality_ [2007], em face da interpretação de Ernst Tugendhat, exposta no texto “_Wir sind nicht fest verdrahtet”: Heideggers “Man” und die Tiefendimensionen der Gründ_e [1999].
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  3.  13
    The specificity of medical facts: the case of diabetology.Christiane Sinding - 2004 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 35 (3):545-559.
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  4.  18
    The perception of odor objects in everyday life: a review on the processing of odor mixtures.Thierry Thomas-Danguin, Charlotte Sinding, Sã©Bastien Romagny, Fouzia El Mountassir, Boriana Atanasova, Elodie Le Berre, Anne-Marie Le Bon & Gã©Rard Coureaud - 2014 - Frontiers in Psychology 5.
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  5.  2
    Myths and Mythologies: A Reader.Jeppe Sinding Jensen - 2009 - Equinox Publishing.
    In all cultures and at all times, humans have been telling stories about who they were, what the world and human life is about. To the insider, myths may contain Truth, revelation and the history of ourselves; whereas to the outsider it may be considered anything from folly and pre-logical mentality, to neurotic, infantile and wishful thinking. Such judgements aside, myths tell us about human creativity, the impact of narrativity on human ways of understanding, on cultural epistemologies and the many (...)
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  6.  16
    The history of resistant rickets: A model for understanding the growth of biomedical knowledge.Christiane Sinding - 1989 - Journal of the History of Biology 22 (3):461-495.
    Two essential periods may be identified in the early stages of the history of vitamin D-resistant rickets. The first was the period during which a very well known deficiency disease, rickets, acquired a scientific status: this required the development of unifying principles to confer upon the newly developing science of pathology a doctrine without which it would have been condemned to remain a collection of unrelated facts with very little practical application. One first such unifying principle was provided by the (...)
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  7. Models for humanitarian health care ethics.L. Schwartz, M. Hunt, C. Sinding, L. Elit, L. Redwood-Campbell, N. Adelson & S. de Laat - 2012 - Public Health Ethics 5 (1):81-90.
    Humanitarian health care practitioners working outside familiar settings, and without familiar supports, encounter ethical challenges both familiar and distinct. The ethical guidance they rely upon ought to reflect this. Using data from empirical studies, we explore the strengths and weaknesses of two ethical models that could serve as resources for understanding ethical challenges in humanitarian health care: clinical ethics and public health ethics. The qualitative interviews demonstrate the degree to which traditional teaching and values of clinical health ethics seem insufficient (...)
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  8.  9
    Raum erfahren: epistemologische, ethische und ästhetische Zugänge.David Espinet, Tobias Keiling & Nikola Mirković (eds.) - 2017 - Tübingen: Mohr Siebeck.
    Der Raum ist ein eminent philosophisches Thema. Denn so selbstverstandlich es ist, dass wir in Raumen und im Raum leben, so unklar ist, was das bedeutet. Wie verhalten sich lebensweltliche Raume zu `dem Raum` uberhaupt? Gibt es bevorzugte Formen der Raumerfahrung? Wie verhalten sich Raum und Zeit zueinander? Was unterscheidet Nahe und Distanz, Bewegung und Aufenthalt?Die Beitrage des vorliegenden Bandes nahern sich der Philosophie des Raumes aus Richtung der Epistemologie, praktischen Philosophie und Asthetik. Dahinter steht die Uberzeugung, dass der Raum (...)
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  9.  18
    The Disappearance of Moral Knowledge.Dallas Willard, Steven L. Porter, Aaron Preston & Gregg TenElshof - 2018 - New York: Routledge.
    Based on an unfinished manuscript by the late philosopher Dallas Willard, this book makes the case that the 20th century saw a massive shift in Western beliefs and attitudes concerning the possibility of moral knowledge, such that knowledge of the moral life and of its conduct is no longer routinely available from the social institutions long thought to be responsible for it. In this sense, moral knowledge--as a publicly available resource for living--has disappeared. Via a detailed survey of main developments (...)
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  10.  15
    Tragic Choices in Humanitarian Health Work.Matthew Hunt, Christina Sinding & Lisa Schwartz - 2012 - Journal of Clinical Ethics 23 (4):338-344.
    Humanitarian healthcare work presents a range of ethical challenges for expatriate healthcare professionals, including tragic choices requiring the selection of a least-worst option. In this paper we examine a particular set of tragic choices related to the prioritization of care and allocation of scarce resources between individuals in situations of widespread and urgent health needs. Drawing on qualitative interviews with clinicians, we examine the nature of these choices. We offer recommendations to clinical teams and aid organizations for preparing and supporting (...)
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  11. On how making differences makes a difference.Jeppe Sinding Jensen - 2008 - In Jonathan Z. Smith, Willi Braun & Russell T. McCutcheon (eds.), Introducing religion: essays in honor of Jonathan Z. Smith. Oakville: Equinox.
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  12.  52
    In defence of epistemic vices.Steven Bland - 2022 - Synthese 200 (1):1-22.
    Vice essentialism is the view that epistemic vices have robustly negative effects on our epistemic projects. Essentialists believe that the manifestation of epistemic vices can explain many of our epistemic failures, but few, if any, of our epistemic successes. The purpose of this paper is to argue that vice essentialism is false. In §1, I review the case that some epistemic vices, such as closed-mindedness and extreme epistemic deference, have considerably beneficial effects when manifested in collectivist contexts. In §2, I (...)
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  13.  85
    How Institutions Work in Shared Intentionality and ‘We-Mode’ Social Cognition.Jeppe Sinding Jensen - 2016 - Topoi 35 (1):301-312.
    The topics of social ontology, culture, and institutions constitute a problem complex that involves a broad range of human social and cultural cognitive capacities. We-mode social cognition and shared intentionality appear to be crucial in the formation of social ontology and social institutions, which, in turn, provide the bases for the social manifestation of collective and shared psychological attitudes. Humans have ‘hybrid minds’ that inhabit cultural–cognitive ecosystems. Essentially, these consist of social institutions and distributed cognition that afford the common grounds (...)
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  14. Framing religious narrative, cognition, and culture theoretically.Jeppe Sinding Jensen - 2011 - In Armin W. Geertz & Jeppe Sinding Jensen (eds.), Religious narrative, cognition, and culture: image and word in the mind of narrative. Oakville, CT: Equinox.
     
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  15. Language as an emergent function : some radical neurological and evolutionary implications.Jeppe Sinding Jensen - 2011 - In Armin W. Geertz & Jeppe Sinding Jensen (eds.), Religious narrative, cognition, and culture: image and word in the mind of narrative. Oakville, CT: Equinox.
  16. The Myth of Semantic Presupposition.Steven E. Boer & William G. Lycan - 1976 - Indiana University Linguistics Club.
  17. Who, Me?Steven E. Boër & William G. Lycan - 1980 - Philosophical Review 89 (3):427 - 466.
  18.  24
    Doing Good, Feeling Good? Entrepreneurs’ Social Value Creation Beliefs and Work-Related Well-Being.Steven A. Brieger, Dirk De Clercq & Timo Meynhardt - 2020 - Journal of Business Ethics 172 (4):707-725.
    Entrepreneurs with social goals face various challenges; insights into how these entrepreneurs experience and appreciate their work remain a black box though. Drawing on identity, conservation of resources, and person–organization fit theories, this study examines how entrepreneurs’ social value creation beliefs relate to their work-related well-being (job satisfaction, work engagement, and lack of work burnout), as well as how this process might be influenced by social concerns with respect to the common good. Using data from the German Public Value Atlas (...)
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  19. Moralization and Mismoralization in Public Health.Steven R. Kraaijeveld & Euzebiusz Jamrozik - 2022 - Medicine, Health Care and Philosophy 25 (4):655-669.
    Moralization is a social-psychological process through which morally neutral issues take on moral significance. Often linked to health and disease, moralization may sometimes lead to good outcomes; yet moralization is often detrimental to individuals and to society as a whole. It is therefore important to be able to identify when moralization is inappropriate. In this paper, we offer a systematic normative approach to the evaluation of moralization. We introduce and develop the concept of ‘mismoralization’, which is when moralization is metaethically (...)
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  20.  6
    Thinking thinking: practicing radical reflection.Donata Schoeller & Vera Saller (eds.) - 2016 - Freiburg: Verlag Karl Alber.
    Wie kann der Prozess des Denkens erfasst werden, wenn doch unsere Reflexionen bereits das Resultat dessen sind, was erfasst werden soll? Die Tatigkeit des Denkens in Worte zu fassen, scheint dazu verurteilt zu sein, hinter dem Phanomen her zu hinken, das erfasst werden sollte. Das Denken zu untersuchen, ohne seine Prozesshaftigkeit auszuklammern, kann als radikale Reflexion bezeichnet werden. Sie behauptet nicht, ihren Gegenstand als unabhangig von der Art des Herangehens "gegeben" zu beschreiben, sondern stellt sich der Denkerfahrung und auch den (...)
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  21. Ethics programs and their dimensions.Steven N. Brenner - 1992 - Journal of Business Ethics 11 (5-6):391-399.
    All organizations have ethics programs which consist of both explicit and implicit parts. This paper defines corporate ethics programs and identifies a number of their components. Corporate ethics programs'' structural and behavioral dimensions are proposed which may allow further examination of such program components and their impacts. Finally, fifteen propositions are suggested which describe the influence of founder values, competitive pressures, leadership, and organizational problems on corporate ethics programs and the manageability of such programs.
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  22.  9
    Husserl, Heidegger, and the Space of Meaning: Paths Toward Trancendental Phenomenology.Steven Galt Crowell - 2001 - Evanston, Ill.: Northwestern University Press.
    Winner of 2002 Edward Goodwin Ballard Prize In a penetrating and lucid discussion of the enigmatic relationship between the work of Edmund Husserl and Martin Heidegger, Steven Galt Crowell proposes that the distinguishing feature of twentieth-century philosophy is not so much its emphasis on language as its concern with meaning. Arguing that transcendental phenomenology is indispensable to the philosophical explanation of the space of meaning, Crowell shows how a proper understanding of both Husserl and Heidegger reveals the distinctive contributions (...)
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  23.  6
    Psychology without foundations: history, philosophy and psychosocial theory.Steven D. Brown - 2009 - Thousand Oaks, Calif.: SAGE. Edited by Paul Stenner.
    This new book proposes a way out of the crisis by letting go of the idea that psychology needs ‘new’ foundations or a new identity, whether biological, discursive, or cognitive. The psychological is not narrowly confined to any one aspect of human experience; it is quite literally ‘everywhere’. Drawing on a range of influential thinkers including Michel Serres, Michel Foucault, AN Whitehead, and Gilles Deleuze, the book proposes a strong process-oriented approach to the psychological, which studies ‘events’ or ‘occasions.’.
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  24.  61
    The End of Comparative Philosophy and the Task of Comparative Thinking: Heidegger, Derrida, and Daoism.Steven Burik - 2009 - State University of New York Press.
    A work of and about comparative philosophy that stresses the importance of language in intercultural endeavors.
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  25. The Stakeholder Theory of the Firm.Steven N. Brenner - 1992 - Business Ethics Quarterly 2 (2):99-119.
    Various authors advocate consideration of stakeholder value concerns in organizational decision making. Brenner and Cochran (1990, 1991) propose a stakeholder theory of the firm which contains several propositions and a stakeholder value matrix. In order to begin any stakeholder rnodel validation, an approach is needed to measure stakeholder value and influence weights. We propose a multicriteria decision modeling approach, utilizing the analytic hierarchy process, to estimate stakeholder value matrix weights. This approach is illustrated using a simplified example and suggestions are (...)
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  26. Fair Division: From Cake-Cutting to Dispute Resolution.Steven J. Brams & Alan D. Taylor - 1996 - Cambridge University Press.
    Cutting a cake, dividing up the property in an estate, determining the borders in an international dispute - such problems of fair division are ubiquitous. Fair Division treats all these problems and many more through a rigorous analysis of a variety of procedures for allocating goods, or deciding who wins on what issues, when there are disputes. Starting with an analysis of the well-known cake-cutting procedure, 'I cut, you choose', the authors show how it has been adapted in a number (...)
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  27.  11
    The End of Comparative Philosophy and the Task of Comparative Thinking: Heidegger, Derrida, and Daoism.Steven Burik - 2010 - State University of New York Press.
    _A work of and about comparative philosophy that stresses the importance of language in intercultural endeavors._.
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  28.  57
    Transcendental Heidegger.Steven Galt Crowell & Jeff Malpas (eds.) - 2007 - Stanford, Calif.: Stanford University Press.
    The thirteen essays in this volume represent the most sustained investigation, in any language, of the connections between Heidegger's thought and the tradition of transcendental philosophy inaugurated by Kant. This collection examines Heidegger's stand on central themes of transcendental philosophy: subjectivity, judgment, intentionality, truth, practice, and idealism. Several essays in the volume also explore hitherto hidden connections between Heidegger's later "post-metaphysical" thinking—where he develops a "topological" approach that draws as much upon poetry as upon the philosophical tradition—and the transcendental project (...)
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  29. Evolution and Contextual Behavioral Science.David Sloan Wilson & Steven C. Hayes - 2018 - In David Sloan Wilson, Steven C. Hayes & Anthony Biglan (eds.), Evolution & contextual behavioral science: an integrated framework for understanding, predicting, & influencing human behavior. Oakland, Calif.: Context Press, an imprint of New Harbinger Publications.
  30.  24
    Evolution & contextual behavioral science: an integrated framework for understanding, predicting, & influencing human behavior.David Sloan Wilson, Steven C. Hayes & Anthony Biglan (eds.) - 2018 - Oakland, Calif.: Context Press, an imprint of New Harbinger Publications.
    Evolutionary science (ES) and contextual behavioral science (CBS) have developed largely independently during the last half century. However, the earlier histories of these two bodies of knowledge are thoroughly entwined. ES provides a unifying theoretical framework for the biological sciences, and is increasingly being applied to human-related sciences. Meanwhile, CBS is concerned with influencing human behavior in a practical sense. This groundbreaking volume seeks to integrate ES and CBS to promote real, positive change in peoples' lives. Evolution and Contextual Behavioral (...)
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  31.  16
    Lifelines: Biology, Freedom, Determinism.Steven Rose - 1997
    A discussion of Rose's new theory which argues that life depends on the interactions within cells, organisms and ecosystems and is not wholly dependent on DNA.
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  32.  34
    Motive and Rightness.Steven Sverdlik - 2011 - Oxford, GB: Oxford University Press UK.
    Motive and Rightness is the first book-length attempt to answer the question, Does the motive of an action ever make a difference in whether that action is morally right or wrong? Steven Sverdlik argues that the answer is yes. His book examines the major theories now being discussed by moral philosophers to see if they can provide a plausible account of the relevance of motives to rightness and wrongness. Sverdlik argues that consequentialism gives a better account of these matters (...)
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  33.  18
    The cognitive and neural architecture of sequence representation.Steven W. Keele, Richard Ivry, Ulrich Mayr, Eliot Hazeltine & Herbert Heuer - 2003 - Psychological Review 110 (2):316-339.
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  34.  8
    Safeguards for procedural consent in obstetric care.David I. Shalowitz & Steven J. Ralston - 2023 - Journal of Medical Ethics 49 (9):628-629.
    Van der Pijl et al outline data suggesting an alarmingly high incidence of violation of the bodily integrity of patients in labour, including episiotomies performed without patients’ consent, or over their explicit objection.1 Similar data have been reported from the USA and Canada.2 The authors appropriately conclude that explicit consent is required at the time of all invasive obstetrical procedures, including episiotomy. Commonsense adjustments to the duration and detail of consent under conditions of clinical urgency are appropriate and should be (...)
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  35. Analytische Theorien der Metapher. Untersuchungen zum Konzept der metaphorischen Bedeutung.Jakub Mácha - 2010 - Dissertation, Masaryk-Universität Brno
    Zusammenfassung: Gegenstand der Arbeit ist das Konzept der metaphorischen Be-deutung, soweit dessen Ursprung in der analytischen Philosophie zu finden ist. In der Ein-leitung der Untersuchung werden jedoch auch ältere Theorien der Metapher vorgestellt, die aus der Perspektive der metaphorischen Bedeutung relevant sind oder als relevant be-trachtet werden können. Allen diesen Theorien liegt die Definition zugrunde, dass in der Metapher etwas als etwas anderes gesehen wird. Daher kann von einer Wahrnehmungs-metaphorik die Rede sein. Das erste Kapitel meiner Arbeit behandelt die Frage, (...)
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  36. Country Report: The Teaching of Philosophy in Singapore Schools.Steven Burik, Matthew Hammerton & Sovan Patra - 2020 - Journal of Didactics of Philosophy 4 (3):190-193.
    A country report describing the teaching of philosophy in Singapore's primary and secondary schools.
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  37. Transforming Spirituality: Integrating Theology and Psychology.F. LeRon Shults & Steven J. Sandage - 2006
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  38.  10
    When Does Catholic Social Teaching Imply a Duty to be Vaccinated for the Common Good?Steven M. A. Bow - 2023 - The New Bioethics 29 (4):304-321.
    In 2017, Carson and Flood outlined a general duty to be vaccinated, arguing from Catholic social teaching on justice, love, solidarity and the common good. This necessarily relied on assumptions about the typical nature of vaccination, assumptions which do not always hold true in concrete situations. I identify twelve criteria that, where they hold, strengthen the particular duty to be vaccinated, and, if not met, weaken or reverse it. These pertain to the biological agent which vaccination aims to protect against, (...)
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  39.  64
    So It Is, So It Shall Be: Group Regularities License Children's Prescriptive Judgments.Steven O. Roberts, Susan A. Gelman & Arnold K. Ho - 2017 - Cognitive Science 41 (S3):576-600.
    When do descriptive regularities become prescriptive norms? We examined children's and adults' use of group regularities to make prescriptive judgments, employing novel groups that engaged in morally neutral behaviors. Participants were introduced to conforming or non-conforming individuals. Children negatively evaluated non-conformity, with negative evaluations declining with age. These effects were replicable across competitive and cooperative intergroup contexts and stemmed from reasoning about group regularities rather than reasoning about individual regularities. These data provide new insights into children's group concepts and have (...)
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  40.  36
    An Interactionist Approach to Cognitive Debiasing.Steven Bland - 2022 - Episteme 19 (1):66-88.
    This paper examines three programmatic responses to the problem of cognitive bias: virtue epistemology, epistemic paternalism, and epistemic collectivism. Each of these programmes focuses on asinglelevel of epistemic analysis: virtue theorists on individuals, paternalists on environments, and collectivists on groups. I argue that this is a mistake in light of the fact that cognitive biases arise frominteractionsbetween these three domains. Consequently, epistemologists should spend less time defending these programmes, and more timecoordinatingthem. This paper offers empirically based arguments for the interactionist (...)
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  41.  11
    Derrida and Asian Thought.Steven Burik - 2020 - Comparative and Continental Philosophy 12 (1):2-4.
    ABSTRACTThis paper draws a comparison between Derrida’s “trace” and the idea of dao in classical Daoism. It is argued that if dao is read in a non-metaphysical way, then the Derridean idea of “trace” will show large overlaps with dao. I then show how, despite some obvious differences, a “trace” reading of dao enables a clearer understanding of dao that would see it not as a metaphysical principle, ineffable but transcendent nonetheless, but rather as an immanent working of the patterned (...)
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  42. On the Concept and Ethics of Vaccination for the Sake of Others.Steven R. Kraaijeveld - 2023 - Dissertation, Wageningen University and Research
    This dissertation explores the idea and ethics of vaccination for the sake of others. It conceptually distinguishes four different kinds of vaccination—self-protective, paternalistic, altruistic, and indirect—based on who receives the primary benefits of vaccination and who ultimately makes the vaccination decision. It describes the results of focus group studies that were conducted to investigate what people who might get vaccinated altruistically think of this idea. It also applies the different kinds of vaccination to ethical issues surrounding COVID-19, such as lockdown (...)
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  43. Sorge or Selbstbewußtsein? Heidegger and Korsgaard on the Sources of Normativity.Steven Crowell - 2007 - European Journal of Philosophy 15 (3):315-333.
  44. Propositional attitudes and compositional semantics.Steven E. Boer - 1995 - Philosophical Perspectives 9:341-380.
  45.  79
    Tip-of-the-Tongue Phenomena: An Introductory Phenomenological Analysis.Steven Ravett Brown - 2000 - Consciousness and Cognition 9 (4):516-537.
    The issue of meaningful yet unexpressed background - to language, to our experiences of the body - is one whose exploration is still in its infancy. There are various aspects of "invisible," implicit, or background experiences which have been investigated from the viewpoints of phenomenology, cognitive psychology, and linguistics. I will claim that James, as explicated by Gurwitsch and others, has analyzed the phenomenon of fringes in such a way as to provide a structural framework from which to investigate and (...)
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  46. Conscience and reason: Heidegger and the grounds of intentionality.Steven Crowell - 2007 - In Steven Galt Crowell & Jeff Malpas (eds.), Transcendental Heidegger. Stanford, Calif.: Stanford University Press. pp. 43--62.
     
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  47. The Faces of Forgiveness: Searching for Wholeness and Salvation.F. LeRon Shults & Steven J. Sandage - 2003
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  48.  21
    Prescription Requirements and Patient Autonomy: Considering an Over‐the‐Counter Default.Madison Kilbride, Steven Joffe & Holly Fernandez Lynch - 2020 - Hastings Center Report 50 (6):15-26.
    When new drugs are approved by the Food and Drug Administration, the default assumption is that they will be available by prescription only, safe for use exclusively under clinical supervision. The paternalism underlying this default must be interrogated in order to ensure appropriate respect for patient autonomy. Upon closer inspection, prescription requirements are justified when nonprescription status would risk harm to third parties and when a large segment of the population would struggle to exercise their autonomy in using a drug (...)
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  49.  61
    Wesley Wildman: Religious philosophy as multidisciplinary comparative inquiry: envisioning a future for the philosophy of religion: State University of New York Press, Albany, NY, 2010, xx and 376 pp, $85.00 ; $28.95. [REVIEW]Jeppe Sinding Jensen - 2012 - International Journal for Philosophy of Religion 71 (3):247-250.
    Wesley Wildman: Religious philosophy as multidisciplinary comparative inquiry: envisioning a future for the philosophy of religion Content Type Journal Article Category Book Review Pages 1-4 DOI 10.1007/s11153-012-9339-4 Authors Jeppe Sinding Jensen, Department of Culture and Society, Faculty of Arts, Aarhus University, Tasingegade 3, 8000 Aarhus C, Denmark Journal International Journal for Philosophy of Religion Online ISSN 1572-8684 Print ISSN 0020-7047.
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  50.  20
    Music and dance are two parallel routes for creating social cohesion.Steven Brown - 2021 - Behavioral and Brain Sciences 44.
    Savage et al. do an excellent job of making the case for social bonding in general, but do a less good job of distinguishing the manners by which dance and music achieve this. It is important to see dance and music as two parallel and interactive mechanisms that employ the “group body” and “group voice,” respectively, in engendering social cohesion.
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