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Nietzsche: The Birth of Tragedy
  1. Johannes Balthasar (1990). Metaphysics, Art and Language in Early Works of Nietzsche. Philosophy and History 23 (2):116-116.
  2. Friedrich Nietzsche, Die Geburt der Tragödie (German).
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  3. M. S. Silk & J. P. Stern (1981). Nietzsche on Tragedy. Cambridge University Press.
    This is the first comprehensive study of Nietzsche's earliest (and extraordinary) book, The Birth of Tragedy (1872). When he wrote it, Nietzsche was a Greek scholar, a friend and champion of Wagner, and a philosopher in the making. His book has been very influential and widely read, but has always posed great difficulties for readers because of the particular way Nietzsche brings his ancient and modern interests together. The proper appreciation of such a work requires access to ideas that cross (...)
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Nietzsche: The Untimely Meditations
  1. Mark Alfano (2010). The Tenacity of the Intentional Prior to the Genealogy. Journal of Nietzsche Studies 40:29-46.
    I have argued elsewhere that the psychological aspects of Nietzsche’s later works are best understood from a psychodynamic point of view. Nietzsche holds a view I dubbed the tenacity of the intentional (T): when an intentional state loses its object, a new object replaces the original; the state does not disappear entirely. In this essay I amend and clarify (T) to (T``): When an intentional state with a sub-propositional object loses its object, the affective component of the state persists without (...)
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  2. Friedrich Nietzsche, On the Use and Abuse of History for Life.
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  3. Friedrich Nietzsche, Thoughts Out of Season Part I.
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Nietzsche: Dawn
  1. Ruth Abbey (2000). Nietzsche's Middle Period. Oxford University Press.
    Ruth Abbey presents a close study of Nietzsche's works, Human, All Too Human, Daybreak, and The Gay Science. Although these middle period works tend to be neglected in commentaries on Nietzsche, they repay careful attention. Abbey's commentary brings to light important differences across Nietzsche's oeuvre that have gone unnoticed, filling a serious gap in the literature.
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  2. Ruth Abbey (1996). Beyond Misogyny and Metaphor: Women in Nietzsche's Middle Period. Journal of the History of Philosophy 34 (2):233-256.
    This article proposes a third way of reading Nietzsche's remarks on women, one that goes beyond misogyny and metaphor. Taking the depiction of women in the works of the middle period at face value shows that these works neither entirely demean women nor exclude them from the higher life. Nietzsche's middle period comprises HAH (1879-80, which includes "Assorted Opinions and Maxims" and "The Wanderer and His Shadow"), D (1881) and GS (1882). The works of this period do not disqualify women (...)
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  3. Keith Ansell-Pearson (2011). Beyond Compassion: On Nietzsche's Moral Therapy in Dawn. [REVIEW] Continental Philosophy Review 44 (2):179-204.
    In this essay I seek to show that a philosophy of modesty informs core aspects of both Nietzsche’s critique of morality and what he intends to replace morality with, namely, an ethics of self-cultivation. To demonstrate this I focus on Dawn: Thoughts on the Prejudices of Morality, a largely neglected text in his corpus where Nietzsche carries out a quite wide-ranging critique of morality, including Mitleid. It is one of Nietzsche’s most experimental works and is best read, I claim, as (...)
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  4. Keith Ansell-Pearson & Rebecca Bamford (forthcoming). Nietzsche’s Dawn: Philosophy as a Way of Living. Wiley-Blackwell.
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  5. Rebecca Bamford (2012). Daybreak. In Paul C. Bishop (ed.), A Companion to Friedrich Nietzsche: Life and Works. Boydell & Brewer [Camden House].
    I provide a critical interpretation of Morgenröthe: Gedanken über die moralischen Vorurteile that identifies the key philosophical work done by Nietzsche in this text, as well as presenting the text as a type of medical narrative. I show how Nietzsche engages with three main questions, drawing thematic connections between themes of physical and psychological health and of ethics, in order to develop a foundation for his critical transvaluation project: First, what is the nature of, and relationship between psycho-physiological and cultural (...)
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  6. Friedrich Nietzsche, The Dawn.
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Nietzsche: Human, All Too Human
  1. Ruth Abbey (2000). Nietzsche's Middle Period. Oxford University Press.
    Ruth Abbey presents a close study of Nietzsche's works, Human, All Too Human, Daybreak, and The Gay Science. Although these middle period works tend to be neglected in commentaries on Nietzsche, they repay careful attention. Abbey's commentary brings to light important differences across Nietzsche's oeuvre that have gone unnoticed, filling a serious gap in the literature.
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  2. David B. Allison (2005). Nietzsche's Aesthetic Taste for Moral Metacritique. Symposium 9 (2):153-167.
  3. Friedrich Nietzsche, Menschliches, Allzumenschliches (German).
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  4. Friedrich Nietzsche, The Wanderer and His Shadow.
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  5. Christoph Schuringa (2013). Nietzsche and the Unfolding of Mind. Nietzscheforschung 20 (1).
Nietzsche: The Gay Science
  1. Ruth Abbey (2000). Nietzsche's Middle Period. Oxford University Press.
    Ruth Abbey presents a close study of Nietzsche's works, Human, All Too Human, Daybreak, and The Gay Science. Although these middle period works tend to be neglected in commentaries on Nietzsche, they repay careful attention. Abbey's commentary brings to light important differences across Nietzsche's oeuvre that have gone unnoticed, filling a serious gap in the literature.
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Nietzsche: Genealogy of Morals
  1. Mark Alfano (forthcoming). Genealogy Revisited. [REVIEW] Journal of Moral Philosophy.
    “Another Nietzsche’s On the Genealogy of Morality?” one might be excused for asking at the sight of Simon May’s new collection. This volume has to contend for shelf space with homonymic monographs by Lawrence Hatab (2008) and David Owen (2007), as well as Daniel Conway’s (2008) Nietzsche’s On the Genealogy of Morals, a compilation of the same name edited by Christa Acampora (2006), and Brian Leiter’s Nietzsche on Morality (2002). Add to this that Hatab contributes to May’s collection, Owen and (...)
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  2. Mark Alfano (2013). Simon May (Ed.), Nietzsche's On the Genealogy of Morality: A Critical Guide (Cambridge: Cambridge University Press, 2011), 345 Pages. ISBN: 9780521518802 (Hbk.). Hardback: $99.00. [REVIEW] Journal of Moral Philosophy 10 (5):692-694.
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  3. Barry Allen (1999). Nietzsche's Genealogy. International Studies in Philosophy 31 (2):140-141.
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  4. Antony Aumann (2014). Emotion, Cognition, and the Value of Literature: The Case of Nietzsche's Genealogy. Journal of Nietzsche Studies 45 (2):182-195.
    Near the end of the Republic, Plato challenges defenders of poetry to explain how it “not only gives pleasure but is beneficial . . . to human life.”1 We sometimes hear a heightened version of this demand. Partisans not just of poetry but also of literature in general are asked to establish that the arts they celebrate possess a distinctive or unique value. In other words, they must show that poetry and literature are irreplaceable and that we would lose some (...)
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  5. Tom Bailey (2003). Nietzsche's Conscience: Six Character Studies From the Genealogy. [REVIEW] New Nietzsche Studies 5 (3/4/1/2):213-215.
  6. Mark Bevir (2008). What is Genealogy? Journal of the Philosophy of History 2 (3):263-275.
    This paper offers a theory of genealogy, explaining its rise in the nineteenth century, its epistemic commitments, its nature as critique, and its place in the work of Nietzsche and Foucault. The crux of the theory is recognition of genealogy as an expression of a radical historicism, rejecting both appeals to transcendental truths and principles of unity or progress in history, and embracing nominalism, contingency, and contestability. In this view, genealogies are committed to the truth of radical historicism and, perhaps (...)
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  7. Reid D. Blackman (2010). Nietzsche's 'Interpretation' in the Genealogy. British Journal for the History of Philosophy 18 (4):693-711.
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  8. Marco Brusotti (1992). Die „Selbstverkleinerung des Menschen“ in der Moderne. Studie zu Nietzsches „Zur Genealogie der Moral“. Nietzsche-Studien 21 (1).
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  9. Maudemarie Clark (1997). From the Nietzsche Archive: Concerning the Aphorism Explicated in Genealogy III. Journal of the History of Philosophy 35 (4):611-614.
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  10. Daniel Conway (forthcoming). Wir Erkennenden: Self-Referentiality in the Preface to Zur Genealogie der Moral. Journal of Nietzsche Studies.
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  11. Daniel Conway (2008). Nietzsche's on the Genealogy of Morals: A Reader's Guide. Continuum.
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  12. Arthur C. Danto (1986). Some Remarks on The Genealogy of Morals. International Studies in Philosophy 18 (2):3-15.
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  13. Paul di Georgio (2013). Contingency and Necessity in the Genealogy of Morality. Telos 2013 (162):97-111.
    Excerpt: In this essay I explore the nature of the necessity of historical development in Nietzsche’s genealogy of Judeo-Christian moral values. I argue that the progression of moral stages in Nietzsche’s study is ordered in such a way that the failure of each stage is logically and structurally necessary, that each failure structures the resultant system or paradigm, but that the historical manifestation of moral paradigms coinciding with predicted or projected theoretical structures is contingent upon a multitude of other historical (...)
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  14. John M. Doris (2009). Genealogy and Evidence: Prinz on the History of Morals. Analysis 69 (4):704-713.
  15. Michel Foucault (2001). Nietzsche, Genealogy, History. In John Richardson & Brian Leiter (eds.), Nietzsche. Oup Oxford. (139-164).
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  16. Peter Georgsson (2005). A Bee's-Eye View on Nietzsche's Genealogy of Morals. SATS 6 (2):145-164.
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  17. Raymond Geuss (1994). Nietzsche and Genealogy. European Journal of Philosophy 2 (3):274-292.
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  18. Christopher Groves (2007). Nietzsche's Genealogy. New Nietzsche Studies 7 (3-4):91-105.
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  19. Robert Guay (2011). Genealogy and Irony. Journal of Nietzsche Studies 41 (1):26-49.
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  20. Robert Guay (2010). Nietzsche's On the Genealogy of Morals: A Reader's Guide. [REVIEW] Journal of Nietzsche Studies 40:96-100.
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  21. Lawrence J. Hatab (2008). Nietzsche's on the Genealogy of Morality: An Introduction. Cambridge University Press.
    Nietzsche's On the Genealogy of Morality (1887) is a forceful, perplexing, important book, radical in its own time and profoundly influential ever since. This introductory textbook offers a comprehensive, close reading of the entire work, with a section-by-section analysis that also aims to show how the Genealogy holds together as an integrated whole. The Genealogy is helpfully situated within Nietzsche's wider philosophy, and occasional interludes examine supplementary topics that further enhance the reader's understanding of the text. Two chapters examine how (...)
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  22. Randall Havas (1995). Nietzsche's Genealogy: Nihilism and the Will to Knowledge. Cornell University Press.
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  23. Nadeem J. Z. Hussain (2011). The Role of Life in the Genealogy. In Simon May (ed.), The Cambridge Guide to Nietzsche's On the Genealogy of Morality. Cambridge University Press. 142-69.
    In THE GENEALOGY OF MORALITY Nietzsche assess the value of the value judgments of morality from the perspective of human flourishing. His positive descriptions of the “higher men” he hopes for and the negative descriptions of the decadent humans he thinks morality unfortunately supports both point to a particular substantive conception of what such flourishing comes to. The Genealogy, however, presents us with a puzzle: why does Nietzsche’s own evaluative standard not receive a genealogical critique? The answer to this puzzle, (...)
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  24. Christopher Janaway (2009). Autonomy, Affect, and the Self in Nietzsche's Project of Genealogy. In Ken Gemes & Simon May (eds.), Nietzsche on Freedom and Autonomy. Oxford University Press. 51--68.
  25. Christopher Janaway (2007/2009). Beyond Selflessness: Reading Nietzsche's Genealogy. Oxford University Press.
    Nietzsche's aims and targets -- Reading Nietzsche's preface -- Naturalism and genealogy -- Selflessness : the struggle with Schopenhauer -- Nietzsche and Paul Rée on the origins of moral feelings -- Good and evil : affect, artistry, and revaluation -- Free will, autonomy, and the sovereign individual -- Guilt, bad conscience, and self-punishment -- Will to power in the Genealogy -- Nietzsche's illustration of the art of exegesis -- Disinterestedness and objectivity -- Perspectival knowing and the affects -- The ascetic (...)
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  26. Christopher Janaway (2007). Guilt, Bad Conscience, and Self-Punishment in Nietzsche's Genealogy. In Brian Leiter & Neil Sinhababu (eds.), Nietzsche and Morality. Oxford University Press. 138--54.
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  27. Christopher Janaway (2005). Nietzsche on Morality by Brian Leiter. [REVIEW] Philosophy and Phenomenological Research 71 (3):729-740.
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  28. Christopher Janaway (1997). Nietzsche's Illustration of the Art of Exegesis. European Journal of Philosophy 5 (3):251–268.
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  29. Mark Jenkins (2009). Beyond Selflessness: Reading Nietzsche's Genealogy. [REVIEW] Journal of Nietzsche Studies 37 (1):91-95.
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  30. Scott Jenkins (2003). Morality, Agency, and Freedom in Nietzsche's "Genealogy of Morals". History of Philosophy Quarterly 20 (1):61 - 80.
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  31. Anthony K. Jensen (2013). Meta-Historical Transitions From Philology to Genealogy. Journal of Nietzsche Studies 44 (2):196-212.
    The possibility of historical knowledge is a problem that occupied Nietzsche’s thought from beginning to end. Because the meanings of values, customs, and even truth itself are historically contingent phenomena, neither timeless nor unchanging, Nietzsche’s most fundamental statements about the character of the world and our place in it are typically framed within a historical account. Several scholars have recently suggested that his means of expositing history are consistent throughout his career. 1 From his early philological articles to his genealogical (...)
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  32. Paul Katsafanas (2013). Beyond Selflessness: Reading Nietzsche's 'Genealogy', by Christopher Janaway. [REVIEW] Mind 122 (486):fzt069.
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