Search results for 'Sarah Hunger' (try it on Scholar)

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  1. Sarah Hunger (2012). Commentary: Transgender People Are Not That Different After All. Cambridge Quarterly of Healthcare Ethics 21 (02):287-289.score: 120.0
  2. J. Hunger (2002). Laws, Lamps, and Pianos. Studies in History and Philosophy of Science Part B 33 (1):117-123.score: 30.0
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  3. Graham Riches (1999). Advancing the Human Right to Food in Canada: Social Policy and the Politics of Hunger, Welfare, and Food Security. [REVIEW] Agriculture and Human Values 16 (2):203-211.score: 18.0
    This article argues that hunger in Canada, while being an outcome of unemployment, low incomes, and inadequate welfare, springs also from the failure to recognize and implement the human right to food. Food security has, however, largely been ignored by progressive social policy analysis. Barriers standing in the way of achieving food security include the increasing commodification of welfare and the corporatization of food, the depoliticization of hunger by governments and the voluntary sector, and, most particularly, the neglect (...)
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  4. Tina D. Beuchelt & Detlef Virchow (2012). Food Sovereignty or the Human Right to Adequate Food: Which Concept Serves Better as International Development Policy for Global Hunger and Poverty Reduction? [REVIEW] Agriculture and Human Values 29 (2):259-273.score: 18.0
    The emerging concept of food sovereignty refers to the right of communities, peoples, and states to independently determine their own food and agricultural policies. It raises the question of which type of food production, agriculture and rural development should be pursued to guarantee food security for the world population. Social movements and non-governmental organizations have readily integrated the concept into their terminology. The concept is also beginning to find its way into the debates and policies of UN organizations and national (...)
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  5. Christopher Kaan & Andrea Liese (2011). Public Private Partnerships in Global Food Governance: Business Engagement and Legitimacy in the Global Fight Against Hunger and Malnutrition. [REVIEW] Agriculture and Human Values 28 (3):385-399.score: 18.0
    This article compares two transnational public–private partnerships against hunger and malnutrition, the Global Alliance for Improved Nutrition and the International Alliance Against Hunger with regard to their degree of business involvement and their input and output legimacy. We examine the participation of stakeholders, the accountability and transparency of the decision-making process, and the perceived provision of a public good. We identify a link between business involvement and output legitimacy, and we discuss the implications for public and private food (...)
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  6. Jamey Essex (2009). The Work of Hunger: Security, Development and Food-for-Work in Post-Crisis Jakarta. Studies in Social Justice 3 (1):99-116.score: 18.0
    Food-for-work programs distribute food aid to recipients in exchange for labor, and are an important mode of aid delivery for both public and private aid providers. While debate continues as to whether food-for-work programs are socially just and economically sensible, governments, international institutions, and NGOs continue to tout them as a flexible and cost-effective way to deliver targeted aid and promote community development. This paper critiques the underlying logic of food-for-work, focusing on how this approach to food aid and food (...)
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  7. R.��Diger Bittner (2001). Mortality and World Hunger. Metaphilosophy 32 (1-2):25-33.score: 15.0
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  8. Juan-Manuel Garrido (2012). On Time, Being, and Hunger: Challenging the Traditional Way of Thinking Life. Fordham University Press.score: 15.0
    " In this study, Garrido establishes the basic elements of the question concerning life through readings of Aristotle, Nietzsche, Heidegger, and Derrida; through the discussion of scientific breakthroughs in thermodynamics and evolutionary ...
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  9. Bernard T. Engel (1959). Some Physiological Correlates of Hunger and Pain. Journal of Experimental Psychology 57 (6):389.score: 15.0
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  10. Howard H. Kendler, Seymour Levine, Edward Altchek & Harold Peters (1952). Studies of the Effect of Change of Drive: II. From Hunger to Different Intensities of a Thirst Drive in a T-Maze. Journal of Experimental Psychology 44 (1):1.score: 15.0
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  11. Robert C. Bolles (1962). A Psychophysical Study of Hunger in the Rat. Journal of Experimental Psychology 63 (4):387.score: 15.0
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  12. H. H. Kendler (1945). Drive Interaction: I. Learning as a Function of the Simultaneous Presence of the Hunger and Thirst Drives. Journal of Experimental Psychology 35 (2):96.score: 15.0
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  13. Howard H. Kendler, Alan D. Karasik & Alan M. Schrier (1954). Studies of the Effect of Change of Drive: III. Amounts of Switching Produced by Shifting Drive From Thirst to Hunger and From Hunger to Thirst. Journal of Experimental Psychology 47 (3):179.score: 15.0
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  14. Robert G. Lerner, Irwin Singer & Harry C. Triandis (1958). Serial Verbal Learning Under Two Conditions of Hunger Motivation. Journal of Experimental Psychology 55 (6):572.score: 15.0
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  15. C. T. Perin (1942). Behavior Potentiality as a Joint Function of the Amount of Training and the Degree of Hunger at the Time of Extinction. Journal of Experimental Psychology 30 (2):93.score: 15.0
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  16. Charles K. Ramond (1954). Performance in Selective Learning as a Function of Hunger. Journal of Experimental Psychology 48 (4):265.score: 15.0
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  17. K. W. Spence, K. P. Goodrich & L. E. Ross (1959). Performance in Differential Conditioning and Discrimination Learning as a Function of Hunger and Relative Response Frequency. Journal of Experimental Psychology 58 (1):8.score: 15.0
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  18. John W. Atkinson & David C. McClelland (1948). The Projective Expression of Needs. II. The Effect of Different Intensities of the Hunger Drive on Thematic Apperception. [REVIEW] Journal of Experimental Psychology 38 (6):643.score: 15.0
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  19. Richard W. Cravens & K. Edward Renner (1969). Conditioned Hunger. Journal of Experimental Psychology 81 (2):312.score: 15.0
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  20. Michael R. D'Amato (1955). Transfer of Secondary Reinforcement Across the Hunger and Thirst Drives. Journal of Experimental Psychology 49 (5):352.score: 15.0
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  21. Stanley Grand (1968). Color-Word Interference: An Investigation of the Role of Vocal Conflict and Hunger in Associative Priming. Journal of Experimental Psychology 77 (1):31.score: 15.0
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  22. Lawrence A. Hall & John N. Marr (1969). Incomplete Reduction of Reward and the Frustration Effect with Hunger Constant. Journal of Experimental Psychology 80 (3p1):493.score: 15.0
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  23. H. H. Kendler (1946). The Influence of Simultaneous Hunger and Thirst Drives Upon the Learning of Two Opposed Spatial Responses of the White Rat. Journal of Experimental Psychology 36 (3):212.score: 15.0
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  24. Gregory A. Kimble (1951). Behavior Strength as a Function of the Intensity of the Hunger Drive. Journal of Experimental Psychology 41 (5):341.score: 15.0
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  25. Onora O'Neill (1986). Faces of Hunger: An Essay on Poverty, Justice, and Development. G. Allen & Unwin.score: 15.0
  26. Irving Saltzman & Sigmund Koch (1948). The Effect of Low Intensities of Hunger on the Behavior Mediated by a Habit of Maximum Strength. Journal of Experimental Psychology 38 (4):347.score: 15.0
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  27. John H. Wright (1965). Test for a Learned Drive Based on the Hunger Drive. Journal of Experimental Psychology 70 (6):580.score: 15.0
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  28. Harry G. Yamaguchi (1951). Drive (D) as a Function of Hours of Hunger (H). Journal of Experimental Psychology 42 (2):108.score: 15.0
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  29. Linda Martín Alcoff & Sarah K. Miraglia, Is Sarah Palin a Feminist?score: 12.0
    We have been teaching gender issues and feminist theory for many years, and we know that there is certainly a diversity of views among women, and men, about what counts as feminist or as good for women. Some may see a competent woman running for V.P as inevitably a step forward for women's equality. But consider this.
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  30. Jeremy MacClancy (ed.) (2002). Exotic No More: Anthropology on the Front Lines. University of Chicago Press.score: 12.0
    Since its founding in the nineteenth century, social anthropology has been seen as the study of exotic peoples in faraway places. But today more and more anthropologists are dedicating themselves not just to observing but to understanding and helping solve social problems wherever they occur--in international aid organizations, British TV studios, American hospitals, or racist enclaves in Eastern Europe, for example. In Exotic No More , an initiative of the Royal Anthropological Institute, some of today's most respected anthropologists demonstrate, in (...)
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  31. María Lugones (1990). Review: Hispaneando y Lesbiando: On Sarah Hoagland's "Lesbian Ethics". [REVIEW] Hypatia 5 (3):138 - 146.score: 12.0
    This review looks at Sarah Hoagland's Lesbian Ethics from the position of a lesbian who is also a cultural participant in a colonized heterosexualist culture (la cultura Nuevomejicana) within the powerful context of its colonizing heterosexualist culture (Angloamerican culture). From this position separation from heterosexualism acquires great complexity since the position described is that of a plural self. In Lesbian Ethics lesbian community is the community of separation where demoralization is avoided by auto-koenonous selves. Because heterosexualism is not a (...)
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  32. Rodney G. Peffer (2007). World Hunger and Moral Theory. The Proceedings of the Twenty-First World Congress of Philosophy 1:193-204.score: 12.0
    I canvass the major contending normative theories /approaches concerning the world hungerabsolute poverty problem by going through a set of questions— some normative, some empirical, and some a mixture of both—in order to elucidate what the germane issues are in this ongoing debate and in order to provide a decision procedure for progressively weeding out the less plausible theories from the more plausible ones until we arrive at what I believe to be the most plausible and well-supported theory and solution (...)
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  33. Joanne Faulkner (2008). "Keeping It in the Family": Sarah Kofman Reading Nietzsche as a Jewish Woman. Hypatia 23 (1):41-64.score: 12.0
    : This article examines Sarah Kofman's interpretation of Nietzsche in light of the claim that interpretation was for her both an articulation of her identity and a mode of deconstructing the very notion of identity. Faulkner argues that Kofman's work on Nietzsche can be understood as autobiographical, in that it served to mediate a relation to her self. Faulkner examines this relation with reference to Klein's model of the child's connection to its mother. By examining Kofman's later writings on (...)
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  34. Robert E. Innis (2011). Framing Hunger: Eating and Categories of Self-Development. Journal of Speculative Philosophy 25 (2):184-202.score: 12.0
    Hunger seems, at first glance, to be primarily a biological state, emerging first incipiently and then with insistent, yet extremely varying, sharpness in the wide continuum of sentient and feeling beings. The pervasive lived through, but not necessarily attended to, tonus of somatic well-being is unbalanced by the experience of lack that initiates attempts to restore equilibrium in a cycle that continues until death or its equivalent. Hunger in this sense provokes appetite or appetition. It is satisfied by (...)
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  35. Mary Tiles (1997). Science and the Politics of Hunger. Philosophy of Science 64 (4):174.score: 12.0
    The problem of hunger is a problem of the inequitable distribution of food entitlements. I argue that 'modern' science is implicated in the current form of this problem and that it can only contribute to its resolution, rather than exacerbation, if the forms of its implication are acknowledged. But this requires acceptance of the claim that science is not value-neutral. In part this paper is also an examination, in a particular problem context, of some dimensions of disputes over the (...)
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  36. E. M. Young (1999). Far-Fetched Meals and Indigestible Discourses: Reflections on Ethics, Globalisation, Hunger and Sustainable Development. Philosophy and Geography 2 (1):19 – 40.score: 12.0
    Analyses of the 'food business' expose some of the most fascinating and disturbing characteristics of contemporary capitalism as well as some of the most significant flaws within contemporary academic discourses; deficiencies in diets are the material manifestations of the deficiencies in common analytical and conceptual categories as well as political will. Much of the voluminous recent discourse about sustainable development is similarly flawed. This paper reflects on the connections between the character of contemporary capitalism and allied discourses on globalisation, (...) and sustainable development and argues that these connections require a vigorous ethically informed critique. (shrink)
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  37. Zach Horton (2012). Can You Starve a Body Without Organs? The Hunger Artists of Franz Kafka and Steve McQueen. Deleuze Studies 6 (1):117-131.score: 12.0
    This essay examines the anti-producing human body in its limit case of public self-induced starvation, as figured in Franz Kafka's short story ‘A Hunger Artist’ and Steve McQueen's film Hunger. Both works represent the fasting body as hollowed out, a resistance to capitalist-spectator capture that spatialises itself as a smoothing, a relative reconfiguration of parts to whole through the evacuation of flows. In both works the human body becomes a local body without organs, paradoxically disarticulated from the more (...)
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  38. Carol Van Kirk (1990). Review: Sarah Lucia Hoagland's "Lesbian Ethics: Toward New Value" and Ablemindism. [REVIEW] Hypatia 5 (3):147 - 152.score: 12.0
    Sarah Hoagland suggests that through developing the method of "attending" and the ethics of "autokoenony," individual integrity and agency will result. While acknowledging the utility of these ideals for many lesbians and wimmin, I argue that Hoagland's thesis is, regrettably, not universally applicable.
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  39. F. James Levinson (1994). Conceptualizing Hunger in Contemporary African Policymaking: A Response. [REVIEW] Agriculture and Human Values 11 (4):47-49.score: 12.0
    The history of international responses to problems of hunger and malnutrition, while uneven in effectiveness terms, might more accurately be described as a progression of programmatic approaches. These approaches (1) have usually embodied considerable logic based on contemporary understandings, (2) have often been informed by some understanding of causality and by considerations of equity and community-based decision making (not new in nutrition), and (3) have, in turn, significantly informed subsequent approaches. While we must be relentless in our efforts to (...)
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  40. Sofia Naranjo (2012). Enabling Food Sovereignty and a Prosperous Future for Peasants by Understanding the Factors That Marginalise Peasants and Lead to Poverty and Hunger. Agriculture and Human Values 29 (2):231-246.score: 12.0
    Dominant development discourse and policy are based on crucial misconceptions about peasants and their livelihoods. Peasants are viewed as inherently poor and hungry and their farming systems are considered inefficient, of low productivity, and sometimes even environmentally degrading. Consequently, dominant development policies have tried to transform peasants into something else: industrialised commercial farmers, wage labourers, urban workers, etc. This article seeks to deconstruct three key misconceptions about peasants by explaining how and why marginalised peasants around the world face poverty and (...)
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  41. Christopher B. Barrett & Joanne Csete (1994). Conceptualizing Hunger in Contemporary African Policymaking: From Technical to Community-Based Approaches. [REVIEW] Agriculture and Human Values 11 (4):38-46.score: 12.0
    This paper explains and offers a criticism of the technical solutions that have been proposed in recent years to address Africa's hunger problems, summarizes selected results of some of these approaches, and suggests a more useful conceptualization of African hunger for policymakers. Hunger is a problem with multifactorial causality. As such, it is not given to solution by the sequence of reductionist approaches that have been applied in recent years. Widespread adoption by African governments of ultimately unsuccessful (...)
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  42. Tina Chanter & Pleshette DeArmitt (eds.) (2008). Sarah Kofman's Corpus. State University of New York Press.score: 12.0
    Draws connections between the life and writings of philosopher Sarah Kofman.
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  43. Natalie Dandekar (1994). Recognizing Rationalizations Among Responses to Hunger. Agriculture and Human Values 11 (4):28-37.score: 12.0
    In this article I undertake to discover the extent to which five distinct philosophical arguments for “hardhearted” responses to hunger are rationalizations. In each case, I consider the prima facie appeal and then consider the extent to which these appeals can be answered or overcome by principles promoting policies of food equity. I pay special attention to the appeal that pits political self-determination against food equity, because I believe it is especially important to determine the extent to which respect (...)
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  44. Barbara Davis & Valerie Tarasuk (1994). Hunger in Canada. Agriculture and Human Values 11 (4):50-57.score: 12.0
    Hunger is defined as the inability to obtain sufficient, nutritious, personally acceptable food through normal food channels or the uncertainty that one will be able to do so. After the depression of the 1930s, widespread concerns about hunger in Canada did not resurface until the recession of the early 1980s when the demand for food assistance rose dramatically. The development of an ad hoc charitable food distribution system ensued and by 1992, 2.1 million Canadians were receiving food assistance. (...)
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  45. Laura B. DeLind (1994). Celebrating Hunger in Michigan: A Critique of an Emergency Food Program and an Alternative for the Future. [REVIEW] Agriculture and Human Values 11 (4):58-68.score: 12.0
    Michigan Harvest Gathering is a popular and nationally acclaimed antihunger campaign. It represents a state-sponsored partnership among public, private, and nonprofit institutions “to improve conditions for Michigan's citizens in need". This paper reviews the program, and in the process, critically examines its underlying assumptions about the nature of hunger and helping, about those who are hungry, and about the relationship of agriculture to the remediation of hunger throughout the state. It argues that, in keeping with Michigan's corporatist orientation, (...)
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  46. David Hinton (2012). Hunger Mountain: A Field Guide to Mind and Landscape. Shambhala.score: 12.0
    Come along with David Hinton on a series of walks through the wild beauty of Hunger Mountain, near his home in Vermont—excursions informed by the worldview he's imbibed from his many years translating the classics of Chinese poetry and ...
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  47. Norman Lillegard (ed.) (2010). The Moral Domain: Guided Readings in Philosophical and Literary Texts. Oxford University Press.score: 12.0
    This engaging, interactive and pedagogical introduction to ethics combines the best features of a textbook and an anthology. The Moral Domain: Guided Readings in Philosophical and Literary Texts contains numerous readings from key philosophical writings in ethics along with captivating literary selections that bring the ethical issues to life. Offering extensive excerpts from major figures in the history of Western ethics--Aquinas, Aristotle, Hobbes, Hume, Kant, Mill and Plato--the book also integrates work from non-Western perspectives, including selections from the Bhagavad Gita, (...)
     
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  48. Sarah A. McDaniel (2012). Sarah's List Exchange Experience. Narrative Inquiry in Bioethics 2 (1):26-29.score: 12.0
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  49. James Nickel (1995). A Human Rights Approach to World Hunger. In William Aiken Hugh LaFollette (ed.), World Hunger and Morality. Prentice-Hall. 2--171.score: 12.0
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  50. Amartya Sen (1988). Property and Hunger. Economics and Philosophy 4 (01):57-.score: 9.0
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