Results for 'A. Craig'

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  1.  44
    Ethical issues raised by thyroid cancer overdiagnosis: A matter for public health?Wendy A. Rogers, Wendy L. Craig & Vikki A. Entwistle - 2017 - Bioethics 31 (8):590-598.
    Current practices of identifying and treating small indolent thyroid cancers constitute an important but in some ways unusual form of overdiagnosis. Overdiagnosis refers to diagnoses that generally harm rather than benefit patients, primarily because the diagnosed condition is not a harmful form of disease. Patients who are overdiagnosed with thyroid cancer are harmed by the psycho-social impact of a cancer diagnosis, as well as treatment interventions such partial or total thyroidectomy, lifelong thyroid replacement hormone, monitoring, surgical complications and other side (...)
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  2.  9
    The School of Libanius in Late Antique Antioch.Craig A. - 2008 - Classical World: A Quarterly Journal on Antiquity 102 (1):91-92.
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  3. Dilemmas of public leadership. Of hoplites and hobbits: Dilemmas of leadership in aeschylus' the suppliants and J. R.r. Tolkien's Lord of the rings. [REVIEW]A. Craig Waggaman - 2010 - In Margaret S. Hrezo & John M. Parrish (eds.), Damned If You Do: Dilemmas of Action in Literature and Popular Culture. Lexington Books.
     
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  4.  9
    Latent inhibition of the rabbit’s nictitating membrane response: Summation tests for active inhibition as a function of number of CS preexposures.Paul R. Solomon, A. Craig Lohr & John W. Moore - 1974 - Bulletin of the Psychonomic Society 4 (6):557-559.
  5.  6
    The Cultural Negotiation of Publics–Science Relations: Effects of Idaho Residents’ Orientation Toward Science on Support for K-12 STEM Education.Debbie A. Storrs, Traci Craig, Leontina Hormel, Dilshani Sarathchandra & John A. Mihelich - 2015 - Bulletin of Science, Technology and Society 35 (5-6):166-177.
    Understanding the intersections of science and publics has led to research on how diverse publics interpret scientific information and form positions on science-related issues. Research demonstrates that attitudes toward science, political and religious orientation, and other social factors affect adult interactions with science, which has implications for how adults influence K-12 STEM (science, technology, engineering, and mathematics) education. Based on a statewide survey of adults in Idaho (n = 407), a politically and religiously conservative western state, we demonstrate how attitudes (...)
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  6. Feminist Ethics as Moral Grounding for Stakeholder Theory.Craig P. Dunn - 1996 - Business Ethics Quarterly 6 (2):133-147.
    Stakeholder theory, as a method of management based on morals and behavior, must be grounded by a theory of ethics. However, traditional ethics of justice and rights cannot completely ground the theory. Following and expanding on the work of Wicks, Gilbert, and Freeman (1994), we believe that feminist ethics, invoking principles of caring, provides the missing element that allows moral theory to ground the stakeholder approach to management. Examples are given to support the suggested general principle for making business decisions (...)
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  7.  77
    Francisco Vallés and the Renaissance Reinterpretation of Aristotle's Meteorologica Iv as a Medical Text1.Craig Martin - 2002 - Early Science and Medicine 7 (1):1-30.
    In this paper I describe the context and goals of Francisco Vallés' In IV librum Meteorologicorum commentaria. Vallés' work stands as a landmark because it interprets a work of Aristotle's natural philosophy specifically for medical doctors and medical theory. Vallés' commentary is representative of new understandings of Galenic-Hippocratic medi-cine that emerged as a result of expanding textual knowledge. These approaches are evident in a number of sixteenth-century commentaries on Meteorologica IV; in particular the works of Pietro Pomponazzi, Lodovico Boccadiferro, Jacob (...)
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  8.  10
    A note on thiospinel space group assignment.John B. Higgins, John A. Speer & James R. Craig - 1975 - Philosophical Magazine 32 (3):683-685.
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  9.  12
    Girolamo Cardano’s Meteorological Predictions: Hippocratism, Weather Signs, Winds, and the Limits of Astrology.Craig Martin - 2022 - Perspectives on Science 30 (5):851-873.
    The subject of meteorology was central to Girolamo Cardano’s thought. It held together his encyclopedism by tying the celestial realm to the sublunary world and human action. Meteorology, for Cardano, links abstract knowledge to the practical and operative. While many of his Aristotelian predecessors understood weather prediction as distinct from meteorology as a natural philosophical field, Cardano’s profound interest in conjectural arts and probabilistic reasoning led him to tie causal explanations to methods of forecasting future conditions of the air and (...)
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  10.  65
    Collaborative Control and The Commons.Craig P. Dunn - 1996 - Business Ethics Quarterly 6 (3):277-288.
    The logic of the commons is applied to the U.S. labor pool. lt is argued that the labor pool is an “active” commons, a commons in whichthe resource as weil as the users of the resource can change voluntarily. For this commons to be tended properly, technical solutions are ineffective and inappropriate; both employer and employee must have trust in the mechanisms that tie them together. Collaborative control is given as a possible framework for making the morality shift necessary to (...)
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  11.  60
    The Oxford Dictionary of Philosophy.Edward Craig & Simon Blackburn - 1996 - Philosophical Review 105 (2):250.
    Within a year of each other, three one-volume general dictionaries of philosophy have recently appeared; when our future colleagues in philosophy look back on the 1990s they may well think of it as the decade of reference works. But however productive these years may prove to be in this genre, clearly visible somewhere around the top of the heap will be this handy, useful, entertaining, and instructive contribution from Simon Blackburn. Its two immediate competitors are the Cambridge Dictionary of Philosophy, (...)
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  12.  4
    Damned If You Do: Dilemmas of Action in Literature and Popular Culture.Paul Cantor, Joel Johnson, Susan McWilliams, Travis D. Smith, Charles Turner & A. Craig Waggaman (eds.) - 2010 - Lexington Books.
    These essays showcase the value of the narrative arts in investigating complex conflicts of value in moral and political life, and explore the philosophical problem of moral dilemmas as expressed in ancient drama, classic and contemporary novels, television, film, and popular fiction. From Aeschylus to Deadwood, from Harriet Beecher Stowe to Harry Potter, the authors show how the narrative arts provide some of our most valuable instruments for complex and sensitive moral inquiry.
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  13.  4
    Moral courage and manager‐regret.Craig Duckworth - 2023 - Business Ethics, the Environment and Responsibility 32 (2):467-477.
    It has been suggested that moral courage in the workplace supports more robust application of regulatory principles. A workforce with the courage to act on moral imperative, it is argued, can bolster corporate governance and promote both more stable business organisations and greater economic stability at large. Research in the area investigates the bases of moral courage, a central implication being that businesses should invest in ethical training as a matter of public policy. It is standard to present moral courage (...)
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  14. Do Vague Probabilities Really Scotch Pascal’s Wager?Craig Duncan - 2003 - Philosophical Studies 112 (3):279 - 290.
    Alan Hájek has recently argued that certain assignments of vague probability defeat Pascals Wager. In particular, he argues that skeptical agnostics – those whose probability for God''s existence is vague over an interval containing zero – have nothing to fear from Pascal. In this paper, I make two arguments against Hájek: (1) that skeptical agnosticism is a form of dogmatism, and as such should be rejected; (2) that in any case, choice situations with vague probability assignments ought to be treated (...)
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  15.  43
    In defense of the social safety net.Craig Duncan - 2014 - Think 13 (38):25-37.
    This article responds to Tibor Machan's criticisms of government provision for needy citizens. It argues that although charity may be morally worthy, private charity is inadequate to the task of providing our fellow citizens with the security they deserve; the tremendous social good of secure access to a life of dignity can only be produced by a public social safety net. Moreover, individual rights to property do not stand in the way of providing a public social safety net. Since there (...)
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  16.  36
    Canon and Cultural Negotiation.Darren Hudson Hick & Craig Derksen - forthcoming - Journal of Aesthetics and Art Criticism.
    By questions of “canon,” we mean questions of what is fictionally true of some character, story, or world. What is canon is treated as authoritative or official, usually by creators and fans alike. But disputes about canon have arisen as storytellers and publishers have sought to capitalize on the popularity of their characters, churning out more and more stories to meet public demand, and at the same time engaging with growing fan bases. As audiences have become more involved, and as (...)
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  17.  84
    Attitudes toward physician-assisted suicide among physicians in Vermont.A. Craig, B. Cronin, W. Eward, J. Metz, L. Murray, G. Rose, E. Suess & M. E. Vergara - 2007 - Journal of Medical Ethics 33 (7):400-403.
    Background: Legislation on physician-assisted suicide is being considered in a number of states since the passage of the Oregon Death With Dignity Act in 1994. Opinion assessment surveys have historically assessed particular subsets of physicians.Objective: To determine variables predictive of physicians’ opinions on PAS in a rural state, Vermont, USA.Design: Cross-sectional mailing survey.Participants: 1052 physicians licensed by the state of Vermont.Results: Of the respondents, 38.2% believed PAS should be legalised, 16.0% believed it should be prohibited and 26.0% believed it should (...)
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  18.  42
    Omniscience, Tensed Facts, and Divine Eternity.William Lane Craig - 2000 - Faith and Philosophy 17 (2):225-241.
    A difficulty for a view of divine eternity as timelessness is that if time is tensed, then God, in virtue of His omniscience, must know tensed facts. But tensed facts, such as It is now t, can only be known by a temporally located being.Defenders of divine atemporality may attempt to escape the force of this argument by contending either that a timeless being can know tensed facts or else that ignorance of tensed facts is compatible with divine omniscience. Kvanvig, (...)
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  19.  55
    Putting appraisal in context: Toward a relational model of appraisal and emotion.Craig A. Smith & Leslie D. Kirby - 2009 - Cognition and Emotion 23 (7):1352-1372.
    According to appraisal theory, emotions result from an individual's meaning analysis of the implications of his/her circumstances for personal well-being, and individual differences in emotion arise when individuals appraise similar situations differently. Relational models of appraisal attempt to describe the situational and dispositional antecedents of appraisals, and should allow one to predict such individual differences. In this article, we review three examples of our efforts toward developing relational appraisal models. In two, we start with a particular appraisal component, motivational relevance (...)
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  20.  91
    Patient decision-making: medical ethics and mediation.Y. J. Craig - 1996 - Journal of Medical Ethics 22 (3):164-167.
    A review of medical ethics literature relating to the importance of the participation of patients in decision-making introduces the role of rights-based mediation as a voluntary process now being developed innovatively in America. This is discussed in relation to the theory of communicative ethics and moral personhood. References are then made to the work of medical ethics committees and the role of mediation within these. Finally it is suggested that mediation is part of an eirenic ethic already being used informally (...)
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  21.  29
    The Problem of Tragedy and the Protective Frame.Darren Hudson Hick & Craig Derksen - 2017 - Emotion Review 9 (2):140-145.
    We explore the classical philosophical problem of the “paradox of tragedy”—the problem of accounting for our apparent pleasure in feeling pity and terror as audiences of staged tragedies. After outlining the history of the problem in philosophy, we suggest that Apter’s reversal theory offers great potential for resolving the paradox, while explaining some of the central intuitions motivating philosophical proposals—an ideal starting point to bridge a narrowing gap between philosophy and psychology.
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  22. Omniscience, Tensed Facts, and Divine Eternity.William Lane Craig - 2000 - Faith and Philosophy 17 (2):227--228.
    A difficulty for a view of divine eternity as timelessness is that if time is tensed, then God, in virtue of His omniscience, must know tensed facts. But tensed facts, such as It is now t, can only be known by a temporally located being.Defenders of divine atemporality may attempt to escape the force of this argument by contending either that a timeless being can know tensed facts or else that ignorance of tensed facts is compatible with divine omniscience. Kvanvig, (...)
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  23.  22
    Women’s Roles on U.S. Fortune 500 Boards: Director Expertise and Committee Memberships.Craig A. Peterson & James Philpot - 2007 - Journal of Business Ethics 72 (2):177-196.
    This study examines the presence and roles of female directors of U.S. Fortune 500 firms, focusing on committee assignments and director background. Prior work from almost two decades ago concludes that there is a systematic bias against females in assignment to top board committees. Examining a recent data set with a logistic regression model that controls for director and firm characteristics, director resource-dependence roles and interaction between director gender and director characteristics, we find that female directors are less likely than (...)
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  24.  26
    Talbott's Universalism.William Lane Craig - 1991 - Religious Studies 27 (3):297 - 308.
    In a pair of recently published articles, Thomas Talbott has presented a carefully constructed case for universalism. He contends that from the principle Necessarily, God loves a person S at a time t only if God's intention at t and every moment subsequent to t is to do everything within his power to promote supremely worthwhile happiness in S, provided that the actions taken are consistent with his promoting the same kind of happiness in all others whom he also loves (...)
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  25.  98
    On Hasker’s Defense of Anti-Molinism.William Lane Craig - 1998 - Faith and Philosophy 15 (2):236-240.
    In a pair of recent articles, William Hasker has attempted to defend Robert Adams’s new anti-Molinist argument. But I argue that the sense of explanatory priority operative in the argument is either equivocal or, if a univocal sense can be given to it, it is either so generic that we should have to deny its transitivity or so weak that it would not be incompatible with human freedom.
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  26. Risk of Disease and Willingness to Vaccinate in the United State: A Population-Based Survey.Bert Baumgaertner, Benjamin J. Ridenhour, Florian Justwan, Juliet E. Carlisle & Craig R. Miller - 2020 - Plos Medicine 10 (17).
    Vaccination complacency occurs when perceived risks of vaccine-preventable diseases are sufficiently low so that vaccination is no longer perceived as a necessary precaution. Disease outbreaks can once again increase perceptions of risk, thereby decrease vaccine complacency, and in turn decrease vaccine hesitancy. It is not well understood, however, how change in perceived risk translates into change in vaccine hesitancy. -/- We advance the concept of vaccine propensity, which relates a change in willingness to vaccinate with a change in perceived risk (...)
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  27. A future for presentism - by Craig Bourne.Neil A. Manson - 2008 - Philosophical Books 49 (1):65-67.
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  28. La relación filosófica entre Agustín y Heidegger según la investigación contemporánea.Craig J. Neumann De Paulo - 2008 - Augustinus 53 (210):329-337.
    El artículo trata sobre el 'reavivamiento hermeneútico' de Agustín, es decir, acerca de la significación filosófica que tiene el influjo histórico y metodológico de san Agustín sobre la obra de Martin Heidegger "Sein und Zeit", y cómo esto se ha vuelto más evidente con las aportaciones de fenomenólogos y patrólogos, especialmente a partir de 1993.
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  29.  99
    God, Time, and Infinity.William Lane Craig - 2010 - In Melville Y. Stewart (ed.), Science and Religion in Dialogue. Oxford, UK: Wiley-Blackwell. pp. 671--682.
    This chapter contains sections titled: * The Fundamental Question * 1 Whatever Begins to Exist Has a Cause * 2 The Universe Began To Exist * 3 The Cause of the Universe * Notes.
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  30.  6
    The Resurgent Idea of World Government.Campbell Craig - 2010 - In Ronald Tinnevelt & Helder De Schutter (eds.), Global Democracy and Exclusion. Wiley-Blackwell. pp. 27–36.
    This chapter contains sections titled: The Intensifying Dangers of International Anarchy Global Governance Versus a World State Is a World Government Possible? Acknowledgments References.
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  31.  21
    Temporal vs. spatial information as a reinforcer of observing.Craig A. Bowe & James A. Dinsmoor - 1981 - Bulletin of the Psychonomic Society 17 (1):33-36.
  32.  66
    Appraisal components, core relational themes, and the emotions.Craig A. Smith & Richard S. Lazarus - 1993 - Cognition and Emotion 7 (3-4):233-269.
  33.  9
    Institutionalized Relationality.Robert H. Craig - 1999 - The Annual of the Society of Christian Ethics 19:285-309.
    A vision of law and justice that is rooted in relationality stands at the heart of this paper. To tribal people, such as the Lakota and Dakota, what sustains the lives of people are bonds of kinship relations that bind human and nonhuman life together with a sense of mutual responsibility and caring that is most aptly captured by the Lakota phrase Mitakuye Oysain, "all are relatives." What are important to tribal communities are collective rights and obligations as embodied in (...)
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  34.  37
    Personality and Religion: The Relationship between Psychological Type and Attitude toward Christianity.Charlotte Craig, Susan Jones & Leslie Francis - 2004 - Archive for the Psychology of Religion 26 (1):15-34.
    A sample of 552 first year undergraduate students, attending a universitysector college in Wales specialising in teacher education and liberal arts subjects, completed the Myers-Briggs Type Indicator together with the Francis Scale of Attitude toward Christianity. The data demonstrated that judging types held a more positive attitude toward Christianity than perceiving types. No significant differences in attitude toward Christianity were found between introverts and extraverts, between sensers and intuitives, or between thinkers and feelers.
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  35.  21
    Propositional Truth—Who Needs It?William Lane Craig - 2013 - Philosophia Christi 15 (2):355-364.
    On a deflationary view of truth the truth predicate does not ascribe a property of any explanatory significance to statements. The truth predicate is merely a device of semantic ascent, by means of which we talk about a statement rather than assert that statement. Such a device is useful for blind truth ascriptions to statements that we cannot explicitly state. Such a view is compatible with truth as correspondence and so does not imply postmodern antirealism, since statements directly asserted are (...)
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  36.  34
    Terence Quotations in Servius.J. D. Craig - 1930 - Classical Quarterly 24 (3-4):183-.
    A Previous article in this journal gave some account of Terence quotations in Priscian. A similar account for Servius is necessary. Umpf en bach's summary is far from accurate; and it has the serious defect that no distinction is made between Servius proper and the material peculiar to the enlarged Commentary. With Thilo's warning that the evidence is all against the assumption that the enlarged Commentary is a truer representation of what Servius himself wrote, we should, in any problem relating (...)
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  37.  10
    Terence Quotations in Servius.J. D. Craig - 1930 - Classical Quarterly 24 (3-4):183-187.
    A Previous article in this journal gave some account of Terence quotations in Priscian. A similar account for Servius is necessary. Umpf en bach's summary is far from accurate; and it has the serious defect that no distinction is made between Servius proper and the material peculiar to the enlarged Commentary. With Thilo's warning that the evidence is all against the assumption that the enlarged Commentary is a truer representation of what Servius himself wrote, we should, in any problem relating (...)
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  38. Assessing students' abilities to construct and interpret line graphs: Disparities between multiple‐choice and free‐response instruments.Craig A. Berg & Philip Smith - 1994 - Science Education 78 (6):527-554.
     
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  39.  9
    The impact of Brown on African American students: A critical race theoretical perspective.Craig A. Saddler - 2005 - Educational Studies 37 (1):41-55.
  40.  47
    Reaching for the unknown: Multiple target encoding and real-time decision-making in a rapid reach task.Craig S. Chapman, Jason P. Gallivan, Daniel K. Wood, Jennifer L. Milne, Jody C. Culham & Melvyn A. Goodale - 2010 - Cognition 116 (2):168-176.
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  41.  10
    Hope, utopia and creativity in higher education: pedagogical tactics for alternative futures.Craig A. Hammond - 2017 - New York: Bloomsbury Academic, An imprint of Bloomsbury Publishing Plc.
    Reappraising ideas associated with Ernst Bloch, Roland Barthes and Gaston Bachelard within the context of a utopian pedagogy, Hope, Utopia and Creativity in Higher Education reframes the transformative, creative and collaborative potential of education offering new concepts, tactics and pedagogical possibilities. Craig A. Hammond explores ways of analysing and democratising not only pedagogical conception, knowledge and delivery, but also the learning experience, and processes of negotiation and peer-assessment. Hammond shows how the incorporation of already existent learner hopes, daydreams, and (...)
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  42.  5
    Automatically generating abstractions for planning.Craig A. Knoblock - 1994 - Artificial Intelligence 68 (2):243-302.
  43. Jesus : sources and self-understanding.Craig A. Evans - 2008 - In Paul K. Moser (ed.), Jesus and Philosophy: New Essays. Cambridge University Press.
     
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  44. Noncanonical Writings and New Testament Interpretation.Craig A. Evans - 1992
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  45.  63
    Why wasn't Capitalism born in China? – Deleuze and the Philosophy of Non-Events.Craig A. Lundy - forthcoming - Theory and Event 16 (3).
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  46.  24
    Greek love at Rome.Craig A. Williams - 1995 - Classical Quarterly 45 (02):517-.
    It has long been a commonly held belief among classicists that traditional Romans frowned upon male homosexuality and associated it with the influence of Greek culture. There have always been exceptions to this belief, but when Paul Veyne published the following remarks in his 1978 article ‘La famille et l'amour sous le hautempire romain’, his views were quite heterodox: Il est faux que l'amour ‘grec’ soit, à Rome, d'origine grecque: comme plus d'une société méditerranéenne de nos jours encore, Rome n'a (...)
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  47.  64
    Pride and Humility: Tempering the Desire for Excellence.Craig A. Boyd - 2014 - In Kevin Timpe & Craig Boyd (eds.), Virtues and Their Vices. Oxford University Press. pp. 245.
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  48. Amos 8:1–12.Craig A. Satterlee - 2007 - Interpretation: A Journal of Bible and Theology 61 (2):202-204.
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  49. When God Speaks Through Change: Preaching In Times of Congregational Transition.Craig A. Satterlee - 2005
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  50. When God Speaks Through Worship: Stories Congregations Live By.Craig A. Satterlee - 2009
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