Results for 'Drew Dalton'

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  1. Heidegger Otherwise: In Search of a Good Beyond Being in Heidegger.Drew Dalton & Drew M. Dalton - 2007 - Phenomenological 31:111-129.
    The Levinasian critique of Heidegger is well know: Heidegger’s phenomenological investigation into the nature of beings, employed towards the end of catching a glimpse of the Being behind those beings, though undeniably rich, is nevertheless fundamentally limited as it fails to allow for anything “beyond being,” anything outside the sway of presence, like, for Levinas, an ultimate Good. In recognition of this limitation, Levinas attempts to expand the Heideggerian project by accounting in his own work for those phenomena which seem (...)
     
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  2.  12
    The Metaphysics of Speculative Materialism.Drew M. Dalton - 2022 - Philosophy Today 66 (4):687-705.
    Much has been made of the so-called “empirical turn” of “speculative materialism” with thinkers like Quentin Meillassoux championing the material sciences as a new route to absolute reality. According to Meillassoux, the material sciences “provide philosophers access once again to the great outdoors, the absolute outside,” of reality in-itself. One might expect from such encomia the attempt to engage with the products of contemporary science in order to develop a new metaphysics; but, Meillassoux spends almost no time in this way, (...)
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  3.  11
    Speculative Phenomenology: Reexamining the Relation Between Phenomenology and Speculative Realism.Drew M. Dalton - 2024 - Symposium 28 (1):121-148.
    Much has been made of the so-called “speculative turn” in contemporary philosophy. For some, this turn marks the “end of phenomenology” and the dawn of a new empiricism in European philosophy. For others, it amounts to nothing more than a renewal of the straw-person accusation of psychologism against phenomenology. In truth, it is neither. Instead, this article argues that while at times mutually critical of one another, speculative materialism and phenomenology are best understood as parallel projects with shared trajectories and (...)
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  4.  8
    Longing for the Other: Levinas and Metaphysical Desire.Drew M. Dalton - 2009 - Pittsburgh, PA, USA: Duquesne University Press.
    One of the most persistent and poignant human experiences is the sensation of longing--a restlessness perhaps best described as the unspoken conviction that something is missing from our lives. In this study, Drew M. Dalton attempts to illuminate this experience by examining the philosophical thought of Emmanuel Levinas on longing, or what Levinas terms "metaphysical desire." Metaphysical desire, according to Levinas, does not stem from any determinate lack within us, nor does it aim at a particular object beyond (...)
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  5.  12
    The Unbecoming of Being.Drew M. Dalton - 2023 - Technophany 2 (1).
    Like the Copernican revolution which initiated the Modern project, there has been a thermodynamic revolution in the empirical sciences in the last two centuries. The aim of this paper is to show how we might draw from this revolution to make new and startling metaphysical and ethical claims concerning the nature and value of reality. To this end, this paper employs Aristotle’s account of the relation of the various philosophies and sciences to one another to show how we might assert (...)
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  6.  7
    The Ethics of Resistance: Tyranny of the Absolute.Drew M. Dalton - 2018 - London, UK: Bloomsbury.
    Opening a new debate on ethical reasoning after Kant, Drew Dalton addresses the problem of the absolute in ethical and political thought. Attacking the foundation of European philosophical morality, he critiques the idea that in order for ethical judgement to have any real power, it must attempt to discover and affirm some conception of the absolute good. Without rejecting the essential role the absolute plays within ethical reasoning, Dalton interrogates the assumed value of the absolute. -/- (...) brings some of the most influential contemporary philosophical traditions into dialogue with each other: speculative realists like Badiou and Meillassoux; phenomenologists, including Husserl, Heidegger, and Levinas; German Idealists, especially Kant and Schelling; psychoanalysts Freud and Lacan; and finally, post-structuralists, specifically Foucault, Deleuze, and Ranciere. The relevance of these thinkers to concrete socio-political problems is shown through reflections on the Holocaust, suicide bombings, the rise of neo-liberalism and neo-nationalism, as well as rampant consumerism and racism. -/- This book re-defines ethical reasoning as that which refuses absolutes and resists what Milton's devil in Paradise Lost called the “tyranny of heaven.” Against traditional ethical reasoning, Dalton sees evil not as a moral failure, but as the result of an all too easy assent to the absolute; an assent which can only be countered through active resistance. For Dalton, resistance to the absolute is the sole channel through which the good can be defined. (shrink)
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  7.  41
    The Matter of Evil: From Speculative Realism to Ethical Pessimism.Drew M. Dalton - 2023 - Evanston: Northwestern University Press.
    A provocative and entirely new account of ethical reasoning that reconceives the traditional understanding of ethical action negatively -/- In this radical reconsideration of ethical reasoning in contemporary European philosophy, Drew M. Dalton makes the case for an absolutely grounded account of ethical normativity developed from a scientifically informed and purely materialistic metaphysics. Expanding on speculative realist arguments, Dalton argues that the limits placed on the nature of ethical judgments by Kant’s critique can be overcome through a (...)
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  8.  4
    Pessimistic aesthetics and the re-valuation of guilty pleasures: on the moral and metaphysical significance of escapism.Drew M. Dalton - 2024 - Journal of Aesthetics and Culture 16 (1):1-11.
    There is a previously unrecognized coupling which underlies the Western evaluation of aesthetic experiences. By and large, we are taught that for our aesthetic pleasures to have any “value” (i.e. to be good) they must do more than merely entertain, distract, or delight. Instead, they should confront us with some “truth” about the nature of our existence and/or guide us to some “reality” concerning the state of our world. This paper asks: 1) whence this prejudice concerning the value of our (...)
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  9.  14
    Phenomenology and the Infinite: Levinas, Husserl, and the Fragility of the Finite.Drew M. Dalton - 2014 - Levinas Studies 9:23-51.
    Central to Levinas’ “phenomenological” approach to ethics is his identification of an “infinite signification” in the human face. This insistence on the appearance of an infinitely signifying phenomenon has led many, notably Dominique Janicaud, to decry Levinas’ work as anti-phenomenological: little more than a novel approach to metaphysics. A significant element of the phenomenological revolution, Janicaud insists, referencing Husserl and the early Heidegger for support, is grounded in the recognition that phenomena arise in and are circumscribed by finitude. Any reference (...)
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  10.  4
    Strange Bedfellows.Drew M. Dalton - 2006 - Idealistic Studies 36 (1):13-26.
    Much has been made within certain philosophic circles of Emmanuel Levinas’s interaction with and critique of Western philosophy in general and German Idealism in particular. What is little recognized, however, is that J. G. Fichte is often the hidden target of this salvo. Indeed, Fichte appears within Levinas’s work as one of the major foils against whom he attempts to define his own insights. Whenexamined in light of Levinas’s attack, however, Fichte’s work actually appears to be in remarkable contiguity with (...)
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  11.  6
    The Uncanny Doubleness of Emmanuel Levinas.Drew M. Dalton - 2016 - Comparative and Continental Philosophy 8 (1):122-130.
    Yael Lin's The Intersubjectivity of Time: Levinas and Infinite Responsibility is the first sustained inquiry into Emmanuel Levinas's theory of temporality, a concept which permeates his work and can in many ways serve as a lens through which his entire system can be examined and understood. As the first book length monograph on the subject, Lin's work promises to be of significant value to scholars of Levinas. The book proceeds by tracing what the author sees as the Western roots of (...)
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  12.  8
    Otherwise than Nothing.Drew M. Dalton - 2009 - Philosophy and Theology 21 (1-2):105-128.
    Central to Emmanuel Levinas’s critique of Martin Heidegger is his assessment that Heidegger’s phenomenology delimits the possibility of dealing with ethical questions in any sincere way. According to Levinas, Heidegger ontologizes these questions, reducing them to mere means to a deeper understanding of Being. Levinas, by contrast, attempts to forge a phenomenology which can providea metaphysical account of ethics which goes beyond being. In this paper we will explore the nature and validity of Levinas’s critiqueof Heidegger by comparing his approach (...)
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  13.  4
    The Intrigue of the Other and the Subversion of the Subject.Drew M. Dalton - 2013 - Graduate Faculty Philosophy Journal 34 (2):415-438.
    The unusual lacuna which runs between the philosophical works of Emmanuel Levinas and the psychoanalytical treatises of Jacques Lacan is one of the most unusual in the history of 20th century thought. Despite the numerous interests, influences, and friends the two shared, no evidence exists to suggest that they ever met or encountered one another’s work. This alluring gap has inspired explanations by a few and compensation by others. But in all of these approaches to what has been called one (...)
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  14.  18
    Towards an Object-Oriented Ethics: Schopenhauer, Spinoza, and the Physics of Objective Evil.Drew M. Dalton - 2018 - Open Philosophy 1 (1):59-78.
    Objects are inert, passive, devoid of will, and as such bear no intrinsic value or moral worth. This claim is supported by the argument that to be considered a moral agent one must have a conscious will and be sufficiently free to act in accordance with that will. Since material objects, it is assumed, have no active will nor freedom, they should not be considered moral agents nor bearers of intrinsic ethical vale. Thus, the apparent “moral neutrality” of objects rests (...)
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  15.  16
    The Object of Anxiety: Heidegger, Levinas, and the Phenomenology of the Dead.Drew M. Dalton & Drew Dalton - 2011 - Janus Head: Journal of Interdisciplinary Studies in Literature, Continental Philosophy, Phenomenological Psychology, and the Arts 12 (2):67-82.
    In his reflection upon Dasein’s attempt to approach, understand and appropriate the possibility of its own death in Being and Time, Martin Heidegger makes an interesting side note on the phenomenological appearance of the dead body of another. Make no mistake; it is only a note – one made in passing en route to a much larger argument. But it is a note of interest nonetheless; for within it is contained the thread of a thought that, when pursued to its (...)
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  16.  3
    On Human Longing. A Thematic Study.Drew M. Dalton - 2006 - Dissertation, Ku Leuven
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  17.  20
    On the possibility of speculative ethical absolutes after Kant: Returning to Schelling through the frailties of meillassoux and Badiou.Drew M. Dalton - 2016 - Angelaki 21 (4):157-172.
    According to Quentin Meillassoux, one of the principal aims of speculative philosophy “must be the immanent inscription of values in being.” In this regard, the return to speculation in contemporary philosophy is in many ways a deeply ethical project. This “inscription of values” can only be successful, however, if it can somehow assert an absolute ethical value without, on the one hand, resorting to the kind of dogmatism laid to rest by the Kantian critique; or, on the other, by falling (...)
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  18.  8
    Being and Time for Schelling.Drew M. Dalton - 2008 - Idealistic Studies 38 (3):175-184.
    The recent re-evaluation of Schelling’s work has blossomed interest and research into a number of Schelling’s core ideas. Amongst these Schelling’s analysis of God, the creative act and human freedom have been amongst the most explored. Much less explored has been his theory of temporality, a theory which not only underpins but is essential to understanding properly these other insights. It is the goal of this essay to correct that oversight by offering some initial remarks concerning Schelling’s theory of temporality, (...)
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  19.  12
    The Pains of Contraction Understanding Creation in Levinas Through Schelling.Drew Dalton - 2006 - Studia Phaenomenologica 6 (1):215 - 240.
    There is an apparent contradiction within Levinas’s work: on the one hand, Levinas upholds an account of existence that seemingly requires a creation narrative, while maintaining, on the other hand, that an account of the ethical import of that existence needs no recourse to the divine. This seeming contradiction results from a fundamental misunderstanding concerning Levinas’s account of creation and its logical consequences concerning the divine. This paper aims to clarify this misunderstanding by exploring the similarities between and influence of (...)
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  20.  13
    Shannon M. Mussett: Entropic Philosophy: chaos, breakdown, and creation, Lanham: Roman & Littlefield, 2022, 203 pp., ISBN: 978-1-78,661-246-5. [REVIEW]Drew M. Dalton - 2023 - Continental Philosophy Review 56 (1):163-169.
    Shannon Mussett’s _Entropic philosophy_ offers a creative and important new lens through which the history of philosophy and a number of contemporary ethical, social, and political problems can be read and interpreted. By exploring the concept of entropy not merely as a scientific certainty but as a “root metaphor” through which the inexorable finitude, fragility, and vulnerability of material reality might be re-examined, Mussett invites her readers to re-consider the nature of their responsibility for one another and the material world (...)
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  21.  9
    Drew Dalton, Longing for the Other: Levinas and Metaphysical Desire.Ayesha Abdullah - 2011 - Journal of French and Francophone Philosophy 19 (1):171-176.
    Review of Drew Dalton, Longing for the Other: Levinas and Metaphysical Desire (Pittsburgh: Duquesne University Press, 2009).
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  22.  7
    Book Review - J. Aaron Simmons and Bruce Ellis Benson, The New Phenomenology: A Philosophical Introduction. [REVIEW]Drew M. Dalton - 2015 - Journal of French and Francophone Philosophy 23 (1):129-133.
    A Book Review of J. Aaron Simmons and Bruce Ellis Benson's The New Phenomenology: A Philosophical Introduction.
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  23.  10
    Book Review: Drew Dalton, The Ethics of Resistance: Tyranny of the Absolute , pp. 154. [REVIEW]I. V. H. A. Nethery - 2019 - Journal of French and Francophone Philosophy 27 (1):100-104.
    A review of Drew Dalton, The Ethics of Resistance: Tyranny of the Absolute, pp. 154.
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  24.  4
    The ontogeny of vonsciousness. John Dewey and Myrtle McGraws contribution to a science of mind.Thomas C. Dalton - 1999 - Journal of Consciousness Studies 6 (10):3-26.
    Drawing on new evidence from the Dewey archive, this paper traces how John Dewey conceived his Hegelian-inspired theory of mind and how he tested it in the 1930s by collaborating with infant experimentalist Myrtle McGraw in her pioneering studies of the ontogeny of consciousness and judgment. Her studies challenged behaviourism and maturationism, which advanced environmental and genetic theories of human development, by showing that infants possess consciousness and the judgment needed to guide their own development. -/- Dewey drew on (...)
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  25.  4
    Drew M. Dalton: Longing for the other: Levinas and metaphysical desire: Duquesne University Press, Pittsburgh, Pennsylvania, 2009, 313 pp, paperback, US $25, ISBN 978-0-8207-0425-8. [REVIEW]Christopher Yates - 2012 - Continental Philosophy Review 45 (2):325-332.
    Drew M. Dalton: Longing for the other: Levinas and metaphysical desire Content Type Journal Article Pages 1-8 DOI 10.1007/s11007-012-9216-y Authors Christopher Yates, Boston College, Chestnut Hill, MA, USA Journal Continental Philosophy Review Online ISSN 1573-1103 Print ISSN 1387-2842.
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  26.  4
    The Il y a and the Ungrund: Levinas and the Russian Existentialists Berdyaev and Shestov.James McLachlan - 2016 - Levinas Studies 11 (1):213-235.
    In lieu of an abstract, here is a brief excerpt of the content:The Il y a and the UngrundLevinas and the Russian Existentialists Berdyaev and ShestovJames McLachlan (bio)Western philosophy coincides with the disclosure of the other where the other, in manifesting itself as a being, loses its alterity. From its infancy philosophy has been struck with a horror of the other than remains other — with an insurmountable allergy. It is for this reason that it is essentially a philosophy of (...)
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  27.  25
    The Absent Body.Drew Leder - 1990 - University of Chicago Press.
    We are even less aware of our internal organs and the physiological processes that keep us alive. In this fascinating work, Drew Leder examines all the ways in which the body is absent—forgotten, alien, uncontrollable, obscured.
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  28.  8
    O Método de Esquiva Rawlsiano Como Consenso Cético.Dalton Rodrigues Franco - 2017 - Revista Brasileira de Filosofia do Direito 3 (2):75.
    O artigo discute o método de esquiva de John Rawls em A ideia de um consenso por justaposição, de 1987. O centro da leitura que oferecemos sobre o argumento do consenso informa a recusa injustificada do ceticismo, a segunda objeção. Sugere-se que ele pode integrar o consenso por sobreposição. Deseja-se apontar para um fato conhecido entre os céticos: o método de oposições para a discussão configura uma ética do público para o público. Descreve-se como a linguagem fenomênica pode atravessar toda (...)
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  29.  6
    Naturalistic Realism and the Antirealist Challenge.Drew Khlentzos - 2004 - National Geographic Books.
    In this important book, Drew Khlentzos explains the antirealist argument from a realist perspective. He defends naturalistic realism against the antirealist challenge, and he considers the consequences of his defense for our understanding of realism and truth. Khlentzos argues that the naturalistic realist view that the world exists independently of the mind must take into consideration what he calls the representation problem: if the naturalistic realist view is true, how can mental representation of the world be explained? He examines (...)
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  30. Wayfinding as a Social Activity.Ruth C. Dalton, Christoph Hölscher & Daniel R. Montello - 2019 - Frontiers in Psychology 10:433127.
    We discuss the important, but greatly under-researched, topic of the social aspects of human wayfinding during navigation. Wayfinding represents the planning and decision-making component of navigation and is arguably among the most common, real-world domains of both individual and group-level decision making. We highlight the myriad ways that wayfinding by people is not a solitary psychological process but is influenced by the actions of other people, even by their mere presence. We also present a novel and comprehensive framework for classifying (...)
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  31.  16
    The Ethics of Medical AI and the Physician-Patient Relationship.Sally Dalton-Brown - 2020 - Cambridge Quarterly of Healthcare Ethics 29 (1):115-121.
    :This article considers recent ethical topics relating to medical AI. After a general discussion of recent medical AI innovations, and a more analytic look at related ethical issues such as data privacy, physician dependency on poorly understood AI helpware, bias in data used to create algorithms post-GDPR, and changes to the patient–physician relationship, the article examines the issue of so-called robot doctors. Whereas the so-called democratization of healthcare due to health wearables and increased access to medical information might suggest a (...)
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  32.  7
    Montaigne no Sacrifício de Ifigênia.Dalton Franco - 2023 - Princípios 30 (61):34-71.
    Os Ensaios de Michel de Montaigne requisitam justiça num contrato social. O seu trabalho não está no primeiro grupo das correntes contratuais, como deveria estar, nem é bem lembrado no bojo das teorias políticas modernas. Quanto mais o lemos, mais entendemos a preguiça com a sua obra. Na primeira seção discutimos um caminho contratual. Em segundo lugar, argumentamos a clareza de uma sociedade pré-estatal no seu trabalho. Na terceira parte do artigo, apontamos uma razão cética de Estado, baseada numa figura (...)
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  33.  4
    The Distressed Body: Rethinking Illness, Imprisonment, and Healing.Drew Leder - 2016 - Chicago: University of Chicago Press.
    Bodily pain and distress come in many forms. They can well up from within at times of serious illness, but the body can also be subjected to harsh treatment from outside. The medical system is often cold and depersonalized, and much worse are conditions experienced by prisoners in our age of mass incarceration, and by animals trapped in our factory farms. In this pioneering book, Drew Leder offers bold new ways to rethink how we create and treat distress, clearing (...)
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  34. Embracing a contemplative life: art and teaching as a journey of transformation.Jane E. Dalton - 2018 - In Jane Dalton, Kathryn Byrnes & Elizabeth Hope Dorman (eds.), The teaching self: contemplative practices, pedagogy, and research in education. Lanham: Rowman & Littlefield.
     
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  35.  8
    Perseverance.Dalton Rains - 2023 - Mendota Heights, MN: Little Blue House.
    This book explains the skill of perseverance and why it is important.
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  36.  3
    Growing up Democratic: Generational Change in East Asian Democracies.Russell Dalton & Doh Chull Shin - 2014 - Japanese Journal of Political Science 15 (3):345-372.
    Most new democracies face a challenge of reshaping the political culture to support the new democratic political order. This can often be a long-term process, complicated by the Realpolitik of governing in a new political (and often economic) system. One of the mechanisms of cultural change is generational change. New generations socialized after a democratic transition are presumably educated into the political norms of the new democratic regime. However, one can also imagine that the young lack clear political cues because (...)
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  37.  8
    Non-monotonic logic I.Drew McDermott & Jon Doyle - 1980 - Artificial Intelligence 13 (1-2):41-72.
  38.  1
    Liberty, Autonomy, Toleration.Peter Dalton - 1986 - Philosophical Papers 15 (2-3):185--196.
  39.  5
    The examined life.Peter Dalton - 1992 - Metaphilosophy 23 (1-2):159-171.
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  40.  4
    Um diálogo latino-americano: bioética & Documento de Aparecida.Dalton Luiz de Paula Ramos (ed.) - 2009 - [São Paulo, Brazil]: PUC-SP, Núcleo Fé e Cultura.
    Este livro foi elaborado na confluência de dois diálogos possíveis e necessários, um entre bioética e realidade latino-americana e outro entre doutrina católica e pensamento laico. A partir do Documento de Aparecida, o mais importante entre os documentos recentes da Igreja latino-americana, discute a relação entre ética, sociedade, desigualdades sociais e experiência religiosa. Apresenta reflexões sobre a dignidade e os direitos da pessoa humana; a defesa da vida e a autonomia do indivíduo; as relações entre justiça, exclusão social, solidariedade e (...)
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  41.  4
    Spectral Resting-State EEG (rsEEG) in Chronic Aphasia Is Reliable, Sensitive, and Correlates With Functional Behavior.Sarah G. H. Dalton, James F. Cavanagh & Jessica D. Richardson - 2021 - Frontiers in Human Neuroscience 15.
    We investigated spectral resting-state EEG in persons with chronic stroke-induced aphasia to determine its reliability, sensitivity, and relationship to functional behaviors. Resting-state EEG has not yet been characterized in this population and was selected given the demonstrated potential of resting-state investigations using other neuroimaging techniques to guide clinical decision-making. Controls and persons with chronic stroke-induced aphasia completed two EEG recording sessions, separated by approximately 1 month, as well as behavioral assessments of language, sensorimotor, and cognitive domains. Power in the classic (...)
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  42.  6
    What Should We Do with Plasticity? An Interview with Catherine Malabou.Benjamin Dalton - 2019 - Paragraph 42 (2):238-254.
    This interview with the contemporary French philosopher Catherine Malabou explores Malabou's central concept of ‘plasticity’ across the interdisciplinary contexts through which it is elaborated, in...
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  43.  6
    Death and Dying in Prison in Australia: National Overview, 1980–1998.Vicki Dalton - 1999 - Journal of Law, Medicine and Ethics 27 (3):269-274.
    This paper discusses the role of the Australian Institute of Criminology in monitoring inmate deaths in custody on a national basis. It also provides a descriptive overview of Australian Indigenous and non-Indigenous inmate deaths in custody during the eighteen-year period between 1980 and 1998.In October 1987, the Royal Commission into Aboriginal Deaths in Custody commenced investigating the deaths of Australia's Indigenous people in custody throughout Australia between January 1, 1980 and May 31, 1989. RCIADIC's task was to examine the circumstances (...)
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  44. Hindu Political Philosophy.Dennis Dalton - 2011 - In George Klosko (ed.), The Oxford Handbook of the History of Political Philosophy. New York: Oxford University Press UK.
     
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  45.  4
    An economist's perspective on multi-agent learning.Drew Fudenberg & David K. Levine - 2007 - Artificial Intelligence 171 (7):378-381.
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  46.  6
    Relevance of nearness or proximity of lines in the perception of objects.Renate R. Mai-Dalton, David A. Cowan & Richard J. Stanek - 1982 - Bulletin of the Psychonomic Society 20 (1):51-53.
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  47.  6
    The Irony of the Self Harm Principle.Peter C. Dalton - 1982 - Pacific Philosophical Quarterly 63 (4):381-391.
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  48.  3
    How the Visitors’ Cognitive Engagement Is Driven (but Not Dictated) by the Visibility and Co-visibility of Art Exhibits.Jakub Krukar & Ruth Conroy Dalton - 2020 - Frontiers in Psychology 11.
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  49.  31
    Responsible, Inclusive Innovation and the Nano-Divide.Doris Schroeder, Sally Dalton-Brown, Benjamin Schrempf & David Kaplan - 2016 - NanoEthics 10 (2):177-188.
    Policy makers from around the world are trying to emulate successful innovation systems in order to support economic growth. At the same time, innovation governance systems are being put in place to ensure a better integration of stakeholder views into the research and development process. In Europe, one of the most prominent and newly emerging governance frameworks is called Responsible Research and Innovation. This article aims to substantiate the following points: The concept of RRI and the concept of justice can (...)
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  50.  15
    Proper Function and Ethical Judgment Towards A Biosemantic Theory of Ethical Thought and Discourse.Drew Johnson - 2023 - Erkenntnis 88 (7):2867-2891.
    This paper employs Ruth Millikan’s biosemantic theory of representation to develop a proposal about the function of ethical claims and judgments. I propose that ethical claims and judgments (or ethical ‘affirmations’) have the function of simultaneously tracking the morally salient features of social situations and directing behavior that coordinates in a collectively beneficial way around those features. Thus, ethical affirmations count as a species of what Millikan labels ‘Pushmi-Pullyu’ representations that simultaneously have a descriptive and a directive direction of fit. (...)
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