Results for 'Michael Douma'

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  1.  43
    Alex Rosenberg, How History Gets Things Wrong: The Neuroscience of Our Addiction to Stories: MIT Press, 2018.Michael J. Douma - 2020 - Journal of Value Inquiry 54 (1):141-144.
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  2.  5
    Brett Bowden, The Strange Persistence of Universal History in Political Thought: Palgrave Macmillan, 2017, $69.99, Hbk and sftc, ISBN 978-3-319-52409-2 and ISBN 978-3-319-84899-0.Michael J. Douma - 2019 - Journal of Value Inquiry 53 (4):653-655.
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  3.  3
    Brett Bowden, The Strange Persistence of Universal History in Political Thought: Palgrave Macmillan, 2017, $69.99, Hbk and sftc, ISBN 978-3-319-52409-2 and ISBN 978-3-319-84899-0.Michael J. Douma - 2019 - Journal of Value Inquiry 53 (4):653-655.
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  4.  1
    What is Classical Liberal History?Michael J. Douma & Phillip W. Magness (eds.) - 2017 - Lexington Books.
    This collection examines the classical liberal perspective within the professional study of history. The contributors investigate the origins and development of the classical liberal approach, argue for its revival within academia, and analyze its relevance to such topics as economics, civil liberties, feminism, and civil rights.
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  5.  18
    Translation Approaches in Constitutional Hermeneutics.Hans Lind, Christina Mulligan, Michael Douma & Brian Quinn - 2020 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 33 (2):299-323.
    In this article, we suggest an alternate approach to interpreting the US Constitution, using founding-era translations. We demonstrate how both symmetries and asymmetries in structure and vocabulary of the languages involved can help in deciding nowadays’ problems of constitutional interpretation. We select seven controversial passages of the US constitution to illustrate our approach: Art. I, § 8, cl. 3 ; Art. II, § 1, cl. 5 ; Art. II, § 2, cl. 3 ; Art. I, § 6, cl. 1/Art. I, (...)
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  6.  64
    In defence of object-given reasons.Michael Vollmer - 2024 - Philosophical Studies 181 (2):485-511.
    One recurrent objection to the idea that the right kind of reasons for or against an attitude are object-given reasons for or against that attitude is that object-given reasons for or against belief and disbelief are incapable of explaining certain features of epistemic normativity. Prohibitive balancing, the behaviour of bare statistical evidence, information about future or easily available evidence, pragmatic and moral encroachment, as well as higher-order defeaters, are all said to be inexplicable in terms of those object-given reasons. In (...)
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  7.  26
    Against zetetic encroachment.Michael Vollmer - 2024 - Synthese 203 (6):1-23.
    Proponents of zetetic encroachment claim that certain zetetic or inquiry-related considerations can have a bearing on the epistemic rationality of one’s belief formation. Since facts about the interestingness or importance of a topic can be the right kind of reasons for inquisitive attitudes, such as curiosity, and inquisitive attitudes are ways to suspend judgement, these facts also amount to reasons against believing. This mechanism is said to explain several contentious phenomena in epistemology, such as the occurrence of pragmatic encroachment. In (...)
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  8. Guilty Artificial Minds: Folk Attributions of Mens Rea and Culpability to Artificially Intelligent Agents.Michael T. Stuart & Markus Https://Orcidorg Kneer - 2021 - Proceedings of the ACM on Human-Computer Interaction 5 (CSCW2).
    While philosophers hold that it is patently absurd to blame robots or hold them morally responsible [1], a series of recent empirical studies suggest that people do ascribe blame to AI systems and robots in certain contexts [2]. This is disconcerting: Blame might be shifted from the owners, users or designers of AI systems to the systems themselves, leading to the diminished accountability of the responsible human agents [3]. In this paper, we explore one of the potential underlying reasons for (...)
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  9. Thought Experiments: State of the Art.Michael T. Stuart, Yiftach Fehige & James Robert Brown - 2018 - In Michael T. Stuart, Yiftach Fehige & James Robert Brown (eds.), The Routledge Companion to Thought Experiments. London: Routledge. pp. 1-28.
  10. Sinful AI?Michael Wilby - 2023 - In Critical Muslim, 47. London: Hurst Publishers. pp. 91-108.
    Could the concept of 'evil' apply to AI? Drawing on PF Strawson's framework of reactive attitudes, this paper argues that we can understand evil as involving agents who are neither fully inside nor fully outside our moral practices. It involves agents whose abilities and capacities are enough to make them morally responsible for their actions, but whose behaviour is far enough outside of the norms of our moral practices to be labelled 'evil'. Understood as such, the paper argues that, when (...)
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  11.  16
    Being Something: Properties and Predicative Quantification.Michael Rieppel - 2016 - Mind 125 (499):643-689.
    If I say that Alice is everything Oscar hopes to be, I seem to be quantifying over properties. That suggestion faces an immediate difficulty, however: though Alice may be wise, she surely is not the property of being wise. This problem can be framed in terms of a substitution failure: if a predicate like ‘happy’ denoted a property, we would expect pairs like ‘Oscar is happy’ and ‘Oscar is the property of being happy’ to be equivalent, which they clearly are (...)
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  12.  16
    The Intelligibility of the Universe.Michael Redhead - 2001 - Royal Institute of Philosophy Supplement 48:73-90.
    Hume famously warned us that the ‘[The] ultimate springs and principles are totally shut up from human curiosity and enquiry’. Or, again, Newton: ‘Hitherto I have not been able to discover the cause of these properties of gravity … and I frame no hypotheses.’ Aristotelian science was concerned with just such questions, the specification of occult qualities, the real essences that answer the question What is matter, etc?, the preoccupation with circular definitions such as dormative virtues, and so on. The (...)
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  13. Individualism, Structuralism, and Climate Change.Michael Brownstein, Alex Madva & Daniel Kelly - 2021 - Environmental Communication 1.
    Scholars, journalists, and activists working on climate change often distinguish between “individual” and “structural” approaches to decarbonization. The former concern choices individuals can make to reduce their “personal carbon footprint” (e.g., eating less meat). The latter concern changes to institutions, laws, and other social structures. These two approaches are often framed as oppositional, representing a mutually exclusive forced choice between alternative routes to decarbonization. After presenting representative samples of this oppositional framing of individual and structural approaches in environmental communication, we (...)
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  14.  47
    Radical Skepticism and Epistemic Intuition.Michael Bergmann - 2021 - Oxford, United Kingdom: Oxford University Press.
    Radical skepticism endorses the extreme claim that large swaths of our ordinary beliefs, such as those produced by perception or memory, are irrational. The best arguments for such skepticism are, in their essentials, as familiar as a popular science fiction movie and yet even seasoned epistemologists continue to find them strangely seductive. Moreover, although most contemporary philosophers dismiss radical skepticism, they cannot agree on how best to respond to the challenge it presents. In the tradition of the 18th century Scottish (...)
  15. What is it to Wrong Someone? A Puzzle about Justice.Michael Thompson - 2004 - In R. Jay Wallace (ed.), Reason and value: themes from the moral philosophy of Joseph Raz. New York: Oxford University Press.
     
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  16. Taking the Perceptual Analogy Seriously.Michael Milona - 2016 - Ethical Theory and Moral Practice 19 (4):897-915.
    This paper offers a qualified defense of a historically popular view that I call sentimental perceptualism. At a first pass, sentimental perceptualism says that emotions play a role in grounding evaluative knowledge analogous to the role perceptions play in grounding empirical knowledge. Recently, András Szigeti and Michael Brady have independently developed an important set of objections to this theory. The objections have a common structure: they begin by conceding that emotions have some important epistemic role to play, but then (...)
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  17.  22
    Liberalism and the Limits of Justice.Michael J. Sandel - 1984 - Journal of Philosophy 81 (6):336-343.
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  18.  3
    The Central Governor Model of Exercise Regulation Teaches Us Precious Little about the Nature of Mental Fatigue and Self-Control Failure.Michael Inzlicht & Samuele M. Marcora - 2016 - Frontiers in Psychology 7:181762.
    Self-control is considered broadly important for many domains of life. One of its unfortunate features, however, is that it tends to wane over time, with little agreement about why this is the case. Recently, there has been a push to address this problem by looking to the literature in exercise physiology, specifically the work on the central governor model of physical fatigue. Trying to explain how and why mental performance wanes over time, the central governor model suggests that exertion is (...)
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  19. Inexact knowledge and dynamic introspection.Michael Cohen - 2021 - Synthese 199 (3-4):5509-5531.
    Cases of inexact observations have been used extensively in the recent literature on higher-order evidence and higher-order knowledge. I argue that the received understanding of inexact observations is mistaken. Although it is convenient to assume that such cases can be modeled statically, they should be analyzed as dynamic cases that involve change of knowledge. Consequently, the underlying logic should be dynamic epistemic logic, not its static counterpart. When reasoning about inexact knowledge, it is easy to confuse the initial situation, the (...)
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  20.  89
    Philosophy’s other climate problem☆.Michael Brownstein & Neil Levy - 2021 - Journal of Social Philosophy 52 (4):536-553.
    Journal of Social Philosophy, Volume 52, Issue 4, Page 536-553, Winter 2021.
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  21. Brains, trains, and ethical claims: Reassessing the normative implications of moral dilemma research.Michael T. Dale & Bertram Gawronski - 2023 - Philosophical Psychology 36 (1):109-133.
    Joshua Greene has argued that the empirical findings of cognitive science have implications for ethics. In particular, he has argued (1) that people’s deontological judgments in response to trolley problems are strongly influenced by at least one morally irrelevant factor, personal force, and are therefore at least somewhat unreliable, and (2) that we ought to trust our consequentialist judgments more than our deontological judgments when making decisions about unfamiliar moral problems. While many cognitive scientists have rejected Greene’s dual-process theory of (...)
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  22.  8
    The community of knowledge.Michael Welbourne - 1986 - [Atlantic Highlands], N.J.: Humanities Press.
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  23. Joint Attention: The PAIR Account.Michael Schmitz - 2024 - Topoi 43 (2).
    In this paper I outline the PAIR account of joint attention as a perceptual-practical, affectively charged intentional relation. I argue that to explain joint attention we need to leave the received understanding of propositions and propositional attitudes and the picture of content connected to it behind and embrace the notions of subject mode and position mode content. I also explore the relation between joint attention and communication.
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  24.  27
    Onrecht, whataboutism en het belang van morele consistentie.Michael S. Merry & Daphne Linssen - 2024 - Joop 1.
    Whataboutism is een strategie waarbij op een beschuldiging wordt gereageerd met een wedervraag die eveneens een beschuldiging impliceert, waardoor de oorspronkelijke vraag eerder wordt ontweken dan beantwoord. Het is een effectieve methode om de aandacht te verplaatsen naar een andere situatie door een vergelijkbaar, dan wel onvergelijkbaar, contrast te bieden, waardoor de beschuldigde het eigen gedrag probeert te rechtvaardigen en verantwoordelijkheid probeert te ontlopen. Maar niet alle vormen van whataboutism impliceren echter een drogredenering, noch worden ze altijd verkeerd toegepast. Het (...)
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  25. Respect, Self-respect, and Self-knowledge.Michael Cholbi - forthcoming - The Monist.
    Respect appears to generate a puzzling self-other asymmetry: Respect for others can demand that we avoid knowledge of others or ignore that knowledge in deciding how we treat others. This demand for epistemic distancing lies behind the imperatives not to violate others’ privacy or to treat them paternalistically. Self-respect, in contrast, mandates that we pursue knowledge of ourselves and that we choose and act light of that self-knowledge. Individual agents thus do not have a duty to epistemically distance themselves from (...)
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  26. Truth as a Democratic Value.Michael Lynch - 2021 - Nomos 64:2-23.
  27. On Aristotle's Conception of the Soul.Michael Frede - 1992 - In Martha C. Nussbaum & Amélie Oksenberg Rorty (eds.), Essays on Aristotle's de Anima. Oxford, GB: Oxford University Press UK.
    This essay explores Aristotle’s conception of the soul. Aristotle believes that natural objects and their behaviour cannot be fully understood in terms of their material constituents and their properties, but have to be explained in terms of their essence or nature. Souls are simply a particular kind of essence or nature, namely the essence or nature of animal bodies. Doing justice to physical or natural phenomena requires the notion of a form or nature. Once this notion is allowed, it is (...)
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  28. The Open Systems View.Michael E. Cuffaro & Stephan Hartmann - manuscript
    There is a deeply entrenched view in philosophy and physics, the closed systems view, according to which isolated systems are conceived of as fundamental. On this view, when a system is under the influence of its environment this is described in terms of a coupling between it and a separate system which taken together are isolated. We argue against this view, and in favor of the alternative open systems view, for which systems interacting with their environment are conceived of as (...)
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  29.  13
    Responding To Cyber Risk With Restorative Practices: Perceptions And Experiences Of Canadian Educators.Michael Adorjan, Rosemary Ricciardelli & Mohana Mukherjee - 2024 - British Journal of Educational Studies 72 (2):155-175.
    Restorative practices are gaining traction as alternative approaches to student conflict and harm in schools, potentially surpassing disciplinary methods in effectiveness. In the current article, we contribute to the evolving understanding of restorative practices in schools by examining qualitative responses from educators regarding restorative interventions for online-mediated conflict and harm, including cyberbullying and sexting. Participants include pre-service educators, as well as junior and senior teachers with varying levels of familiarity with restorative practices. Our findings highlight how educators who have implemented (...)
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  30. On the Properties of Composite Objects.Michael J. Duncan - manuscript
    What are the properties of composite objects, and how do the properties of composite objects and the properties of their proper parts relate to one another? The answers to these questions depend upon which view of composition one adopts. One view, which I call the orthodox view, is that composite objects are numerically distinct from their proper parts, individually and collectively. Another view, known as composition as identity, is that composite objects are numerically identical to their proper parts, taken together. (...)
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  31.  20
    The philosophy and psychology of commitment.John Michael - 2022 - New York, NY: Routledge, Taylor & Francis Group.
    The phenomenon of commitment is a cornerstone of human social life. Commitments make individuals' behavior predictable, thereby facilitating the planning and coordination of joint actions involving multiple agents. Moreover, commitments make people willing to rely upon each other, and thereby contribute to sustaining characteristically human social institutions such as jobs, money, government and marriage. However, it is not well understood how people identify and assess the level of their own and others' commitments. The Philosophy and Psychology of Commitment explores and (...)
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  32.  6
    Experimental high-energy physics without computer simulations.Michael Krämer, Gregor Schiemann & Christian Zeitnitz - 2024 - Studies in History and Philosophy of Science Part A 106 (C):37-42.
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  33. Extended Simples and the Argument from Heterogeneity.Michael J. Duncan - manuscript
    Perhaps the most commonly discussed argument against the possibility of extended simples is the argument from heterogeneity. The argument states that, if extended simples are possible, then extended simples which exhibit intrinsic qualitative variation across space (or spacetime) are also possible [Premise 1]. But, the argument goes, it is impossible for an extended simple to exhibit intrinsic qualitative variation across space (or spacetime) [Premise 2]. Thus, extended simples are impossible. I argue that there is a serious problem with the argument (...)
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  34. Exploring RoBERTa's theory of mind through textual entailment.Michael Cohen - manuscript
    Within psychology, philosophy, and cognitive science, theory of mind refers to the cognitive ability to reason about the mental states of other people, thus recognizing them as having beliefs, knowledge, intentions and emotions of their own. In this project, we construct a natural language inference (NLD) dataset that tests the ability of a state of the art language model, RoBERTa-large finetuned on the MNLI dataset, to make theory of mind inferences related to knowledge and belief. Experimental results suggest that the (...)
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  35. The Creative Universe: The Failure of Mathematical Reductionism in Physics (An Essay).Michael Epperson - 2021 - Institute of Art and Ideas News.
  36.  12
    Love of humanity in Shaftesbury’s Moralists.Michael B. Gill - 2016 - British Journal for the History of Philosophy 24 (6):1117-1135.
    Shaftesbury believed that the height of virtue was impartial love for all of humanity. But Shaftesbury also harboured grave doubts about our ability to develop such an expansive love. In The Moralists, Shaftesbury addressed this problem. I show that while it may appear on the surface that The Moralists solves the difficulty, it in fact remains unresolved. Shaftesbury may not have been able to reconcile his view of the content of virtue with his view of our motivational psychology.
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  37.  95
    More Problems for Parsimonious Logics of Location: A Reply to Kleinschmidt.Michael J. Duncan - manuscript
    In a recent paper Shieva Kleinschmidt has argued that if certain scenarios involving extended simple regions are possible (so-called ‘Place Cases’), then no logic of location with only one primitive locative notion (i.e., no ‘parsimonious logic of location’) will suffice to describe all of the locative possibilities. Since almost all existing logics of location are parsimonious (and apparently for good reason) the argument is a considerable obstacle to the development of a satisfactory logic of location. Kleinschmidt suggests that the best (...)
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  38.  10
    Kants Antinomie der praktischen Vernunft.Michael Albrecht - 1978 - New York: G. Olms.
  39.  2
    Der Begriff des Widerspruchs: eine Studie zur Dialektik Kants und Hegels.Michael Wolff - 1981 - Königstein/Ts.: Hain.
  40.  42
    The transparency of mental vehicles.Michael Murez - 2023 - Noûs:1-28.
    Modes of presentation (MOPs) are often said to have to be transparent, usually in the sense that thinkers can know solely via introspection whether or not they are deploying the same one. While there has been much discussion of threats to transparency stemming from externalism, another threat to transparency has gar- nered less attention. This novel threat arises if MOPs are robust, as I argue they should be according to internalist views of MOPs which identify them with represen- tational vehicles, (...)
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  41.  13
    Instrumentalism in the Social and Moral Sciences.Michael Moehler - forthcoming - Philosophy of the Social Sciences.
    This article responds to recent criticism regarding the application of consequentialism and rational choice theory in the social and moral sciences. It clarifies the limited scope of the presented criticism and its overly simplistic view of social scientific inquiry that, together, lead to the presentation of an argument that claims more than it warrants. Moreover, I argue that the criticism overlooks one of the most important uses of instrumentalism in moral theory that may be considered the most challenging case for (...)
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  42. In Search of a Structurally Complete Epistemology of Essence.Michael Wallner - 2023 - In Duško Prelević & Anand Vaidya (eds.), Epistemology of Modality and Philosophical Methodology. New York, NY: Routledge. pp. 150-175.
    A very influential idea in the epistemology of modality is that we acquire knowledge of metaphysical modality through knowledge of essence. As a consequence, the epistemology of essence becomes crucial in the attempt to answer the question of how we come to know modal propositions. In this paper I investigate Lowe’s and Hale’s approach to the epistemology of essence and argue that both of them remain in a crucial, structural sense incomplete. Systematizing this criticism against Lowe and Hale, I then (...)
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  43. Can Moral Anti-Realists Theorize?Michael Zhao - forthcoming - Australasian Journal of Philosophy.
    Call "radical moral theorizing" the project of developing a moral theory that not only tries to conform to our existing moral intuitions, but also manifests various theoretical virtues: consistency, simplicity, explanatory depth, and so on. Many moral philosophers assume that radical moral theorizing does not require any particular metaethical commitments. In this paper, I argue against this assumption. The most natural justification for radical moral theorizing presupposes moral realism, broadly construed; in contrast, there may be no justification for radical moral (...)
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  44.  15
    Global governance and the normalization of artificial intelligence as ‘good’ for human health.Michael Strange & Jason Tucker - forthcoming - AI and Society:1-10.
    The term ‘artificial intelligence’ has arguably come to function in political discourse as, what Laclau called, an ‘empty signifier’. This article traces the shifting political discourse on AI within three key institutions of global governance–OHCHR, WHO, and UNESCO–and, in so doing, highlights the role of ‘crisis’ moments in justifying a series of pivotal re-articulations. Most important has been the attachment of AI to the narrative around digital automation in human healthcare. Greatly enabled by the societal context of the pandemic, all (...)
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  45.  3
    Jan Patočka’s Transcendence to the World.Michael Gubser - 2014 - Investigaciones Fenomenológicas 4:155.
    This essay examines Czech philosopher Jan Patočka’s phenomenology as a philosophy of freedom. It shows how Patočka’s phenomenological concept of worldliness, initially cast within a largely philosophical framework as the domain of human action and transcendence, turned toward a philosophical history of the modern age, viewed as increasingly post-European. Patočka hoped for the moral renewal of a fallen modernity, led first by non-Europeans after the era of decolonization and then by a “solidarity of the shaken” during the dark 1970s of (...)
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  46. Why Racialized Poverty Matters — and the Way Forward.Michael Cholbi - 2023 - In Gottfried Schweiger & Clemens Sedmak (eds.), Routledge Handbook of Philosophy and Poverty. Routledge. pp. 406-16.
    Poverty in many societies is racialized, with poverty concentrated among particular racial groups. This article aims (a) to provide a philosophical account of how racialized poverty can represent an unjust form of inequality, and (b) to suggest the general direction that policies aiming to reduce racialized poverty ought to take in light of this account. (a) As a species of inequality, racialized poverty (whether absolute or relative) is not intrinsically morally objectionable. However, it can be extrinsically objectionable because it is (...)
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  47. On being alienated.Michael G.~F. Martin - 2006 - In Tamar Gendler & John Hawthorne (eds.), Perceptual experience. New York: Oxford University Press.
    Disjunctivism about perceptual appearances, as I conceive of it, is a theory which seeks to preserve a na.
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  48.  12
    Consciousness and the social brain.Michael S. A. Graziano - 2013 - New York: Oxford University Press.
    In Consciousness and the Social Brain, Princeton neuroscientist Michael Graziano lays out an audacious new theory to account for the deepest mystery of them all.
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  49. Nietzsches Juden: ein Philosoph formt sich ein Bild.Michael Ahlsdorf - 1997 - Aachen: Shaker Verlag.
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  50.  2
    Moses Mendelssohn über Vorurteile.Michael Albrecht - 1998 - In Frank Grunert & Friedrich Vollhardt (eds.), Aufklärung als praktische Philosophie: Werner Schneider zum 65. Geburtstag. Tübingen: De Gruyter. pp. 297-316.
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