Results for 'Patricia Moya'

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  1.  5
    The understanding of the body and movement in Merleau-Ponty.Patricia Moya Cañas - 2019 - Trans/Form/Ação 42 (1):201-226.
    : The author seeks an explanation for Merleau-Ponty's expression "the body understands", to which a real value is applied: the objects of the world have a signification that the body grasps by way of perception. The analysis focuses on Merleau-Ponty's Phenomenology of perception and on notes from two of his courses, Le monde sensible et le monde de l'expression and La nature. In these works, there is a constant allusion to the I can as an underlying and grounding mode with (...)
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  2. The Manifested Dimension of Concept.C. Patricia Moya - 2012 - Pensamiento 68 (255):79-106.
     
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  3.  1
    Una reformulación de la alteración:" De anima", II, 5.Patricia Moya Cañas - 2012 - Convivium: revista de filosofía 25:27-46.
  4.  6
    Habit and embodiment in Merleau-Ponty.Patricia Moya - 2014 - Frontiers in Human Neuroscience 8:92324.
    Habit and Embodiment in Merleau-PontyIntroductionMerleau-Ponty (French phenomenological philosopher, born in 1908 and deceased in 1961) refers to habit in various passages of his Phenomenology of Perception as a relevant issue in his philosophical and phenomenological position. Through his exploration of this issue he explains both the pre-reflexive character that our original linkage with the world has, as well as the kind of “understanding” that our body develops with regard to the world. These two characteristics of human existence bear a close (...)
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  5.  5
    El conocimiento: nuestro acceso al mundo: cinco estudios sobre filosofía del conocimiento.Patricia Moya Cañas - 2013 - Santiago de Chile: Editorial Universitaria.
    El conocimiento es una actividad de la persona que, paradójicamente, presenta un carácter cercano y, a la vez, misterioso. Por una parte es nuestro vínculo habitual con el mundo, pero, por otra, no siempre logramos comprender su significado. La visión, a veces frecuente, del conocimiento como una copia interna del mundo exterior, ha llevado a algunos filósofos, por ejemplo Rorty, a criticar explicaciones basadas en Aristóteles y Tomás de Aquino. Esta obra busca superar esta crítica, mostrando que la comprensión del (...)
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  6.  5
    La infinitud del mundo, la visión de Edith Weil y Simone Stein.Patricia Moya & Alejandra Novoa - 2023 - Revista de Filosofia: Universidad Católica de la Santísima Concepción 22 (1):153-171.
    Este artículo presenta los vínculos entre el pensamiento de Edith Stein y Simone Weil, ambas destacadas filósofas del siglo XX, respecto a la concepción de la ciencia y técnica moderna. La tesis que guiará nuestro trabajo es que las dos pensadoras recuperan la concepción de la ciencia como contemplación del orden del mundo. Esta perspectiva permite cambiar la mirada fisicalista con respecto a la naturaleza y detener los daños que la excesiva intervención de la técnica ha provocado en la naturaleza. (...)
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  7.  6
    NEUMAN, MARÍA DEL ROSARIO, Metafísica de la inteligibilidad y la autoconciencia en Tomás de Aquino, Eunsa, Pamplona, 2014.Patricia Moya C. - 2015 - Anuario Filosófico:592-595.
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  8.  2
    Inmanencia, intencionalidad y representación en Tomás de Aquino.Patricia Moya Cañas - 2013 - Veritas: Revista de Filosofía y Teología 28:113-131.
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  9.  6
    First Practical and Speculative Principles in Thomas Aquinas.Patricia Moya Cañas & Alejandro Miranda Montecinos - 2015 - American Catholic Philosophical Quarterly 89 (4):629-650.
  10.  1
    Primacy of perception and other characteristic features from Merleau-Ponty ’s theory of knowledge.Patricia Moya Cañas - 2020 - Veritas – Revista de Filosofia da Pucrs 45:99-120.
    Resumen El artículo parte del supuesto que Merleau-Ponty realiza en su filosofía una formulación y caracterización del conocimiento humano. Se explican cuatro notas que dan cuenta, no exhaustiva, de los rasgos centrales de su pensamiento gnoseológico. La característica principal, de la que se desprenden las otras tres notas, es la primacía de la percepción. La segunda nota, que dice relación con la opacidad del conocimiento, se explica tomando una expresión de Bech: “el pensamiento de la no-coincidencia”. La tercera nota corresponde (...)
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  11.  2
    Inmanencia, intencionalidad y representación en Tomás de Aquino.Patricia Moya Cañas - 2013 - Veritas: Revista de Filosofía y Teología 28:113-131.
  12. Las pasiones en Tomás de Aquino: entre lo natural y lo humano.Patricia Moya - 2007 - Tópicos 33:141-173.
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  13.  3
    The role of habit in human behavior according to M. Merleau-Ponty.Patricia Moya - 2012 - Filosofia Unisinos 13 (3).
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  14.  45
    Immanence, Intentionality and Representation in Thomas Aquinas.Patricia Moya Cañas - 2013 - Veritas: Revista de Filosofía y Teología 28 (28):113-131.
    El artículo se propone rehabilitar el concepto tomasiano de representación cognoscitiva que es fuertemente criticado en su versión post cartesiana. Con este objetivo se contextualiza la representación en el marco más amplio de otras características que Tomás de Aquino atribuye al conocimiento humano, concretamente las de inmanencia e intencionalidad. El análisis de estos atributos del conocimiento permite establecer el ámbito propio del acto cognoscitivo, diferenciándolo de una condición física o natural This article aims at recovering Aquinas’ concept of cognitive representation (...)
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  15.  3
    La unión alma-cuerpo en Tomás de Aquino Un diálogo con A. Kenny.Patricia Moya - 2012 - Discusiones Filosóficas 13 (20):255 - 270.
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  16.  3
    The union body-soul in thomas aquinas in dialogue with A. Kenny.Patricia Moya - 2012 - Discusiones Filosóficas 13 (20):255 - 270.
  17. Patricia Moya Cañas, El conocimiento: nuestro acceso al mundo. Cinco estudios sobre filosofía del conocimiento. [REVIEW]J. J. Sanguineti - 2014 - Acta Philosophica 23 (1).
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  18.  3
    Ethnic Markers without Ethnic Conflict.Bram Tucker, Erik J. Ringen, Tsiazonera, Jaovola Tombo, Patricia Hajasoa, Soanahary Gérard, Rolland Lahiniriko & Angelah Halatiana Garçon - 2021 - Human Nature 32 (3):529-556.
    People often signal their membership in groups through their clothes, hairstyle, posture, and dialect. Most existing evolutionary models argue that markers label group members so individuals can preferentially interact with those in their group. Here we ask why people mark ethnic differences when interethnic interaction is routine, necessary, and peaceful. We asked research participants from three ethnic groups in southwestern Madagascar to sort photos of unfamiliar people by ethnicity, and by with whom they would prefer or not prefer to cooperate, (...)
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  19.  4
    MOYA CAÑAS, PATRICIA, El conocimiento: nuestro acceso al mundo. Cinco estudios sobre fi losofía del conocimiento, Editorial Universitaria, Santiago de Chile, 2013, 198 pp. [REVIEW]María del Rosario Neuman - 2015 - Anuario Filosófico:197-200.
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  20.  4
    Moya, Patricia: La intencionalidad como elemento clave en la gnoseología del Aquinate, Cuadernos de Anuario Filosófico, Serie Universitaria, Servicio de Publicaciones de la Universidad de Navarra, Pamplona, 2000, 60 págs. [REVIEW]Idoya Zorroza - 2001 - Anuario Filosófico:230-230.
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  21.  13
    Accounting for Culture in a Globalized Bioethics.Patricia Marshall & Barbara Koenig - 2004 - Journal of Law, Medicine and Ethics 32 (2):252-266.
    As we look to the future in a world with porous borders and boundaries transgressed by technologies, an inevitable question is:Can there be a single, global bioethics? Intimately intertwined with this question is a second one: How might a global bioethics account for profound - and constantly transforming - sources of cultural difference? Can a uniform, global bioethics be relevant cross-culturally? These are not simple questions, rather, a multi-dimensional answer is required. It is important to distinguish between two meanings of (...)
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  22.  42
    Aristotle on Softness and Endurance: Nicomachean Ethics 7.7, 1150a9–b19.Patricia Marechal - 2024 - Phronesis 69 (1):63-96.
    In Nicomachean Ethics 7.7 (= Eudemian Ethics 6.7), Aristotle distinguishes softness (malakia) from lack of self-control (akrasia) and endurance (karteria) from self-control (enkrateia). This paper argues that unqualified softness consists of a disposition to give up acting to avoid the painful toil (ponos) required to execute practical resolutions, and (coincidentally) to enjoy the pleasures of rest and relaxation. The enduring person, in contrast, persists in her commitments despite the painful effort required to enact them. Along the way, I argue that (...)
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  23.  33
    Ética y responsabilidad en la implementación de la Inteligencia Artificial en la escuela.Patricia Parraguez Núñez - 2024 - Revista Internacional de Filosofía Teórica y Práctica 4 (1):161-173.
    La dimensión ética respecto al uso de la inteligencia artificial es hoy un debate obligado en diversas áreas del conocimiento. Los beneficios de la IA en la educación son innegables, sin embargo, invitan a los educadores a una reflexión profunda respecto a los objetivos que se espera alcanzar en los aprendizajes, así como a los riesgos que este tipo de tecnología presenta. A través de una revisión bibliográfica sobre los alcances éticos en educación, se constata la existencia de diversas regulaciones (...)
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  24.  10
    Filosofía política y mística política en discursos femeninos del Renacimiento: en torno a dos tratados de María de san José Salazar.Patricia Fernández Martín - 2023 - Anales Del Seminario de Historia de la Filosofía 40 (3):483-493.
    El objetivo del trabajo es plantear una revisión de los clásicos de la filosofía para ampliar nuestro conocimiento histórico y, a la vez, abrir la puerta a nuevas posibles conceptualizaciones de lo político. Concretamente, defendemos que puede haber relevantes pensadoras entre las mujeres religiosas del Renacimiento (y probablemente antes), cuyos escritos son difíciles de analizar desde la perspectiva empleada para estudiar los textos prototípicos del género discursivo. Para solventar esta dificultad, partimos de dos premisas: a) la configuración de los universos (...)
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  25.  5
    Mental Models, Moral Imagination and System Thinking in the Age of Globalization.Patricia H. Werhane - 2008 - Journal of Business Ethics 78 (3):463-474.
    After experiments with various economic systems, we appear to have conceded, to misquote Winston Churchill that "free enterprise is the worst economic system, except all the others that have been tried." Affirming that conclusion, I shall argue that in today's expanding global economy, we need to revisit our mind-sets about corporate governance and leadership to fit what will be new kinds of free enterprise. The aim is to develop a values-based model for corporate governance in this age of globalization that (...)
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  26.  15
    On the natural selection of reasoning theories.Patricia W. Cheng & Keith J. Holyoak - 1989 - Cognition 33 (3):285-313.
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  27.  3
    Towards a Postpatriarchal Family.Patricia S. Mann - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 42:105-112.
    Ours is a time of dramatic and confusing transformations in everyday life, many of them originating in the social enfranchisement of women that has occurred over the past twenty-five years. Sociologist Arlie Hochschild demonstrates a widespread phenomenon of work-family imbalance in our society, experienced by people in terms of a time bind, and a devaluation of familial relationships. As large numbers of women have moved into the workplace, familial relations of all sorts have been colonized by what Virginia Held critically (...)
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  28.  20
    Causes versus enabling conditions.Patricia W. Cheng & Laura R. Novick - 1991 - Cognition 40 (1-2):83-120.
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  29.  8
    Pragmatism and life. Interview to Richard J. Bernstein.Rodrigo Cárcamo Aguad & Patricia Schneiter - 2022 - Estudios de Filosofía (Universidad de Antioquia) 68:217-228.
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  30.  14
    Cultural and Ethical Effects in Budgeting Systems: A Comparison of U.S. and Chinese Managers.Patricia Casey Douglas & Benson Wier - 2005 - Journal of Business Ethics 60 (2):159-174.
    This study developed and tested a model of culture’s effect on budgeting systems, and hypothesized that system variables and reactions to them are influenced by culture-specific work-related and ethical values. Most organizational and behavioral views of budgeting fail to acknowledge the ethical components of the problem, and have largely ignored the role of culture in shaping organizational and individual values. Cross-cultural differences in reactions to system design variables, and in the behaviors motivated or mitigated by those variables, has implications for (...)
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  31.  11
    Natural Selection and Multi-Level Causation.Maximiliano Martínez & Andrés Moya - 2011 - Philosophy, Theory, and Practice in Biology 3 (20130604).
    In this paper, using a multilevel approach, we defend the positive role of natural selection in the generation of organismal form. Despite the currently widespread opinion that natural selection only plays a negative role in the evolution of form, we argue, in contrast, that the Darwinian factor is a crucial (but not exclusive) factor in morphological organization. Analyzing some classic arguments, we propose incorporating the notion of ‘downward causation’ into the concept of ‘natural selection.’ In our opinion, this kind of (...)
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  32.  14
    Workplace Spirituality and Business Ethics: Insights from an Eastern Spiritual Tradition.Patricia Doyle Corner - 2009 - Journal of Business Ethics 85 (3):377-389.
    The author extends theory on the relationship between workplace spirituality and business ethics by integrating the "yamas" from yoga, a venerable Eastern spiritual tradition, with existing literature. The yamas are five practices for harmonizing and deepening social connections that can be applied in the workplace. A theoretical framework is developed and two sets of propositions are forwarded. One set emanates from the yamas and another one conjectures relationships between spirituality and business ethics surfaced by the application of these spiritual practices (...)
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  33.  2
    Shared Value Through Inner Knowledge Creation.Patricia Doyle Corner & Kathryn Pavlovich - 2016 - Journal of Business Ethics 135 (3):543-555.
    The notion of shared value presents business with a challenge: to generate social benefit and profit simultaneously. This challenge involves resolving tensions/paradoxes inherent when integrating the apparent contradictory elements of social and economic values. Unfortunately, resolving such tensions is difficult due to the habitual, automatic nature of sensemaking. This paper offers a mechanism whereby individuals can, over time, begin to overcome habitual sensemaking and potentially resolve tensions inherent in shared value. The mechanism is labeled inner knowledge creation. IKC is described (...)
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  34.  6
    Content, meaning and truth.Tobies Grimaltos & Carlos J. Moya - 2009 - International Journal of Philosophical Studies 17 (2):299 – 305.
    Anil Gupta’s book Empiricism and Experience (2006) is a rich and complex piece of work, whose main aim is to elucidate the rational contribution of experience to knowledge. A minimally complete acc...
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  35.  74
    Belief, Content, and Cause.Tobies Grimaltos & Carlos J. Moya - 1997 - European Review of Philosophy 2.
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  36.  5
    Auditory adaptation in vocal affect perception.Patricia E. G. Bestelmeyer, Julien Rouger, Lisa M. DeBruine & Pascal Belin - 2010 - Cognition 117 (2):217-223.
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  37.  66
    Belief, content, and cause.Tobies Grimaltos & Carlos J. Moya - 1997 - European Review of Philosophy 2:159-171.
    In some important papers, and especially in his 'The Problem of the Essential Indexical', John Perry has argued that we should draw a clear distinction between two aspects of belief: its causal role in action, on the one hand, and its semantic content (the proposition that is believed), on the other. According to Perry, beliefs with the same semantic content (with the same truth conditions) may have a very different causal influence on the subject¿s action. In this paper, we show (...)
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  38.  35
    Frege on Consistency and Conceptual Analysis.Patricia A. Blanchette - 2007 - Philosophia Mathematica 15 (3):321-346.
    Gottlob Frege famously rejects the methodology for consistency and independence proofs offered by David Hilbert in the latter's Foundations of Geometry. The present essay defends against recent criticism the view that this rejection turns on Frege's understanding of logical entailment, on which the entailment relation is sensitive to the contents of non-logical terminology. The goals are (a) to clarify further Frege's understanding of logic and of the role of conceptual analysis in logical investigation, and (b) to point out the extent (...)
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  39.  16
    What do children know about the universal quantifiers all and each?Patricia J. Brooks & Martin D. S. Braine - 1996 - Cognition 60 (3):235-268.
    Children's comprehension of the universal quantifiers all and each was explored in a series of experiments using a picture selection task. The first experiment examined children's ability to restrict a quantifier to the noun phrase it modifies. The second and third experiments examined children's ability to associate collective, distributive, and exhaustive representations with sentences containing universal quantifiers. The collective representation corresponds to the "group" meaning (for All the flowers are in a vase all of the flowers are in the same (...)
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  40.  4
    The New Empiricism: Affect and Sociological Method.Patricia Ticineto Clough - 2009 - European Journal of Social Theory 12 (1):43-61.
    This article offers a review of the relationship of methodological positivism and post-World War II U.S. sociology, especially its transformations in the last three decades of the twentieth century. With this as context, sociological methodology is rethought in terms of what cultural critics refer to as infra-empiricism that allows for a rethinking of bodies, matter and life through new encounters with visceral perception and pre-conscious affect. Thinking infra-empiricism as a new empiricism at this time means rethinking methodology in relationship to (...)
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  41.  8
    Bioethics and the Whole: Pluralism, Consensus, and the Transmutation of Bioethical Methods into Gold.Patricia A. Martin - 1999 - Journal of Law, Medicine and Ethics 27 (4):316-327.
    In 1785, George Washington described a “knowing farmer” as “one who can convert every thing he touches into manure, as the first transmutation towards Gold.” With these words, Washington linked the “knowing farmer” to the alchemist who endeavored to transform base metals into gold with the aid of a philosopher's stone. In each instance, the challenge was to convert raw materials into something new and precious.Today, the “knowing bioethicist” is in a similar position. American bioethics harbors a variety of ethical (...)
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  42.  8
    Compliance-aware engineering process plans: the case of space software engineering processes.Julieth Patricia Castellanos-Ardila, Barbara Gallina & Guido Governatori - 2021 - Artificial Intelligence and Law 29 (4):587-627.
    Safety-critical systems manufacturers have the duty of care, i.e., they should take correct steps while performing acts that could foreseeably harm others. Commonly, industry standards prescribe reasonable steps in their process requirements, which regulatory bodies trust. Manufacturers perform careful documentation of compliance with each requirement to show that they act under acceptable criteria. To facilitate this task, a safety-centered planning-time framework, called ACCEPT, has been proposed. Based on compliance-by-design, ACCEPT capabilities permit to design Compliance-aware Engineering Process Plans, which are able (...)
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  43.  14
    Models and modality.Patricia A. Blanchette - 2000 - Synthese 124 (1-2):45-72.
    This paper examines the connection between model-theoretic truth and necessary truth. It is argued that though the model-theoretic truths of some standard languages are demonstrably ''''necessary'''' (in a precise sense), the widespread view of model-theoretic truth as providing a general guarantee of necessity is mistaken. Several arguments to the contrary are criticized.
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  44.  13
    The Frege-Hilbert Controversy.Patricia Blanchette - 2007 - The Stanford Encyclopedia of Philosophy.
    In the early years of the twentieth century, Gottlob Frege and David Hilbert, two titans of mathematical logic, engaged in a controversy regarding the correct understanding of the role of axioms in mathematical theories, and the correct way to demonstrate consistency and independence results for such axioms. The controversy touches on a number of difficult questions in logic and the philosophy of logic, and marks an important turning-point in the development of modern logic. This entry gives an overview of that (...)
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  45.  7
    De l'illusion de la réalité à la réalité de l'illusion: Pratiques narratives a l'époque du symbolisme.Maria Teresa Moya Lima - 1996 - The European Legacy 1 (3):1082-1087.
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  46.  11
    Frege's reduction.Patricia A. Blanchette - 1994 - History and Philosophy of Logic 15 (1):85-103.
    This paper defends the view that Frege’s reduction of arithmetic to logic would, if successful, have shown that arithmetical knowledge is analytic in essentially Kant’s sense. It is argued, as against Paul Benacerraf, that Frege’s apparent acceptance of multiple reductions is compatible with this epistemological thesis. The importance of this defense is that (a) it clarifies the role of proof, definition, and analysis in Frege’s logicist works; and (b) it demonstrates that the Fregean style of reduction is a valuable tool (...)
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  47.  28
    Relative Identity and Cardinality.Patricia Blanchette - 1999 - Canadian Journal of Philosophy 29 (2):205 - 223.
    Peter Geach famously holds that there is no such thing as absolute identity. There are rather, as Geach sees it, a variety of relative identity relations, each essentially connected with a particular monadic predicate. Though we can strictly and meaningfully say that an individual a is the same man as the individual b, or that a is the same statue as b, we cannot, on this view, strictly and meaningfully say that the individual a simply is b. It is difficult (...)
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  48.  10
    The Neurobiological Platform for Moral Values.Patricia S. Churchland - 2015 - Royal Institute of Philosophy Supplement 76:97-110.
    What we humans call ethics or morality depends on four interlocking brain processes: caring. Learning local social practices and the ways of others – by positive and negative reinforcement, by imitation, by trial and error, by various kinds of conditioning, and by analogy. Recognition of others' psychological states. Problem-solving in a social context. These four broad capacities are not unique to humans, but are probably uniquely developed in human brains by virtue of the expansion of the prefrontal cortex.1.
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  49.  13
    Opportunities for Interaction.Tanya Broesch, Patrick L. Carolan, Senay Cebioğlu, Chris von Rueden, Adam Boyette, Cristina Moya, Barry Hewlett & Michelle A. Kline - 2021 - Human Nature 32 (1):208-238.
    We examine the opportunities children have for interacting with others and the extent to which they are the focus of others’ visual attention in five societies where extended family communities are the norm. We compiled six video-recorded datasets collected by a team of anthropologists and psychologists conducting long-term research in each society. The six datasets include video observations of children among the Yasawas, Tanna, Tsimane, Huatasani, and Aka. Each dataset consists of a series of videos of children ranging in age (...)
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  50. Practical Reasons and Moral ".Patricia Greenspan - 2007 - In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics: Volume Ii. Clarendon Press.
     
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