Results for 'Patricia Moya'

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  1.  23
    The understanding of the body and movement in Merleau-Ponty.Patricia Moya Cañas - 2019 - Trans/Form/Ação 42 (1):201-226.
    : The author seeks an explanation for Merleau-Ponty's expression "the body understands", to which a real value is applied: the objects of the world have a signification that the body grasps by way of perception. The analysis focuses on Merleau-Ponty's Phenomenology of perception and on notes from two of his courses, Le monde sensible et le monde de l'expression and La nature. In these works, there is a constant allusion to the I can as an underlying and grounding mode with (...)
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  2.  11
    Una reformulación de la alteración:" De anima", II, 5.Patricia Moya Cañas - 2012 - Convivium: revista de filosofía 25:27-46.
  3. The Manifested Dimension of Concept.C. Patricia Moya - 2012 - Pensamiento 68 (255):79-106.
     
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  4.  45
    Immanence, Intentionality and Representation in Thomas Aquinas.Patricia Moya Cañas - 2013 - Veritas: Revista de Filosofía y Teología 28 (28):113-131.
    El artículo se propone rehabilitar el concepto tomasiano de representación cognoscitiva que es fuertemente criticado en su versión post cartesiana. Con este objetivo se contextualiza la representación en el marco más amplio de otras características que Tomás de Aquino atribuye al conocimiento humano, concretamente las de inmanencia e intencionalidad. El análisis de estos atributos del conocimiento permite establecer el ámbito propio del acto cognoscitivo, diferenciándolo de una condición física o natural This article aims at recovering Aquinas’ concept of cognitive representation (...)
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  5.  27
    The union body-soul in thomas aquinas in dialogue with A. Kenny.Patricia Moya - 2012 - Discusiones Filosóficas 13 (20):255 - 270.
  6. Las pasiones en Tomás de Aquino: entre lo natural y lo humano.Patricia Moya - 2007 - Tópicos 33:141-173.
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  7.  33
    Habit and embodiment in Merleau-Ponty.Patricia Moya - 2014 - Frontiers in Human Neuroscience 8:92324.
    Habit and Embodiment in Merleau-PontyIntroductionMerleau-Ponty (French phenomenological philosopher, born in 1908 and deceased in 1961) refers to habit in various passages of his Phenomenology of Perception as a relevant issue in his philosophical and phenomenological position. Through his exploration of this issue he explains both the pre-reflexive character that our original linkage with the world has, as well as the kind of “understanding” that our body develops with regard to the world. These two characteristics of human existence bear a close (...)
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  8.  37
    Inmanencia, intencionalidad y representación en Tomás de Aquino.Patricia Moya Cañas - 2013 - Veritas: Revista de Filosofía y Teología 28:113-131.
  9.  10
    Inmanencia, intencionalidad y representación en Tomás de Aquino.Patricia Moya Cañas - 2013 - Veritas: Revista de Filosofía y Teología 28:113-131.
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  10.  12
    La infinitud del mundo, la visión de Edith Weil y Simone Stein.Patricia Moya & Alejandra Novoa - 2023 - Revista de Filosofia: Universidad Católica de la Santísima Concepción 22 (1):153-171.
    Este artículo presenta los vínculos entre el pensamiento de Edith Stein y Simone Weil, ambas destacadas filósofas del siglo XX, respecto a la concepción de la ciencia y técnica moderna. La tesis que guiará nuestro trabajo es que las dos pensadoras recuperan la concepción de la ciencia como contemplación del orden del mundo. Esta perspectiva permite cambiar la mirada fisicalista con respecto a la naturaleza y detener los daños que la excesiva intervención de la técnica ha provocado en la naturaleza. (...)
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  11.  14
    The role of habit in human behavior according to M. Merleau-Ponty.Patricia Moya - 2012 - Filosofia Unisinos 13 (3).
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  12.  7
    El conocimiento: nuestro acceso al mundo: cinco estudios sobre filosofía del conocimiento.Patricia Moya Cañas - 2013 - Santiago de Chile: Editorial Universitaria.
    El conocimiento es una actividad de la persona que, paradójicamente, presenta un carácter cercano y, a la vez, misterioso. Por una parte es nuestro vínculo habitual con el mundo, pero, por otra, no siempre logramos comprender su significado. La visión, a veces frecuente, del conocimiento como una copia interna del mundo exterior, ha llevado a algunos filósofos, por ejemplo Rorty, a criticar explicaciones basadas en Aristóteles y Tomás de Aquino. Esta obra busca superar esta crítica, mostrando que la comprensión del (...)
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  13.  31
    First Practical and Speculative Principles in Thomas Aquinas.Patricia Moya Cañas & Alejandro Miranda Montecinos - 2015 - American Catholic Philosophical Quarterly 89 (4):629-650.
  14.  19
    La unión alma-cuerpo en Tomás de Aquino Un diálogo con A. Kenny.Patricia Moya - 2012 - Discusiones Filosóficas 13 (20):255 - 270.
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  15.  7
    NEUMAN, MARÍA DEL ROSARIO, Metafísica de la inteligibilidad y la autoconciencia en Tomás de Aquino, Eunsa, Pamplona, 2014.Patricia Moya C. - 2015 - Anuario Filosófico:592-595.
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  16.  6
    Primacy of perception and other characteristic features from Merleau-Ponty ’s theory of knowledge.Patricia Moya Cañas - 2020 - Veritas – Revista de Filosofia da Pucrs 45:99-120.
    Resumen El artículo parte del supuesto que Merleau-Ponty realiza en su filosofía una formulación y caracterización del conocimiento humano. Se explican cuatro notas que dan cuenta, no exhaustiva, de los rasgos centrales de su pensamiento gnoseológico. La característica principal, de la que se desprenden las otras tres notas, es la primacía de la percepción. La segunda nota, que dice relación con la opacidad del conocimiento, se explica tomando una expresión de Bech: “el pensamiento de la no-coincidencia”. La tercera nota corresponde (...)
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  17. Patricia Moya Cañas, El conocimiento: nuestro acceso al mundo. Cinco estudios sobre filosofía del conocimiento. [REVIEW]J. J. Sanguineti - 2014 - Acta Philosophica 23 (1).
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  18.  7
    Ethnic Markers without Ethnic Conflict.Bram Tucker, Erik J. Ringen, Tsiazonera, Jaovola Tombo, Patricia Hajasoa, Soanahary Gérard, Rolland Lahiniriko & Angelah Halatiana Garçon - 2021 - Human Nature 32 (3):529-556.
    People often signal their membership in groups through their clothes, hairstyle, posture, and dialect. Most existing evolutionary models argue that markers label group members so individuals can preferentially interact with those in their group. Here we ask why people mark ethnic differences when interethnic interaction is routine, necessary, and peaceful. We asked research participants from three ethnic groups in southwestern Madagascar to sort photos of unfamiliar people by ethnicity, and by with whom they would prefer or not prefer to cooperate, (...)
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  19.  6
    Moya, Patricia: La intencionalidad como elemento clave en la gnoseología del Aquinate, Cuadernos de Anuario Filosófico, Serie Universitaria, Servicio de Publicaciones de la Universidad de Navarra, Pamplona, 2000, 60 págs. [REVIEW]Idoya Zorroza - 2001 - Anuario Filosófico:230-230.
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  20.  7
    MOYA CAÑAS, PATRICIA, El conocimiento: nuestro acceso al mundo. Cinco estudios sobre fi losofía del conocimiento, Editorial Universitaria, Santiago de Chile, 2013, 198 pp. [REVIEW]María del Rosario Neuman - 2015 - Anuario Filosófico:197-200.
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  21. Neurophilosophy: Toward A Unified Science of the Mind-Brain.Patricia Smith Churchland - 1986 - MIT Press.
    This is a unique book. It is excellently written, crammed with information, wise and a pleasure to read.' ---Daniel C. Dennett, Tufts University.
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  22.  26
    Work in the Intersections: A Black Feminist Disability Framework.Izetta Autumn Mobley & Moya Bailey - 2019 - Gender and Society 33 (1):19-40.
    A Black feminist disability framework allows for methodological considerations of the intersectional nature of oppression. Our work in this article is twofold: to acknowledge the need to consider disability in Black Studies and race in Disability Studies, and to forward an intersectional framework that considers race, gender, and disability to address the gaps in both Black Studies and Disability Studies. By employing a Black feminist disability framework, scholars of African American and Black Studies, Women’s, Gender, and Sexuality Studies, and Disability (...)
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  23. The effect of organizational culture and ethical orientation on accountants' ethical judgments.Patricia Casey Douglas, Ronald A. Davidson & Bill N. Schwartz - 2001 - Journal of Business Ethics 34 (2):101 - 121.
    This paper examines the relationship between organizational ethical culture in two large international CPA firms, auditors'' personal values and the ethical orientation that those values dictate, and judgments in ethical dilemmas typical of those that accountants face. Using an experimental task consisting of multiple judgments designed to vary in "moral intensity" (Jones, 1991), and unique as well as tried-and-true approaches to variable measurements, this study examined the judgments of more than three hundred participants in our study. ANCOVA and path analysis (...)
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  24. A perspective on mind-brain research.Patricia Smith Churchland - 1980 - Journal of Philosophy 77 (April):185-207.
  25. Moral imagination and systems thinking.Patricia H. Werhane - 2002 - Journal of Business Ethics 38 (1-2):33 - 42.
    Taking the lead from Susan Wolf's and Linda Emanuel's work on systems thinking, and developing ideas from Moberg's, Seabright's and my work on mental models and moral imagination, in this paper I shall argue that what is often missing in management decision-making is a systems approach. Systems thinking requires conceiving of management dilemmas as arising from within a system with interdependent elements, subsystems, and networks of relationships and patterns of interaction. Taking a systems approach and coupling it with moral imagination, (...)
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  26.  31
    Moral Responsibility: The Ways of Scepticism.Carlos J. Moya - 2006 - New York: Routledge.
    We are strongly inclined to believe in moral responsibility - the idea that certain human agents truly deserve moral praise or blame for some of their actions. However, recent philosophical discussion has put this natural belief under suspicion, and there are important reasons for thinking that moral responsibility is incompatible with both determinism and indeterminism, therefore potentially rendering it an impossibility. Presenting the major arguments for scepticism about moral responsibility, and subjecting them to sustained and penetrating critical analysis, _Moral Responsibility_ (...)
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  27. Neural representation and neural computation.Patricia Smith Churchland & Terrence J. Sejnowski - 1990 - Philosophical Perspectives 4:343-382.
  28.  31
    Emotions as evaluations.Patricia S. Greenspan - 1981 - Pacific Philosophical Quarterly 62 (2):158-169.
  29. Can neurobiology teach us anything about consciousness?Patricia S. Churchland - 1994 - Proceedings and Addresses of the American Philosophical Association 67 (4):23-40.
  30.  99
    Discovering the forms of intuition.Patricia Kitcher - 1987 - Philosophical Review 96 (2):205-248.
  31.  25
    Between War and Politics: International Relations and the Thought of Hannah Arendt.Patricia Owens - 2009 - Oxford University Press.
    In this major new assessment of Hannah Arendt's writings on International Relations Patricia Owens provides a compelling case for Arendt's continued relevance to debates about suicide bombing; genocide; the ethics of war; civilian casualties; and the dangers of lies and hypocrisy in wartime.
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  32. Moral Imagination and the Search for Ethical Decision-Making in Management.Patricia H. Werhane - 1998 - The Ruffin Series of the Society for Business Ethics 1:75-98.
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  33. Responsible psychopaths.Patricia S. Greenspan - 2003 - Philosophical Psychology 16 (3):417 – 429.
    Psychopaths are agents who lack the normal capacity to feel moral emotions (e.g. guilt based on empathy with the victims of their actions). Evidence for attributing psychopathy at least in some cases to genetic or early childhood causes suggests that psychopaths lack free will. However, the paper defends a sense in which psychopaths still may be construed as responsible for their actions, even if their degree of responsibility is less than that of normal agents. Responsibility is understood in Strawsonian terms, (...)
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  34. Neural representation and neural computation.Patricia S. Churchland & Terrence J. Sejnowski - 1989 - In L. Nadel (ed.), Neural Connections, Mental Computations. MIT Press. pp. 343-382.
  35.  18
    Philosophy of Sex and Love: An Opinionated Introduction.Patricia Marino - 2019 - New York: Routledge.
    Writing for non-specialists and students as well as for fellow philosophers, this book explores some basic issues surrounding sex and love in today's world, among them consent, objectification, nonmonogamy, racial stereotyping, and the need to reconcile contemporary expectations about gender equality with our beliefs about how love works. Author Patricia Marino argues that we cannot fully understand these issues by focusing only on individual desires and choices. Instead, we need to examine the social contexts within which choices are made (...)
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  36. Frege on Consistency and Conceptual Analysis.Patricia A. Blanchette - 2007 - Philosophia Mathematica 15 (3):321-346.
    Gottlob Frege famously rejects the methodology for consistency and independence proofs offered by David Hilbert in the latter's Foundations of Geometry. The present essay defends against recent criticism the view that this rejection turns on Frege's understanding of logical entailment, on which the entailment relation is sensitive to the contents of non-logical terminology. The goals are (a) to clarify further Frege's understanding of logic and of the role of conceptual analysis in logical investigation, and (b) to point out the extent (...)
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  37.  2
    Neural representation and neural computation.Patricia S. Churchland & Terrence J. Sejnowski - 1989 - In L. Nadel (ed.), Neural Connections, Mental Computations. MIT Press. pp. 343-382.
  38. Heidegger's Philosophy of Science.Patricia Glazebrook - 1994 - Dissertation, University of Toronto (Canada)
    In this dissertation, I argue that Heidegger offers a philosophy of science by explicating that philosophy of science. The following chapter presents Heidegger's early analysis of modern science, from 1916 to the mid-1930s. During these years Heidegger maintains two theses: that the essence of science is the mathematical projection of nature; and that metaphysics is the science of being. As the latter thesis becomes more problematic, Heidegger turns from metaphysics as a science, to the sciences. ;The pivot for this turn (...)
     
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  39. Practical reasoning and emotion.Patricia Greenspan - 2004 - In Alfred R. Mele & Piers Rawling (eds.), The Oxford handbook of rationality. New York: Oxford University Press.
    The category of emotions covers a disputed territory, but clear examples include fear, anger, joy, pride, sadness, disgust, shame, contempt and the like. Such states are commonly thought of as antithetical to reason, disorienting and distorting practical thought. However, there is also a sense in which emotions are factors in practical reasoning, understood broadly as reasoning that issues in action. At the very least emotions can function as "enabling" causes of rational decision-making (despite the many cases in which they are (...)
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  40. Kant on self-identity.Patricia Kitcher - 1982 - Philosophical Review 91 (1):41-72.
    Despite Kemp Smith's claims to the contrary, I show that there is good reason to believe that Kant was aware of Hume's attack on personal identity. My interpretive claim is that we can make sense of many of Kant's puzzling remarks in the subjective deduction by assuming that he was trying to reply to Hume's challenge. My substantive claim is that Kant succeeds in defending a notion of the self as a continuing sequence of informationally interdependent states.
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  41.  28
    Justice and trust.Patricia H. Werhane - 1999 - Journal of Business Ethics 21 (2-3):237 - 249.
    With the demise of Marxism and socialism, the United States is becoming a model not merely for free enterprise, but also for employment practices worldwide. I believe that free enterprise is the least worst economic system, given the alternatives, a position I shall assume, but not defend, here. However, I shall argue, a successful free enterprise political economy does not entail mimicking US employment practices. I find even today in 1998, as I shall outline in more detail, these practices, when (...)
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  42.  67
    Parmenidean Monism.Patricia Kenig Curd - 1991 - Phronesis 36 (3):241-264.
  43. Emotions, rationality, and mind-body.Patricia Greenspan - 2004 - In Robert C. Solomon (ed.), Thinking About Feeling: Contemporary Philosophers on Emotions. New York: Oxford University Press USA. pp. 113-125.
    This paper attempts to connect recent cross-disciplinary treatments of the cognitive or rational significance of emotions with work in contemporary philosophy identifying an evaluative propositional content of emotions. An emphasis on the perspectival nature of emotional evaluations allows for a notion of emotional rationality that does not seem to be available on alternative accounts.
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  44.  37
    Moral Reasoning in a Pluralistic World.Patricia Marino - 2015 - Mcgill-Queen's University Press.
    Moral diversity is a fundamental reality of today’s world, but moral theorists have difficulty responding to it. Some take it as evidence for skepticism – the view that there are no moral truths. Others, associating moral reasoning with the search for overarching principles and unifying values, see it as the result of error. In the former case, moral reasoning is useless, since values express individual preferences; in the latter, our reasoning process is dramatically at odds with our lived experience. Moral (...)
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  45. Kant on self-consciousness.Patricia Kitcher - 1999 - Philosophical Review 108 (3):345-386.
    The highest principle of Kant’s theoretical philosophy is that all cognition must “be combined in one single self-consciousness”. Elsewhere I have tried to explain why he believed that all cognition must belong to a single self ; here I try to clarify the other half of the doctrine. What led him to the claim that all cognition involved self-consciousness? This question is pressing, because the thesis strikes many as obviously false.
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  46. Mind-brain reduction: New light from philosophy of science.Patricia S. Churchland - 1982 - Neuroscience 7:1041-7.
  47.  66
    Reflection, nature, and moral law: The extent of Catharine Cockburn's lockeanism in her.Patricia Sheridan - 2007 - Hypatia 22 (3):133-151.
    : This essay examines Catharine Cockburn's moral philosophy as it is developed in her Defence of Mr. Locke's Essay on Human Understanding. In this work, Cockburn argues that Locke's epistemological principles provide a foundation for the knowledge of natural law. Sheridan suggests that Cockburn's objective in defending Locke's moral epistemology was conditioned by her own prior commitment to a significantly un-Lockean theory of morality. In exploring Cockburn's views on morality in terms of their divergence from Locke's, the author hopes to (...)
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  48. Akrasia and aesthetic judgment.Patricia Herzog - 2000 - Journal of Aesthetics and Art Criticism 58 (1):37-49.
  49. How to Test the Ship of Theseus.Marta Campdelacreu, Ramón García-Moya, Genoveva Martí & Enrico Terrone - 2020 - Dialectica 74 (3).
    The story of the Ship of Theseus is one of the most venerable conundrums in philosophy. Some philosophers consider it a genuine puzzle. Others deny that it is so. It is, therefore, an open question whether there is or there is not a puzzle in the Ship of Theseus story. So, arguably, it makes sense to test empirically whether people perceive the case as a puzzle. Recently, David Rose, Edouard Machery, Stephen Stich and forty-two other researchers from different countries have (...)
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  50. Swimming and speaking spanish.Patricia Hanna - 2006 - Philosophia 34 (3):267-285.
    The dominant view of the status of knowledge of language is that it is theoretical or what Gilbert Ryle called knowledge-that. Defenders of this thesis may differ among themselves over the precise nature of the knowledge which underlies language, as for example, Michael Dummett and Noam Chomsky differ over the issue of unconscious knowledge; however, they all agree that acquisition, understanding and use of language require that the speaker have access to a theory of language. In this paper, I argue (...)
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