Results for 'Bernard Dauven'

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  1.  20
    Une justice au féminin.Marie-Amélie Bourguignon & Bernard Dauven - 2012 - Clio 35:215-238.
    Les sources de la pratique judiciaire du xve siècle dans les Pays-Bas bourguignons font apparaître, classiquement, le faible nombre des femmes présentes en justice. Elles y sont pourtant bien présentes et capables. On note l’aspect ordinaire des crimes et délits pour lesquels elles sont condamnées. Loin d’être marginales, les coupables sont assez « ordinaires » d’un point de vue « social ». Pour autant on voit les stéréotypes à propos des femmes agir sur la conception que s’en font les juges. (...)
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  2.  2
    Une Justice au fémininGendered Justice: Guilty Women and Victims in the Burgundian Low Countries.Marie-Amélie Bourguignon & Bernard Dauven - 2012 - Clio 35:215-238.
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  3. Bernard Stiegler: 'A Rational Theory of Miracles: On Pharmacology and Transindividuation'.Bernard Stiegler, Ben Roberts, Jeremy Gilbert & Mark Hayward - unknown
    Bernard Stiegler interviewed by Ben Roberts, Jeremy Gilbert and Mark Hayward.
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  4.  1
    Bernard Lonergan: The Redemption, Volume 9.Bernard Lonergan - 2018 - University of Toronto Press.
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  5. World, Mind, and Ethics: Essays on the Ethical Philosophy of Bernard Williams.Bernard Williams (ed.) - 1995 - Cambridge University Press.
    This collection is a festschrift prepared for Williams on his retirement from the White’s Professorship of Moral Philosophy at Oxford. The topics covered include equality, consistency, comparison between science and ethics, integrity, moral reasons, the moral system, and moral knowledge. Most of the chapters combine exegetical and critical ambitions. With contributions by J. E. J. Altham, Jon Elster, Nicholas Jardine, Ross Harrison, Christopher Hookway, John McDowell, Martin Hollis, Martha Nussbaum, Amartya Sen, and Charles Taylor, and replies by Bernard Williams.
     
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  6. Collected Works of Bernard Lonergan.Bernard J. F. Lonergan, Frederick E. Crowe, Robert M. Doran & Lonergan Research Institute - 1988
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  7.  51
    Seminar with Bernard Williams 25 November 1998 — Institute of Philosophy — KU Leuven.Bernard Williams - 1999 - Ethical Perspectives 6 (3-4):243-265.
    Arnold Burms: Professor Williams has said that he is willing to answer some of our questions about his work. Given the amount of work he has to do here in a few days, this was a generous decision for which we are genuinely grateful. Professor Van de Putte will start the discussion with some questions about the relation between theory and practice.André Van de Putte: In Ethics and the Limits of Philosophy you situate ethical thought in the context of a (...)
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  8.  64
    An Interview with Bernard Williams.Bernard Williams - 1994 - Cogito 8 (1):3.
  9.  81
    Wittgenstein and Idealism: Bernard Williams.Bernard Williams - 1973 - Royal Institute of Philosophy Supplement 7:76-95.
    Tractatus , 5.62 famously says: ‘… what the solipsist means is quite correct; only it cannot be said but makes itself manifest. The world is my world: this is manifest in the fact that the limits of language mean the limits of my world.’ The later part of this repeats what was said in summary at 5.6: ‘the limits of my language mean the limits of my world’. And the key to the problem ‘how much truth there is in solipsism’ (...)
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  10. Ethics and the Limits of Philosophy.Bernard Williams - 1985 - Harvard University Press.
    By the time of his death in 2003, Bernard Williams was one of the greatest philosophers of his generation. Ethics and the Limits of Philosophy is not only widely acknowledged to be his most important book, but also hailed a contemporary classic of moral philosophy. Presenting a sustained critique of moral theory from Kant onwards, Williams reorients ethical theory towards ‘truth, truthfulness and the meaning of an individual life’. He explores and reflects upon the most difficult problems in contemporary (...)
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  11.  27
    The Scientific and the Ethical1: Bernard Williams.Bernard Williams - 1984 - Royal Institute of Philosophy Supplement 17:209-228.
    Discussions of objectivity often start from considerations about disagreement. We might ask why this should be so. It makes it seem as though disagreement were surprising, but there is no reason why that should be so. The interest in disagreement comes about, rather, because neither agreement nor disagreement is universal. It is not that disagreement needs explanation and agreement does not, but that in different contexts disagreement requires different sorts of explanation, and so does agreement.
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  12. Moral Luck: Philosophical Papers 1973–1980.Bernard Williams - 1981 - Cambridge University Press.
    A new volume of philosophical essays by Bernard Williams. The book is a successor to Problems of the Self, but whereas that volume dealt mainly with questions of personal identity, Moral Luck centres on questions of moral philosophy and the theory of rational action. That whole area has of course been strikingly reinvigorated over the last deacde, and philosophers have both broadened and deepened their concerns in a way that now makes much earlier moral and political philosophy look sterile (...)
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  13.  42
    Astronomy and Astrology in the Works of Abraham ibn Ezra*: BERNARD R. GOLDSTEIN.Bernard R. Goldstein - 1996 - Arabic Sciences and Philosophy 6 (2):9-21.
    Abraham ibn Ezra the Spaniard was one of the foremost transmitters of Arabic science to the West. His astrological and astronomical works, written in Hebrew and later translated into Latin, were considered authoritative by many medieval Jewish and Christian scholars. Some of the works he translated from Arabic are no longer extant in their original form, and on occasion his treatises provide information about earlier sources that is otherwise poorly preserved, if at all. Ibn Ezra seems to be the earliest (...)
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  14. Bernard Bolzano's Grundlegung der Logik Ausgewählte Paragraphen Aus der Wissenschaftslehre, Band I Und Ii.Bernard Bolzano & Friedrich Kambartel - 1963 - Meiner.
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  15. Bernard Lonergan's Philosophy of God.Bernard Tyrrell - 1974 - University of Notre Dame Press.
  16. Bernard Williams, Truth and Truthfulness: An Essay in Genealogy. Princeton: Princeton University Press 2002. Pp. Xi+ 328. [REVIEW]Bernard Williams - 2004 - Canadian Journal of Philosophy 34 (1):137-148.
     
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  17.  86
    The Grasshopper: Games, Life and Utopia.Bernard Suits & Thomas Hurka - 1978 - Broadview Press.
    In the mid twentieth century the philosopher Ludwig Wittgenstein famously asserted that games are indefinable; there are no common threads that link them all. "Nonsense," says the sensible Bernard Suits: "playing a game is a voluntary attempt to overcome unnecessary obstacles." The short book Suits wrote demonstrating precisely that is as playful as it is insightful, as stimulating as it is delightful. Suits not only argues that games can be meaningfully defined; he also suggests that playing games is a (...)
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  18. Truth and Truthfulness: An Essay in Genealogy.Bernard Williams - 2002 - Princeton: Princeton University Press.
    "In this exceptionally brilliant book, ranging effortlessly from Herodotus and Thucydides to Diderot and Nietzsche, Bernard Williams daringly asks--and still more daringly answers--one of the central questions of philosophy: what is the ...
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  19. Ethics and the Limits of Philosophy.Bernard Williams - 2006 - Routledge.
    With a new foreword by Jonathan Lear 'Remarkably lively and enjoyable…It is a very rich book, containing excellent descriptions of a variety of moral theories, and innumerable and often witty observations on topics encountered on the way.' -_ Times Literary Supplement_ Bernard Williams was one of the greatest philosophers of his generation. Ethics and the Limits of Philosophy is not only widely acknowledged to be his most important book, but also hailed a contemporary classic of moral philosophy. Drawing on (...)
     
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  20.  56
    Descartes: The Project of Pure Enquiry.Bernard Williams (ed.) - 1978 - Hassocks: Harvester Press.
    Descartes has often been called the 'father of modern philosophy'. His attempts to find foundations for knowledge, and to reconcile the existence of the soul with the emerging science of his time, are among the most influential and widely studied in the history of philosophy. This is a classic and challenging introduction to Descartes by one of the most distinguished modern philosophers. Bernard Williams not only analyzes Descartes' project of founding knowledge on certainty, but uncovers the philosophical motives for (...)
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  21. Shame and Necessity.Bernard Williams - 1992 - University of California Press.
    We tend to suppose that the ancient Greeks had primitive ideas of the self, of responsibility, freedom, and shame, and that now humanity has advanced from these to a more refined moral consciousness. Bernard Williams's original and radical book questions this picture of Western history. While we are in many ways different from the Greeks, Williams claims that the differences are not to be traced to a shift in these basic conceptions of ethical life. We are more like the (...)
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  22. Ethics and the Limits of Philosophy.Bernard Williams - 1986 - Routledge.
    With a new foreword by Jonathan Lear 'Remarkably lively and enjoyable…It is a very rich book, containing excellent descriptions of a variety of moral theories, and innumerable and often witty observations on topics encountered on the way.' -_ Times Literary Supplement_ Bernard Williams was one of the greatest philosophers of his generation. Ethics and the Limits of Philosophy is not only widely acknowledged to be his most important book, but also hailed a contemporary classic of moral philosophy. Drawing on (...)
     
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  23. Ethics and the Limits of Philosophy.Bernard Williams - 1985 - London: Fontana.
    By the time of his death in 2003, Bernard Williams was one of the greatest philosophers of his generation. Ethics and the Limits of Philosophy is not only widely acknowledged to be his most important book, but also hailed a contemporary classic of moral philosophy. Presenting a sustained critique of moral theory from Kant onwards, Williams reorients ethical theory towards ‘truth, truthfulness and the meaning of an individual life’. He explores and reflects upon the most difficult problems in contemporary (...)
     
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  24. Internal and External Reasons.Bernard Williams - 1979 - In Ross Harrison (ed.), Rational Action. Cambridge University Press. pp. 101-113.
  25. Problems of the Self.Bernard A. O. Williams - 1973 - Cambridge University Press.
    A volume of philosophical studies, centred on problems of personal identity and extending to related topics in the philosophy of mind and moral philosophy.
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  26. Morality: An Introduction to Ethics.Bernard Williams - 1972 - New York: Harper & Row.
    In Morality Bernard Williams confronts the problems of writing moral philosophy, and offers a stimulating alternative to more systematic accounts which seem nevertheless to have left all the important issues somewhere off the page.
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  27.  32
    Technics and Time.Bernard Stiegler - 1998 - Stanford University Press.
    At the beginning of Western philosophy, Aristotle contrasted made objects, which did not have the source of their own production within themselves, with beings formed by nature. This distinction persisted until Marx, who conceived of the possibility of an evolution of the technical object. This philosophy developed while industrialisation was in the process of overthrowing the contemporary order of social organisation, which highlighted technology's new place in philosophical enquiry. Bernard Stiegler goes back to the beginning of Western philosophy and (...)
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  28.  55
    Bernard Williams, In the Beginning Was the Deed: Realism and Moralism in Political Argument:In the Beginning Was the Deed: Realism and Moralism in Political Argument.Bernard Yack - 2006 - Ethics 116 (3):615-618.
  29. Claude Bernard Extraits de Son Oeuvre.Claude Bernard - 1947 - Presses Universitaires de France.
     
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  30. Claude Bernard's Revised Edition of His "Introduction a l'Etude de la Medecine Experimentale".Claude Bernard & Paul Cranefield - 1979 - Journal of the History of Biology 12 (1):210-210.
  31. Bernard Bolzano-Gesamtausgabe.Bernard Bolzano & Eduard Winter - 1969 - Frommann Holzboog.
    Einleitungsband. 1. T. Biographie -- 2. T. Bolzano-Bibliographie und Editionsprinzipien der Gesamtausgabe. (v. <1-2>). Supplement <1-2> -- Reihe I, Schriften -- Bd. 2. Erbauungsreden für Akademiker -- Bd. 6. Lehrbuch der Religionswissenschaft, Erster Teil. (2 v.) -- Bd. 7. Lehrbuch der Religionswissenschaft, Zweiter Teil. (2 v.) -- Bd. 8. Lehrbuch der Religionswissenschaft, Dritter Teil. (v. <1-4 >) -- Bd. 11. Wissenschaftslehre (3 v.) -- Bd. 12. Wissenschaftslehre. (3 v.) -- Bd. 13. Wissenschaftslehre. (3 v.) -- Bd. 14. Wissenschaftslehre. (v. <1-3>) (...)
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  32. Bernard Bolzanos Wissenschaftslehre in Vier Bänden.Bernard Bolzano & Wolfgang Schultz - 1929 - F. Meiner.
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  33. Bernard Bosanquet: Selected Essays.Bernard Bosanquet & William Sweet - 1999 - Bristol, UK: Thoemmes.
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  34.  6
    Bernard Delay, au coeur d'un événement majeur : la création du département Environnement et Développement durable au CNRS.Bernard Delay, Jean-Paul Billaud & Daniel Terrasson - 2007 - Natures Sciences Sociétés 15 (3):295-301.
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  35.  5
    St. Bernard's Sermons in English.Bernard Delany - 1921 - New Blackfriars 2 (20):490-495.
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  36. Bernard Grofman And Heathcote W. Wales.Bernard Grofman - 1999 - Legal Theory 5 (2):221-234.
     
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  37.  29
    Bernard M. Loomer.Bernard J. Lee - 1987 - Process Studies 16 (4):241-244.
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  38. Bernard Lonergan, 3 Lectures.Bernard J. F. Lonergan - 1975 - Thomas More Institute for Adult Education, [] 1975.
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  39.  9
    Bernard Lonergan's Draft Pages for Chapter 3 of His Doctoral Dissertation, "Gratia Operans: A Study of the Speculative Writings of St Thomas of Aquin".Bernard J. F. Lonergan - 2004 - Method 22 (2):123-124.
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  40.  4
    Bernard Lonergan on Being in Love.Bernard Lonergan - 2017 - The Lonergan Review 8:154-154.
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  41. Truth and Truthfulness: An Essay in Genealogy.Bernard Williams - 2002 - Princeton University Press.
    What does it mean to be truthful? What role does truth play in our lives? What do we lose if we reject truthfulness? No philosopher is better suited to answer these questions than Bernard Williams. Writing with his characteristic combination of passion and elegant simplicity, he explores the value of truth and finds it to be both less and more than we might imagine.Modern culture exhibits two attitudes toward truth: suspicion of being deceived and skepticism that objective truth exists (...)
     
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  42. Philosophy as a Humanistic Discipline.Bernard Williams - 2000 - Philosophy 75 (4):477-496.
    What can--and what can't--philosophy do? What are its ethical risks--and its possible rewards? How does it differ from science? In Philosophy as a Humanistic Discipline , Bernard Williams addresses these questions and presents a striking vision of philosophy as fundamentally different from science in its aims and methods even though there is still in philosophy "something that counts as getting it right." Written with his distinctive combination of rigor, imagination, depth, and humanism, the book amply demonstrates why Williams was (...)
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  43.  51
    Making Sense of Humanity.Bernard Williams (ed.) - 1995 - Cambridge University Press.
    This new volume of philosophical papers by Bernard Williams is divided into three sections: the first Action, Freedom, Responsibility, the second Philosophy, Evolution and the Human Sciences; in which appears the essay which gives the collection its title; and the third Ethics, which contains essays closely related to his 1983 book Ethics and the Limits of Philosophy. Like the two earlier volumes of Williams's papers published by Cambridge University Press, Problems of the Self and Moral Luck, this volume will (...)
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  44.  8
    Bernard de Verdun et le turquet.Emmanuel Poulle & Bernard de Verdun - 1964 - Isis 55 (2):200-208.
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  45. Bernard de Mandeville and Die Bienenfabel-Controverse.Paul Sakmann & Bernard de Mandeville - 1897
  46. Persons, Character, and Morality.Bernard Williams - 1981 - In James Rachels (ed.), Moral Luck: Philosophical Papers 1973–1980. Cambridge University Press.
  47.  42
    Shame and Necessity.Bernard Arthur Owen Williams - 1994 - Ethics 105 (1):178-181.
    We tend to suppose that the ancient Greeks had primitive ideas of the self, of responsibility, freedom, and shame, and that now humanity has advanced from these to a more refined moral consciousness. Bernard Williams's original and radical book questions this picture of Western history. While we are in many ways different from the Greeks, Williams claims that the differences are not to be traced to a shift in these basic conceptions of ethical life. We are more like the (...)
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  48. Deciding to Believe.Bernard Williams - 1970 - In Problems of the Self. Cambridge University Press. pp. 136--51.
  49. Bernard Lonergan and the Community of Canadians an Essay in Aid of Canadian Identity.Frederick E. Crowe, Bernard J. F. Lonergan, Lonergan Research Institute & Canadian Institute of Jesuit Studies - 1992
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  50. Claude Bernard, Rationalit'e d'Une M'ethode.Pierre Gendron & Claude Bernard - 1992
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