Results for 'Florian Heyd'

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  1.  1
    Temperature‐Controlled Rhythmic Gene Expression in Endothermic Mammals: All Diurnal Rhythms Are Equal, but Some Are Circadian.Marco Preußner & Florian Heyd - 2018 - Bioessays 40 (7):1700216.
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  2. Supererogation: Its Status in Ethical Theory.David Heyd - 1982 - Cambridge University Press.
    David Heyd's study will stimulate philosophers to recognise the importance of the rather neglected topic of the distinctiveness of supererogation and the ...
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  3.  15
    Genethics: Moral Issues in the Creation of People.Joanna Pasek & David Heyd - 1992 - Philosophical Quarterly 43 (172):385.
    Unprecedented advances in medicine, genetic engineering, and demographic forecasting raise new questions that strain the categories and assumptions of traditional ethical theories. Heyd's approach resolves many paradoxes in intergenerational justice, while offering a major test case for the profound problems of the limits of ethics and the nature of value.
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  4.  79
    Supererogation.David Heyd - 2008 - Noûs.
    Actions that go 'beyond the call of duty' are a common though not commonplace part of everyday life - in heroism, self-sacrifice, mercy, volunteering, or simply in small deeds of generosity and consideration. Almost universally they enjoy a high and often unique esteem and significance, and are regarded as, somehow, peculiarly good. Yet it is not easy to explain how - for if duty exhausts the moral life there is no scope to praise supererogatory acts, and if the consequentialist is (...)
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  5.  16
    Genethics: Moral Issues in the Creation of People.David Heyd - 1992 - University of California Press.
    Unprecedented advances in medicine, genetic engineering, and demographic forecasting raise new questions that strain the categories and assumptions of traditional ethical theories. Heyd's approach resolves many paradoxes in intergenerational justice, while offering a major test case for the profound problems of the limits of ethics and the nature of value.
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  6. Supererogation.David Heyd - 2009 - Cambridge University Press.
    Actions that go 'beyond the call of duty' are a common though not commonplace part of everyday life - in heroism, self-sacrifice, mercy, volunteering, or simply in small deeds of generosity and consideration. Almost universally they enjoy a high and often unique esteem and significance, and are regarded as, somehow, peculiarly good. Yet it is not easy to explain how - for if duty exhausts the moral life there is no scope to praise supererogatory acts, and if the consequentialist is (...)
     
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  7. On Doing Things Intentionally.Pierre Jacob, Cova Florian & Dupoux Emmanuel - 2012 - Mind and Language 27 (4):378-409.
    Recent empirical and conceptual research has shown that moral considerations have an influence on the way we use the adverb 'intentionally'. Here we propose our own account of these phenomena, according to which they arise from the fact that the adverb 'intentionally' has three different meanings that are differently selected by contextual factors, including normative expectations. We argue that our hypotheses can account for most available data and present some new results that support this. We end by discussing the implications (...)
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  8. The Intractability of the Nonidentity Problem.David Heyd - 2009 - In David Wasserman & Melinda Roberts (eds.), Harming Future Persons. Springer. pp. 3--25.
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  9.  17
    Toleration: An Elusive Virtue.David Heyd (ed.) - 1998 - Princeton University Press.
  10.  16
    Lisa Tessman: When Doing the Right Thing Is Impossible.David Heyd - 2018 - Journal of Philosophy 115 (5):271-275.
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  11.  83
    Justice and Solidarity: The Contractarian Case Against Global Justice.David Heyd - 2007 - Journal of Social Philosophy 38 (1):112–130.
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  12. Basho and the Aesthetics of Wandering: Recuperating Space, Recognizing Place, and Following the Ways of the Universe.Thomas Heyd - 2003 - Philosophy East and West 53 (3):291-307.
    : An appeal is made to the foot travels of Matsuo Basho, especially his 1689 journey to northern Japan, reflected in his Narrow Road to the Interior, as examples of wandering. It is suggested that while the travels of a poetwanderer such as Basho are notably distinct from shamanic travels in some respects, they are similar in other important ways, for example in their capacity to give perspective to our everyday experience. Based on Basho's example, three aspects of wandering are (...)
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  13.  11
    Solidarity: A Local, Partial and Reflective Emotion.David Heyd - 2015 - Diametros 43:55-64.
    Solidarity is analysed in contradistinction from two adjacent concepts - justice and sympathy. It is argued that unlike the other two, it is essentially local , partial and reflective . Although not to be confused with justice, solidarity is presented as underlying any contract-based system of justice, since it defines the contours of the group within which the contract is taking place. Finally, due to the fact that health is a typically universal value and being a primary good it is (...)
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  14.  27
    Parfit on the Non-Identity Problem, Again.David Heyd - 2014 - Law and Ethics of Human Rights 8 (1):1-20.
    In his recent work, Parfit returns to the examination of the non-identity problem, but this time not in the context of a theory of value but as part of a Scanlonian theory of reasons for action. His project is to find a middle ground between pure impersonalism and the narrow person-affecting view so as to do justice to some of our fundamental intuitions regarding procreative choices. The aim of this article is to show that despite the sophisticated and challenging thought (...)
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  15.  37
    Cultural Diversity and Biodiversity: A Tempting Analogy.David Heyd - 2010 - Critical Review of International Social and Political Philosophy 13 (1):159-179.
  16.  88
    Can Revenge Be Just or Otherwise Justified?Gilead Bar-Elli & David Heyd - 1986 - Theoria 52 (1-2):68-86.
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  17. Rock Art Aesthetics: Trace on Rock, Mark of Spirit, Window on Land.Thomas Heyd - 1999 - Journal of Aesthetics and Art Criticism 57 (4):451-458.
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  18.  29
    Supererogatory Promises a Comment on Kawal's “Promising and Supererogation”.David Heyd - 2005 - Philosophia 32 (1-4):399-403.
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  19.  2
    Cruz Vélez, Danilo. Obras completas I-VI. Ed. Rubén Sierra Mejía. Bogotá: Universidad de los Andes; Universidad de Caldas; Universidad Nacional de Colombia, 2015. [REVIEW]Víctor Florián - 2018 - Ideas Y Valores 67 (167).
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  20. A Value or an Obligation? Rawls on Justice to Future Generations.David Heyd - 2009 - In Axel Gosseries & Lukas H. Meyer (eds.), Intergenerational Justice. Oxford University Press.
  21.  35
    Rock Art Aesthetics and Cultural Appropriation.Thomas Heyd - 2003 - Journal of Aesthetics and Art Criticism 61 (1):37–46.
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  22.  52
    The Charitable Perspective: Forgiveness and Toleration as Supererogatory.Hagit Benbaji & David Heyd - 2001 - Canadian Journal of Philosophy 31 (4):567-586.
  23.  41
    Aesthetic Appreciation and the Many Stories About Nature.Thomas Heyd - 2001 - British Journal of Aesthetics 41 (2):125-137.
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  24.  2
    Supererogation.David Heyd - 1985 - Noûs 19 (2):284-288.
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  25.  44
    Nature, Culture, and Natural Heritage: Toward a Culture of Nature.Thomas Heyd - 2005 - Environmental Ethics 27 (4):339-354.
    Nature and culture are usually treated as opposites. Nature, on this conception, is on the wane as a result of culture. A fresh analysis of the relation between these two terms in the light of the notion of “cultural landscapes” is needed. This account allows for nature to be understood as an important, distinctive category, even while granting the constitutive role of the culturally structured gaze. Culture and nature need not be conceived in opposition to each other, for it makes (...)
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  26.  15
    Amanda Boetzkes. The Ethics of Earth Art.Thomas Heyd - 2012 - Environmental Ethics 34 (4):451-454.
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  27. Supererogation. Its Status in Ethical Theory.David Heyd - 1983 - Tijdschrift Voor Filosofie 45 (4):671-672.
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  28.  12
    Experimenting with Embryos: Can Philosophy Help?David Heyd - 1996 - Bioethics 10 (4):292–309.
    Beyond the well‐known ethical issues involved in medical experimentation on human subjects, experimenting with embryos raises unique and particularly hard problems. Beside the psychological obstacles connected with the fear of ‘‘playing God" and the awe with which we hold the process of the creation of human beings, there are three philosophical problems which are the main subject of the article:1. The logical problem of circularity: the morality of experimenting on embryos is dependent on the status of the embryo, which in (...)
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  29.  34
    The Case for Environmental Morality.Thomas Heyd - 2003 - Environmental Ethics 25 (1):5-24.
    Present environmental degradation has led some to argue that only an appeal to selfishness will “save the environment,” allegedly because appeals to “morality” necessarily are ineffective, while others have suggested that we need a “new, environmental ethic.” If we are interested in countering the degradation of the natural environment, we need to reconsider actual morality, how it is developed, and how it may take into account human activities affecting the natural world. Ultimately, we need to develop ways of knowing that (...)
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  30.  11
    Genethics: Moral Issues in the Creation of People.Jeff McMahan & David Heyd - 1994 - Philosophical Review 103 (3):557.
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  31.  36
    Understanding and Handling Unreliable Narratives: A Pragmatic Model and Method.Theresa Heyd - 2006 - Semiotica 2006 (162):217-243.
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  32.  42
    Flattery.David Heyd - 2008 - Philosophy and Phenomenological Research 77 (3):685-704.
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  33. Supererogation. Its Status in Ethical Theory.David Heyd - 1984 - Mind 93 (372):619-622.
     
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  34.  7
    Themes in Latin American Environmental Ethics: Community, Resistance and Autonomy.Thomas Heyd - 2004 - Environmental Values 13 (2):223 - 242.
    This paper seeks to answer the question how environmental ethics is approached in Latin America. I begin by discussing a suitable method for interpreting the question of whether there is a culturally based ethics, given that one may focus either on theory or on actually existing moral practices. Next, I consider some of the possible sources of Latin America's distinctiveness, namely its professional, cultural, and economic-historical particularities, followed by a discussion of the practice and theory of environmental ethics extant in (...)
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  35.  73
    Human Nature: An Oxymoron?David Heyd - 2003 - Journal of Medicine and Philosophy 28 (2):151 – 169.
    The concept of human nature played an important role in the Aristotelian attempt to characterize the specific difference of humans from other animals and serves as a normative guide. But with the positivistic turn in the modern conception of nature and the denaturalization of reason (typically since Kant), the essential characteristic of human beings can no more be thought of as "natural". The idea of human nature is more commonly conceived as open-ended, and is associated, since Pico della Mirandola, with (...)
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  36.  43
    Procreation and Value Can Ethics Deal with Futurity Problems?David Heyd - 1988 - Philosophia 18 (2-3):151-170.
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  37.  26
    Thinking Through Botanic Gardens.Thomas Heyd - 2006 - Environmental Values 15 (2):197 - 212.
    This essay discusses ways of thinking about botanic gardens that pay close attention to their particularity as designed spaces, dependent on technique, that nonetheless purport to present (and preserve) natural entities (plants). I introduce an account of what gardens are, how botanic gardens differ from other gardens, and how this particular form of garden arose in history. After this I contrast three ways of understanding the function of botanic gardens in the present time: as sites of recreation, of conservation or (...)
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  38.  66
    Is There Anything Unique in the Ethics of Synthetic Biology?David Heyd - 2012 - Perspectives in Biology and Medicine 55 (4):581-589.
    This article opens with a disclaimer: I am not a scientist, and the science of synthetic biology is beyond my comprehension. I am a philosopher and an ethicist interested in moral issues in reproductive medicine. In my past research I have raised theoretical questions about the normative constraints on the creation of human beings, especially in the context of the debates on genetic screening and genetic engineering, on both the individual level and the collective, namely that pertaining to the intervention (...)
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  39.  27
    Tact: Sense, Sensitivity, and Virtue.David Heyd - 1995 - Inquiry: An Interdisciplinary Journal of Philosophy 38 (3):217 – 231.
    The concept of tact has so far received only little theoretical attention. The present article suggests three levels on which the idea of tact may be approached: (1) The epistemological problem: the etymology of the term ?tact? is taken seriously, namely its relation to the sense of touch and tactility. An analysis of the position of touch in the ranking of the five senses according to various parameters is shown to be highly relevant to the understanding of the idea of (...)
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  40.  21
    The New Experimental Philosophy: A Manifestation of “Enthusiasm” or an Antidote to It? [REVIEW]Michael Heyd - 1987 - Minerva 25 (4):423-440.
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  41.  4
    The Discourse of Pious Science.Rivka Feldhay & Michael Heyd - 1989 - Science in Context 3 (1).
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  42.  29
    Can Virtue Ethics Account for Supererogation?David Heyd - 2015 - Royal Institute of Philosophy Supplement 77:25-47.
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  43.  71
    Prenatal Diagnosis: Whose Right?D. Heyd - 1995 - Journal of Medical Ethics 21 (5):292-297.
    The question who is the subject of the right to prenatal diagnosis may be answered in four ways: the parents, the child, society, or no one. This article investigates the philosophical issues involved in each of these answers, which touch upon the conditions of personal identity, the principle of privacy, the scope of social responsibility, and the debate about impersonalism in ethics.
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  44.  8
    Reflections on Reclamation Through Art.Thomas Heyd - 2007 - Ethics, Place and Environment 10 (3):339 – 345.
    Industrial interventions in the landscape leave their imprint in a permanent way, but there remain options on how to deal with land even at that point in time. In this essay, three alternatives are considered: leaving such sites as they are, restoring them to a condition resembling their original state, or transforming them into artworks. The author focuses in particular on the third option in order to determine to what degree it is possible for artistic reclamation to redeem such blights (...)
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  45.  3
    Nature, Culture, and Natural Heritage: Toward a Culture of Nature.Thomas Heyd - 2005 - Environmental Ethics 27 (4):339-354.
    Nature and culture are usually treated as opposites. Nature, on this conception, is on the wane as a result of culture. A fresh analysis of the relation between these two terms in the light of the notion of “cultural landscapes” is needed. This account allows for nature to be understood as an important, distinctive category, even while granting the constitutive role of the culturally structured gaze. Culture and nature need not be conceived in opposition to each other, for it makes (...)
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  46.  15
    The Natural Contract in the Anthropocene.Thomas Heyd & Bertrand Guillaume - 2016 - Environmental Ethics 38 (2):209-227.
  47. Between Orthodoxy and the Enlightenment: Jean-Robert Chouet and the Introduction of Cartesian Science in the Academy of Geneva.Michael Heyd - 1982 - Kluwer Academic Publishers.
  48. Justice and Solidarity: The Contractarian Case Against Global Justice.David Heyd - 2007 - Journal of Social Philosophy 38 (1):112-130.
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  49.  71
    Understanding Performance Art: Art Beyond Art.Thomas Heyd - 1991 - British Journal of Aesthetics 31 (1):68-73.
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  50.  29
    Hobbes on Capital Punishment.David Heyd - 1991 - History of Philosophy Quarterly 8 (2):119 - 134.
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