Results for 'Isbel Benjamin'

965 found
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  1. Smelling matter.Benjamin D. Young - 2016 - Philosophical Psychology 29 (4):1-18.
    While the objects of olfaction are intuitively individuated by reference to the ordinary objects from which they arise, this intuition does not accurately capture the complex nature of smells. Smells are neither ordinary three-dimensional objects, nor Platonic vapors, nor odors. Rather, smells are the molecular structures of chemical compounds within odor plumes. Molecular Structure Theory is offered as an account of smells, which can explain the nature of the external object of olfactory perception, what we experience as olfactory objects, and (...)
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  2. Smelling Phenomenal.Benjamin D. Young - 2014 - Frontiers in Psychology 5:71431.
    Qualitative-consciousness arises at the sensory level of olfactory processing and pervades our experience of smells to the extent that qualitative character is maintained whenever we are aware of undergoing an olfactory experience. Building upon the distinction between Access and Phenomenal Consciousness the paper offers a nuanced distinction between Awareness and Qualitative-consciousness that is applicable to olfaction in a manner that is conceptual precise and empirically viable. Mounting empirical research is offered substantiating the applicability of the distinction to olfaction and showing (...)
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  3. Formative Non-Conceptual Content.Benjamin D. Young - 2015 - Journal of Consciousness Studies 22 (5-6):201-214.
    The olfactory system processes smells in a structural manner that is unlike the composition of thoughts or language, suggesting that some of the content of our olfactory experiences are represented in a format that does not involve concepts. Consequently, formative non-conceptual content is offered as an alternative theory of non-conceptual content according to which the difference between conceptual and non-conceptual states is simply a matter of the format of their structural parts and relations within a system of representations. Aside from (...)
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  4.  86
    In Defense of Sophisticated Theories of Welfare.Benjamin Yelle - 2016 - Philosophia 44 (4):1409-1418.
    “Sophisticated” theories of welfare face two potentially devastating criticisms. They are based upon two claims: that theories of welfare should be tested for what they imply about newborn infants and that even if a theory of welfare is intended to apply only to adults, we might still have sufficient reason to reject it because it implies an implausible divergence between adult and neonatal welfare. It has been argued we ought reject sophisticated theories of welfare because they have significantly counterintuitive implications (...)
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  5. Grounding and dependence.Benjamin Schnieder - 2020 - Synthese 197 (1):95-124.
    The paper deals with the notions of grounding and of existential dependence. It is shown that cases of existential dependence seem to be systematically correlated to cases of grounding and hence the question is raised what sort of tie might hold the two notions together so as to account for the observed correlation. The paper focusses on three possible ties between grounding and existential dependence: identity, definition, and grounding. A case for the definitional tie is made.
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  6.  47
    Therapists or Replicants? Ethical, Legal, and Social Considerations for Using ChatGPT in Therapy.Benjamin Amram, Uri Klempner, Shira Shturman & Dov Greenbaum - 2023 - American Journal of Bioethics 23 (5):40-42.
    Sedlakova and Trachsel (2023) discuss the ethical concerns associated with employing what they term conversational artificial intelligence as therapist substitutes. Given their apprehensions, they...
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  7.  57
    Role of triggers and dysphoria in mind-wandering about past, present and future: A laboratory study.Benjamin Plimpton, Priya Patel & Lia Kvavilashvili - 2015 - Consciousness and Cognition 33:261-276.
  8. A Semantics for Degree Questions Based on Intervals: Negative Islands and Their Obviation: Articles.M. árta AbrusáN. & Benjamin Spector - 2011 - Journal of Semantics 28 (1):107-147.
    According to the standard analysis of degree questions, the logical form of a degree question contains a variable that ranges over individual degrees and is bound by the degree question operator how. In contrast with this, we claim that the variable bound by the degree question operator how does not range over individual degrees but over intervals of degrees, by analogy with Schwarzschild and Wilkinson's proposal regarding the semantics of comparative clauses. Not only does the interval-based semantics predict the existence (...)
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  9.  34
    Intellectualist Aristotelian Character Education: An Outline and Assessment.Matt Ferkany & Benjamin Creed - 2014 - Educational Theory 64 (6):567-587.
    Since its resurgence in the 1990s, character education has been subject to a bevy of common criticisms, including that it is didactic and crudely behaviorist; premised on a faulty trait psychology; victim‐blaming; culturally imperialist, racist, religious, or ideologically conservative; and many other horrible things besides. Matt Ferkany and Benjamin Creed examine an intellectualist Aristotelian form of character education that has gained popularity recently and find that it is largely not susceptible to such criticisms. In this form, character education is (...)
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  10. Cheating Death in Damascus.Benjamin A. Levinstein & Nate Soares - 2020 - Journal of Philosophy 117 (5):237-266.
    Evidential Decision Theory and Causal Decision Theory are the leading contenders as theories of rational action, but both face counterexamples. We present some new counterexamples, including one in which the optimal action is causally dominated. We also present a novel decision theory, Functional Decision Theory, which simultaneously solves both sets of counterexamples. Instead of considering which physical action of theirs would give rise to the best outcomes, FDT agents consider which output of their decision function would give rise to the (...)
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  11.  9
    “The Great Vindication of Our Translation of the Name”: Franz Rosenzweig on the Threefold Unity of Divine Pronouns.Benjamin Pollock - 2024 - Journal of Jewish Thought and Philosophy 32 (2):292-317.
    This paper reveals the original teaching from Sinai that Rosenzweig claims to have discovered while translating Exodus 3 with Martin Buber, and why he viewed this discovery as vindicating their decision to translate the Tetragrammaton in the way they did. A report of this discovery is to be found, I show, in the exchange between Buber and Rosenzweig during their translation of Exodus, as recorded in the Working Papers (Arbeitspapiere). The significance of Rosenzweig’s account of the divine name only becomes (...)
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  12. Leitgeb and Pettigrew on Accuracy and Updating.Benjamin Anders Levinstein - 2012 - Philosophy of Science 79 (3):413-424.
    Leitgeb and Pettigrew argue that (1) agents should minimize the expected inaccuracy of their beliefs and (2) inaccuracy should be measured via the Brier score. They show that in certain diachronic cases, these claims require an alternative to Jeffrey Conditionalization. I claim that this alternative is an irrational updating procedure and that the Brier score, and quadratic scoring rules generally, should be rejected as legitimate measures of inaccuracy.
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  13.  39
    Soviet psychiatry and the origins of the sluggish schizophrenia concept, 1912–1936.Benjamin Zajicek - 2018 - History of the Human Sciences 31 (2):88-105.
    This article seeks to understand the origins of the Soviet concept of ‘sluggish schizophrenia’, a diagnostic category that was used to imprison political dissidents in the post-WWII era. It focuses on the 1920s and 1930s, a period when Soviet psychiatrists attempted to find ways to diagnose schizophrenia at its earliest stages. The new Soviet state supported these efforts, funding new institutions where clinicians encountered types of patients they had not previously studied. Conceptual disagreements arose about what symptoms could be used (...)
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  14.  20
    A Passion for Democracy: American Essays.Benjamin R. Barber - 1998 - Princeton University Press.
    Benjamin Barber is one of America's preeminent political theorists. He has been a significant voice in the continuing debate about the nature and role of democracy in the contemporary world. A Passion for Democracy collects twenty of his most important writings on American democracy. Together they refine his distinctive position in democratic theory. Barber's conception of "strong democracy" contrasts with traditional concepts of "liberal democracy," especially in its emphasis on citizen participation in central issues of public debate. These essays (...)
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  15.  54
    Unconsciously Smelling Self and Others.Benjamin D. Young - 2023 - In Michal Polák, Tomáš Marvan & Juraj Hvorecký (eds.), Conscious and Unconscious Mentality: Examining Their Nature, Similarities and Differences. New York, NY: Routledge.
    “I can smell you”—spoken as a factive statement, it is jarring and if uttered to a stranger it seems transgressive. Telling someone you see them generates a sense of affirming their identity, but your smell is private. Perhaps smell isn’t the lead sense, but what I hope to make clear throughout this chapter is that our sense of smell allows us to perceive aspects of our own and other’s identity. The chapter aims to show that our unconscious perception of the (...)
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  16.  20
    "The right we have to our owne bodies, goods, and liberties": The Freedom of the Ancient Constitution and Common Law in Milton's Early Prose.Benjamin Woodford - 2024 - Journal of the History of Ideas 85 (1):41-63.
    Scholars have long recognized the importance of liberty in Milton's early prose, but they tend to center their analysis on republicanism. Although he would go on to express republicanism, Milton's early tracts tie liberty to English political and legal traditions rather than classical ones. Milton, in his early tracts, utilizes the language of the ancient constitution and the common law as he centers liberty on the property and bodies of English citizens, thus framing liberty in distinctly English terms. Additionally, Milton's (...)
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  17. Squaring the Epicurean Circle: Friendship and Happiness in the Garden.Benjamin Rossi - 2017 - Ancient Philosophy 37 (1):153-168.
    Epicurean ethics has been subject to withering ancient and contemporary criticism for the supposed irreconcilability of Epicurus’s emphatic endorsement of friendship and his equally clear and striking ethical egoism. Recently, Matthew Evans (2004) has suggested that the key to a plausible Epicurean response to these criticisms must begin by understanding why friendship is valuable for Epicurus. In the first section of this paper I develop Evans’ suggestion further. I argue that a shared conception of the human telos and of what (...)
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  18.  27
    Coming to Terms with a Monk’s Seduction: Speculations on the Conduct of Sgra tshad pa Rin chen rnam rgyal.Benjamin Wood - 2017 - Journal of Indian Philosophy 45 (2):207-234.
    This article compares two versions of a story about a Tibetan Buddhist monk, Sgra tshad pa Rin chen rnam rgyal, who engages in sexual intercourse with a laywoman. The authors of these two narratives, dating from the fifteenth and nineteenth centuries, each provide a different rationale for the monk’s behavior. In the earlier telling, Rin chen rnam rgyal is said to have “eased the suffering” of a “lust-crazed” woman, conducting himself virtuously, as a bodhisattva. In the later telling, the monk (...)
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  19.  23
    Preserving Personhood: Quaker Individualism and Liberal Culture in Dialogue.Benjamin Wood - 2014 - Studies in Christian Ethics 27 (4):474-489.
    For many Christian ethicists the language of individualism serves as a philosophical short-hand for an atomistic and anti-social existence which refuses the invitation of a common life with others. Is this negative description deserved? This article undertakes a close reading of the categories of the individual and the person in order to formulate a theologically affirmative account of certain liberal strands of social and political individualism. In an effort to ground this project, dialogue is initiated with the Quaker theological tradition. (...)
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  20.  20
    Reading Mill and Forster in Church: Liberal and Hauerwasian Ethics in Conversation.Benjamin J. Wood - 2015 - Studies in Christian Ethics 28 (4):478-490.
    Throughout his theological career Stanley Hauerwas has struggled to maintain a demarcation between liberal and Christian ethics. Is such a separation theologically defensible? In an effort to deconstruct Hauerwas’s hostility to liberalism through Hauerwasian categories, the following article examines areas of resemblance between liberal and Hauerwasian ethics. Through a comparative reading of the liberalisms of J. S. Mill (1806–1873) and E. M. Forster (1879–1970), the following argument retrieves a neglected form of liberal politics which in many respects conforms to the (...)
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  21.  9
    Economists on Economics and Ethics.Benjamin F. Wright - 1937 - International Journal of Ethics 48:98.
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  22.  43
    The federalist on the nature of political man.Benjamin F. Wright - 1949 - Ethics 59 (2):1-31.
  23.  7
    Thinking in public: Strauss, Levinas, Arendt.Benjamin Aldes Wurgaft - 2016 - Philadelphia: University of Pennsylvania Press.
    Thinking in Public examines the ambivalence that public political life and the figure of the intellectual provoked in the generation of European Jewish thinkers born around 1900. By comparing Hannah Arendt, Emmanuel Levinas, and Leo Strauss, Wurgaft offers a new perspective on the relationship between philosophers and politics.
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  24.  13
    Comparing socialization into club sports among seventh-grade girls by school type: A reconstruction of social micro-processes and collective orientations at the nexus of family, peer group, and school.Benjamin Zander - 2016 - Sport Und Gesellschaft 13 (3):307-335.
    Summary The study used group discussions and a documentary method to investigate which micro-processes at the nexus of family, peer group, and school encouraged and discouraged seventh-grade girls' involvement in club sports, and what collective orientations accompanied these processes. Based on reconstructed micro-processes and orientations, two selected groups of girls in intermediate and upper secondary school were compared to determine how involvement in club sports differed by school type. One result was that the upper secondary school students were part of (...)
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  25.  33
    In Their Own Image: Ethical Implications of the Rise of Digital Twins/Clones/Simulacra in Healthcare.Benjamin Amram, Uri Klempner, Yehuda Leibler & Dov Greenbaum - 2023 - American Journal of Bioethics 23 (9):79-81.
    Bioconvergence is a growing area within the evolving bioeconomy that seeks out synergistic opportunities at the intersection of engineering and the life sciences (Greenbaum 2023). One example is th...
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  26.  27
    (1 other version)Ion (Gutenberg online text). Plato & Benjamin Jowett - 1967 - München,: Goldmann. Edited by Friedrich Schleiermacher.
  27. Action, control and sensations of acting.Benjamin Mossel - 2005 - Philosophical Studies 124 (2):129-180.
    Sensations of acting and control have been neglected in theory of action. I argue that they form the core of action and are integral and indispensible parts of our actions, participating as they do in feedback loops consisting of our intentions in acting, the bodily movements required for acting and the sensations of acting. These feedback loops underlie all activities in which we engage when we act and generate our control over our movements.The events required for action according to the (...)
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  28.  9
    Competency-based pre-service education for clinical psychology training in low- and middle-income countries: Case study of Makerere University in Uganda.Benjamin Alipanga & Brandon A. Kohrt - 2022 - Frontiers in Psychology 13.
    Reducing the global treatment gap for mental health conditions in low- and middle-income countries requires not only an expansion of clinical psychology training but also assuring that graduates of these programs have the competency to effectively and safely deliver psychological interventions. Clinical psychology training programs in LMICs require standardized tools and guidance to evaluate competency. The World Health Organization and UNICEF developed the “Ensuring Quality in Psychological Support” platform to facilitate competency-based training in psychosocial support, psychological treatments, and foundational helping (...)
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  29.  30
    Exploring the Role of Ideology in Interdisciplinary Science Education Policy.Benjamin Allen - 2017 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 53 (6):642-653.
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  30.  44
    Evil Does Not Pose Any Special Problem for Berkeleyan Idealism.Benjamin H. Arbour & Gregory E. Trickett - 2018 - Philosophia Christi 20 (2):567-580.
    John DePoe takes issue with Christians who accept Berkeleyan idealism, essentially arguing that there is a special problem from evil for the Christian idealist. While DePoe’s treatment of idealism is commendable, his argument ultimately fails in one of two ways. It either (1) turns on common misunderstandings of idealism or (2) results in consequences unacceptable to Christians. In our article, we respond to DePoe’s argument by remotivating idealism, pointing out ways in which DePoe misunderstands idealists’ responses to the charge of (...)
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  31.  30
    The negotiation of equivalence.Benjamin Arditi - 1997 - Philosophy and Social Criticism 23 (3):55-76.
    The paper deals with the status of referents for claims among conflicting claimants when multiplicity is a fact and there is no room for a substantive notion of community. It develops a notion of contingent and 'impure' universal as it arises in the negotiation of equivalence in scenarios of conflict between claimants. My argument is that measures of equivalence cannot conform to the caricature of absolute, all-encompassing referents intent on subjugating difference in the name of sameness; that a reflection about (...)
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  32.  39
    Hume's Actual Argument against Belief in Miracles.Benjamin F. Armstrong - 1995 - History of Philosophy Quarterly 12 (1):65 - 76.
  33.  65
    Philosophical Approaches to the Devil.Benjamin W. McCraw & Robert Arp (eds.) - 2015 - New York: Routledge.
    This collection brings together new papers addressing the philosophical challenges that the concept of a Devil presents, bringing philosophical rigor to treatments of the Devil. Contributors approach the idea of the Devil from a variety of philosophical traditions, methodologies, and styles, providing a comprehensive philosophical overview that contemplates the existence, nature, and purpose of the Devil. While some papers take a classical approach to the Devil, drawing on biblical exegesis, other contributors approach the topic of the Devil from epistemological, metaphysical, (...)
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  34.  13
    Marion A. Kaplan.Benjamin M. Baader - 2016 - Clio 44:326-328.
    Par leurs contributions à ce livre, vingt-trois chercheur.e.s rendent hommage à leur collègue qui souvent fut aussi leur professeure, l’historienne juive Paula Hyman. Comme le rappelle Richard I. Cohen dans son avant-propos, P. Hyman fut une historienne des Juifs de France et les publications qu’elle a consacrées à la vie des Juifs dans la France contemporaine ont constitué un apport considérable à ce champ de recherches. Toutefois le volume dont il est ici question célèbre P. Hyman pour ses...
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  35.  36
    A face detection bias for horizontal orientations develops in middle childhood.Benjamin J. Balas, Jamie Schmidt & Alyson Saville - 2015 - Frontiers in Psychology 6:144351.
    Faces are complex stimuli that can be described via intuitive facial features like the eyes, nose, and mouth, “configural” features like the distances between facial landmarks, and features that correspond to computations performed in the early visual system (e.g. oriented edges). With regard to this latter category of descriptors, adult face recognition relies disproportionately on information in specific spatial frequency and orientation bands: Many recognition tasks are performed more accurately when adults have access to mid-range spatial frequencies (8-16 cycles/face) and (...)
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  36.  51
    Book ReviewsWilliam Connolly,. Pluralism.Durham, NC: Duke University Press, 2005. Pp. 195. $69.95 ; $19.95.Benjamin Barber - 2007 - Ethics 117 (4):747-754.
  37.  51
    (1 other version)Louis Hartz.Benjamin R. Barber - 1986 - Political Theory 14 (3):355-358.
  38. The Life, Unpublished Letters, and Philosophical Regimen of Anthony, Earl of Shaftesbury, Ed. By B. Rand.Anthony Ashley Cooper & Benjamin Rand - 1900
     
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  39. Way and Whiting on Elusive Reasons.Benjamin Cohen Rossi - 2021 - Analytic Philosophy 63 (2):131-136.
    Analytic Philosophy, Volume 63, Issue 2, Page 131-136, June 2022.
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  40.  6
    Introduction.Benjamin Pollock - 2020 - Naharaim 14 (2):149-151.
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  41.  15
    Practical Reason? Salomon Maimon and the Problem of Moral Presentation.Benjamin Pollock - 2020 - Journal of the History of Philosophy 58 (4):727-753.
    The matter must be attacked from more sides! This is particularly advisable in morals, where the aim is not only to satisfy our desire for knowledge, but to better ourselves.between 1791 and 1792, karl leonhard reinhold, inaugural chair in Critical Philosophy at the University of Jena and popular advocate for the Kantian revolution, received and responded to a series of letters from Salomon Maimon. In the exchange, Maimon reiterated those skeptical doubts regarding the account of a priori synthetic judgments in (...)
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  42. The virtue of ignorance: How epistemic agency needs cognitive limitations.Benjamin T. Rancourt - 2024 - Southern Journal of Philosophy 62.
    The thesis defended in this article is that epistemology should treat some of our cognitive limitations not as unfortunate defects or external perturbations to be idealized away in theories of epistemic agency, but as necessary underpinnings of good reasoning. We begin with a problem regarding deliberation that calls epistemic agency into question: our reasons in support of belief are never conclusive and never rule out all doubt. Yet we must rule out all doubt to close deliberation; we must close deliberation (...)
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  43.  73
    Socrates' Philosophical Protreptic in Euthydemus 278c–282d.Benjamin A. Rider - 2012 - Archiv für Geschichte der Philosophie 94 (2):208-228.
  44.  60
    Thoughtlessness and resentment.Benjamin A. Schupmann - 2014 - Philosophy and Social Criticism 40 (2):127-144.
    Is a devoted Nazi or a zombie bureaucrat a greater moral and political problem? Because the dangers of immoral fanaticism are so clear, the dangers of mindless bureaucracy are easy to overlook. Yet zombie bureaucrats have contributed substantially to the greatest catastrophes of the 20th century, doing so seemingly oblivious to the monstrous qualities of their actions. Hannah Arendt’s work on thoughtlessness raises a dilemma: if Eichmann, the architect of the Nazi Final Solution, truly was a thoughtless ‘cog’, lacking in (...)
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  45.  57
    Aristotle on primary time in physics 6.Benjamin Morison - 2013 - Oxford Studies in Ancient Philosophy 45:149.
  46. The limits of fair equality of opportunity.Benjamin Sachs - 2012 - Philosophical Studies 160 (2):323-343.
    The principle of fair equality of opportunity is regularly used to justify social policies, both in the philosophical literature and in public discourse. However, too often commentators fail to make explicit just what they take the principle to say. A principle of fair equality of opportunity does not say anything at all until certain variables are filled in. I want to draw attention to two variables, timing and currency. I argue that once we identify the few plausible ways we have (...)
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  47.  14
    Clinical Ethics: Theory and Practice.C. Barry Hoffmaster, Benjamin Freedman & Gwen Fraser - 1989 - Humana Press.
    There is the world of ideas and the world of practice; the French are often for sup pressing the one and the English the other; but neither is to be suppressed. -Matthew Arnold The Function of Criticism at the Present Time From its inception, bioethics has confronted the need to reconcile theory and practice. At first the confrontation was purely intellectual, as writers on ethical theory (within phi losophy, theology, or other humanistic disciplines) turned their attention to topics from the (...)
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  48.  23
    Reverberations: the philosophy, aesthetics and politics of noise.Michael Goddard, Benjamin Halligan & Paul Hegarty (eds.) - 2012 - London: Continuum Intl Pub Group.
    Noise permeates our highly mediated and globalised cultures. Noise as art, music, cultural or digital practice is a way of intervening so that it can be harnessed for an aesthetic expression not caught within mainstream styles or distribution. This wide-ranging book examines the concept and practices of noise, treating noise not merely as a sonic phenomenon but as an essential component of all communication and information systems. The book opens with ideas of what noise is, and then works through ideas (...)
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  49. A Harmony of the Westminster Presbyterian Standards, with Explanatory Notes.James Benjamin Green - 1951
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  50.  10
    All's right with the world.Charles Benjamin Newcomb - 1897 - Boston,: The Philosophical Publishing Company.
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