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Julia Annas [193]J. Annas [14]J. E. Annas [1]
  1. Intelligent Virtue.Julia Annas - 2011 - Oxford University Press.
    Julia Annas offers a new account of virtue and happiness as central ethical ideas. She argues that exercising a virtue involves practical reasoning of the kind we find in someone exercising an everyday practical skill, such as farming, building, or playing the piano. This helps us to see virtue as part of an agent's happiness or flourishing.
     
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  2. The Morality of Happiness.Julia Annas - 1993 - Oxford University Press.
    Ancient ethical theories, based on the notions of virtue and happiness, have struck many as an attractive alternative to modern theories. But we cannot find out whether this is true until we understand ancient ethics--and to do this we need to examine the basic structure of ancient ethical theory, not just the details of one or two theories. In this book, Annas brings together the results of a wide-ranging study of ancient ethical philosophy and presents it in a way that (...)
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  3.  94
    Comments on John Doris's Lack of Character. [REVIEW]Julia Annas - 2005 - Philosophy and Phenomenological Research 71 (3):636–642.
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  4. An Introduction to Plato's Republic.Julia Annas - 1981 - Oxford University Press.
    This interpretive introduction provides unique insight into Plato's Republic. Stressing Plato's desire to stimulate philosophical thinking in his readers, Julia Annas here demonstrates the coherence of his main moral argument on the nature of justice, and expounds related concepts of education, human motivation, knowledge and understanding. In a clear systematic fashion, this book shows that modern moral philosophy still has much to learn from Plato's attempt to move the focus from questions of what acts the just person ought to perform (...)
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  5. The Phenomenology of Virtue.Julia Annas - 2008 - Phenomenology and the Cognitive Sciences 7 (1):21-34.
    What is it like to be a good person? I examine and reject suggestions that this will involve having thoughts which have virtue or being a good person as part of their content, as well as suggestions that it might be the presence of feelings distinct from the virtuous person’s thoughts. Is there, then, anything after all to the phenomenology of virtue? I suggest that an answer is to be found in looking to Aristotle’s suggestion that virtuous activity is pleasant (...)
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  6.  93
    Virtue Ethics and Social Psychology.Julia Annas - 2003 - A Priori 2:20-34.
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  7.  28
    Virtue Ethics.Julia Annas - 2006 - In David Copp (ed.), The Oxford Handbook of Ethical Theory. Oxford University Press. pp. 515--536.
    This chapter provides an intellectual framework for understanding modern theories of virtue. It presents a version of virtue ethics, which draws on the resources of the historical, particularly ancient, tradition, discussing the ways in which a virtue is a disposition, and the ways in which it involves practical reasoning and emotion. It explores virtue’s relation to flourishing and to right action, and the way in which virtue involves aspiring to an ideal. It also discusses the relation of virtue to human (...)
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  8.  48
    Virtue Ethics and the Charge of Egoism.Julia Annas - 2008 - In Paul Bloomfield (ed.), Morality and Self-Interest. Oxford University Press.
    There are problems with egoism as a theory, but what matters here is the point that intuitively ethics is thought to be about the good of others, so that focusing on your own good seems wrong from the start. Virtues are not just character traits, however, since forgetfulness or stubbornness are not virtues. Virtues are character traits which are in some way desirable. Criticism is generally renewed at this point on the grounds that claims about flourishing are now including claims (...)
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  9.  26
    Practical Expertise.Julia Annas - 2011 - In John Bengson & Marc A. Moffett (eds.), Knowing How: Essays on Knowledge, Mind, and Action. Oxford University Press, Usa. pp. 101.
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  10. Being Virtuous and Doing the Right Thing.Julia Annas - 2004 - Proceedings and Addresses of the American Philosophical Association 78 (2):61 - 75.
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  11. The Structure of Virtue.Julia Annas - 2003 - In Linda Zagzebski & Michael DePaul (eds.), Intellectual Virtue: Perspectives From Ethics and Epistemology. New York: Oxford University Press. pp. 15--33.
     
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  12.  29
    Aristotle's Ethics: Critical Essays.J. L. Ackrill, Julia Annas, M. F. Burnyeat, John M. Cooper, Marcia L. Homiak, Rosalind Hursthouse, T. H. Irwin, L. A. Kosman, Richard Kraut, John McDowell, Alfred R. Mele & Martha C. Nussbaum - 1998 - Rowman & Littlefield Publishers.
    The ethics of Aristotle , and virtue ethics in general, have enjoyed a resurgence of interest over the past few decades. Aristotelian themes, with such issues as the importance of friendship and emotions in a good life, the role of moral perception in wise choice, the nature of happiness and its constitution, moral education and habituation, are finding an important place in contemporary moral debates. Taken together, the essays in this volume provide a close analysis of central arguments in Aristotle's (...)
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  13. Virtue as a Skill.Julia Annas - 1995 - International Journal of Philosophical Studies 3 (2):227 – 243.
    Abstract The article argues that a consideration of the idea, common in ancient ethical theory, that virtue is a skill or craft, reveals that some common construals of it are mistaken. The analogy between virtue and skill is not meant to suggest that virtue is an unreflective habit of practised action. Rather what interests ancient ethical theorists is the intellectual structure of a skill, one demanding grasp of the principles defining the field and an ability to reflect on the justification (...)
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  14.  71
    Platonic Ethics, Old and New.Julia Annas - 1999 - Cornell University Press.
    Offers a fundamental reexamination of Plato's ethical thought, highlighting the differences between ancient & modern assumptions & stressing the need to be ...
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  15. Moral Knowledge as Practical Knowledge.Julia Annas - 2001 - Social Philosophy and Policy 18 (2):236.
    In the area of moral epistemology, there is an interesting problem facing the person in my area, ancient philosophy, who hopes to write a historical paper which will engage with our current philosophical concerns. Not only are ancient ethical theories very different in structure and concerns from modern ones, but the concerns and emphases of ancient epistemology are very different from those of modern theories of knowledge. Some may think that they are so different that they are useful to our (...)
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  16. Sextus Empiricus: Outlines of Scepticism.Julia Annas & Jonathan Barnes (eds.) - 2000 - Cambridge University Press.
    Outlines of Scepticism, by the Greek philosopher Sextus Empiricus, is a work of major importance for the history of Greek philosophy. It is the fullest extant account of ancient scepticism, and it is also one of our most copious sources of information about the other Hellenistic philosophies. Its first part contains an elaborate exposition of the Pyrrhonian variety of scepticism; its second and third parts are critical and destructive, arguing against 'dogmatism' in logic, epistemology, science and ethics - an approach (...)
     
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  17. Plato and Aristotle on Friendship and Altruism.Julia Annas - 1977 - Mind 86 (344):532-554.
  18. Virtue Ethics: What Kind of Naturalism?Julia Annas - 2005 - In Stephen Mark Gardiner (ed.), Virtue Ethics, Old and New. Cornell University Press. pp. 11--29.
     
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  19. "Self-Knowledge in Early Plato".Julia Annas - 1985 - In Dominic J. O'Meara (ed.), Platonic Investigations. CUA Press. pp. 111-138.
  20. Ethics in Stoic Philosophy.Julia Annas - 2007 - Phronesis 52 (1):58-87.
    When examining the role of Stoic ethics within Stoic philosophy as a whole, it is useful for us to look at the Stoic view of the way in which philosophy is made up of parts. The aim is a synoptic and integrated understanding of the "theoremata" of all the parts, something which can be achieved in a variety of ways, either by subsequent integration of separate study of the three parts or by proceeding through 'mixed' presentations, which can be made (...)
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  21.  65
    Naturalism in Greek Ethics: Aristotle and After.Julia Annas - forthcoming - Proceedings of the Boston Area Colloquium in Ancient Philosophy.
    This paper examines the ancient appeal to nature in ethics to support the account of the final end in life offered by the various schools from aristotle onwards. various modern objections against the appeal to nature are examined and found not to hold. as a result certain features of the ancient position emerge: the appeal to human nature is not an attempt to end ethical argument by appeal to undisputed fact; nor does it depend on a metaphysics which we can (...)
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  22. Virtue and Eudaimonism.Julia Annas - 1998 - Social Philosophy and Policy 15 (1):37.
    The two most important and central concepts in ancient ethical theory are those of virtue and happiness. This is well-known by now, as is the way that many scholars and philosophers have in recent years investigated the structure of ancient ethical theories, at least partly in the hope that this would help us in our modern ethical thinking by introducing us to developed theories which escape the problems that have led to so much frustration with deontological and consequentialist approaches. And (...)
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  23.  99
    Appearance in This List Does Not Preclude a Future Review of the Book. Where They Are Known Prices Are Either Given in $ US or in£ UK.L. Allison, J. Annas, Robert L. Arrington, Hans-Johann Glock, J. M. Bernstein & D. Beyleveld - 1992 - Mind 101.
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  24. Aristotle on Human Nature and Political Virtue.Julia Annas - 1996 - Review of Metaphysics 49 (4):731-753.
  25. Prudence and Morality in Ancient and Modern Ethics.Julia Annas - 1995 - Ethics 105 (2):241-257.
    Examines prudential and moral reasoning in ancient and modern ethics. Ancient ethical theories' task of articulating the agent's overall goal; Structural differences between ancient eudaemonist theories and modern theories; Virtue as a complex intellectual kind of understanding.
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  26.  90
    Aristotle on Inefficient Causes.Julia Annas - 1982 - Philosophical Quarterly 32 (129):311-326.
  27.  33
    VI-My Station and its Duties: Ideals and the Social Embeddedness of Virtue.Julia Annas - 2002 - Proceedings of the Aristotelian Society 102 (1):109-123.
    In the Stoics we find a combination of two perspectives which are commonly thought to conflict: the embedded perspective from within one's social context, and the universal perspective of the member of the moral community of rational beings. I argue that the Stoics do have a unified theory, one which avoids problems that trouble some modern theories which try to unite these perspectives.
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  28. Self-Love in Aristotle.Julia Annas - 1989 - Southern Journal of Philosophy 27 (S1):1-18.
  29. Voices of Ancient Philosophy: An Introductory Reader.Julia Annas (ed.) - 2000 - Oxford University Press.
    Edited by one of the most renowned scholars in the field, Voices of Ancient Philosophy: An Introductory Reader is a unique and accessible introduction to the richness of ancient philosophy. Featuring a topical--as opposed to chronological--organization, this text introduces students to the wide range of approaches and traditions in ancient philosophy. In each section Annas presents the ancient debates on a particular philosophical topic, drawing on a greater diversity of ancient sources than a chronological approach allows. The book is divided (...)
     
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  30. Plato's "Republic" and Feminism.Julia Annas - 1976 - Philosophy 51 (197):307 - 321.
    Not many philosophers have dealt seriously with the problems of women's rights and status, and those that have, have unfortunately often been on the wrong side. In fact Plato and Mill are the only great philosophers who can plausibly be called feminists. But there has been surprisingly little serious effort made to analyse their arguments; perhaps because it has seemed like going over ground already won.
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  31.  14
    Hellenistic Philosophy of Mind.Julia Annas - 1992 - University of California Press.
    "Hellenistic Philosophy of Mind" is an elegant survey of Stoic and Epicurean ideas about the soul an introduction to two ancient schools whose belief in the soul's physicality offer compelling parallels to modern approaches in the ...
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  32. Plato's Myths of Judgement.Julia Annas - 1982 - Phronesis 27 (1):119-143.
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  33.  40
    Aristotle on Memory and the Self.Julia Annas - 1992 - In Martha Craven Nussbaum & Amélie Rorty (eds.), Oxford Studies in Ancient Philosophy. Oxford University Press. pp. 297--311.
    This essay argues that Aristotle’s view of memory is more like that of the modern psychologist than that of a modern philosopher; he is more interested in accurately delineating different kinds of memory than in discussing philosophical problems of memory. The short treatise On Memory and Recollection is considered a treatise on memory and loosely associated phenomenon and recollection. It is suggested that this work is better regarded as a treatise on two kinds of memory.
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  34. Epicurus on Pleasure and Happiness.Julia Annas - 1987 - Philosophical Topics 15 (2):5-21.
  35.  91
    Mill and the Subjection of Women.Julia Annas - 1977 - Philosophy 52 (200):179 - 194.
    When Mill's The Subjection of Women was published in 1869 it was ahead of its time in boldly championing feminism. It failed to inaugurate a respectable intellectual debate. Feminist writers have tended to refer to it with respect but without any serious attempt to come to grips with Mill's actual arguments. Kate Millett's chapter in Sexual Politics is the only sustained discussion of Mill in the feminist literature that I am aware of, but it is not from a philosophical viewpoint, (...)
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  36.  7
    Russian Thinkers.Julia Annas, Isaiah Berlin, Henry Hardy & Aileen Kelly - 1980 - Philosophical Quarterly 30 (121):357.
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  37.  22
    Against the Ethicists.Julia Annas, Sextus Empiricus & Richard Bett - 1999 - Philosophical Review 108 (1):137.
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  38.  50
    Applying Virtue to Ethics.Julia Annas - 2015 - Journal of Applied Philosophy 32 (1):1-14.
    Virtue ethics is sometimes taken to be incapable of providing guidance for an individual's actions, as some other ethical theories do. I show how virtue ethics does provide guidance for action, and also meet the objection that, while it may account for what we ought to do, it cannot account for the force of duty and obligation.
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  39.  6
    Aristotle's Metaphysics, Books M and N.Julia Annas - 1978 - Philosophical Review 87 (3):479-485.
  40.  99
    Davidson and Anscombe on `the Same Action'.Julia Annas - 1976 - Mind 85 (338):251-257.
  41.  30
    Virtue and Duty: Negotiating Between Different Ethical Traditions.Julia Annas - 2015 - Journal of Value Inquiry 49 (4):605-618.
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  42.  26
    Ancient Philosophy for the Twenty-First Century.Julia Annas - 2004 - In Brian Leiter (ed.), The Future for Philosophy. Oxford University Press. pp. 25--43.
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  43. Ancient Ethics and Modern Morality.Julia Annas - 1992 - Philosophical Perspectives 6:119-136.
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  44. Plato's Republic: Critical Essays.Richard Kraut, Julia Annas, John M. Cooper, Jonathan Lear, Iris Murdoch, C. D. C. Reeve, David Sachs, Arlene W. Saxonhouse, C. C. W. Taylor, James O. Urmson, Gregory Vlastos & Bernard Williams - 1997 - Rowman & Littlefield Publishers.
    Bringing between two covers the most influential and accessible articles on Plato's Republic, this collection illuminates what is widely held to be the most important work of Western philosophy and political theory. It will be valuable not only to philosophers, but to political theorists, historians, classicists, literary scholars, and interested general readers.
     
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  45.  10
    Hellenistic Philosophy of Mind.P. N. Singer & J. Annas - 1992 - Journal of Hellenic Studies 114 (1):195.
    _Hellenistic Philosophy of Mind_ is an elegant survey of Stoic and Epicurean ideas about the soul—an introduction to two ancient schools whose belief in the soul's physicality offer compelling parallels to modern approaches in the philosophy of mind. Annas incorporates recent thinking on Hellenistic philosophy of mind so lucidly and authoritatively that specialists and nonspecialists alike will find her book rewarding. In part, the Hellenistic epoch was a "scientific" period that broke with tradition in ways that have an affinity with (...)
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  46.  9
    A Companion to Plato's Republic.Julia Annas & N. P. White - 1979 - Journal of Hellenic Studies 101 (4):154.
  47.  37
    Wickedness as Psychological Breakdown.Julia Annas - 2005 - Southern Journal of Philosophy 43 (S1):1-19.
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  48.  51
    Aristotle's "Politics": A Symposium: Aristotle on Human Nature and Political Virtue.Julia Annas - 1996 - Review of Metaphysics 49 (4):731 - 753.
  49.  17
    Virtue and Heroism.Julia Annas - unknown
    This is the text of the Lindley Lecture for 2015 given by Julia Annas, an American philosopher.
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  50. Aristotle on Virtue and Happiness.Julia Annas & Hsin-li Wang - 2008 - Philosophy and Culture 35 (4):157-170.
    Author Julia Annas Aristotle made ​​the German Asia-mile out and fortunately Fuk The arguments related point, and the role of external good fortune Fook in the problems caused. And text analysis and dialectical Happy Stoic school and school for good moral behavior and external point of view. Author argues, Aristotle on the German sub-km behavior regardless of the state with the fortunate Fook, reflecting the hope臘human ethics ideological consensus, and he left to posterity to resolve the discovery. Aristotle on the (...)
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