Results for 'Raymond O'Brien'

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  1. Idioms and mental imagery: The metaphorical motivation for idiomatic meaning.Raymond W. Gibbs & Jennifer E. O'Brien - 1990 - Cognition 36 (1):35-68.
  2.  10
    The Medical World and the Psychological Impacts on the Survivor Through Cardiac Arrest.Raymond O'Brien - 2020 - Narrative Inquiry in Bioethics 10 (1):14-15.
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  3.  11
    The Legal Dilemma of Partner Notification during the HIV Epidemic.Raymond C. O’Brien - 1993 - Journal of Clinical Ethics 4 (3):245-252.
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  4.  21
    Full Collection of Personal Narratives.Stephanie Arnold, Kim Elizabeth Herschaf, Peter M. Anthony, Jean R. Hausheer, Raymond O’Brien, Jean Barban, Bill McDonald, Ellen Whealton, Nancy Evans Bush, Chris Batts, Karen Thomas, Erica McKenzie, Rynn Burke, Peter Baldwin Panagore, Sue Pighini, Tony Woody, Ingrid Honkala & P. M. H. Atwater - 2020 - Narrative Inquiry in Bioethics 10 (1):1-31.
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  5.  18
    From idealism to communitarianism: The inheritance and legacy of John Macmurray.Mark Bevir & David O'Brien - 2003 - History of Political Thought 24 (2):305-329.
    Macmurray provides a conceptual and personal reference point around which we can locate a tradition of social humanism that unfolds from the British idealists to the communitarians. Some communitarian themes appear in the thought of the idealists: these include a vitalist analysis of behaviour, a 'thick' view of the person, and a positive concept of freedom defined in relation to others. Macmurray developed these themes and introduced others largely as a result of reworking idealism so as to come to terms (...)
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  6. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  7.  26
    I, myself, move.Lucy O'Brien - forthcoming - European Journal of Philosophy.
    This paper addresses the question “what connection is there between our answer to the question of what we are, and the question, what our actions are?” Suppose that actions are reflexive changes of agents. On that supposition, there would be a direct connection between the answers to those two questions. An action of mine will be a reflexive change of me, and what I am will fix the nature of those changes. I hold that supposition to be true and consider (...)
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  8. Agency and the First Person.Lucy O'Brien - manuscript
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  9.  46
    Global Unions? Theory and Strategies of Organised Labour in the Global Political Economy, edited by Jeffrey Harrod and Robert O'Brien.Mark O'Brien - 2006 - Historical Materialism 14 (2):229-239.
  10.  9
    The Essential Plotinus. Plotinus & Elmer O'Brien - 1964 - [New York]: Hackett Publishing Company. Edited by Elmer O'Brien.
    _"The Essential Plotinus_ is a lifesaver. For many years my students in Greek and Roman Religion have depended on it to understand the transition from antiquity to the Middle Ages. The translation is crisp and clear, and the excerpts are just right for an introduction to Plotionus's many-layered view of the world and humankind’s place in it." --F. E. Romer, University of Arizona.
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  11.  40
    Self-Knowing Agents * By LUCY O'BRIEN.Lucy O’Brien - 2009 - Analysis 69 (1):187-188.
    How is it that we think and refer in the first-person way? For most philosophers in the analytic tradition, the problem is essentially this: how two apparently conflicting kinds of properties can be reconciled and united as properties of the same entity. What is special about the first person has to be reconciled with what is ordinary about it. The range of responses reduces to four basic options. The orthodox view is optimistic: there really is a way of reconciling these (...)
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  12. Ambulo ergo sum.Lucy O'Brien - 2015 - In Anthony O'Hear (ed.), Mind, Self and Person. Cambridge: Cambridge University Press.
     
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  13. Distributed traces and the causal theory of constructive memory.John Sutton & Gerard O'Brien - 2023 - In John Sutton & Gerard O'Brien (eds.), Current Controversies in the Philosophy of Memory. Routledge. pp. 82-104. Translated by Andre Sant' Anna, Christopher McCarroll & Kourken Michaelian.
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  14.  33
    A Border Dispute: The Place of Logic in Psychology. John Macnamara.David P. O'Brien - 1990 - Philosophy of Science 57 (2):347-349.
  15.  26
    Confidentiality and the duties of care.J. O'Brien - 2003 - Journal of Medical Ethics 29 (1):36-40.
    Doctors have an ethical and legal duty to respect patient confidentiality. We consider the basis for this duty, looking particularly at the meaning and value of autonomy in health care. Enabling patients to decide how information about them is disclosed is an important element in autonomy and helps patients engage as active partners in their care.Good quality data is, however, essential for research, education, public health monitoring, and for many other activities essential to provision of health care. We discuss whether (...)
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  16.  74
    Zeno and nāgārjuna on motion.Mark Siderits & J. Dervin O'Brien - 1976 - Philosophy East and West 26 (3):281-299.
  17.  17
    Making sense of farmland biodiversity management: an evaluation of a farmland biodiversity management communication strategy with farmers.Aoife Leader, James Kinsella & Richard O’Brien - forthcoming - Agriculture and Human Values:1-19.
    Biodiversity is a valuable resource that supports sustainability within agricultural systems, yet in contradiction to this agriculture is recognised as a contributor to biodiversity loss. Agricultural advisory services are institutions that support sustainable agricultural development, employing a variety of approaches including farmer discussion groups in doing so. This study evaluates the impact of a farmland biodiversity management (FBM) communication strategy piloted within Irish farmer discussion groups. A sensemaking lens was applied in this objective to gain an understanding of how this (...)
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  18.  33
    Just War, Limited War and Vietnam.William O'Brien - 1973 - Journal of Social Philosophy 4 (1):16-18.
  19.  17
    First Person Plural: Multiple Personality and the Philosophy of Mind.Lucy O'Brien - 1993 - Philosophical Quarterly 43 (171):272-273.
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  20.  31
    Organizational Architecture, Ethical Culture, and Perceived Unethical Behavior Towards Customers: Evidence from Wholesale Banking.Raymond O. S. Zaal, Ronald J. M. Jeurissen & Edward A. G. Groenland - 2019 - Journal of Business Ethics 158 (3):825-848.
    In this study, we propose and test a model of the effects of organizational ethical culture and organizational architecture on the perceived unethical behavior of employees towards customers. This study also examines the relationship between organizational ethical culture and moral acceptability judgment, hypothesizing that moral acceptability judgment is an important stage in the ethical decision-making process. Based on a field study in one of the largest financial institutions in Europe, we found that organizational ethical culture was significantly related to the (...)
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  21.  61
    Self-Knowing Agents.Lucy O'Brien - 2007 - Oxford, GB: Oxford University Press.
    Lucy O'Brien argues that a satisfactory account of first-person reference and self-knowledge needs to concentrate on our nature as agents. Clearly written, with rigorous discussion of rival views, this book will be of interest to anyone working in the philosophy of mind and action.
  22.  17
    Samuel Hartlib's influence on Robert Boyle's scientific development.John J. O'Brien - 1965 - Annals of Science 21 (1):1-14.
  23.  16
    Amoralities Not for Turning: Reply to Cotkin.Michael O'Brien - 2008 - Journal of the History of Ideas 69 (2):323-326.
    It is suggested that George Cotkin's essay is unpersuasive in its two central claims. Firstly, the evidence is not persuasive that there has been a discernible "moral turn" among historians in the last two decades; rather, it is argued that an engagement with morality has been fairly constant in historical scholarship since its ancient origins. Secondly, it is felt that Cotkin is evasive on whether he wishes historians merely to have opinions about the moralities of others in the past or (...)
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  24. Final version: O'Brien, L. F. , 'solipsism and self-reference', european journal of philosophy 4:175-194.Lucy O'Brien - manuscript
    In this paper I want to propose that we see solipsism as arising from certain problems we have about identifying ourselves as subjects in an objective world. The discussion will centre on Wittgenstein’s treatment of solipsism in his Tractatus Logico- Philosophicus. In that work Wittgenstein can be seen to express an unusually profound understanding of the problems faced in trying to give an account of how we, who are subjects, identify ourselves as objects in the world. We have in his (...)
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  25. Analogy and Our Knowledge of God.O. P. Ignatius O’Brien - 1956 - Philosophical Studies (Dublin) 6:91-104.
    ANALOGY has not just to do with the abstruse details and niceties of metaphysics but rather underlies the structure of all metaphysical thought. It is the heart of metaphysics. No system of metaphysics can discard it, without prejudice to the richness and variety of being. Without analogy there is elimination and over-simplification. Metaphysics is far from being a straightforward science; it is highly complex and its method and style of argument are not easy to master. Its field of inquiry is (...)
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  26.  32
    Fish vs. cls: A defense of critical legal theory.Sean Marie O'Brien - 1992 - Journal of Social Philosophy 23 (1):64-73.
  27.  68
    A Feminist Interpretation of Hume on Testimony.Dan O'Brien - 2010 - Hypatia 25 (3):632 - 652.
    Hume is usually taken to have an evidentialist account of testimonial belief: one is justified in believing what someone says if one has empincal evidence that they have been reliable in the past. This account is impartialist: such evidence is required no matter who the person is, or what refotions she may have to you. I, however, argue that Hume has another account of testimony, one grounded in sympathy. This account is partialist, in that empincal evidence is not required in (...)
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  28.  13
    "Constitution or Vatican?" (part 2).O'Brien - 1927 - Modern Schoolman 3 (7):108-108.
    THIS article concerning Mr. Marshall's open letter to Governor Smith does not pretend to be an answer. It suggests some philosophical considerations on the point at issue. The Editor.
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  29. An empirical test of a cross-national model of corporate social responsibility.Ali M. Quazi & Dennis O'Brien - 2000 - Journal of Business Ethics 25 (1):33-51.
    Most models of corporate social responsibility revolve around the controversy as to whether business is a single dimensional entity of profit maximization or a multi-dimensional entity serving greater societal interests. Furthermore, the models are mostly descriptive in nature and are based on the experiences of western countries. There has been little attempt to develop a model that accounts for corporate social responsibility in diverse environments with differing socio-cultural and market settings. In this paper an attempt has been made to fill (...)
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  30. Egalitarian Machine Learning.Clinton Castro, David O’Brien & Ben Schwan - 2023 - Res Publica 29 (2):237–264.
    Prediction-based decisions, which are often made by utilizing the tools of machine learning, influence nearly all facets of modern life. Ethical concerns about this widespread practice have given rise to the field of fair machine learning and a number of fairness measures, mathematically precise definitions of fairness that purport to determine whether a given prediction-based decision system is fair. Following Reuben Binns (2017), we take ‘fairness’ in this context to be a placeholder for a variety of normative egalitarian considerations. We (...)
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  31.  48
    Embodiment and Estrangement: Results from a First-in-Human “Intelligent BCI” Trial.F. Gilbert, M. Cook, T. O’Brien & J. Illes - 2019 - Science and Engineering Ethics 25 (1):83-96.
    While new generations of implantable brain computer interface devices are being developed, evidence in the literature about their impact on the patient experience is lagging. In this article, we address this knowledge gap by analysing data from the first-in-human clinical trial to study patients with implanted BCI advisory devices. We explored perceptions of self-change across six patients who volunteered to be implanted with artificially intelligent BCI devices. We used qualitative methodological tools grounded in phenomenology to conduct in-depth, semi-structured interviews. Results (...)
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  32.  53
    Communication between friends.Dan O'Brien - 2009 - Empedocles: European Journal for the Philosophy of Communication 1 (1):27-41.
    One kind of successful communication involves the transmission of knowledge from speaker to hearer. Such testimonial knowledge transmission is usually seen as conforming to three widely held epistemological approaches: reliabilism, impartialism and evidentialism. First, a speaker must be a reliable testifier in order that she transmits knowledge, and reliability is cashed out in terms of her likelihood of speaking the truth. Second, if a certain speaker's testimony has sufficient epistemic weight to be believed by hearer1, then it should also be (...)
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  33.  37
    Hermann Diels on the Presocratics: Empedocles' Double Destruction of the Cosmos ("Aetius" II 4.8).Denis O'Brien - 2000 - Phronesis 45 (1):1 - 18.
    Stobaeus records a placitum where Empedocles says that the world is destroyed by the domination in turn of Love and of Strife. The placitum makes perfectly good sense in the context of Empedocles' belief that Love and Strife produce, in turn, a non-cosmic state of total unity (Love) and of total separation (Strife). But for over two hundred years scholars have been unable to hear that simple message. Sturz (1805) emended the text so as to make it fit the non-cyclical (...)
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  34. Encyclopedic Dictionary of Religion. Meagher, O'Brien & Aherne - 1979
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  35.  59
    Video tools for teaching ethics: Two video reviews by Sean O'Brien.Sean O'Brien - 1997 - Journal of Mass Media Ethics 12 (2):120 – 122.
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  36.  25
    The Effects of Closed-Loop Brain Implants on Autonomy and Deliberation: What are the Risks of Being Kept in the Loop?Frederic Gilbert, Terence O’Brien & Mark Cook - 2018 - Cambridge Quarterly of Healthcare Ethics 27 (2):316-325.
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  37. The Virtue of “Virtue Ethics” in Business and Business Education.Dennis Wittmer & Kevin O’Brien - 2014 - Journal of Business Ethics Education 11:261-278.
    This article offers an approach to advance the use of virtue ethics in the training of business managers and leaders, as well as in the education of business students. A thesis is that virtue ethics offers a valuable way to think about how we want to be and what we should strive to become qua businessperson, manager, and leader. The article provides a framework for thinking about virtue ethics in the context of business and leadership, with emphasis on building trust (...)
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  38. Hosea, Joel, Amos, Obadiah, Jonah, Micah.Daniel J. Simundson & Julia M. O'Brien - 2005
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  39. .Dan O'Brien (ed.) - 2010 - Blackwell-Wiley.
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  40. Cultural Niche Construction: An Introduction.Kevin N. Laland & Michael J. O’Brien - 2011 - Biological Theory 6 (3):191-202.
    Niche construction is the process whereby organisms, through their activities and choices, modify their own and each other’s niches. By transforming natural-selection pressures, niche construction generates feedback in evolution at various different levels. Niche-constructing species play important ecological roles by creating habitats and resources used by other species and thereby affecting the flow of energy and matter through ecosystems—a process often referred to as “ecosystem engineering.” An important emphasis of niche construction theory (NCT) is that acquired characters play an evolutionary (...)
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  41.  7
    ‘What about the dads?’ Linking fathers and children in administrative data: A systematic scoping review.Jenny Woodman, Margaret O’Brien, Pia Hardelid, Katie Harron & Irina Lut - 2022 - Big Data and Society 9 (1).
    Research has shown that paternal involvement positively impacts on child health and development. We aimed to develop a conceptual model of dimensions of fatherhood, identify and categorise methods used for linking fathers with their children in administrative data, and map these methods onto the dimensions of fatherhood. We carried out a systematic scoping review to create a conceptual framework of paternal involvement and identify studies exploring the impact of paternal exposures on child health and development outcomes using administrative data. We (...)
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  42.  62
    The Definition of Consequentialism: A Survey.Oscar Horta, Gary David O'Brien & Dayron Teran - 2022 - Utilitas 34 (4):368-385.
    There are different meanings associated with consequentialism and teleology. This causes confusion, and sometimes results in discussions based on misunderstandings rather than on substantial disagreements. To clarify this, we created a survey on the definitions of ‘consequentialism’ and ‘teleology’, which we sent to specialists in consequentialism. We broke down the different meanings of consequentialism and teleology into four component parts: Outcome-Dependence, Value-Dependence, Maximization, and Agent-Neutrality. Combining these components in different ways we distinguished six definitions, all of which are represented in (...)
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  43. Mental actions.Lucy O'Brien & Matthew Soteriou (eds.) - 2009 - New York: Oxford University Press.
    The twelve specially written essays in this volume investigate the neglected topic of mental action, and show its importance for the metaphysics, epistemology, and phenomenology of mind. The essays investigate what mental actions are, how we are aware of them, and what is the relationship between mental and physical action.
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  44.  32
    Having Children: Philosophical and Legal Reflections on Parenthood.Margaret O'Brien Steinfels, Onora O'Neill & William Ruddick - 1979 - Hastings Center Report 9 (2):29.
    Book reviewed in this article: Having Children: Philosophical and Legal Reflections on Parenthood. Edited by Onora O'Neill and William Ruddick.
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  45. Hume, Teleology, and the 'Science of Man'.Lorenzo Greco & Dan O'Brien - 2019 - In William Gibson, Dan O'Brien & Marius Turda (eds.), Teleology and Modernity. New York, NY: Routledge. pp. 147-64.
    There are various forms of teleological thinking central to debates in the early modern and modern periods, debates in which David Hume (1711–1776) is a key figure. In the first section, we shall introduce three levels at which teleological considerations have been incorporated into philosophical accounts of man and nature, and sketch Hume’s criticisms of these approaches. In the second section, we turn to Hume’s non-teleological ‘science of man’. In the third section, we show how Hume has an account of (...)
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  46. Mental Logic.Martin D. S. Braine & David P. O'brien - 2001 - Studia Logica 68 (2):297-299.
  47.  37
    A theory of if: A lexical entry, reasoning program, and pragmatic principles.Martin D. Braine & David P. O'Brien - 1991 - Psychological Review 98 (2):182-203.
  48. On Our Moral Entanglements with Wild Animals.Gary David O’Brien - 2023 - Food Ethics 8 (15):1-8.
    In Just Fodder, Milburn argues for a relational account of our duties to animals. Following Clare Palmer, he argues that, though all animals have negative rights that we have a duty not to violate, we only gain positive obligations towards animals in the contexts of our relationships with them, which can be personal or political. He argues that human beings have collective positive duties towards domesticated animals, in virtue of the kind of relationship between us established by domestication. However, when (...)
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  49.  19
    Towards a New Human Being.Luce Irigaray, Mahon O'Brien & Christos Hadjioannou (eds.) - 2019 - Cham: Springer Verlag.
    With my own introduction and epilogue, Towards a New Human Being gathers original essays by early career researchers and established academic figures in response to To Be Born, my most recent book. The contributors approach key issues of this book from their own scientific fields and perspectives – through calls for a different way of bringing up and educating children, the constitution of a new environmental and sociocultural milieu or the criticism of past metaphysics and the introduction of new themes (...)
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  50.  20
    Self Matters.Marie Guillot, Lucy O'Brien & Lucy O’Brien - 2022 - Ergo: An Open Access Journal of Philosophy 9.
    We argue that relating to myself as me provides, as such, a reason to care about myself: grasping that an event involves me, instead of another, makes it matter in a special way. Further, this self-concern is not simply a matter of seeing in myself some instrumental value for other ends. We use as our foil a recent skeptical challenge to this view offered in Setiya (2015). We think the case against self-concern is powered by unwarrantedly narrow construals of three (...)
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