Results for 'Samuel Douglas'

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Samuel Douglas
University of Newcastle, Australia
  1.  10
    Douglas Bush's Science and English PoetryScience and English Poetry: A Historical Sketch, 1590-1950.Samuel I. Mintz & Douglas Bush - 1951 - Journal of the History of Ideas 12 (1):155.
  2.  4
    Geographic Location and Moral Arbitrariness in the Allocation of Donated Livers.Douglas MacKay & Samuel Fitz - 2019 - Journal of Law, Medicine and Ethics 47 (2):308-319.
    The federal system for allocating donated livers in the United States is often criticized for allowing geographic disparities in access to livers. Critics argue that such disparities are unfair on the grounds that where one lives is morally arbitrary and so should not influence one's access to donated livers. They argue instead that livers should be allocated in accordance with the equal opportunity principle, according to which US residents who are equally sick should have the same opportunity to receive a (...)
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  3. The Qua-Problem and Meaning Scepticism.Samuel Douglas - 2018 - Linguistic and Philosophical Investigations 17:71–78.
    When considering potential solutions to meaning-scepticism, Kripke (1982) did not consider a causal-theoretic approach. Kusch (2006) has argued that this is due to the qua-problem. I consider Kusch’s criticism of Maddy (1984) and McGinn (1984) before offering a different way to solve the qua-problem, one that is not susceptible to sceptical attack. If this solution is successful, at least one barrier to using a causal theory to refute Kripke’s scepticism is removed.
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  4.  5
    Douglas Bush's Science and English Poetry.Samuel I. Mintz - 1951 - Journal of the History of Ideas 12 (1):155.
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  5.  36
    Samuel Fleishacker,On Adam Smith's Wealth of Nations: A Philosophical Companion, Princeton: University Press, 2005. 352 Pp. Paperback $19.95 / £12.95 ISBN: 0-691-12390-X. [REVIEW]Douglas Den Uyl - 2005 - Journal of Scottish Philosophy 3 (2):171-180.
  6.  25
    Samuel Pufendorf's "On the Natural State of Men." Translated, Annotated and Introduced by Michael Seidler.Douglas Den Uyl - 1991 - Modern Schoolman 68 (2):171-172.
  7. Samuel Fleischacker, On Adam Smith's Wealth of Nations: A Philosophical Companion Reviewed By.John Douglas Bishop - 2006 - Philosophy in Review 26 (1):30-33.
     
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  8.  5
    Samuel Pufendorf's.Douglas Den Uyl - 1991 - Modern Schoolman 68 (2):171-172.
  9.  20
    Handbook of Legal Reasoning and Argumentation.Colin Aitken, Amalia Amaya, Kevin D. Ashley, Carla Bagnoli, Giorgio Bongiovanni, Bartosz Brożek, Cristiano Castelfranchi, Samuele Chilovi, Marcello Di Bello, Jaap Hage, Kenneth Einar Himma, Lewis A. Kornhauser, Emiliano Lorini, Fabrizio Macagno, Andrei Marmor, J. J. Moreso, Veronica Rodriguez-Blanco, Antonino Rotolo, Giovanni Sartor, Burkhard Schafer, Chiara Valentini, Bart Verheij, Douglas Walton & Wojciech Załuski (eds.) - 2011 - Dordrecht, Netherland: Springer Verlag.
    This handbook offers a deep analysis of the main forms of legal reasoning and argumentation from both a logical-philosophical and legal perspective. These forms are covered in an exhaustive and critical fashion, and the handbook accordingly divides in three parts: the first one introduces and discusses the basic concepts of practical reasoning. The second one discusses the main general forms of reasoning and argumentation relevant for legal discourse. The third one looks at their application in law as well as at (...)
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  10.  17
    Book Review Section 1. [REVIEW]Maris A. Vinovskis, Douglas Sloan, Gerald H. Davis, C. H. Edson, W. Richard Stephens, Erwin H. Epstein, Samuel D. Andrews & Keith L. Raitz - 1983 - Educational Studies 14 (3):224-259.
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  11.  54
    On the Nature of Value: The Philosophy of Samuel Alexander.Douglas N. Morgan - 1948 - Journal of Philosophy 45 (23):632-632.
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  12.  14
    Shaftesbury and the Modern Problem of Virtue*: Douglas J. Den Uyl.Douglas J. Den Uyl - 1998 - Social Philosophy and Policy 15 (1):275-316.
    Anthony Ashley Cooper, the Third Earl of Shaftesbury, was the grandson of the First Earl of Shaftesbury. The First Earl, along with John Locke, was a leader and founder of the Whig movement in Britain. Locke was the First Earl's secretary and also the tutor of the Third Earl. Both the First and Third Earls were members of parliament and supporters of Whig causes. Although both the First and Third Earls were involved in politics, the Third Earl is better known (...)
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  13.  27
    Book Review Section 4. [REVIEW]Cyril O. Houle, Douglas E. Foley, Theodore A. Koschler, Donald F. Gerdy, John R. Shea, Lawrence D. Haskew, William E. Barron, Robert J. Nash, Ruth B. Johnson, Carl R. Ashbaugh, John H. Walker, A. C. Murphy, Earl J. Mcgrath, Jack C. Willers, William E. Drake, James E. Wagener, Billy F. Cowart, William Jefferson Mathis, Samuel E. Kellams, Ira S. Steinberg, Willis H. Griffin, Eugene E. Grollmes & Allan W. Purdy - 1972 - Educational Studies 3 (1):53-67.
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  14.  8
    Philosophy of Education in a New Key: Exploring New Ways of Teaching and Doing Ethics in Education in the 21st Century.Rachel Anne Buchanan, Daniella Jasmin Forster, Samuel Douglas, Sonal Nakar, Helen J. Boon, Treesa Heath, Paul Heyward, Laura D’Olimpio, Joanne Ailwood, Scott Eacott, Sharon Smith, Michael Peters & Marek Tesar - forthcoming - Educational Philosophy and Theory:1-26.
  15.  12
    Review of Bötrül, Distinguishing the Views & Philosophies: Illuminating Emptiness in a Twentieth-Century Tibetan Buddhist Classic, Douglas Samuel Duckworth, Translator. [REVIEW]Jonathan C. Gold - 2015 - Journal of Buddhist Philosophy 1:238-240.
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  16. Art and Liberation: Collected Papers of Herbert Marcuse, Volume 4.Douglas Kellner (ed.) - 2004 - Routledge.
    The role of art in Marcuse’s work has often been neglected, misinterpreted or underplayed. His critics accused him of a religion of art and aesthetics that leads to an escape from politics and society. Yet, as this volume demonstrates, Marcuse analyzes culture and art in the context of how it produces forces of domination and resistance in society, and his writings on culture and art generate the possibility of liberation and radical social transformation. The material in this volume is a (...)
     
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  17.  12
    Book Review Section 2. [REVIEW]Harvey Kantor, Robert Lowe, Lynda Stone, Douglas J. Simpson, Samuel Totten, Michael W. Apple, Richard D. Hansgen, Jean Schmittau & Aghajan Mohammadi - 1992 - Educational Studies 23 (4):482-538.
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  18.  8
    Book Review Section 2. [REVIEW]Robert D. Heslep, David L. Green, Christopher J. Lucas, Samuel Totten, Lawrence C. Stedman, Douglas Ray, Linda Irwin-Devitis, Karen R. Fellows, Roger G. Baldwin & John D. Mcneil - 1991 - Educational Studies 22 (3):352-401.
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  19.  14
    Logic and Computation, Proceedings of a Workshop Held at Carnegie Mellon University, June 30–July 2, 1987, Edited by Wilfried Sieg, Contemporary Mathematics, Vol. 106, American Mathematical Society, Providence1990, Xiv + 297 Pp. - Douglas K. Brown. Notions of Closed Subsets of a Complete Separable Metric Space in Weak Subsystems of Second Order Arithmetic. Pp. 39–50. - Kostas Hatzikiriakou and Stephen G. Simpson. WKL0 and Orderings of Countable Abelian Groups. Pp. 177–180. - Jeffry L. Hirst. Marriage Theorems and Reverse Mathematics. Pp. 181–196. - Xiaokang Yu. Radon–Nikodym Theorem is Equivalent to Arithmetical Comprehension. Pp. 289–297. - Fernando Ferreira. Polynomial Time Computable Arithmetic. Pp. 137–156. - Wilfried Buchholz and Wilfried Sieg. A Note on Polynomial Time Computable Arithmetic. Pp. 51–55. - Samuel R. Buss. Axiomatizations and Conservation Results for Fragments of Bounded Arithmetic. Pp. 57–84. - Gaisi Takeuti. Sharply Bounded Arithmetic and the Function a – 1. Pp. 2. [REVIEW]Jörg Hudelmaier - 1996 - Journal of Symbolic Logic 61 (2):697-699.
  20. Reality and Mystical Experience.F. Samuel Brainard - 2008 - Pennsylvania State University Press.
    Responding to our modern disillusionment with any claims to absolute truth regarding morality or reality, this book offers a conceptual approach for discussing absolutes without denying either the relevance of divergent religious and philosophical teachings or the evidence supporting postmodern and poststructuralist critiques. Case studies of mysticism within Advaita-Vedānta Hinduism, Mādhyamika Buddhism, and Nicene Christianity demonstrate the value of this approach and offer many fresh insights into the metaphysical presuppositions of these religions as well as into the nature and value (...)
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  21.  76
    Shaftesbury and the Modern Problem of Virtue.Douglas J. Den Uyl - 1998 - Social Philosophy and Policy 15 (1):275.
    Anthony Ashley Cooper, the Third Earl of Shaftesbury, was the grandson of the First Earl of Shaftesbury. The First Earl, along with John Locke, was a leader and founder of the Whig movement in Britain. Locke was the First Earl's secretary and also the tutor of the Third Earl. Both the First and Third Earls were members of parliament and supporters of Whig causes. Although both the First and Third Earls were involved in politics, the Third Earl is better known (...)
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  22.  18
    Teleology and Agent-Centeredness.Douglas J. Den Uyl - 1992 - The Monist 75 (1):14 - 33.
    In his book, The Rejection of Consequentialism, Samuel Scheffler ends his last chapter in the following way.
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  23.  14
    Pusey and the Romantic Poets: Some Links to Eucharistic Theology.Brian Douglas & Jane Douglas - 2017 - New Blackfriars 98 (1077):539-554.
    This article examines some of the links between the nineteenth century Tractarian leader Edward Pusey and the Romantic poets, particularly Samuel Taylor Coleridge, in relation to eucharistic theology, especially Pusey's 1836 ‘Lectures on Types and Prophecies of the Old Testament’. Pusey's sacramental theology was affected by the Romantic poets in the expression of moderate realism which also played an important part in the Oxford Movement. Like the Romantic poets, Pusey saw nature as pointing to and conveying the presence of (...)
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  24.  58
    Teleology and Agent-Centeredness.Douglas J. Den Uyl - 1992 - The Monist 75 (1):14-33.
    In his book, The Rejection of Consequentialism, Samuel Scheffler ends his last chapter in the following way.
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  25.  10
    Pusey and the Romantic Poets: Some Links to Eucharistic Theology.Brian Douglas & Jane Douglas - 2016 - New Blackfriars 97 (1072).
    This article examines some of the links between the nineteenth century Tractarian leader Edward Pusey and the Romantic poets, particularly Samuel Taylor Coleridge, in relation to eucharistic theology, especially Pusey's 1836 ‘Lectures on Types and Prophecies of the Old Testament’. Pusey's sacramental theology was affected by the Romantic poets in the expression of moderate realism which also played an important part in the Oxford Movement. Like the Romantic poets, Pusey saw nature as pointing to and conveying the presence of (...)
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  26.  12
    Coleridge Philosophy and Religion: Aids to Reflection and the Mirror of the Spirit.Richard P. Mullin - 2001 - Review of Metaphysics 55 (1):137-138.
    Douglas Hedley’s study reveals Samuel Taylor Coleridge as a leading figure in the nineteenth-century revival of Christian Platonism. This tradition flourished at Cambridge in the seventeenth century until it was eclipsed by the Lockean tradition, which prevailed in the eighteenth century among Christians as well as nonbelievers. Coleridge’s theological work was explicitly a polemic against the Cambridge empiricists. His importance was such that John Stuart Mill divided Victorians into “Benthamites and Coleridgeans”.
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  27. Etyka normatywna. Między konsekwencjalizmem a deontologią.Krzysztof Saja - 2015 - Universitas.
    The primary goal of this monograph is to justify the possibility of building a hybrid theory of normative ethics which can combine ethical consequentialism, deontology and virtue ethics. The aim of the book is to demonstrate the possibility of constructing a synthetic theory from ethical traditions that are generally considered to be contradictory. In addition, I propose an outline of an original theory which tries to carry out such a synthesis. I call it Institutional Function Consequentialism. The justification for a (...)
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  28.  41
    Early Responses to Hume's Writings on Religion: 2 Volumes.James Fieser (ed.) - 2001 - Thoemmes Press.
    In the past 250 years, David Hume probably had a greater impact on the field of philosophy of religion than any other single philosopher. He relentlessly attacked the standard proofs for God's existence, traditional notions of God's nature and divine governance, the connection between morality and religion, and the rationality of belief in miracles. He also advanced radical theories of the origin of religious ideas, grounding such notions in human psychology rather than in divine reality. In the last decade of (...)
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  29. Samuel Scheffler. Egalitarian Liberalism as Moral Pluralism.Samuel Scheffler & Véronique Munoz-Dardé - 2005 - Aristotelian Society Supplementary Volume 79 (1):229–253.
  30.  6
    Spinoza: Political Treatise.Baruch Spinoza - 2000 - Hackett Publishing Company.
    _The Political Treatise_, Spinoza's final work, is a largely theoretical inquiry into the fundamental principles of political philosophy. This edition offers an exceptional translation by Samuel Shirley and a prefatory essay by Douglas Den Uyl that discusses why the _Political Treatise_ deserves the attention of contemporary scholars. Steven Barbone and Lee Rice provide ample notes, a substantial bibliography, complete indexes of names and terms, and a comprehensive general introduction, which considers the evolution of Spinoza's political thought in the (...)
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  31.  15
    American Sociology, Realism, Structure and Truth: An Interview with Douglas V. Porpora.Douglas V. Porpora & Jamie Morgan - 2020 - Journal of Critical Realism 19 (5):522-544.
    ABSTRACT In this wide-ranging interview Professor Douglas V. Porpora discusses a number of issues. First, how he became a Critical Realist through his early work on the concept of structure. Second, drawing on his Reconstructing Sociology, his take on the current state of American sociology. This leads to discussion of the broader range of his work as part of Margaret Archer’s various Centre for Social Ontology projects, and on moral-macro reasoning and the concept of truth in political discourse.
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  32. Philosophy History and Problems / Samuel Enoch Stumpf. --.Samuel Enoch Stumpf - 1971
     
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  33.  60
    The Political Writings of Samuel Pufendorf.Samuel Pufendorf (ed.) - 1994 - Oxford University Press.
    This work presents the basic arguments and fundamental themes of the political and moral thought of the seventeenth-century philosopher, Samuel Pufendorf--one of the most widely read natural lawyers of the pre-Kantian era. Selections from the texts of Pufendorf's two major works, Elements of Universal Jurisprudence and The Law of Nature and of Nations, have been brought together to make Pufendorf's moral and political thought more accessible. The selections included have received a new English translation, the first for both works (...)
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  34. Samuel J. Kerstein, How to Treat Persons. [REVIEW]Samuel Kahn - 2014 - Kantian Review 19 (2):319-323.
    Samuel Kerstein’s recent (2013) How To Treat Persons is an ambitious attempt to develop a new, broadly Kantian account of what it is to treat others as mere means and what it means to act in accordance with others’ dignity. His project is explicitly nonfoundationalist: his interpretation stands or falls on its ability to accommodate our pretheoretic intuitions, and he does an admirable job of handling carefully a range of well fleshed out and sometimes subtle examples. In what follows, (...)
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  35.  2
    The Correspondence of Samuel Clarke and Anthony Collins, 1707-08.Samuel Clarke & Anthony Collins (eds.) - 2011 - Broadview Press.
    An important work in the debate between materialists and dualists, the public correspondence between Anthony Collins and Samuel Clarke provided the framework for arguments over consciousness and personal identity in eighteenth-century Britain. In Clarke's view, mind and consciousness are so unified that they cannot be compounded into wholes or divided into parts, so mind and consciousness must be distinct from matter. Collins, by contrast, was a perceptive advocate of a materialist account of mind, who defended the possibility that thinking (...)
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  36.  1
    The Political Thought of Samuel Taylor Coleridge: A Selection.Samuel Taylor Coleridge - 1938 - Folcroft Library Editions.
  37.  2
    Mind and Consciousness: 5 Questions.Patrick Grim (ed.) - 2009 - Automatic Press.
    Debates concerning the nature of mind and consciousness are active and ongoing, with implications for philosophy, psychology, artificial intelligence and the neurosciences. This book collects interviews with some of the foremost philosophers of mind, focusing on open questions, promising projects, and their own intellectual histories. The result is a rich glimpse of the contemporary debate through some of the people who make it what it is. Interviews with Lynne Rudder Baker, David Chalmers, Daniel Dennett, Fred Dretske, Owen Flanagan, Samuel (...)
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  38. Art and Liberation: Collected Papers of Herbert Marcuse, Volume 4.Herbert Marcuse - 2006 - Routledge.
    The role of art in Marcuse’s work has often been neglected, misinterpreted or underplayed. His critics accused him of a religion of art and aesthetics that leads to an escape from politics and society. Yet, as this volume demonstrates, Marcuse analyzes culture and art in the context of how it produces forces of domination and resistance in society, and his writings on culture and art generate the possibility of liberation and radical social transformation. The material in this volume is a (...)
     
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  39.  35
    I—Samuel Scheffler.Samuel Scheffler - 2005 - Supplement to the Proceedings of the Aristotelian Society 79 (1):229-253.
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  40. Four Concepts of Social Structure Douglas V. Porpora.Douglas V. Porpora - 1989 - Journal for the Theory of Social Behaviour 19 (2):195–211.
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  41.  38
    Douglas Cock Replies.Douglas J. Cock - 1992 - The Chesterton Review 18 (1):149-150.
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  42. Human Flourishing and the Appeal to Human Nature*: DOUGLAS B. RASMUSSEN.Douglas B. Rasmussen - 1999 - Social Philosophy and Policy 16 (1):1-43.
    If “perfectionism” in ethics refers to those normative theories that treat the fulfillment or realization of human nature as central to an account of both goodness and moral obligation, in what sense is “human flourishing” a perfectionist notion? How much of what we take “human flourishing” to signify is the result of our understanding of human nature? Is the content of this concept simply read off an examination of our nature? Is there no place for diversity and individuality? Is the (...)
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  43. Samuel Ramos Trayectoria Filosófica y Antología de Textos.Samuel Ramos & Agustín Basave Fernández del Valle - 1965 - Centro de Estudios Humanísticos de la Universidad de Nuevo León.
  44.  25
    Karl Popper and Economic Methodology: A New Look: Douglas W. Hands.Douglas W. Hands - 1985 - Economics and Philosophy 1 (1):83-99.
    Discussions of Karl Popper's falsificationist philosophy of science appear regularly in the recent literature on economic methodology. In this literature, there seem to be two fundamental points of agreement about Popper. First, most economists take Popper's falsificationist method of bold conjecture and severe test to be the correct characterization of scientific conduct in the physical sciences. Second, most economists admit that economic theory fails miserably when judged by these same falsificationist standards. As Latsis states, “the development of economic analysis would (...)
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  45.  52
    Samuel Johnson on Ireland.Samuel Johnson - 2003 - The Chesterton Review 29 (1/2):254-256.
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  46.  13
    Being Me Being You: Adam Smith and Empathy.Samuel Fleischacker - 2019 - University of Chicago Press.
    Modern notions of empathy often celebrate its ability to bridge divides, to unite humankind. But how do we square this with the popular view that we can never truly comprehend the experience of being someone else? In this book, Samuel Fleischacker delves into the work of Adam Smith to draw out an understanding of empathy that respects both personal difference and shared humanity. After laying out a range of meanings for the concept of empathy, Fleischacker proposes that what Smith (...)
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  47.  5
    The Metaphysics of Truth.Douglas Edwards - 2018 - Oxford University Press.
    What is truth? What role does truth play in the connections between language and the world? What is the relationship between truth and being? Douglas Edwards tackles these questions and develops a distinctive metaphysical worldview. He argues that in some domains language responds to the world, whereas in others language generates the world.
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  48.  8
    Rhetorical Style and Bourgeois Virtue: Capitalism and Civil Society in the British Enlightenment by Mark Garrett Longaker.Karen Whedbee - 2019 - Philosophy and Rhetoric 52 (1):102-108.
    For those of us who went to graduate school during the 1970s and 1980s, our understanding of early-modern rhetoric was shaped in large part by a preoccupation with clarifying the relationship between rhetoric and philosophy. The curriculum at that time usually included a heavy dose of secondary literature by scholars in the tradition of Wilbur Samuel Howell, Karl Wallace, Douglas Ehninger, Vincent Bevilacqua, and Lloyd Bitzer. A common theme in those readings was an investment in mapping the primary (...)
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  49. Rule-Consequentialism and Irrelevant Others: Douglas W. Portmore.Douglas W. Portmore - 2009 - Utilitas 21 (3):368-376.
    In this article, I argue that Brad Hooker's rule-consequentialism implausibly implies that what earthlings are morally required to sacrifice for the sake of helping their less fortunate brethren depends on whether or not other people exist on some distant planet even when these others would be too far away for earthlings to affect.
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  50.  27
    Review Symposium : Douglas W. Hands G. C. Archibald Joseph Agassi on S. J. Latsis, Ed. Method and Appraisal in Economics. Cambridge: Cambridge University Press, 1976. Pp. VIII + 218. $17.50 the Methodology of Economic Research Programmes. [REVIEW]Douglas W. Hands - 1979 - Philosophy of the Social Sciences 9 (3):293-303.
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