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  1. Michael Albrecht (2006). Wahrheitsbegriffe von Descartes bis Kant. In Markus Enders & Jan Szaif (eds.), Die Geschichte des Philosophischen Begriffs der Wahrheit. De Gruyter. 231--250.
  2. Gordon Prescott Barnes (2007). Necessity and Apriority. Philosophical Studies 132 (3):495 - 523.
    The classical view of the relationship between necessity and apriority, defended by Leibniz and Kant, is that all necessary truths are known a priori. The classical view is now almost universally rejected, ever since Saul Kripke and Hilary Putnam discovered that there are necessary truths that are known only a posteriori. However, in recent years a new debate has emerged over the epistemology of these necessary a posteriori truths. According to one view – call it the neo-classical view – knowledge (...)
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  3. Roderich Barth (2004). Absolute Wahrheit Und Endliches Wahrheitsbewusstsein: Das Verhältnis von Logischem Und Theologischem Wahrheitsbegriff - Thomas von Aquin, Kant, Fichte Und Frege. Mohr Siebeck.
    Originally presented as the author's thesis (doctoral - Halle-Wittenberg) under the title: Die Krise des theologischen Wahrheitsbegriffs.
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  4. Manfred Baum (1983). Wahrheit bei Kant und Hegel. In Heinrich Dieter (ed.), Kant oder Hegel? Über Formen der Begründung in der Philosophie. Klett-Cotta. 230-249.
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  5. Gordon G. Brittan (1987). The Reality of Reference: Comments on Carl Posy's “Where Have All the Objects Gone?”. Southern Journal of Philosophy 25 (S1):37-44.
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  6. J. A. Brook (1992). Kant's A Priori Methods for Recognizing Necessary Truths. Canadian Journal of Philosophy 22 (sup1):215-252.
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  7. María Isabel Cabrera Bosch (1996). Verdad y juicio reflexionante en Kant. Dianoia: Anuario de Filosofía 42:81-90.
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  8. Mirella Capozzi (1991). Realism and Truth: Putnam and Kant. In Domenico Costantini & Maria Carla Galavotti (eds.), Atti del Congresso Nuovi problemi della logica e della filosofia della scienza. vol. 1, 157-164.
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  9. Mirella Capozzi (1987). Kant on Logic, Language and Thought. In Dino Buzzetti & Maurizio Ferriani (eds.), Speculative Grammar, Universal Grammar and Philosophical Analysis of Language. Benjamins. 97-147.
  10. Paul Copan (1997). Correspondence or Coherence? The Truth About Kant. Dialogue 40:10-18.
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  11. Walter Del-Negro (1925). Zum Wahrheitsproblem. Kant-Studien 30 (1-2):115-134.
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  12. Jeffrey Brian Downard (2004). Nietzsche and Kant on the Pure Impulse to Truth. Journal of Nietzsche Studies 27 (1):18-41.
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  13. W. P. Esterhuyse (1972). From Plato to Kant: The Problem of Truth. In Lewis White Beck (ed.), Proceedings of the Third International Kant Congress. Reidel. 281-287.
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  14. Martha I. Gibson (2011). A Revolution in Method, Kant's “Copernican Hypothesis”, and the Necessity of Natural Laws. Kant-Studien 102 (1):1-21.
    In an effort to account for our a priori knowledge of synthetic necessary truths, Kant proposes to extend the successful method used in mathematics and the natural sciences to metaphysics. In this paper, a uniform account of that method is proposed and the particular contribution of the ‘Copernican hypothesis’ to our knowledge of necessary truths is explained. It is argued that, though the necessity of the truths is in a way owing to the object's relation to our cognition, the truths (...)
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  15. Karen Gloy (2007). Kants Wahrheitstheorie und moderne Positionen. Mitteilungen des Instituts Für Wissenschaft Und Kunst, Wien 62:2-7.
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  16. Robert Hanna (2011). The Myth of the Given and the Grip of the Given. Diametros 27:25-46.
    In this paper I argue that the Sellarsian Myth of the Given does not apply to all forms of Non-Conceptualism; that Kant is in fact a non-conceptualist of the right-thinking kind and not a Conceptualist, as most Kant-interpreters think; and that an intelligible and defensible Kantian Non-Conceptualism can be developed which supports the thesis that true perceptual beliefs are non-inferentially justified and also normatively funded by direct, embodied, intentional interactions with the manifest world (a.k.a. the Grip of the Given).
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  17. Robert Hanna (2006). Review: Underwood, Kant's Correspondence Theory of Truth: An Analysis and Critique of Anglo-American Alternatives. [REVIEW] Kantian Review 11 (1):136-138.
  18. Robert Hanna (2000). Kant, Truth and Human Nature. British Journal for the History of Philosophy 8 (2):225 – 250.
  19. Robert Hanna (1998). A Kantian Critique of Scientific Essentialism. Philosophy and Phenomenological Research 58 (3):497-528.
    According to Kant in the Prolegomena, the natural kind proposition (GYM) "Gold is a yellow metal" is analytically true, necessary, and a priori. Saul Kripke and Hilary Putnam have argued that on the contrary propositions such as (GYM) are neither analytic, nor necessary, nor a priori. The Kripke-Putnam view is based on the doctrine of "scientific essentialism" (SE). It is a direct consequence of SE that propositions such as (GE) "Gold is the element with atomic number number 79" are metaphysically (...)
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  20. Robert Hanna (1993). The Trouble with Truth in Kant's Theory of Meaning. History of Philosophy Quarterly 10 (1):1-20.
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  21. Paul Healy (1988). Kant, Blanshard, and the Coherence Theory of Truth. Idealistic Studies 18 (3):266-274.
    Against blanshard's classic argument for coherence, i maintain that coherence is neither the sole criterion nor nature of truth. in the face of blanshard's insistence that, since truth cannot be a matter of correspondence it must necessarily be a matter of coherence, i propose and defend a third option which combines the two polar positions. i develop this option through analysis of kant's writings on truth.
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  22. Ingeborg Heidemann (1966). Prinzip und wirklichkeit in der kantischen ethik. Kant-Studien 57 (1-4):230-250.
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  23. R. Hiltscher (1993). Kants Begründung der Adäquationstheorie der Wahrheit in der transzendentalen Deduktion der Ausgabe B. Kant-Studien 84 (4):426-447.
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  24. Doris Vera Hofmann (2000). Gewissheit des Fürwahrhaltens: Zur Bedeutung der Wahrheit Im Fluss des Lebens Nach Kant Und Wittgenstein. de Gruyter.
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  25. Paulo Jesus (2010). Le Je Pense Comme Facteur de Vérité: Adéquation, Cohérence Et Communauté Sémantique. Kant-Studien 101 (2):167-188.
    This article proposes a reading of the Kantian transcendental apperception that attempts both to reinforce the cognitive efficacy of its spontaneity and to determine the modus operandi of its unifying function . Thus, being irreducible to a pure logical form , the I think is meant to constitute the qualitative unity of all possible representational system, insofar as it performs an infinite process of semantic or narrative unification. From this standpoint, the I think denotes the key operation that produces meaning, (...)
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  26. Béla Juhos (1968). Die empirische wahrheit und ihre überprüfung. Kant-Studien 59 (1-4):435-447.
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  27. Béla Juhos (1967). Die „intensionale“ wahrheit und die zwei arten Des aussagengebrauchs. Kant-Studien 58 (1-4):173-186.
  28. Srećko Kovač (2008). In What Sense is Kantian Principle of Contradiction Non-Classical? Logic and Logical Philosophy 17 (3):251-274.
    On the ground of Kant’s reformulation of the principle of con- tradiction, a non-classical logic KC and its extension KC+ are constructed. In KC and KC+, \neg(\phi \wedge \neg\phi),  \phi \rightarrow (\neg\phi \rightarrow \phi), and  \phi \vee \neg\phi are not valid due to specific changes in the meaning of connectives and quantifiers, although there is the explosion of derivable consequences from {\phi, ¬\phi} (the deduc- tion theorem lacking). KC and KC+ are interpreted as fragments of an S5-based first-order (...)
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  29. Rebecca Kukla (2005). The Antinomies of Impure Reason: Rousseau and Kant on the Metaphysics of Truth-Telling. Inquiry 48 (3):203 – 231.
    Truth-telling is a project that is both gripping and problematic for Rousseau, as he is both captured by an ideal of telling as complete, undistorted discernment, documentation and communication, and also haunted by the fear that telling can never be this innocent. For Rousseau, as for Kant, telling does not leave the told untouched; rather, telling gives us a type of contact with objects that is marked and mediated by the process of telling itself, and hence the possibility of immediately (...)
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  30. Harold Langsam (2000). Kant's Compatibilism and His Two Conceptions of Truth. Pacific Philosophical Quarterly 81 (2):164–188.
    In this paper, I explain how Kant's views can be reconciled, and I argue that the relevance of transcendental idealism here is that it shows that determinism is known to be true, not in accordance with the familiar correspondence notion of truth, but only in accordance with a weaker notion of truth, Kant's empirical notion of truth, which is a kind of coherence notion of truth. (edited).
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  31. Nectarios G. Limnatis (2006). The Canon and the Organon of Thought. Idealistic Studies 36 (2):123-139.
    This paper looks at the Kantian background in the development of the views on formal logic and contradiction in German Idealism. Assuming the post-Kantian view, I examine what Kant advanced and what he left unsettled, provoking thus the subsequent debate. I start by showing (§1) that already the pre-critical Kant questions the effectiveness of formal logic in philosophical discourse andclaims that the laws of identity and non-contradiction fall short of explaining change, opposition, and contradiction, all these being parts of reality. (...)
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  32. Huaping Lu-Adler (2013). The Objects and the Formal Truth of Kantian Analytic Judgments. History of Philosophy Quarterly 30 (2):177-93.
    I defend the thesis that Kantian analytic judgments are about objects (as opposed to concepts) against two challenges raised by recent scholars. First, can it accommodate cases like “A two-sided polygon is two-sided”, where no object really falls under the subject-concept as Kant sees it? Second, is it compatible with Kant’s view that analytic judgments make no claims about objects in the world and that we can know them to be true without going beyond the given concepts? I address these (...)
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  33. Rogelio Rovira Madrid (2009). La "definición nominal de la verdad" y la "filosofía trascendental de los antiguos":: Antonio Millán-Puelles ante la interpretación kantiana de dos doctrinas filosóficas de origen Aristotélico. Anuario Filosófico 42 (96):649-673.
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  34. Friedrich Maywald (1912). Über Kants transzendentale Logik oder die Logik der Wahrheit. Archiv für Geschichte der Philosophie 25 (4):424-428.
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  35. Douglas McDermid (2006). The Varieties of Pragmatism. Continuum.
  36. Douglas McDermid (1998). Putnam on Kant on Truth. Idealistic Studies 28 (1/2):17-34.
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  37. Jennifer Mensch (2004). Kant on Truth. Idealistic Studies 34 (2):163-172.
    This essay discusses Kant’s account of truth, arguing that he offers us a weak coherence theory: weak for his insistence on an independent, sensuous content for intuition, coherentist for the transcendental apparatus supporting experience. While Kant is free to use the language of correspondence within experience, “empirical truth” will always be limited by the formative requirements set by “transcendental truth.” The difficulty, for Kant, is the role played by sensuous content since the sameness of this content in intersubjective experience seems (...)
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  38. Oscar Meo (2000). Kantiana minora vel rariora. Il Melangolo.
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  39. E. Mirri (1982). Sull'uso della parola "verità" nella Critica della ragion pura. la Nottola 1 (1-2):23-32.
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  40. Jitendra N. Mohanty (2000). Kant on 'Truth'. In D. P. Chattopadhyaya, S. Basu, M. N. Mitra & R. Mukhopadhyay (eds.), Realism, Responses and Reactions. Essays in Honour of Pranab Kumar Sen. Indian Council of Philosophical Research. 335-352.
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  41. Simon Gabriel Neuffer (2009). Roderich Barth, Absolute Wahrheit und endliches Wahrheitsbewußtsein. [REVIEW] Fichte-Studien 33:345-353.
  42. Chong-Hyon Paek (2005). Kant’s Theory of Transcendental Truth as Ontology. Kant-Studien 96 (2):147-160.
    I. The Problem of ‘Truth’ in the Logic of Truth.
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  43. Paolo Parrini (1994). Kant and Contemporary Epistemology. Kluwer.
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  44. Alexis Philonenko (2011). Kant Et l'Île de la Vérité: Néant, Chose En Soi, Sujet Transcendantal, Causalité, Grandeur Intensive, Temps, Substance. Librarie Philosophique J. Vrin.
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  45. Carl Posy (2000). Immediacy and the Birth of Reference in Kant: The Case for Space. In Gila Sher & Richard Tieszen (eds.), Between Logic and Intuition: Essays in Honor of Charles Parsons. Cambridge University Press. 155-185.
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  46. Carl J. Posy (1997). Between Leibniz and Mill: Kant's Logic and the Rhetoric of Psychologism. Philosophy and Rhetoric 30 (3):243 - 270.
  47. Carl J. Posy (1991). Kant and Conceptual Semantics. Topoi 10 (1):67-78.
  48. Carl J. Posy (1987). Where Have All the Objects Gone? Southern Journal of Philosophy 25 (S1):17-36.
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  49. Carl J. Posy (1984). Transcendental Idealism and Causality: An Interpretation of Kant's Argument in the Second Analogy. In William A. Harper & Ralf Meerbote (eds.), Kant on Causality, Freedom, and Objectivity. University of Minnesota Press. 20-41.
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  50. Gerold Prauss (1980). Einführung in die Erkenntnistheorie. Wissenschaftliche Buchgesellschaft.
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