Results for 'William F. Barr'

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  1.  51
    A syntactic and semantic analysis of idealizations in science.William F. Barr - 1971 - Philosophy of Science 38 (2):258-272.
    Various laws and theories in the natural and social sciences are presented with a view to discerning the syntactic and semantic characteristics of many idealizations in science. Three different kinds of idealizations are discussed: ideal conditions, ideal cases, and idealized theories. An ideal condition is a formula in which state variables occur, whose existential closure is false, and for which there is another formula that can be constructed out of the original formula such that the existential closure of the new (...)
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  2.  16
    Inquiry into Science: Its Domain and Limits.William F. Barr - 1972 - Philosophy of Science 39 (4):555-556.
  3.  66
    A pragmatic analysis of idealizations in physics.William F. Barr - 1974 - Philosophy of Science 41 (1):48-64.
    A brief discussion is offered of what it means to say that a set of statements provides D-N explanation with special emphasis given to approximative D-N explanation. An idealized theory is seen to provide approximative D-N explanation. An ideal case provides explanation only if postulates are offered which connect the ideal antecedent condition with actual conditions. Such postulates will help in accounting for deviations between what the consequent of the ideal case entails and what actually occurs. Three ways are presented (...)
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  4.  8
    Juvenal: The Satires, with an Introduction and Notes by William Barr[REVIEW]F. Jones - 1992 - The Classical Review 42 (1):195-195.
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  5.  27
    Niall Rudd (tr.): Juvenal: The Satires, with an Introduction and Notes by William Barr. Pp. xxxviii + 250. Oxford: Clarendon Press, 1991. £35. [REVIEW]F. Jones - 1992 - The Classical Review 42 (01):195-.
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  6.  29
    The bioethics of security.Robin Williams, Michael Barr & Erica Haimes - 2008 - Bioethics 22 (9):ii-iii.
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  7. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  8. Inauguration of the Rev. William F. Orr, PH.William F. Orr - 1940 - Pittsburgh, Pa.,: John Gwyer press.
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  9. Divine Simplicity.William F. Vallicella - 2019 - Stanford Encyclopedia of Philosophy.
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  10. Relations, monism, and the vindication of Bradley's regress.William F. Vallicella - 2002 - Dialectica 56 (1):3–35.
    This article articulates and defends F. H. Bradley's regress argument against external relations using contemporary analytic techniques and conceptuality. Bradley's argument is usually quickly dismissed as if it were beneath serious consideration. But I shall maintain that Bradley's argument, suitably reconstructed, is a powerful argument, plausibly premised, and free of such obvious fallacies as petitio principii. Thus it does not rest on the question‐begging assumption that all relations are internal, as Russell, and more recently van Inwagen, maintain. Bradley does not (...)
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  11. The theory-ladenness of observation and the theory-ladenness of the rest of the scientific process.William F. Brewer & Bruce L. Lambert - 2001 - Philosophy of Science 68 (3):S176-S186.
    We use evidence from cognitive psychology and the history of science to examine the issue of the theory-ladenness of perceptual observation. This evidence shows that perception is theory-laden, but that it is only strongly theory-laden when the perceptual evidence is ambiguous or degraded, or when it requires a difficult perceptual judgment. We argue that debates about the theory-ladenness issue have focused too narrowly on the issue of perceptual experience, and that a full account of the scientific process requires an examination (...)
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  12. Divine Simplicity.William F. Vallicella - 1992 - Faith and Philosophy 9 (4):508-525.
    The doctrine of divine simplicity, according to which God is devoid of physical or metaphysical complexity, is widely believed to be incoherent. I argue that although two prominent recent attempts to defend it fail, it can be defended against the charge of obvious incoherence. The defense rests on the isolation and rejection of a crucial assumption, namely, that no property is an individual. I argue that there is nothing in our ordinary concepts of property and individual to warrant the assumption, (...)
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  13. Three conceptions of states of affairs.William F. Vallicella - 2000 - Noûs 34 (2):237–259.
  14. Does God Exist Because He Ought To Exist?William F. Vallicella - 2018 - In Mirosław Szatkowski (ed.), Ontology of Theistic Beliefs: Meta-Ontological Perspectives. De Gruyter. pp. 205-212.
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  15. Category norms of verbal items in 56 categories A replication and extension of the Connecticut category norms.William F. Battig & William E. Montague - 1969 - Journal of Experimental Psychology 80 (3p2):1.
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  16. What is recollective memory?William F. Brewer - 1996 - In David C. Rubin (ed.), Remembering Our Past: Studies in Autobiographical Memory. Cambridge University Press.
    The goal of this chapter is to describe recollective memory and give an account of some of the characteristics of this form of human memory. I take recollective memory to be the type of memory that occurs when an individual recalls a specific episode from their past experience. I start with this very loose definition because a large part of this chapter consists of an attempt to work out a more detailed and analytic description of this form of memory.
     
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  17. Does the Cosmological Argument Depend on the Ontological?William F. Vallicella - 2000 - Faith and Philosophy 17 (4):441-458.
    Does the cosmological argument (CA) depend on the ontological (OA)? That depends. If the OA is an argument “from mere concepts,” then no; if the OA is an argument from possibility, then yes. That is my main thesis. Along the way, I explore a number of subsidiary themes, among them, the nature of proof in metaphysics, and what Kant calls the “mystery of absolute necessity.”.
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  18. Gaskin on the unity of the proposition.William F. Vallicella - 2010 - Dialectica 64 (2):265-277.
  19. Action synchronization with biological motion.William F. Thompson, John Sutton & Lincoln Colling - unknown
    The ability to predict the actions of other agents is vital for joint action tasks. Recent theory suggests that action prediction relies on an emulator system that permits observers to use information about their own motor dynamics to predict the actions of other agents. If this is the case, then predictions for self-generated actions should be more accurate than predictions for other-generated actions. We tested this hypothesis by employing a self/other synchronization paradigm where prediction accuracy for recording of self-generated movements (...)
     
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  20.  94
    Hegel and the transformation of philosophical critique.William F. Bristow - 2007 - New York: Oxford University Press.
    Hegel's objection -- Is Kant's idealism subjective? -- An ambiguity in 'subjectivism' -- The epistemological problem -- The transcendental deduction of the categories and subjectivism -- Are Kant's categories subjective? -- Hegel's suspicion : Kantian critique and subjectivism -- What is kantian philosophical criticism? -- Hegel's suspicion : initial formulation -- A shallow suspicion? -- Deepening the suspicion : criticism, autonomy, and subjectivism -- Directions of response -- Critique and suspicion : unmasking the critical philosophy -- Hegel's transformation of critique (...)
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  21.  38
    Growing up with Philosophy.William F. Losito, Matthew Lipman & Ann Margaret Sharp - 1980 - British Journal of Educational Studies 28 (2):148.
  22. The neuropsychology of insight in psychiatric and neurological disorders.Frank Laroi, William B. Barr & Keefe & S. E. Richard - 2004 - In Xavier F. Amador & Anthony S. David (eds.), Insight and Psychosis: Awareness of Illness in Schizophrenia and Related Disorders. Oxford University Press UK.
  23. Is the Quality of Life Objectively Evaluable on Naturalism?William F. Vallicella - 2023 - Perichoresis 21 (1):70-83.
    This article examines one of the sources of David Benatar’s anti-natalism. This is the view that ‘all procreation is [morally] wrong.’ (Benatar and Wasserman, 2015:12) One of its sources is the claim that each of our lives is objectively bad, hence bad whether we think so or not. The question I will pose is whether the constraints of metaphysical naturalism allow for an objective devaluation of human life sufficiently negative to justify anti-natalism. My thesis is that metaphysical naturalism does not (...)
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  24. Street Corner Society: The Social Structure of an Italian Slum.William F. Whyte - 1958 - Science and Society 22 (3):286-287.
     
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  25. No Self?: A Look at a Buddhist Argument.William F. Vallicella - 2002 - International Philosophical Quarterly 42 (4):453-466.
    Central to Buddhist thought and practice is the anattā doctrine. In its unrestricted form the doctrine amounts to the claim that nothing at all possesses self-nature. This article examines an early Buddhist argument for the doctrine. The argument, roughly, is that (i) if anything were a self, it would be both unchanging and self-determining; (ii) nothing has both of these properties; therefore, (iii) nothing is a self. The thesis of this article is that, despite the appearance of formal validity, the (...)
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  26.  52
    The nature of science in science education: An introduction.William F. Mccomas, Hiya Almazroa & Michael P. Clough - 1998 - Science & Education 7 (6):511-532.
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  27. Existence: Two Dogmas of Analysis.William F. Vallicella - 2013 - In Daniel Novotný & Lukáš Novák (eds.), Neo-Aristotelian Perspectives in Metaphysics. London: Routledge. pp. 45-75.
    Analytic philosophy of existence in the 20th century and beyond has been dominated by two central claims. One is that existence is instantiation. The other is that there are no modes of existence. This article attempts to refute both claims.
     
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  28. Facts: An Essay in Aporetics.William F. Vallicella - 2016 - In Francesco Federico Calemi (ed.), Metaphysics and Scientific Realism: Essays in Honour of David Malet Armstrong. Boston: De Gruyter. pp. 105-132.
  29. Bundles and indiscernibility: A reply to o’leary-Hawthorne.William F. Vallicella - 1997 - Analysis 57 (1):91–94.
  30.  37
    Reply to Zimmerman.William F. Vallicella - 1990 - International Philosophical Quarterly 30 (2):245-254.
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  31. Institutional change and the importance of understanding shared mental models.William Shugart, Thomas F., W. Diana & Michael D. Thomas - 2020 - Kyklos 73 (3):371–391.
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  32.  11
    The Physician's Covenant: Images of the Healer in Medical Ethics.William F. May - 1983 - Westminster John Knox Press.
    A discussion of Christian ethics focuses on the physician's image as a parent, warrior against death, expert, and teacher, and the oath that guides his or her practice.
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  33.  18
    Ethics of Extracorporeal Membrane Oxygenation under Conventional and Crisis Standards of Care.William F. Parker, Mark Siegler & Gina M. Piscitello - 2022 - Journal of Clinical Ethics 33 (1):13-22.
    Extracorporeal membrane oxygenation (ECMO) is a form of life support for cardiac and/or pulmonary failure with unique ethical challenges compared to other forms of life support. Ethical challenges with ECMO exist when conventional standards of care apply, and are exacerbated during periods of absolute ECMO scarcity when “crisis standards of care” are instituted. When conventional standards of care apply, we propose that it is ethically permissible to withhold placing patients on ECMO for reasons of technical futility or when patients have (...)
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  34.  86
    On an insufficient argument against sufficient reason.William F. Vallicella - 1997 - Ratio 10 (1):76–81.
    In one of its versions, the principle of sufficient reason maintains that every true proposition has a sufficient reason for its truth. Recently, a number of philosophers have argued against the principle on the ground that there are propositions such as the conjunction of all truths that are ‘too big’ to have a sufficient reason. The task of this article is to show that such maximal propositions pose no threat to the principle. According to what is perhaps the most ‘popular’ (...)
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  35.  39
    Seeking historical examples to illustrate key aspects of the nature of science.William F. McComas - 2008 - Science & Education 17 (2-3):249-263.
  36.  23
    Understanding curriculum as phenomenological and deconstructed text.William F. Pinar & William M. Reynolds (eds.) - 2016 - Kingston, NY: Educators International Press.
  37. From Democrat to Dissident.William F. Vallicella - 2021 - In T. Allan Hillman & Tully Borland (eds.), Dissident Philosophers: Voices Against the Political Current of the Academy. Lanham, Maryland: Rowman & Littlefield Publishers. pp. 261-277.
    Recounts the author's experiences and reasons that led him to reject the Democratic Party and become a conservative.
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  38.  73
    Intentionality in Edmund Husserl and Bernard Lonergan.William F. J. Ryan - 1973 - International Philosophical Quarterly 13 (2):173-190.
    ALTHOUGH THERE is no direct dependence of Bernard Lonergan upon Edmund HusserI in the manner, say, of Husserl himself upon Franz Brentano, there are nonetheless points of similarity and contrast between them. It would be possible to list these matching points singly on their own, such as Epoche and self-appropriation, Erlebnis and consciousness, monad and subject, Anschauung and affirmation. However, besides and beneath these individual points of similarity and contrast, lying as their basis, there is similarity and contrast at the (...)
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  39.  65
    Relativism, Truth and the Symmetry Thesis.William F. Vallicella - 1984 - The Monist 67 (3):452-466.
    The interest and longevity of philosophical positions and arguments often seem to be an inverse function of the clarity with which these positions and arguments are articulated. Frequently, the most interesting positions are those pregnant with ambiguity and ever teetering on the brink of incoherence. Examples are not hard to find in the history of philosophy. Kant’s philosophy is full of them: the role and status of the Ding an sich; the proof-structure of the transcendental deduction of the categories; the (...)
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  40. Adaptation and moral realism.William F. Harms - 2000 - Biology and Philosophy 15 (5):699-712.
    Conventional wisdom has it that evolution makes a sham of morality, even if morality is an adaptation. I disagree. I argue that our best current adaptationist theory of meaning offers objective truth conditionsfor signaling systems of all sorts. The objectivity is, however, relative to species – specifically to the adaptive history of the signaling system in question. While evolution may not provide the kind of species independent objective standards that (e.g.) Kantians desire, this should be enough for the practical work (...)
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  41.  20
    The Opportunities and Challenges for Shared Decision-Making in the Rural United States.William A. Nelson, Paul J. Barr & Mary G. Castaldo - 2015 - HEC Forum 27 (2):157-170.
    The ethical standard for informed consent is fostered within a shared decision-making process. SDM has become a recognized and needed approach in health care decision-making. Based on an ethical foundation, the approach fosters the active engagement of patients, where the clinician presents evidence-based treatment information and options and openly elicits the patient’s values and preferences. The SDM process is affected by the context in which the information exchange occurs. Rural settings are one context that impacts the delivery of health care (...)
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  42. Arianna Betti: Against Facts.William F. Vallicella - 2016 - Metaphysica 17 (2).
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  43.  35
    On Property Self-Exemplification.William F. Vallicella - 1994 - Faith and Philosophy 11 (3):478-481.
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  44.  88
    Could a Classical Theist Be a Physicalist?William F. Vallicella - 1998 - Faith and Philosophy 15 (2):160-180.
    Since physicalism is fashionable nowadays, one should perhaps not be too surprised to find a growing number of theistic philosophers bent on combining theism with physicalism. I shall be arguing that this is an innovation we have good reason to resist. I begin by distinguishing global physicalism (physicalism about everything) from local physicalism (physicalism about human beings). I then present the theist who would be a physicalist with a challenge: Articulate a version of local physicalism that allows some minds to (...)
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  45.  71
    Kant Chastened But Vindicated: Rejoinder to Forgie.William F. Vallicella - 2004 - Faith and Philosophy 21 (1):98-104.
  46.  32
    Information and Meaning in Evolutionary Processes.William F. Harms - 2004 - New York: Cambridge University Press.
    This book is intended to help transform epistemology - the traditional study of knowledge - into a rigorous discipline by removing conceptual roadblocks and developing formal tools required for a fully naturalized epistemology. The evolutionary approach which Harms favours begins with the common observation that if our senses and reasoning were not reliable, then natural selection would have eliminated them long ago. The challenge for some time has been how to transform these informal musings about evolutionary epistemology into a rigorous (...)
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  47. God, causation and occasionalism.William F. Vallicella - 1999 - Religious Studies 35 (1):3-18.
    The doctrine that there are no logically necessary connections in nature can be used to support both occasionalism, according to which God alone can be a cause, and 'anti-occasionalism', according to which God cannot be a cause. Quentin Smith has recently invoked the 'no logically necessary connections in nature' doctrine in support of the latter. I bring two main objections against his thesis that God (logically) cannot be a cause. The first is that there are good reasons to think that (...)
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  48.  94
    Incarnation and Identity.William F. Vallicella - 2002 - Philo 5 (1):84-93.
    The characteristic claim of Christianity, as codified at Chalcedon, is that God the Son, the second person of the Trinity, is numerically the same person as Jesus of Nazareth. This article raises three questions that appear to threaten the coherence of orthodox Chalcedonian incarnationalism. First, how can one person exemplify seemingly incompatible natures? Second, how can one person exemplify seemingly incompatible non-nature properties? Third, how can there be one person if the concept of incarnation implies that one person incarnates himself (...)
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  49. Butchvarov on the Dehumanization of Philosophy.William F. Vallicella - 2016 - Studia Neoaristotelica 13 (2):181-196.
    This review article examines Panayot Butchvarov’s claim that philosophy in its three main branches, epistemology, ethics, and metaphysics, needs to be freed from anthropocentrism.
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  50. Hugh McCann on the Implications of Divine Sovereignty.William F. Vallicella - 2014 - American Catholic Philosophical Quarterly 88 (1):149-161.
    This review article summarizes and in part criticizes Hugh J. McCann’s detailed elaboration of the consequences of the idea that God is absolutely sovereign and thus unlimited in knowledge and power in his 2012 Creation and the Sovereignty of God. While there is much to agree with in McCann’s treatment, it is argued that divine sovereignty cannot extend as far as he would like to extend it. The absolute lord of the natural and moral orders cannot be absolutely sovereign over (...)
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