Results for 'Barbara Duncan'

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  1.  22
    Editors’ Introduction: Helen Hardacre and the Study of Japanese Religion.Barbara Ambros, Duncan Williams & Regan Murphy - 2009 - Japanese Journal of Religious Studies 36 (1):1-9.
  2.  20
    Local religion in Tokugawa history: Editors' introduction.Barbara Ambros & Duncan Williams - 2001 - Japanese Journal of Religious Studies 28 (3/4):209-225.
  3.  12
    Ethical issues in disability and rehabil[i]tation: report of a 1989 international conference.Barbara Duncan & Diane E. Woods (eds.) - 1989 - New York, N.Y., USA: World Rehabilitation Fund.
    This monograph consists of five parts: (1) introductory material including a conference overview; (2) papers presented at an international symposium on the topic of ethical issues in disability and rehabilitation as a section of the Annual Conference of the Society for Disability Studies; (3) responses to the symposium, prepared by four of the participants; (4) selected additional papers which offer views from perspectives or cultures not represented at the Denver conference; and (5) an annotated international bibliography. Representatives from 10 countries (...)
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  4. On teacher knowledge: A return to Shulman.Barbara J. Duncan - forthcoming - Philosophy of Education.
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  5.  7
    Writing feminist webzines and the confusion of identity.Barbara J. Duncan - 2000 - Journal of Philosophy of Education 34 (1):85–95.
    To return to last week’s yammering, I want to say that I've been getting some interesting responses to the personal/political/feminist article, responses that are underlining for me the fact that I'm still pretty conflicted about defining feminism. A lot of you have said that feminism is a belief set like a religion, and that because of this there will naturally be a certain amount of disagreement among feminists and feminisms. I agree on the second point: debate is essential to learning, (...)
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  6.  7
    Writing Feminist Webzines and the Confusion of Identity.Barbara J. Duncan - 2000 - Journal of Philosophy of Education 34 (1):85-95.
    To return to last week’s yammering, I want to say that I've been getting some interesting responses to the personal/political/feminist article, responses that are underlining for me the fact that I'm still pretty conflicted about defining feminism. A lot of you have said that feminism is a belief set like a religion, and that because of this there will naturally be a certain amount of disagreement among feminists and feminisms. I agree on the second point: debate is essential to learning, (...)
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  7. Philosophy of Education 1995.Alven Neiman, Randall R. Curren, Paul Farber, Christine McCarthy, Luise Prior McCarty, Suzanne Rice, Diana Dummitt & Barbara Duncan (eds.) - 1996 - Urbana, IL, USA:
     
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  8. The Ashgate Research Companion to Multiculturalism.Duncan Ivison (ed.) - 2010 - London: Ashgate.
    The Ashgate Research Companion to Multiculturalism brings together a collection of new essays by leading and emerging scholars in the humanities and social sciences on some of the key issues facing multiculturalism today. It provides a comprehensive and cutting-edge treatment of this important and hotly contested field, offering scholars and students a clear account of the leading theories and critiques of multiculturalism that have developed over the past twenty-five years, as well as a sense of the challenges facing multiculturalism in (...)
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  9. Domination and Global Political Justice: Conceptual, Historical and Institutional Perspectives.Barbara Buckinx, Jonathan Trejo-Mathys & Timothy Waligore - 2014 - New York, NY, USA: Routledge.
    Domination consists in subjection to the will of others and manifests itself both as a personal relation and a structural phenomenon serving as the context for relations of power. Domination has again become a central political concern through the revival of the republican tradition of political thought . However, normative debates about domination have mostly remained limited to the context of domestic politics. Also, the republican debate has not taken into account alternative ways of conceptualizing domination. Critical theorists, liberals, feminists, (...)
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  10. Knowledge of things.Matt Duncan - 2020 - Synthese 197 (8):3559-3592.
    As I walk into a restaurant to meet up with a friend, I look around and see all sorts of things in my immediate environment—tables, chairs, people, colors, shapes, etc. As a result, I know of these things. But what is the nature of this knowledge? Nowadays, the standard practice among philosophers is to treat all knowledge, aside maybe from “know-how”, as propositional. But in this paper I will argue that this is a mistake. I’ll argue that some knowledge is (...)
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  11. Quasi-Fideism and Religious Conviction.Duncan Pritchard - 2018 - European Journal for Philosophy of Religion 10 (3):51-66.
    It is argued that standard accounts of the epistemology of religious commitmentfail to be properly sensitive to certain important features of the nature of religious conviction. Once one takes these features of religious conviction seriously, then it becomes clear that we are not to conceive of the epistemology of religious conviction along completely rational lines.But the moral to extract from this is not fideism, or even a more moderate proposal that casts the epistemic standing of basic religious beliefs along nonrational (...)
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  12.  74
    Extended virtue epistemology.Duncan Pritchard - 2018 - Inquiry: An Interdisciplinary Journal of Philosophy 61 (5-6):632-647.
    What does it take to convert the deliverances of an extended cognitive process into knowledge? It is argued that virtue epistemology, at least of an epistemic externalist kind, offers the resources to satisfactorily answer this question, provided that one rids the view of its implicit commitment to epistemic individualism. Nonetheless, it is also claimed that while virtue reliabilism can accommodate extended cognition, there are limits to the extent to which virtuous epistemic standings can be extended. In particular, it is argued (...)
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  13. A Renewed Challenge to Anti-criterialism.Matt Duncan - 2020 - Erkenntnis 85 (1):165-182.
    In virtue of what do things persist through time? Are there criteria of their identities through time? Anti-criterialists say no. One prominent challenge to anti-criterialism comes in two steps. The first step is to show that anti-criterialists are committed specifically to the claim that there are no informative metaphysically sufficient conditions for identity through time. The second step is to show that this commitment yields absurd results. Each step of this challenge is open to objection. However, in what follows, I (...)
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  14.  36
    “They Hate on Me!” Black Teachers Interrupting Their White Colleagues’ Racism.Kristen E. Duncan - 2019 - Educational Studies 55 (2):197-213.
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  15.  22
    Empire, Race and Global Justice.Duncan Bell (ed.) - 2019 - Cambridge University Press.
    The status of boundaries and borders, questions of global poverty and inequality, criteria for the legitimate uses of force, the value of international law, human rights, nationality, sovereignty, migration, territory, and citizenship: debates over these critical issues are central to contemporary understandings of world politics. Bringing together an interdisciplinary range of contributors, including historians, political theorists, lawyers, and international relations scholars, this is the first volume of its kind to explore the racial and imperial dimensions of normative debates over global (...)
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  16.  14
    Gateway to the future … oopmaak van die hekke … Transformation in the Faculty of Theology, University of Pretoria.Graham A. Duncan - 2016 - HTS Theological Studies 72 (4):1-12.
    The only constant in theological education is change, despite brave attempts to hold the tide back in some quarters. Yet, Western-based theological education remains the norm globally. The Faculty of Theology at the University of Pretoria exemplifies this norm despite its commitment to Africanisation. This article will consider transformation through the lens of the leadership of Prof. Johan Buitendag, who has led the transformation initiative from his own shared leadership perspective as dean since 2010. Change in the faculty will be (...)
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  17.  10
    Retrieving Political Emotion: Thumos, Aristotle, and Gender.Barbara Koziak - 2000 - Pennsylvania State University Press.
    _Retrieving Political Emotion _engages the reader in an excursion through our ancient Greek heritage to recover a concept of emotion useful for enriching political philosophy today. Focusing on _thumos_, Barbara Koziak reveals misinterpretations of the concept that have hampered recognition of its possibilities for normative theory. Then, drawing especially on Aristotle's construal of it as a general capacity for emotion and relating this to contemporary multidisciplinary work on emotion, she reformulates _thumos_ to provide a more adequate theory of political (...)
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  18. Antirepresentationalism Before and After Rorty.Barbara Herrnstein Smith - 2022 - Common Knowledge 28 (3):424-442.
    Richard Rorty's rejection of prevailing interior-mirror understandings of the presumed relationship between “minds” and “nature,” along with his promotion of nonrepresentational accounts of knowledge, truth, and science, participates in a rich tradition of jointly pragmatist and constructivist views that spans the twentieth century. This contribution to the symposium “Whatever Happened to Richard Rorty?” considers Rorty's complex and ambivalent relation to that tradition, particularly to the work of his American pragmatist predecessors, William James and John Dewey, and to subsequent pragmatist-constructivist antirepresentationalism (...)
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  19.  21
    Words and the Mind: How Words Capture Human Experience.Barbara Malt & Phillip M. Wolff (eds.) - 2010 - Oxford University Press USA.
    The study of word meanings promises important insights into the nature of the human mind by revealing what people find to be most cognitively significant in their experience. However, as we learn more about the semantics of various languages, we are faced with an interesting problem. Different languages seem to be telling us different stories about the mind. For example, important distinctions made in one language are not necessarily made in others. What are we to make of these cross-linguistic differences? (...)
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  20.  25
    Scandalous knowledge: science, truth and the human.Barbara Herrnstein Smith - 2005 - Durham, N.C.: Duke University Press.
    Chronic and current epistemological controversies, with particular attention to the development of pragmatist/historicist/constructivist reconceptions of knowledge and science in the 20th century and the scandalized responses to them by defenders of more traditional rationalist/objectivist/realist conceptions. Individual chapters deal with complex and confused relations among epistemic skepticism, relativism, and constructivist epistemology ; 20th-century "postmodern" relativism and anti-relativism; Ludwik Fleck and constructivist views of truth, science, and knowledge; attacks on and disavowals of constructivism and/or relativism by established and feminist philosophers; the Science (...)
  21.  62
    Justice by lottery.Barbara Goodwin - 1992 - Chicago: University of Chicago Press.
    In this imaginative and provocative book, Barbara Goodwin explores the question of how lottery systems can achieve egalitarian social justice in societies with seemingly ineradicable inequalities. She begins with the utopian fable of Aleatoria, a country not unlike our own in the not-too-distant-future, where most goods are distributed by lottery--even the right to have children. She then analyzes the philosophical arguments for and against lottery distribution and a comparison of "justice by lottery" with other contemporary theories of justice. Goodwin (...)
  22.  12
    The Path Is the Goal: How Transformational Leaders Enhance Followers’ Job Attitudes and Proactive Behavior.Barbara Steinmann, Hannah J. P. Klug & Günter W. Maier - 2018 - Frontiers in Psychology 9.
    While leading through goals is usually associated with a task-oriented leadership style, the present work links goal setting to transformational leadership. A longitudinal field study was conducted to investigate the influence of transformational leadership on followers’ job satisfaction, organizational commitment, and proactive behavior via goal attributes. Findings indicate that transformational leaders influence the extent to which followers evaluate organizational goals as important and perceive them as attainable. Multiple mediation analysis revealed that these goal attributes transmit the effect of transformational leadership (...)
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  23.  35
    Com-Posting Experimental Futures: Pragmatists Making (Odd)Kin with New Materialists.Barbara S. Stengel - 2018 - Studies in Philosophy and Education 38 (1):7-29.
    Here I craft a case for recognizing the roots and patterns that ground the possibility of contemporary com-posting—as outlined in Donna Haraway’s Staying with the Trouble—by New Materialists and critical pragmatists, especially those who are affected by the social injustices and ill-advised practices of today’s formal education. I explore both Spinozan Ethics and American pragmatism in order to fashion a pattern that affects educational thought and action. That pattern of affect/affecting is one Haraway calls “attunement”, a state of co-relation that (...)
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  24.  4
    Sceptical Counterpossibilities†.Barbara Winters - 2017 - Pacific Philosophical Quarterly 62 (1):30-38.
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  25. Debates in Modern Philosophy: Essential Readings and Contemporary Responses.Stewart Duncan & Antonia LoLordo (eds.) - 2012 - New York: Routledge.
    Debates in Modern Philosophy: Essential Readings and Contemporary Responses provides an in-depth, engaging introduction to important issues in modern philosophy. It presents 13 key interpretive debates to students, and ranges in coverage from Descartes' Meditations to Kant's Critique of Pure Reason. -/- Debates include: -/- Did Descartes have a developed and consistent view about how the mind interacts with the body? Was Leibniz an idealist, or did he believe in corporeal substances? What is Locke's theory of personal identity? Could there (...)
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  26.  43
    Persons and things.Barbara Johnson - 2008 - Cambridge, Mass.: Harvard University Press.
    Moving effortlessly between symbolist poetry and Barbie dolls, artificial intelligence and Kleist, Kant, and Winnicott, Barbara Johnson not only clarifies ...
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  27. Gassendi and Hobbes.Stewart Duncan & Antonia LoLordo - 2018 - In Stephen Gaukroger (ed.), Knowledge in Modern Philosophy. Great Britain: Bloomsbury. pp. 27-43.
    Gassendi and Hobbes knew each other, and their approaches to philosophy often seem similar. They both criticized the Cartesian epistemology of clear and distinct perception. Gassendi engaged at length with skepticism, and also rejected the Aristotelian notion of scientia, arguing instead for a probabilistic view that shows us how we can move on in the absence of certain and evident knowledge. Hobbes, in contrast, retained the notion of scientia, which is the best sort of knowledge and involves causal explanation. He (...)
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  28.  14
    Toward a Theory of Divinatory Practice.Barbara Tedlock - 2006 - Anthropology of Consciousness 17 (2):62-77.
    Divination has been practiced as a way of knowing and communicating for millennia. Diviners are experts who embrace the notion of moving from a boundless to a bounded realm of existence in their practice. They excel in insight, imagination, fluency in language, and knowledge of cultural traditions and human psychology. During a divination, they construct usable knowledge from oracular messages of various sorts. To do so, they link diverse domains of representational information and symbolism with emotional or presentational experience. Their (...)
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  29.  14
    Response: A commentary on: “Neural overlap in processing music and speech”.Barbara Tillmann & Emmanuel Bigand - 2015 - Frontiers in Human Neuroscience 9.
  30.  6
    Locating the phase transition in binary constraint satisfaction problems.Barbara M. Smith & Martin E. Dyer - 1996 - Artificial Intelligence 81 (1-2):155-181.
  31.  31
    Validation of a German Version of the Ethical Leadership at Work Questionnaire by Kalshoven et al.Barbara Steinmann, Annika Nübold & Günter W. Maier - 2016 - Frontiers in Psychology 7.
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  32.  14
    Inculturation: Adaptation, innovation and reflexivity an African Christian perspective.Graham A. Duncan - 2014 - HTS Theological Studies 70 (1).
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  33.  5
    The Nietzsche Reader.Duncan Large (ed.) - 2006 - Wiley-Blackwell.
    The Nietzsche Reader brings together in one volume substantial selections from the entire body of Nietzsche’s writings, together with illuminating commentary on Nietzsche’s life and importance, and introductions to his major works and philosophical ideas. • Includes selections from all the major texts, including The Birth of Tragedy, The Gay Science, Thus Spoke Zarathustra, Beyond Good and Evil, The Anti-Christ, and Ecce Homo • Offers new translations of key pieces from Nietzsche’s unpublished “Lenzer Heide” notebook • Provides a wealth of (...)
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  34.  7
    Devices of Wonder: From the World in a Box to Images on a Screen.Barbara Stafford & Frances Terpak - 2001 - Getty Research Institute.
    This book is published in conjunction with an exhibition at the Getty Museum from November 13, 2001, through February 6, 2002.
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  35.  40
    What the replication reformation wrought.Barbara A. Spellman & Daniel Kahneman - 2018 - Behavioral and Brain Sciences 41.
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  36.  36
    Adam Smith and the limits of sympathy.Duncan Kelly - 2013 - In Christopher J. Berry, Maria Pia Paganelli & Craig Smith (eds.), The Oxford Handbook of Adam Smith. Oxford: Oxford University Press. pp. 201.
    Adam Smith’s work on moral sentiments is part of his much wider project of a science of man. And his most developed account of sympathy and sociability, provided in The Theory of Moral Sentiments, actually provides the central foundation for his wider, theoretical, or conjectural histories of law, language, government, and political economy. Indeed, his collected writings construct a space for thinking not only about the conjectural history of law, government, and society more precisely in terms of the mechanism of (...)
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  37.  19
    ‘Religion’ reviewed.Grace M. Jantzen - 1985 - Heythrop Journal 26 (1):14-25.
    Book Reviewed in this article: Traditional Sayings in the Old Testament. By Carole R. Fontaine. Pp. viii, 279, Sheffield, The Almond Press, 1982, £17.95, £8.95. The First Day of the New Creation: The Resurrection and the Christian Faith. By Vesilin Keisch. Pp.206, Crestwood, New York, St Vladimirs Seminary Press, 1982, £6.25. The First Day of the New Creation: The Resurrection and the Christian Faith. By Vesilin Keisch. Pp.206, Crestwood, New York, St Vladimir's Seminary Press, 1982, £6.25. The Resurrection of Jesus: (...)
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  38. Information Loss as a Foundational Principle for the Second Law of Thermodynamics.T. L. Duncan & J. S. Semura - 2007 - Foundations of Physics 37 (12):1767-1773.
    In a previous paper (Duncan, T.L., Semura, J.S. in Entropy 6:21, 2004) we considered the question, “What underlying property of nature is responsible for the second law?” A simple answer can be stated in terms of information: The fundamental loss of information gives rise to the second law. This line of thinking highlights the existence of two independent but coupled sets of laws: Information dynamics and energy dynamics. The distinction helps shed light on certain foundational questions in statistical mechanics. (...)
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  39.  10
    Deleuze and Cinema: The Aesthetics of Sensation.Barbara Kennedy - 2000 - Edinburgh University Press.
    Film theory has for so long been concerned with sociological, empirical and psychoanalytic approaches that its place within our aesthetic sensibilities seems to have been forgotten.Deleuze and Cinema aims to bring back debates about film as an art form - as part of an aesthetic process which incorporates the 'bodies' of our material, technological and molecular worlds. While much film theory has looked at desire in terms of (visual and spectator) pleasure, Barbara Kennedy suggests, in this provocative new study, (...)
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  40.  19
    The invention of artificial fertilization in the eighteenth and nineteenth century.Barbara Orland - 2017 - History and Philosophy of the Life Sciences 39 (2):11.
    Artificial insemination and other fertilization techniques are today considered central to the history of reproductive medicine. The medical treatment of infertile couples, however, constitutes just a small part of the whole story of artificial fertilization. Lazzaro Spallanzani in particular, said to have been the inventor of artificial insemination, did not develop this method for medical purposes. He belonged to a generation of naturalists to whom artificial insemination was part of a heterogeneous series of investigations that were undertaken to explore the (...)
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  41.  7
    Ecce Homo: How to Become What You Are.Duncan Large (ed.) - 2009 - Oxford University Press.
    Ecce Homo is an autobiography like no other. Nietzsche passes under review all his previous books and reaches a final reckoning with his many enemies. Ecce Homo is the summation of an extraordinary philosophical career.
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  42.  8
    350 Years Reformed in South Africa: The contribution of the Reformed Presbyterian Church in Southern Africa.Graham A. Duncan - 2003 - HTS Theological Studies 59 (1).
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  43.  9
    Church discipline – semper reformanda in Reformation perspective.Graham A. Duncan - 2010 - HTS Theological Studies 66 (1).
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  44.  18
    Practicing Courage in a Communal Key.Barbara S. Stengel - 2018 - Educational Theory 68 (2):213-233.
  45.  6
    Technology assessment and ethics.Barbara Skorupinski & Konrad Ott - 2002 - Poiesis and Praxis: International Journal of Technology Assessment and Ethics of Science 1 (2):95-122.
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  46. Weaponizing Culture: A Limited Defense of the Destruction of Cultural Heritage in War.Duncan MacIntosh - 2022 - In Claire Oakes Finkelstein, Derek Gillman & Frederik Rosén (eds.), The Preservation of Art and Culture in Times of War. Oxford: Oxford University Press. pp. 97-128.
    It is widely thought that stealing, trading and destroying cultural artifacts in time of war are inherently immoral actions, and that it is right that they be treated as war crimes, which, indeed, they currently are. But oppressive cultures have their heritage and cultural artifacts too, in the form of monuments, sites of worship, and so on; and for the oppressed, these things may be awful reminders of their subordination, and may even perpetuate it. This chapter suggests that, since cultural (...)
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  47.  45
    The State of the Political: Conceptions of Politics and the State in the Thought of Max Weber, Carl Schmitt, and Franz Neumann.Duncan Kelly - 2003 - Oup/British Academy.
    The State of the Political challenges traditional interpretations of the political thought of Max Weber, Carl Schmitt, and Franz Neumann. Focusing on their adaptation of a German tradition of state-legal theory, the book offers a scholarly, contextualized account of the interrelationship between their political thought and practical political criticism. Dr Kelly criticizes the typical separation of these writers, and offers a substantial reinterpretation of modern German political thought in a period of profound transition, in particular the relationship between political theory (...)
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  48.  3
    Need for Affiliation as a Motivational Add-On for Leadership Behaviors and Managerial Success.Barbara Steinmann, Sonja K. Ötting & Günter W. Maier - 2016 - Frontiers in Psychology 7.
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  49. Carl Schmitt on the theory and practice of occupation and dictatorship.Joshua Smeltzer & Duncan Kelly - 2021 - In Annabel S. Brett, Megan Donaldson & Martti Koskenniemi (eds.), History, politics, law: thinking internationally. New York, NY: Cambridge University Press.
     
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  50.  44
    Implementing a non-modular theory of language production in an embodied.Timo Sowa, Stefan Kopp, Susan Duncan, David McNeill & Ipke Wachsmuth - 2008 - In Ipke Wachsmuth, Manuela Lenzen & Günther Knoblich (eds.), Embodied Communication in Humans and Machines. Oxford University Press.
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