Results for 'Benjamin Obeghare Izu'

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  1.  8
    Establishing Connections with the Ancestors through Umxhentso Dance.Benjamin Obeghare Izu & Alethea de Villiers - 2023 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 12 (1):65-82.
    Through the ages, ritual dances have been part of human culture. Although artistic, the _umxhentso_ dance is a ritual dance performed by the Xhosa _amagqirha _(traditional healers) to establish connections with supernatural beings. During the dance performance, the amagqirha enter a state of trance and connect with the spiritual realm. During this state of trance, they seek guidance and vision from their ancestors. The _amagqirha_, in all the Xhosa communities, perform these dance rituals at initiation and healing ceremonies. The objectives (...)
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  2.  19
    Traditional festivals as a symbol of culture in Africa: The example of the Ovwuvwe festival of the Abraka people.Benjamin Obeghare Izu - 2021 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 10 (2).
    Traditional festivals have become a prominent topic of research because of their social-cultural values. The values, and beliefs of a people are demonstrated through festivals. However, thus far, limited research has been conducted on the more profound issue of the possible contribution of festivals as a cultural symbol. This study aims to portray the symbols of the Abraka people’s culture through the Ovwuvwe festival celebration. The Ovwuvwe festival was chosen as the study area, due to its rich and unique cultural (...)
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  3. Emotional Imperialism.Alfred Archer & Benjamin Matheson - forthcoming - Philosophical Topics.
    How might people be wronged in relation to their feelings, moods, and emotions? Recently philosophers have begun to investigate the idea that these kinds of wrongs may constitute a distinctive form of injustice: affective injustice (Archer & Mills 2019; Mills 2019; Srinivasan 2018; Whitney 2018). In previous work, we have outlined a particular form of affective injustice that we called emotional imperialism (Archer & Matheson 2022). This paper has two main aims. First, we aim to provide an expanded account of (...)
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  4.  80
    Carnap's philosophy of mathematics.Benjamin Marschall - 2022 - Philosophy Compass 17 (11):e12884.
    For several decades, Carnap's philosophy of mathematics used to be either dismissed or ignored. It was perceived as a form of linguistic conventionalism and thus taken to rely on the bankrupt notion of truth by convention. However, recent scholarship has revealed a more subtle picture. It has been forcefully argued that Carnap is not a linguistic conventionalist in any straightforward sense, and that supposedly decisive objections against his position target a straw man. This raises two questions. First, how exactly should (...)
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  5. Loneliness in medicine and relational ethics: A phenomenology of the physician-patient relationship.John D. Han, Benjamin W. Frush & Jay R. Malone - 2024 - Clinical Ethics 19 (2):171-181.
    Loneliness in medicine is a serious problem not just for patients, for whom illness is intrinsically isolating, but also for physicians in the contemporary condition of medicine. We explore this problem by investigating the ideal physician-patient relationship, whose analogy with friendship has held enduring normative appeal. Drawing from Talbot Brewer and Nir Ben-Moshe, we argue that this appeal lies in a dynamic form of companionship incompatible with static models of friendship-like physician-patient relationships: a mutual refinement of embodied virtue that draws (...)
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  6.  9
    An out‐of‐equilibrium definition of protein turnover.Benjamin Martin & David M. Suter - 2023 - Bioessays 45 (6):2200209.
    Protein turnover (PT) has been formally defined only in equilibrium conditions, which is ill‐suited to quantify PT during dynamic processes that occur during embryogenesis or (extra) cellular signaling. In this Hypothesis, we propose a definition of PT in an out‐of‐equilibrium regime that allows the quantification of PT in virtually any biological context. We propose a simple mathematical and conceptual framework applicable to a broad range of available data, such as RNA sequencing coupled with pulsed‐SILAC datasets. We apply our framework to (...)
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  7. It was a Different Time: Judging Historical Figures by Today’s Moral Standards.Alfred Archer & Benjamin Matheson - forthcoming - Journal of Applied Philosophy.
    How should we respond to historical figures who played an important role in their country’s history but have also perpetrated acts of great evil? Much of the existing philosophical literature on this topic has focused on explaining why it may be wrong to celebrate such figures. However, a common response that is made in popular discussions around these issues is that we should not judge historical figures by today’s standards. Our goal in this paper is to examine the most plausible (...)
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  8. Rationality as Reasons-Responsiveness.Benjamin Kiesewetter - 2020 - Australasian Philosophical Review 4 (4):332-342.
    John Broome argues that rationality cannot consist in reasons-responsiveness since rationality supervenes on the mind, while reasons-responsiveness does not supervene on the mind. I here defend this conception of rationality by way of defending the assumption that reasons-responsiveness supervenes on the mind. Given the many advantages of an analysis of rationality in terms of reasons-responsiveness, and in light of independent considerations in favour of the view that reasons-responsiveness supervenes on the mind, we should take seriously the backup view, a hypothesis (...)
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  9.  46
    On the optimality of vagueness: “around”, “between” and the Gricean maxims.Paul Égré, Benjamin Spector, Adèle Mortier & Steven Verheyen - 2023 - Linguistics and Philosophy 46 (5):1075-1130.
    Why is ordinary language vague? We argue that in contexts in which a cooperative speaker is not perfectly informed about the world, the use of vague expressions can offer an optimal tradeoff between truthfulness (Gricean Quality) and informativeness (Gricean Quantity). Focusing on expressions of approximation such as “around”, which are semantically vague, we show that they allow the speaker to convey indirect probabilistic information, in a way that can give the listener a more accurate representation of the information available to (...)
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  10. Why do biologists use so many diagrams?Benjamin Sheredos, Daniel Burnston, Adele Abrahamsen & William Bechtel - 2013 - Philosophy of Science 80 (5):931-944.
    Diagrams have distinctive characteristics that make them an effective medium for communicating research findings, but they are even more impressive as tools for scientific reasoning. Focusing on circadian rhythm research in biology to explore these roles, we examine diagrammatic formats that have been devised to identify and illuminate circadian phenomena and to develop and modify mechanistic explanations of these phenomena.
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  11.  27
    Distinguishing “Reasonable Accommodation” From Physical Assistance in Aid-in-Dying.Isabel Astrachan & Benjamin E. Berkman - 2023 - American Journal of Bioethics 23 (9):28-30.
    Shavelson et al. (2023) identify an important problem in their Target article: a significant number of terminally ill patients with impaired motor function are wrongfully excluded from receiving ai...
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  12. Compatibilism and personal identity.Benjamin Matheson - 2014 - Philosophical Studies 170 (2):317-334.
    Compatibilists disagree over whether there are historical conditions on moral responsibility. Historicists claim there are, whilst structuralists deny this. Historicists motivate their position by claiming to avoid the counter-intuitive implications of structuralism. I do two things in this paper. First, I argue that historicism has just as counter-intuitive implications as structuralism when faced with thought experiments inspired by those found in the personal identity literature. Hence, historicism is not automatically preferable to structuralism. Second, I argue that structuralism is much more (...)
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  13. Caring for Valid Sexual Consent.Eli Benjamin Israel - forthcoming - Hypatia.
    When philosophers consider factors compromising autonomy in consent, they often focus solely on the consent-giver’s agential capacities, overlooking the impact of the consent-receiver’s conduct on the consensual character of the activity. In this paper, I argue that valid consent requires justified trust in the consent-receiver to act only within the scope of consent. I call this the Trust Condition (TC), drawing on Katherine Hawley’s commitment account of trust. TC constitutes a belief that the consent-receiver is capable and willing to act (...)
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  14. Strawson’s Account of Morality and its Implications for Central Themes in ‘Freedom and Resentment’.Benjamin De Mesel & Stefaan E. Cuypers - 2024 - Philosophical Quarterly 74 (2):504-524.
    We argue that P. F. Strawson's hugely influential account of moral responsibility in ‘Freedom and Resentment’ (FR) is inextricably bound up with his barely known account of morality in ‘Social Morality and Individual Ideal’ (SMII). Reading FR through the lens of SMII has at least three far-reaching implications. First, the ethics–morality distinction in SMII gives content to Strawson's famous distinction between personal and moral reactive attitudes, which has often been thought to be a merely formal distinction. Second, the ethics–morality distinction (...)
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  15. Is the Humean defeated by induction?Benjamin T. H. Smart - 2013 - Philosophical Studies 162 (2):319-332.
    Many necessitarians about cause and law (Armstrong 1983; Mumford 2004; Bird 2007) have argued that Humeans are unable to justify their inductive inferences, as Humean laws are nothing but the sum of their instances. In this paper I argue against these necessitarian claims. I show that Armstrong is committed to the explanatory value of Humean laws (in the form of universally quantified statements), and that contra Armstrong, brute regularities often do have genuine explanatory value. I finish with a Humean attempt (...)
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  16.  13
    Greater Than Minimal Risk, No Direct Benefit – Bridging Drug Trials and Novel Therapy in Pediatric Populations.Benjamin S. Wilfond, Devan M. Duenas & Liza-Marie Johnson - 2020 - American Journal of Bioethics 20 (4):102-103.
    Volume 20, Issue 4, May 2020, Page 102-103.
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  17. Do You Mind Violating My Will? Revisiting and Asserting Autonomy.Eli Benjamin Israel - forthcoming - In Georgi Gardiner & Micol Bez (eds.), The Philosophy of Sexual Violence. Routledge.
    In this paper, I discuss a subset of preferences in which a person desires the fulfillment of a choice they have made, even if it involves the violation of their desires, as in rape fantasies. I argue that such cases provide us with a unique insight into personal autonomy from a proceduralist standpoint. In its first part, I analyze some examples in light of Frankfurt's endorsement theory and argue that even when we cannot endorse a practical decision that involves being (...)
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  18.  14
    Mimesis as mediation.Benjamin Nicoll - 2016 - Thesis Eleven 137 (1):22-38.
    Phenomenological accounts of technology, mediation, and embodiment are beginning to problematize traditional distinctions between subject (human) and object (machine). This shift is often attributed to a material or post-human turn since it is usually associated with an interest in the non-human actors and objects that make media interfaces possible. This article contends that these tendencies should also be considered part of a deeper lineage of dialectical thought in critical theory. Using videogames as an example, I argue that academic debates related (...)
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  19.  16
    Mimesis as mediation.Benjamin Nicoll - 2016 - Thesis Eleven 137 (1):22-38.
    Phenomenological accounts of technology, mediation, and embodiment are beginning to problematize traditional distinctions between subject (human) and object (machine). This shift is often attributed to a material or post-human turn since it is usually associated with an interest in the non-human actors and objects that make media interfaces possible. This article contends that these tendencies should also be considered part of a deeper lineage of dialectical thought in critical theory. Using videogames as an example, I argue that academic debates related (...)
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  20.  9
    Not your sad, sad refugee: Ali Samadi Ahadi’s comedic rejection of the forced migrant’s identity crisis.Benjamin Nickl - 2019 - Journal for Cultural Research 23 (2):144-155.
    ABSTRACTIt appears to have become customary amongst many centrist European and conservative American leaders in the new century to present Muslim refugees’ stories as tales of dangerous Others. The...
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  21.  23
    Principles of Political Economy.Benjamin Kidd - 1893 - The Monist 4:474.
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  22. CogSci 2019 Proceedings.Stephan Hartmann, Benjamin Eva & Henrik Singmann (eds.) - 2019 - Montreal, Québec, Kanada:
     
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  23.  41
    Smart Cities: Reviewing the Debate About Their Ethical Implications.Marta Ziosi, Benjamin Hewitt, Prathm Juneja, Mariarosaria Taddeo & Luciano Floridi - 2023 - In Francesca Mazzi (ed.), The 2022 Yearbook of the Digital Governance Research Group. Springer Nature Switzerland. pp. 11-38.
    This paper considers a host of definitions and labels attached to the concept of smart cities to identify four dimensions that ground a review of ethical concerns emerging from the current debate. These are: (1) network infrastructure, with the corresponding concerns of control, surveillance, and data privacy and ownership; (2) post-political governance, embodied in the tensions between public and private decision-making and cities as post-political entities; (3) social inclusion, expressed in the aspects of citizen participation and inclusion, and inequality and (...)
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  24.  10
    Applying a Principle of Explicability to AI Research in Africa: Should We Do It?Mary Carman & Benjamin Rosman - 2023 - In Aribiah David Attoe, Segun Samuel Temitope, Victor Nweke, John Umezurike & Jonathan Okeke Chimakonam (eds.), Conversations on African Philosophy of Mind, Consciousness and Artificial Intelligence. Springer Verlag. pp. 183-201.
    Developing and implementing artificial intelligence (AI) systems in an ethical manner faces several challenges specific to the kind of technology at hand, including ensuring that decision-making systems making use of machine learning are just, fair, and intelligible, and are aligned with our human values. Given that values vary across cultures, an additional ethical challenge is to ensure that these AI systems are not developed according to some unquestioned but questionable assumption of universal norms but are in fact compatible with the (...)
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  25. Escaping Heaven.Benjamin Matheson - 2014 - International Journal for Philosophy of Religion 75 (3):197-206.
    In response to the problem of Hell, Buckareff and Plug (Relig Stud 41:39–54, 2005; Relig Stud 45:63–72, 2009) have recently proposed and defended an ‘escapist’ conception of Hell. In short, they propose that the problem of Hell does not arise because God places an open-door policy on Hell. In this paper, I expose a fundamental problem with this conception of Hell—namely, that if there’s an open door policy on Hell, then there should be one on Heaven too. I argue that (...)
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  26. .Mirko Canevaro & Benjamin Gray - 2018
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  27.  42
    Body, Mind and Spirit? Towards an Analysis of the Practice of Yoga.Benjamin Richard Smith - 2007 - Body and Society 13 (2):25-46.
    This article presents an initial analysis of Ashtanga Vinyasa Yoga, a variety of ‘modern postural yoga’. The article theorizes the embodied experience of a¯sana (‘yoga postures’), drawing on ethnographic research with Western practitioners in India and Australia and on the author’s own practice. Building on phenomenological and cultural theories of embodiment, it is suggested that the experience of yoga practitioners has particular somatic foundations, and that this somatic basis helps explain the cross-cultural effectiveness of yoga.
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  28. Mind, Cognition, and Neuroscience: A Philosophical Introduction.Benjamin D. Young & Carolyn Dicey Jennings (eds.) - 2021 - Routledge.
    This carefully designed, multi-authored textbook covers a broad range of theoretical issues in cognitive science, psychology, and neuroscience. With accessible language, a uniform structure, and many pedagogical features, Mind, Cognition, and Neuroscience: A Philosophical Introduction is the best high-level overview of this area for an interdisciplinary readership of students. Written specifically for this volume by experts in their fields who are also experienced teachers, the book’s thirty chapters are organized into the following parts: I. Background Knowledge, II. Classical Debates, III. (...)
  29.  50
    Introduction: Symposium on The Ethics of Indirect Intervention.Helen Frowe & Benjamin Matheson - 2022 - Journal of Applied Philosophy 39 (1):1-5.
  30.  8
    Word meaning is both categorical and continuous.Sean Trott & Benjamin Bergen - 2023 - Psychological Review 130 (5):1239-1261.
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  31.  58
    Using Criminalization and Due Process to Reduce Scientific Misconduct.Benjamin K. Sovacool - 2005 - American Journal of Bioethics 5 (5):W1-W7.
    The issue of how to best minimize scientific misconduct remains a controversial topic among bioethicists, professors, policymakers, and attorneys. This paper suggests that harsher criminal sanctions against misconduct, better protections for whistleblowers, and the creation of due process standards for misconduct investigations are urgently needed. Although the causes of misconduct and estimates of problem remain varied, the literature suggests that scientific misconduct—fraud, fabrication, and plagiarism of scientific research—continues to damage public health and trust in science. Providing stricter criminal statutes against (...)
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  32.  9
    A science that knows no country: Pandemic preparedness, global risk, sovereign science.J. Benjamin Hurlbut - 2017 - Big Data and Society 4 (2).
    This paper examines political norms and relationships associated with governance of pandemic risk. Through a pair of linked controversies over scientific access to H5N1 flu virus and genomic data, it examining the duties, obligations, and allocations of authority articulated around the imperative for globally free-flowing information and around the corollary imperative for a science that is set free to produce such information. It argues that scientific regimes are laying claim to a kind of sovereignty, particularly in moments where scientific experts (...)
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  33.  15
    Patient reported quality of life in young adults with sarcoma receiving care at a sarcoma center.Jonathan R. Day, Benjamin Miller, Bradley T. Loeffler, Sarah L. Mott, Munir Tanas, Melissa Curry, Jonathan Davick, Mohammed Milhem & Varun Monga - 2022 - Frontiers in Psychology 13.
    BackgroundSarcomas are a diverse group of neoplasms that vary greatly in clinical presentation and responsiveness to treatment. Given the differences in the sites of involvement, rarity, and treatment modality, a multidisciplinary approach is required. Previous literature suggests patients with sarcoma suffer from poorer quality of life especially physical and functional wellbeing. Adolescent and young adult patients are an underrepresented population in cancer research and have differing factors influencing QoL.MethodsRetrospective analysis of Young Adult patients enrolled in the Sarcoma Tissue Repository at (...)
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  34. Decision Theory without Luminosity.Yoaav Isaacs & Benjamin A. Levinstein - 2023 - Mind 133 (530):346-376.
    Our decision-theoretic states are not luminous. We are imperfectly reliable at identifying our own credences, utilities and available acts, and thus can never be more than imperfectly reliable at identifying the prescriptions of decision theory. The lack of luminosity affords decision theory a remarkable opportunity — to issue guidance on the basis of epistemically inaccessible facts. We show how a decision theory can guarantee action in accordance with contingent truths about which an agent is arbitrarily uncertain. It may seem that (...)
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  35. Legal speech and the elements of adjudication.Nicholas Allott & Benjamin Shaer - 2017 - In Brian G. Slocum (ed.), The nature of legal interpretation: what jurists can learn about legal interpretation from linguistics and philosophy. Chicago: University of Chicago Press.
     
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  36.  3
    La ontología del alma.Benjamin Aybar Rodriguez - 1966 - San Miguel de Tucumán:
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  37. Ethics in the Tractatus. A Condition of the Possibility of Meaning?Benjamin De Mesel - 2023 - In Martin Stokhof & Hao Tang (eds.), Wittgenstein's Tractatus at 100. Springer Verlag. pp. 57-76.
    My aim in this chapter is to explore an analogy between logic and ethics, as Wittgenstein understands them in the Tractatus. First, I argue that Wittgenstein regards logic as a condition of the possibility of meaning, in the sense that logic makes meaningful language and thought possible. Second, I ask why Wittgenstein calls both logic and ethics ‘transcendental’. I suggest that, while logic is a condition of the possibility of semantic meaning, ethics is a condition of the possibility of existential (...)
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  38. Jacques Maritain et Olivier Lacombe.Benjamin Guérin - 2022 - In Hubert Borde & Bernard Hubert (eds.), Actualité de Jacques Maritain. Paris: Pierre Téqui éditeur.
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  39. Techno-fixing non-compliance - Geoengineering, ideal theory and residual responsibility.Martin Sand, Benjamin Paul Hofbauer & Joost Alleblas - 2023 - Technology in Society 73.
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  40. The Anscombe-Lewis Debate: New Archival Sources Considered.Jim Stockton & Benjamin Lipscomb - 2021 - Journal of Inklings Studies 11 (1):35-57.
     
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  41.  2
    Principles of mental physiology.William Benjamin Carpenter - 1900 - New York,: D. Appleton and Company.
    The classic modern statement of mind-body interactionism. In Carpenter's view, not only is mental activity the direct result of the physiological activity of the nervous system, the course of neural activity can in its turn be influenced by the occurrence of mental events.
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  42.  13
    Don’t Believe the Hype.Benjamin Mitchell-Yellin - 2024 - Teaching Philosophy 47 (2):193-211.
    This paper argues that the threat Large Language Models (LLMs), such as ChatGPT, pose to writing instruction is both not entirely new and a welcome disruption to the way writing instruction is typically delivered. This new technology seems to be prompting many instructors to question whether essay responses to paper prompts reflect students’ own thinking and learning. This uneasiness is long overdue, and the hope is it leads instructors to explore evidence-based best practices familiar from the scholarship of teaching and (...)
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  43. Mental simulation in literal and figurative language understanding.Benjamin Bergen - 2005 - In Seana Coulson & Barbara Lewandowska-Tomaszczyk (eds.), The literal and nonliteral in language and thought. New York: Peter Lang. pp. 255--280.
     
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  44.  63
    Ralph Cudworth and the theological origins of consciousness.Benjamin Carter - 2010 - History of the Human Sciences 23 (3):29-47.
    The English Neoplatonic philosopher Ralph Cudworth introduced the term ‘consciousness’ into the English philosophical lexicon. Cudworth uses the term to define the form and structure of cognitive acts, including acts of freewill. In this article I highlight the important role of theological disputes over the place and extent of human freewill within an overarching system of providence. Cudworth’s intellectual development can be understood in the main as an increasingly detailed and nuanced reaction to the strict voluntarist Calvinism that is typified (...)
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  45. Introduction.Benjamin Hill - 2012 - In Benjamin Hill & Henrik Lagerlund (eds.), The Philosophy of Francisco Surez. Oxford, GB: Oxford University Press.
    This introduction argues for the importance of Suárez’s philosophy for historians of medieval philosophy as well as historians of early modern philosophy. It also provides synopses of each of the essays in the volume and a brief biography of Suárez, placing his life and works into some historical context.
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  46. Introduction to "Anarchism: A Conceptual Approach".Nathan Jun, Benjamin Franks & Leonard Williams - 2018 - In Benjamin Franks, Nathan Jun & Leonard Williams (eds.), Anarchism: A Conceptual Approach. London: Routledge. pp. 1-12.
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  47.  11
    Du monde des pures choses au monde sauvage : étude sur les figures de la primordialité, de Husserl à Merleau-Ponty.Benjamin Décarie-Daigneault - 2022 - Philosophiques 49 (2):455-476.
    Benjamin Décarie-Daigneault Le présent article se penche sur une préoccupation commune au transcendantalisme husserlien et à la phénoménologie « existentielle » de Merleau-Ponty : la mise au jour des fondements de l’expérience du monde. Par sa méthode « archéologique », Husserl met en lumière, dans les Méditations cartésiennes, les différentes strates de sens qui sous-tendent le phénomène du monde concret. Si cette description a pour point de départ l’ego philosophant qui thématise sa propre expérience, elle a pour point d’arrivée (...)
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  48.  11
    Transferable dynamics models for efficient object-oriented reinforcement learning.Ofir Marom & Benjamin Rosman - 2024 - Artificial Intelligence 329 (C):104079.
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  49. Philosophy for Living: Exploring Diversity and Immersive Assignments in a PWOL Approach.Sharon Mason & Benjamin Rider - 2021 - American Association of Philosophy Teachers Studies in Pedagogy 6:104-122.
    In this article, we reflect on our experiences teaching a PWOL course called Philosophy for Living. The course uses modules focused on different historical philosophical ways of life (Epicureanism, Stoicism, Confucianism, Existentialism, etc.) to engage students in exploring how philosophy can be a way of life and how its methods, virtues, and ideas can improve their own lives. We describe and compare our experiences with two central aspects of our approach: engagement with diversity and the use of immersive experiences and (...)
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  50.  16
    The philoSURFERS: Reflections on utilising pre-collegiate students as Philosophers in Residence to support the p4c Hawai‘i movement in our public schools.Chad Miller, Benjamin Lukey, Katie Matsukawa, Ceriesse Shiroma & Emily Fox - 2023 - Journal of Philosophy in Schools 10 (1).
    Since 1984, the philosophy for children (p4c) Hawai‘i movement, a partnership between the University of Hawai‘i at Mānoa (UHM) and Hawai‘i’s public schools, has experienced success in creating a more philosophical schooling experience. UHM’s Uehiro Academy for Philosophy and Ethics in Education supports this movement by offering a ‘Philosopher in Residence’ who aids teachers in bringing philosophical inquiry into practice (Lukey 2013). Philosophers in Residence continue to support p4c Hawai‘i at Kailua High School, Waimānalo Intermediate and Elementary School, and Waikīkī, (...)
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