Results for 'Larry Nucci'

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  1. Children's conceptions of morality, societal convention, and religious prescription.Larry P. Nucci - 1985 - In Carol Gibb Harding (ed.), Moral dilemmas and ethical reasoning. New Brunswick [N.J.]: Transaction Publishers.
     
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  2. Facilitando el desarrollo moral a través del clima escolar y la disciplina constructivista.Larry Nucci - 2015 - Postconvencionales: Ética, Universidad, Democracia 9.
    Dirigido a docentes, el texto aborda las implicaciones educativas de un enfoque actualizado e integrador del desarrollo moral, que recomienda diferenciar entre los dominios personal, convencional y moral. Desde esa perspectiva, examina dos temas relacionados, según los diferentes niveles educativos o de edad: Primero, la importancia del clima social y emocional predominante en las aulas y escuelas, ya que los climas caracterizados por la calidez, la equidad y la confianza promueven la conducta prosocial y una “orientación de buena voluntad”. Especial (...)
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  3.  24
    Sociomoral development and drug and alcohol abuse.Marvin W. Berkowitz, Nancy Guerra & Larry Nucci - 1991 - In William M. Kurtines & Jacob L. Gewirtz (eds.), Handbook of Moral Behavior and Development. L. Erlbaum. pp. 3--35.
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  4. JME Referees in 2000.Mary Lou Arnold, Cary Buzzelli, David Carr, Shui Che Fok, Eileen Francis, Sarah Golden, Maria Cristina Moreno Gutiérrez, Graham McFee, Larry Nucci & Nona Lyons - 2001 - Journal of Moral Education 30 (2).
     
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  5.  56
    Book Review Section 2. [REVIEW]Rao H. Lindsay, Edith W. King, Mara Sapon-Shevin, Landon E. Beyer, William M. Stallings, Henry A. Giroux, John Rury, William B. Harvey, Richard L. Warren, Robert V. Bullough Jr, Ladd Holt, Larry Nucci, Barbara Springs Sherman, Michael W. Apple & Bruce Beezer - 1985 - Educational Studies 16 (4):393-467.
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  6. La théorie du développement moral défendue par Elliot Turiel et Larry P. Nucci peut-elle apporter un fondement empirique à l'éthique minimale ?Nathalie Maillard - 2013 - Les ateliers de l'éthique/The Ethics Forum 8 (1):4-27.
    Les recherches menées dans le champ de la psychologie morale par Larry P. Nucci et Elliot Turiel conduisent à identifier le domaine moral avec le domaine des jugements prescriptifs concernant la manière dont nous devons nous comporter à l’égard des autres personnes. Ces travaux empiriques pourraient apporter du crédit aux propositions normatives du philosophe Ruwen Ogien qui défend une conception minimaliste de l’éthique. L’éthique minimale exclut en particulier le rapport à soi du domaine moral. À mon avis cependant, (...)
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    The moral work of teaching and teacher education: preparing and supporting practitioners.Matthew N. Sanger (ed.) - 2013 - New York: Teachers College Press.
    What makes teaching a moral endeavor? How can we prepare classroom practitioners for engaging in that moral endeavor in meaningful and effective ways? This volume brings together leading scholars who draw upon both their academic expertise and substantial wisdom of practice to offer a variety of perspectives on the challenge of preparing today’s teachers for the moral work of teaching. Book Features: Examines the role that teacher preparation and development can play in addressing the moral work of teaching. Highlights the (...)
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  8. Two theories about the cognitive architecture underlying morality.Daniel Kelly & Stephen Stich - 2008 - In Peter Carruthers, Stephen Laurence & Stephen P. Stich (eds.), The Innate Mind, Vol. III, Foundations and the Future. Oxford University Press.
    In this paper we compare two theories about the cognitive architecture underlying morality. One theory, proposed by Sripada and Stich (forthcoming), posits an interlocking set of innate mechanisms that internalize moral norms from the surrounding community and generate intrinsic motivation to comply with these norms and to punish violators. The other theory, which we call the M/C model was suggested by the widely discussed and influential work of Elliott Turiel, Larry Nucci and others on the “moral/conventional task”. This (...)
     
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  9. On Sexual Lust as an Emotion.Larry A. Herzberg - 2019 - Humana Mente 35 (12):271-302.
    Sexual lust – understood as a feeling of sexual attraction towards another – has traditionally been viewed as a sort of desire or at least as an appetite akin to hunger. I argue here that this view is, at best, significantly incomplete. Further insights can be gained into certain occurrences of lust by noticing how strongly they resemble occurrences of “attitudinal” (“object-directed”) emotion. At least in humans, the analogy between the object-directed appetites and attitudinal emotions goes well beyond their psychological (...)
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  10. What Is “Totalitarian” Today?Larry Alan Busk - 2023 - Philosophy Today 67 (1):35-49.
    This article reconsiders Hannah Arendt’s account of “totalitarianism” in light of the climate catastrophe and the apparent inability of our political-economic system to respond to it adequately. In the last two chapters of The Origins of Totalitarianism, Arendt focuses on the “ideology” of totalitarian regimes: a pathological denial of reality, a privileging of the ideological system over empirical evidence, and a simultaneous feeling of total impotence and total omnipotence—an analysis that maps remarkably well onto the climate zeitgeist. Thus, while Arendt (...)
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  11.  38
    Collective Responsibility: Five Decades of Debate in Theoretical and Applied Ethics.Larry May & Stacey Hoffman (eds.) - 1991 - Rowman & Littlefield Publishers.
    This anthology presents recent philosophical analyses of the moral, political, and legal responsibility of groups and their members. Motivated by reflection on such events as the Holocaust, the exploding Ford Pintos, the May Lai massacre, and apartheid in South Africa, the essays consider two questions - what collective efforts could have prevented these large-scale social harms? and is some group to blame and, if so, how is blame to be apportioned? The essays in the first half consider the concept of (...)
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  12. To Blend or to Compose: a Debate about Emotion Structure.Larry A. Herzberg - 2012 - In Paul Wilson (ed.), Dynamicity in Emotion Concepts. Peter Lang.
    An ongoing debate in the philosophy of emotion concerns the relationship between two prima facie aspects of emotional states. The first is affective: felt and/or motivational. The second, which I call object-identifying, represents whatever the emotion is about or directed towards. “Componentialists” – such as R. S. Lazarus, Jesse Prinz, and Antonio Damasio – assume that an emotion’s object-identifying aspect can have the same representational content as a non-emotional state’s, and that it is psychologically separable or dissociable from the emotion’s (...)
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  13.  17
    Crimes Against Humanity: A Normative Account.Larry May - 2004 - Cambridge University Press.
    This book was the first booklength treatment of the philosophical foundations of international criminal law. The focus is on the moral, legal, and political questions that arise when individuals who commit collective crimes, such as crimes against humanity, are held accountable by international criminal tribunals. These tribunals challenge one of the most sacred prerogatives of states - sovereignty - and breaches to this sovereignty can be justified in limited circumstances, following what the author calls a minimalist account of the justification (...)
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  14. A Novel Demonstration of Enhanced Memory Associated with Emotional Arousal.Larry Cahill & James L. McGaugh - 1995 - Consciousness and Cognition 4 (4):410-421.
    The relationship between emotional arousal and long-term memory is addressed in two experiments in which subjects viewed either a relatively emotionally neutral short story or a closely matched but more emotionally arousing story and were tested for retention of the story 2 weeks later. Experiment 1 provides essential replication of the results of Heuer and Reisberg and illustrates the common interpretive problem posed by the use of different stimuli in the neutral versus emotional stories. In Experiment 2, identical slides were (...)
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  15. Crimes against Humanity: A Normative Account.Larry May - 2006 - Philosophical Quarterly 56 (225):603-610.
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  16. Love's Commitments and Epistemic Ambivalence.Larry A. Herzberg - manuscript
    [This paper will be presented at the APA Eastern Division Conference in New York City, January 2024] -/- Can one reasonably doubt that one is voluntarily making a commitment, even when one is doing so? Given that one voluntarily makes a commitment if and only if one (personally) knows that one is doing so, the answer appears to be “No.” After all, knowing implies justifiably believing, and it seems impossible that one could (synchronically and from a single personal perspective) reasonably (...)
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  17.  1
    The heuristic search under conditions of error.Larry R. Harris - 1974 - Artificial Intelligence 5 (3):217-234.
  18.  85
    Direction, causation, and appraisal theories of emotion.Larry A. Herzberg - 2009 - Philosophical Psychology 22 (2):167 – 186.
    Appraisal theories of emotion generally presuppose that emotions are “directed at” various items. They also hold that emotions have motivational properties. However, although it coheres well with their views, they have yet to seriously develop the idea that the function of emotional direction is to guide those properties. I argue that this “guidance hypothesis” can open up a promising new field of research in emotion theory. But I also argue that before appraisal theorists can take full advantage of it, they (...)
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  19. Chinese room argument.Larry Hauser - 2001 - Internet Encyclopedia of Philosophy.
    The Chinese room argument is a thought experiment of John Searle (1980a) and associated (1984) derivation. It is one of the best known and widely credited counters to claims of artificial intelligence (AI)—that is, to claims that computers do or at least can (someday might) think. According to Searle’s original presentation, the argument is based on two key claims: brains cause minds and syntax doesn’t suffice for semantics. Its target is what Searle dubs “strong AI.” According to strong AI, Searle (...)
     
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  20. Contingent Pacifism and the Moral Risks of Participating in War.Larry May - 2011 - Public Affairs Quarterly 25 (2):95-112.
    The just war tradition began life, primarily in the writings of Augustine and other Church Fathers, as a reaction to pacifism. In my view, contemporary just war adherents should also see pacifism as their main rival. The key question of the just war tradition is how to justify war, given that war involves intentionally attacking or killing innocent people. And this justificatory enterprise is not an easy one. Today some theorists argue that some, but not all, soldiers are liable to (...)
     
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  21.  41
    Power to the (Right) People: Reply to Critics.Larry Alan Busk - forthcoming - Critical Review: A Journal of Politics and Society.
    This article responds to four critics of Democracy in Spite of the Demos and reiterates its central thesis. Christopher Holman and Théophile Pénigaud attempt to maintain the critical value of democracy by invoking different elements of the deliberative tradition, while Benjamin Schupmann answers my charges by appealing to a strong liberal constitutionalism. I argue that these attempts repeat the ambivalence described and criticized in the book: democracy is taken as an end in itself, but with asterisks that introduce conditions and (...)
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  22.  25
    The Pharmacotic War on Terrorism.Larry N. George - 2002 - Theory, Culture and Society 19 (4):161-186.
    The Greek words `pharmakon' and `pharmakos' allude to the complex relations between political violence and the health or disorder of the body politic. This article explores analogies of war as disease and contagion, and contrasts these with metaphors of war as politically healthy and medicinal - as in Randolph Bourne's notion of war as `the health of the state'. It then applies these to the unfolding US `War on Terrorism' through the concept of `pharmacotic war', by way of examining the (...)
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  23.  77
    Nixin' goes to china.Larry Hauser - 2003 - In John M. Preston & John Mark Bishop (eds.), Views Into the Chinese Room: New Essays on Searle and Artificial Intelligence. Oxford University Press. pp. 123--143.
    The intelligent-seeming deeds of computers are what occasion philosophical debate about artificial intelligence (AI) in the first place. Since evidence of AI is not bad, arguments against seem called for. John Searle's Chinese Room Argument (1980a, 1984, 1990, 1994) is among the most famous and long-running would-be answers to the call. Surprisingly, both the original thought experiment (1980a) and Searle's later would-be formalizations of the embedding argument (1984, 1990) are quite unavailing against AI proper (claims that computers do or someday (...)
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  24. Schmitt’s democratic dialectic: On the limits of democracy as a value.Larry Alan Busk - 2021 - Philosophy and Social Criticism 47 (6):681-701.
    In this essay, I attempt to measure various prevailing democratic theories against an argument that Carl Schmitt advances in the first chapter of his ‘Crisis of Parliamentary Democracy’. In practice, he claims there, democratic politics is compelled to introduce a distinction between ‘the will of the people’ and the behaviour of the empirical people, thus justifying the bracketing and unlimited suspension of the latter in the name of the former, even to the point of dictatorship. I argue that no contemporary (...)
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  25.  31
    9-11: Pharmacotic War.Larry Nelson George - 2001 - Theory and Event 5 (4).
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  26.  63
    Thomistic natural law as Darwinian natural right.Larry Arnhart - 2001 - Social Philosophy and Policy 18 (1):1-33.
    The publication in 1975 of Edward O. Wilson's Sociobiology provoked a great controversy, for in that work Wilson claimed that ethics was rooted in human biology. On the first page of the book, he asserted that our deepest intuitions of right and wrong are guided by the emotional control centers of the brain, which evolved via natural selection to help the human animal exploit opportunities and avoid threats in the natural environment. In 1998, the publication of Wilson's Consilience renewed the (...)
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  27. Doubting Love.Larry A. Herzberg - 2021 - In Simon Cushing (ed.), New Philosophical Essays on Love and Loving. Palgrave-Macmillan. pp. 125-149.
    Can one’s belief that one romantically loves another be false? If so, under what conditions may one come to reasonably doubt, or at least suspend belief, that one does so? To begin to answer these questions, I first outline an affective/volitional view of love similar to psychologist R. J. Sternberg’s “triangular theory”, which analyzes types of love in terms of the degrees to which they include states of passion, emotion, and commitment. I then outline two sources of potential bias that (...)
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  28. Behaviorism.Larry Hauser - 2002 - Internet Encyclopedia of Philosophy.
  29. Genetic Enhancement and Parental Obligation.Larry A. Herzberg - 2007 - Philosophy in the Contemporary World 14 (2):98-111.
    Among moral philosophers, general disapproval of genetic enhancement has in recent years given way to the view that the permissibility of a eugenic policy depends only on its particular features. Buchanan, Brock, Daniels, and Wikler have extensively defended such a view. However, while these authors go so far as to argue that there are conditions under which parents are not only permitted but also obligated to procure genetic treatments for their intended child, they stop short of arguing that there are (...)
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  30.  33
    Confronting the brain in the classroom: Lycée policy and pedagogy in France, 1874–1902.Larry McGrath - 2015 - History of the Human Sciences 28 (1):3-24.
    During the influx of neurological research into France from across Europe that took place rapidly in the late 19th century, the philosophy course in lycées was mobilized by education reformers as a means of promulgating the emergent brain sciences and simultaneously steering their cultural resonance. I contend that these linked prongs of philosophy’s public mission under the Third Republic reconciled contradictory pressures to advance the nation’s scientific prowess following its defeat in the Franco-Prussian war of 1870 without dropping France’s distinct (...)
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  31. Searle's chinese room argument.Larry Hauser - unknown - Field Guide to the Philosophy of Mind.
    John Searle's 1980a) thought experiment and associated 1984a) argument is one of the best known and widely credited counters to claims of artificial intelligence (AI), i.e., to claims that computers _do_ or at least _can_ (roughly, someday will) think. According to Searle's original presentation, the argument is based on two truths: _brains cause minds_ , and _syntax doesn't suffice_ _for semantics_ . Its target, Searle dubs "strong AI": "according to strong AI," according to Searle, "the computer is not merely a (...)
     
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  32. Revenge of the zombies.Larry Hauser - manuscript
    Zombies recently conjured by Searle and others threaten civilized philosophy of mind and scientific psychology as we know it. Humanoid beings that behave like us and may share our functional organizations and even, perhaps, our neurophysiological makeups without qualetative conscious experiences, zombies seem to meet every materialist condition for thought on offer and yet -- the wonted intuitions go -- are still disqualefied from being thinking things. I have a plan. Other zombies -- good zombies -- can battle their evil (...)
     
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  33.  30
    Darwinian Conservatism.Larry Arnhart - 2009 - In Michael Ruse (ed.), Philosophy After Darwin: Classic and Contemporary Readings. Princeton University Press. pp. 349-365.
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  34. Noninferential Emotion-Based Knowledge.Larry A. Herzberg - 2003 - Dissertation, University of California, Los Angeles
    This dissertation focuses on psychological and epistemological issues related to our practice of accepting first-person reports of emotional state as knowledgeable. It concerns the epistemic warrant of beliefs having the form "I'm feeling X about Y" and "Y is making me feel X about Z", where X refers to an affective state, and Y and Z refer to situations. On the assumption that such "emotion-based" beliefs are true if and only if they accurately represent the "situation-directed" emotions they are about, (...)
     
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  35.  36
    On Nietzsche’s Animal Philosophy.Larry Hatab - 2011 - New Nietzsche Studies 8 (3-4):129-142.
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  36.  4
    On Nietzsche’s Animal Philosophy.Larry Hatab - 2011 - New Nietzsche Studies 8 (3-4):129-142.
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  37. On Nietzsche, Politics, and Time: A Response to William E. Connolly and Tracy B. Strong.Larry Hatab - 2005 - New Nietzsche Studies 6 (3/4/1/2):211-217.
     
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  38. The chinese room argument.Larry Hauser - 2001
    _The Chinese room argument_ - John Searle's (1980a) thought experiment and associated (1984) derivation - is one of the best known and widely credited counters to claims of artificial intelligence (AI), i.e., to claims that computers _do_ or at least _can_ (someday might) think. According to Searle's original presentation, the argument is based on two truths: _brains cause minds_ , and _syntax doesn't_ _suffice for semantics_ . Its target, Searle dubs "strong AI": "according to strong AI," according to Searle, "the (...)
     
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  39. Color relativity and human nature.Larry Hardin - 1999 - Anthropology and Philosophy 3 (2).
     
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  40.  99
    The View from Nowhere and the Meaning of Life in Thomas Nagel.Larry D. Harwood - 1997 - Philosophy in the Contemporary World 4 (3):19-23.
    Thomas Nagel contends that the actual philosophical problem in the meaning of life is the independent world we live in, and only requires a self-transcendent being who glimpses an independent world. I argue that Nagel is mistaken to think that self-transcendence evokes the same anxiety for humans living in the world of Dante as Darwin. Nagel’s view from nowhere is rather a modem version of the world. Secondly, while I concede that there is a common anxiety felt by self-transcendence in (...)
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  41.  28
    Act, aim, and unscientific explanation.Larry Hauser - 1992 - Philosophical Investigations 15 (4):313-323.
    Against the claim that folk psychology is a theory, I contend thatfolk psychology is not empirically vulnerable in the same way theories are, and has evaluative functions that make it irreplaceable by a scientific theory. It is neither would-be nor has-been science.
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  42.  37
    Action Minus Movement: Wittgenstein's Question.Larry Hauser - 1994 - Behavior and Philosophy 22 (1):23-28.
    In connection with John Searle's denial that computers genuinely act, Hauser considers Searle's attempt to distinguish full-blooded acts of agents from mere physical movements on the basis of intent. The difference between me raising my arm and my arm's just going up, on Searle's account, is the causal involvement of my intention to raise my arm in the former, but not the latter, case. Yet, we distinguish a similar difference between a robot's raising its arm and its robot arm just (...)
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  43. Don't go there: Reply to Crooks.Larry Hauser - 2002 - Journal of Mind and Behavior 23 (3):223-232.
    From the fact that experiencing is in the head, nothing follows about the nature, location - or even the existence - of the experiencing's presumed object. It does not follow that direct realism "cannot possibly be true" ; much less that "that the experienced world is wholly locked up within one's brain"; much less still, that it must be "located" in in some spiritual "place" outside of physical space or some "higher-dimensional space " . Direct realism is not only consistent (...)
     
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  44.  57
    Doing without mentalese.Larry Hauser - 1995 - Behavior and Philosophy 23 (2):42-47.
    Hauser defends the proposition that public languages are our languages of thought. One argument for this proposition is coincidence of productive (i.e., novel, unbounded) cognitive competence with overt possession of recursive symbol systems. Another is phenomenological experience. A third is Occam's razor and the "streetlight principle.".
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  45. Natural language and thought: Doing without mentalese.Larry Hauser - 1995 - Behavior and Philosophy 23 (2):41-47.
    Hauser defends the proposition that our languages of thought are public languages. One group of arguments points to the coincidence of clearly productive (novel, unbounded) cognitive competence with overt possession of recursive symbol systems. Another group relies on phenomenological experience. A third group cites practical and methodological considerations: Occam's razor and the "streetlight principle" (other things being equal, look under the lamp) that motivate looking for instantiations of outer languages in thought first.
     
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  46.  16
    Propositional Actitudes: Reply to Gunderson.Larry Hauser - 1994 - Behavior and Philosophy 22 (1):35-40.
    Hauser replies that performances in question provide prima facie warrant for attributions of mental properties that appeals to consciousness are empirically too vexed and theoretically too ill connected to override.
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  47. Philosophical glossary.Larry Hauser - manuscript
    Accident: A property or attribute that a (type of) thing or substance can either have or lack while still remaining the same (type of) thing or substance. For instance, I can either be sitting or standing, shod or unshod, and still be me (i.e., one and the same human being). Contrast: essence.
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  48. Searle's Chinese Box: The Chinese Room Argument and Artificial Intelligence.Larry Hauser - 1993 - Dissertation, University of Michigan
    The apparently intelligent doings of computers occasion philosophical debate about artificial intelligence . Evidence of AI is not bad; arguments against AI are: such is the case for. One argument against AI--currently, perhaps, the most influential--is considered in detail: John Searle's Chinese room argument . This argument and its attendant thought experiment are shown to be unavailing against claims that computers can and even do think. CRA is formally invalid and informally fallacious. CRE's putative experimental result is not robust and (...)
     
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  49.  19
    Statistical summaries in research integration.Larry V. Hedges - 1983 - Behavioral and Brain Sciences 6 (2):295-296.
  50. Sources and Resolutions of Ethical Conflicts in Health Care.Larry L. Hench & Michael B. Fenn - 2012 - Ethics in Biology, Engineering and Medicine 3 (1-3):139-161.
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