Results for ' trophies in the world of hunting ‐ Ted Kerasote, one hunter as heading to the other side of the world'

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  1.  58
    The state of history and the empire of metaphysics.Ian Hunter - 2005 - History and Theory 44 (2):289–303.
    One of the curious things about this challenging book is that its ostensible subject— the Saxon medical and political scientist Hermann Conring (1606–1681)— is not mentioned in the title. Constantin Fasolt argues that we cannot know what Conring really thought or meant in his writings, which means that his topic cannot be Conring as such and must instead be that which occludes our knowledge of him, the titular limits of history. Given that we do in fact learn a good deal (...)
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  2.  4
    Living with Dead Animals?Garry Marvin - 2010-09-24 - In Fritz Allhoff & Nathan Kowalsky (eds.), Hunting Philosophy for Everyone. Wiley‐Blackwell. pp. 107–117.
    This chapter contains sections titled: Cultural Predators The Prize is a Clear Conscience Souvenir Parts, Remembered Wholes Snapshots from the Other Side Still Lives Memories as Reanimation Notes.
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  3.  41
    Practical Reasoning and the First Person.David Hunter - 2017 - Philosophia 45 (2):677-700.
    I argue that while practical reasoning is essentially first personal it does not require having essentially first personal thoughts. I start with an example of good practical reasoning. Because there is debate about what practical reasoning is, I discuss how different sides in those debates can accommodate my example. I then consider whether my example involves essentially first personal thoughts. It is not always clear what philosophers who would claim that it must have in mind. I identify two features of (...)
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  4. The Imagination in the Travel Literature of Xavier de Maistre and its Philosophical Significance.Guy Bennett-Hunter - 2014 - In Garth Lean, Russell Staif & Emma Waterton (eds.), Travel and Imagination. Oxford: Routledge. pp. 75-88.
    In this chapter, I present some philosophical reflections on the theme of the imagination. The main inspiration for these reflections comes from two writers, both of whom are mentioned in Alain de Botton’s (2003) The Art of Travel: Joris-Karl Huysmans and Xavier de Maistre. De Botton uses both of these writers in his book as ‘guides’, people whose work prompts his own ruminations, Huysmans in the first chapter and de Maistre in the last. Speculatively, I infer from this structure that (...)
     
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  5. Thus Spake Howard Roark: Nietzschean Ideas in The Fountainhead.Lester H. Hunt - 2006 - Philosophy and Literature 30 (1):79-101.
    In lieu of an abstract, here is a brief excerpt of the content:Thus Spake Howard Roark:Nietzschean Ideas in The FountainheadLester H. HuntIThe position I will be taking here will seem very peculiar to many people. I will be treating a novel as a discussion of the work of a philosopher—namely, Friedrich Nietzsche. Worse yet, I will be treating it as a discussion that is philosophically penetrating and deserves to be taken seriously. Still worse, the novel is Ayn Rand's early novel (...)
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  6.  25
    Animals, Ethics, and the Art World.Ted Nannicelli - 2018 - October 164:113-132.
    This paper argues that debates over art exhibitions that make use of live animals, such as the Guggenheim Museum's 2017 Art and China After 1989: Theater of the World, are reflective of a schism between two general approaches to the ethico-political criticism of art. One of these approaches, the interpretation-oriented approach, is dominant in the art world and its adjacent institutions. The other, the production-oriented approach, is tacitly adopted by art-interested non-specialists. This rift explains why the use (...)
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  7.  11
    Astrotheology’s contribution to public theology: From the extraterrestrial intelligence myth to astroethics.Ted Peters - 2021 - HTS Theological Studies 77 (3).
    Public theology is conceived in the church, reflected on critically in the academy and addressed to the world for the sake of the world. The development of a theology of nature is included in the public theologian’s list of tasks of nature that is scripturally based and heavily informed by the natural sciences. Astrotheology is one product. Astrotheology engages astrobiology and other space sciences, firstly, by critically exposing the extraterrestrial intelligence myth at the heart of science and (...)
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  8.  51
    The Morals of Metaphysics: Kant’s Groundwork as Intellectual Paideia.Ian Hunter - 2002 - Critical Inquiry 28 (4):908-929.
    To approach philosophy as a way of working on the self means to begin not with the experience it clarifies and the subject it discovers, but with the acts of self‐transformation it requires and the subjectivity it seeks to fashion. Commenting on the variety of spiritual exercises to be found in the ancient schools, Pierre Hadot remarks that: Some, like Plutarch’s ethismoi, designed to curb curiosity, anger or gossip, were only practices intended to ensure good moral habits. Others, particularly the (...)
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  9. The Modal Ontological Argument Meets Modal Fictionalism.Ted Parent - 2016 - Analytic Philosophy 57 (4):338-352.
    This paper attacks the modal ontological argument, as advocated by Plantinga among others. Whereas other criticisms in the literature reject one of its premises, the present line is that the argument is invalid. This becomes apparent once we run the argument assuming fictionalism about possible worlds. Broadly speaking, the problem is that if one defines “x” as something that exists, it does not follow that there is anything satisfying the definition. Yet unlike non-modal ontological arguments, the modal argument commits (...)
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  10.  69
    Thus spake Howard Roark: Nietzschean ideas in.Lester H. Hunt - 2006 - Philosophy and Literature 30 (1):79-101.
    In lieu of an abstract, here is a brief excerpt of the content:Thus Spake Howard Roark:Nietzschean Ideas in The FountainheadLester H. HuntIThe position I will be taking here will seem very peculiar to many people. I will be treating a novel as a discussion of the work of a philosopher—namely, Friedrich Nietzsche. Worse yet, I will be treating it as a discussion that is philosophically penetrating and deserves to be taken seriously. Still worse, the novel is Ayn Rand's early novel (...)
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  11. Problems in Kant's vindication of pure reason.Ted Kinnaman - 2001 - Journal of the History of Philosophy 39 (4):559-580.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Philosophy 39.4 (2001) 559-580 [Access article in PDF] Problems in Kant's Vindication of Pure Reason Ted Kinnaman One of the most important questions in interpreting the Critique of Pure Reason concerns the proper way of characterizing Kant's view of the faculty of reason. Clearly, one of Kant's intentions is to show that reason is incapable of cognition of objects such as God or the (...)
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  12.  17
    The Other Side of Globalisation. The New Power of Religion as a Cultural and Political Challenge.Gottfried Küenzlen - 2009 - Synthesis Philosophica 24 (2):219-231.
    Religion has returned as a political and cultural factor. After the political ideologies, whose secular and worldly promises of salvation had influenced the history of the 20th century in such a radical manner, had been invalidated, the reappearance of religion on a global level cannot be overlooked: as a focal power as to how to conduct one’s life, as a guarantor of cultural identity, and as religious-political creativity. We cannot understand the current state of the world, its crises, conflicts (...)
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  13.  7
    Democracy's Equality, Freedom, and Help.Ted Honderich - 2006 - Theoria 53:45-61.
    Democracy has been justified as the political system whose citizens are sovereign, which is to say most free or most equal in their political experience, participation or consent, and most likely to be benefited by economic freedoms. Most importantly, democracy is recommended as that form of government which gets things more right than any other form of government. But this traditional view, and also more recent qualifications of this view, is simply inadequate, refuted and rendered nonsensical by very real (...)
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  14.  76
    Dana Nelkin: The sense of freedom.Ted Honderich - manuscript
    When you are making up your mind, deciding what to do, you have the idea that you are free in what you are doing. It is hard to shake. You are going to do the one thing, but you can certainly do the other. That is what you think. Rational deliberators, as they can be called, have an inescapable sense of freedom. Dana Nelkin, in the following clear-headed paper, asks if this sense of freedom establishes that determinism is not (...)
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  15.  44
    The Problem of Fichte’s Phenomenology of Love.C. K. Hunter - 1976 - Idealistic Studies 6 (2):178-190.
    One of the more recent approaches in attempting a reinterpretation of the philosophy of Johann Gottlieb Fichte has been to concentrate on his theory of interpersonality as a key to his system. But a study of Fichte’s interpersonal theory in its early forms shows, among other things, a rather surprising lack of treatment of an important form of immediate interpersonal experience: love. And yet if interpersonality lies at the core of Fichte’s philosophy, one could expect that a treatment of (...)
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  16.  5
    The other side of hope: flipping the script on cynicism and despair and rediscovering our humanity.Danielle Strickland - 2022 - Nashville, Tennessee: W Publishing Group, an imprint of Thomas Nelson.
    Overcome the twin giants of cynicism and despair that threaten to derail your emotional and physical health and find hope for life by witnessing the power of God's redemptive healing. Part guidebook and part storytelling, The Other Side of Hope is a uniquely designed flip-book with two entry points to the message of finding hope in a desperately harsh world. One part of the book focuses on theory and biblical philosophy, including insights into fighting cynicism, the architect (...)
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  17.  30
    Sociology of Literature in Retrospect.Leo Lowenthal & Ted R. Weeks - 1987 - Critical Inquiry 14 (1):1-15.
    I soon discovered that I was quite isolated in my attempts to pursue the sociology of literature. In any case, one searched almost in vain for allies if one wanted to approach a literary text from the perspective of a critical theory of society. To be sure, there were Franz Mehring’s articles which I read with interest and profit; but despite the admirable decency and the uncompromising political radicalism of the author, his writings hardly went beyond the limits of a (...)
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  18. Stepping Beyond the Newtonian Paradigm in Biology. Towards an Integrable Model of Life: Accelerating Discovery in the Biological Foundations of Science.Plamen L. Simeonov, Edwin Brezina, Ron Cottam, Andreé C. Ehresmann, Arran Gare, Ted Goranson, Jaime Gomez‐Ramirez, Brian D. Josephson, Bruno Marchal, Koichiro Matsuno, Robert S. Root-­Bernstein, Otto E. Rössler, Stanley N. Salthe, Marcin Schroeder, Bill Seaman & Pridi Siregar - 2012 - In Plamen L. Simeonov, Leslie S. Smith & Andreé C. Ehresmann (eds.), Integral Biomathics: Tracing the Road to Reality. Springer. pp. 328-427.
    The INBIOSA project brings together a group of experts across many disciplines who believe that science requires a revolutionary transformative step in order to address many of the vexing challenges presented by the world. It is INBIOSA’s purpose to enable the focused collaboration of an interdisciplinary community of original thinkers. This paper sets out the case for support for this effort. The focus of the transformative research program proposal is biology-centric. We admit that biology to date has been more (...)
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  19.  42
    Hallucinating Ted Serios: the impossibility of failed performativity.Ted Hiebert - 2005 - Technoetic Arts 3 (3):135-153.
    Hallucination: the perception of an impossible image. That which can never appear suddenly does so anyways - a private world that appears only to the eye of the one imagining it... until now. Ted Serios, psychic photographer, claimed he could project images directly from his mind onto photographic film. Under the sign of the psychic photograph, “Hallucinating Ted Serios” is a theorization of the dominant forms of uncertainty that persist in postmodern evaluations of representation, interpretation and identity. The central (...)
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  20. The Other Side of Globalisation.Gottfried Küenzlen - 2009 - Synthesis Philosophica 24 (2):219-231.
    Religion has returned as a political and cultural factor. After the political ideologies, whose secular and worldly promises of salvation had influenced the history of the 20th century in such a radical manner, had been invalidated, the reappearance of religion on a global level cannot be overlooked: as a focal power as to how to conduct one’s life, as a guarantor of cultural identity, and as religious-political creativity. We cannot understand the current state of the world, its crises, conflicts (...)
     
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  21.  41
    "News, and New Things": Contemporaneity and the Early English Novel.J. Paul Hunter - 1988 - Critical Inquiry 14 (3):493-515.
    The novel represents a formal attempt to come to terms with innovation and originality and to accept the limitations of tradition; it reflects the larger cultural embracing of the present moment as a legitimate subject not only for passing conversation but for serious discourse. For at least a half century before the novel emerged, the world of print had experimented in assuming, absorbing, and exploiting that new cultural consciousness based on human curiosity—on the one hand “preparing” readers for novels (...)
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  22. Ever Since the World Began: A Reading & Interview with Masha Tupitsyn.Masha Tupitsyn & The Editors - 2013 - Continent 3 (1):7-12.
    "Ever Since This World Began" from Love Dog (Penny-Ante Editions, 2013) by Masha Tupitsyn continent. The audio-essay you've recorded yourself reading for continent. , “Ever Since the World Began,” is a compelling entrance into your new multi-media book, Love Dog (Success and Failure) , because it speaks to the very form of the book itself: vacillating and finding the long way around the question of love by using different genres and media. In your discussion of the face, one (...)
     
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  23.  53
    Democracy's equality, freedom, and help.Ted Honderich - 2006 - Theoria 53 (111):45-61.
    Democracy has been justified as the political system whose citizens are sovereign, which is to say most free or most equal in their political experience, participation or consent, and most likely to be benefited by economic freedoms. Most importantly, democracy is recommended as that form of government which gets things more right than any other form of government. But this traditional view, and also more recent qualifications of this view, is simply inadequate, refuted and rendered nonsensical by very real (...)
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  24.  7
    “Yiwen zhi” 藝文志 (Treatise on Arts and Letters) Bibliography in Its Own Context.Michael Hunter - 2021 - Journal of the American Oriental Society 138 (4):763.
    On the shortlist of truly indispensable texts within early China studies, a special place is reserved for Ban Gu’s 班固 “Yiwen zhi” 藝文志, the oldest extant bibliography in the East Asian tradition, if not the oldest extant and complete bibliography from the ancient world. After outlining the bibliography in the first section, I argue that the “Yiwen zhi” was never meant to serve as a “library catalogue” in the everyday sense of the term. Instead, it was a highly selective (...)
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  25.  95
    Singing the world in a new key: Merleau-Ponty and the ontology of sense.Ted Toadvine - 2004 - Janus Head 7 (2):273-283.
    To what extent can meaning be attributed to nature, and what is the relationship between such “natural sense” and the meaning of linguistic and artistic expressions? To shed light on such questions, this essay lays the groundwork for an “ontology of sense” drawing on the insights of phenomenology and Merleau-Ponty’s theory of expression. We argue that the ontological continuity of organic life with the perceived world of nature requires situating sense at a level that is more fundamental than has (...)
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  26.  57
    The conception of Ming in early confucian thought.Ted Slingerland - 1996 - Philosophy East and West 46 (4):567-581.
    Various interpretations of the role that ming ("fate") plays in early Confucian thought are examined. An interpretation is advanced which argues that early Confucians saw reality as being bifurcated into two distinct realms--"inner" and "outer"--and that ming refers to unpredictable forces in the outside realm, which are beyond the bounds of proper human endeavor. The vagaries of ming are not the concern of the gentleman, whose efforts and worries are to be focused on the cultivation of the self: the inner (...)
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  27. Knowing the world and knowing our minds.Ted A. Warfield - 1995 - Philosophy and Phenomenological Research 55 (3):525-545.
    In Reason, Truth and History Hilary Putnam offered an argument purporting to show that Brain-in-a-Vat skepticism can be refuted on the assumption that central features of the causal theory of reference are correct. Many philosophers have discussed Putnam’s proposal, defending both the pro and con sides of the debate. The debate continues in the current literature with Putnamians such as Tymoczko and Dell’Utri offering ever more intricate defenses of the anti-skeptical position and critics such as David and Brueckner rebutting these (...)
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  28.  15
    Knowing the World and Knowing Our Minds.Ted A. Warfield - 1995 - Philosophy and Phenomenological Research 55 (3):525-545.
    In Reason, Truth and History Hilary Putnam offered an argument purporting to show that Brain-in-a-Vat skepticism can be refuted on the assumption that central features of the causal theory of reference are correct. Many philosophers have discussed Putnam’s proposal, defending both the pro and con sides of the debate. The debate continues in the current literature with Putnamians such as Tymoczko and Dell’Utri offering ever more intricate defenses of the anti-skeptical position and critics such as David and Brueckner rebutting these (...)
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  29.  25
    Philosophers of Nothingness: An Essay on the Kyoto School, and: A Buddhist-Christian Logic of the Heart: Nishida's Kyoto School and Lonergan's "Spiritual Genome" as World Bridge (review).Amos Yong - 2004 - Buddhist-Christian Studies 24 (1):271-276.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Philosophers of Nothingness: An Essay on the Kyoto School, and: A Buddhist-Christian Logic of the Heart: Nishida's Kyoto School and Lonergan's "Spiritual Genome" as World BridgeAmos YongPhilosophers of Nothingness: An Essay on the Kyoto School. By James W. Heisig. Honolulu: University of Hawai'i Press, 2001. xi + 380 pp.A Buddhist-Christian Logic of the Heart: Nishida's Kyoto School and Lonergan's "Spiritual Genome" as World Bridge. By John (...)
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  30.  12
    “In Our Own Little World”: Invisibility of the Social and Ethical Dimension of Engineering Among Undergraduate Students.Jae Hoon Lim, Brittany D. Hunt, Nickcoy Findlater, Peter T. Tkacik & Jerry L. Dahlberg - 2021 - Science and Engineering Ethics 27 (6):1-23.
    This paper explores how undergraduate students understood the social relevance of their engineering course content knowledge and drew broader social and ethical implications from that knowledge. Based on a three-year qualitative study in a junior-level engineering class, we found that students had difficulty in acknowledging the social and ethical aspects of engineering as relevant topics in their coursework. Many students considered the immediate technical usability or improved efficiency of technical innovations as the noteworthy social and ethical implications of engineering. Findings (...)
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  31.  7
    Nietzsche and the Origin of Virtue.Lester H. Hunt - 1991 - New York: Routledge.
    In _Ecce Homo_ Friedrich Nietzsche calls himself "the first immoralist" and adds "that makes me the annihilator _par excellence_". Lester Hunt examines this and other radical claims in order to show that Nietzsche does have a coherent ethical and political philosophy. He uses Nietzsche's writings as a starting point for a critique of a wider, contemporary ethical project - one that should inform our lives as well as our thoughts.
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  32. Limits of the Flesh: The Role of Reflection in David Abram’s Ecophenomenology.Ted Toadvine - 2005 - Environmental Ethics 27 (2):155-170.
    David Abram’s The Spell of the Sensuous: Perception and Language in a More-Than-Human-World convincingly demonstrates the contribution that phenomenology, especially the work of Maurice Merleau-Ponty, can make to environmental theory. But Abram’s account suffers from several limitations that are explored here. First, although Abram intends to develop an “organic” account of thinking as grounded in the sensible world, his descriptions castigate reflection and reverse, rather than rethinking, the traditional hierarchy between mind and body. Second, Abram’s emphasis on perceptual (...)
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  33.  14
    Thinking of Others: On the Talent for Metaphor.Ted Cohen - 2008 - Princeton University Press.
    In Thinking of Others, Ted Cohen argues that the ability to imagine oneself as another person is an indispensable human capacity--as essential to moral awareness as it is to literary appreciation--and that this talent for identification is the same as the talent for metaphor. To be able to see oneself as someone else, whether the someone else is a real person or a fictional character, is to exercise the ability to deal with metaphor and other figurative language. The underlying (...)
  34.  4
    Nietzsche and the Origin of Virtue.Lester H. Hunt - 1991 - New York: Routledge.
    In _Ecce Homo_ Friedrich Nietzsche calls himself "the first immoralist" and adds "that makes me the annihilator _par excellence_". Lester Hunt examines this and other radical claims in order to show that Nietzsche does have a coherent ethical and political philosophy. He uses Nietzsche's writings as a starting point for a critique of a wider, contemporary ethical project - one that should inform our lives as well as our thoughts.
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  35.  34
    Thinking of Others: On the Talent for Metaphor.Ted Cohen - 2009 - Princeton University Press.
    In Thinking of Others, Ted Cohen argues that the ability to imagine oneself as another person is an indispensable human capacity--as essential to moral awareness as it is to literary appreciation--and that this talent for identification is the same as the talent for metaphor. To be able to see oneself as someone else, whether the someone else is a real person or a fictional character, is to exercise the ability to deal with metaphor and other figurative language. The underlying (...)
  36.  35
    Anthropocene Time and the Memory of the World.Ted Toadvine - 2022 - Chiasmi International 24:171-190.
    Although the Anthropocene is a problematic concept in both its popular reception and its scientific deployment, it nevertheless makes salient the challenge of understanding the relation between human time and “deep” geological time. For postcolonial historian Dipesh Chakrabarty, the Anthropocene marks the breaching of these two distinct temporal registers: “The geologic now of the Anthropocene has become entangled with the now of human history.” Following the lead of speculative realism, Chakrabarty denies that phenomenology can offer any insights into deep time (...)
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  37.  7
    Nietzsche and the Origin of Virtue.Lester H. Hunt - 1991 - New York: Routledge.
    In _Ecce Homo_ Friedrich Nietzsche calls himself "the first immoralist" and adds "that makes me the annihilator _par excellence_". Lester Hunt examines this and other radical claims in order to show that Nietzsche does have a coherent ethical and political philosophy. He uses Nietzsche's writings as a starting point for a critique of a wider, contemporary ethical project - one that should inform our lives as well as our thoughts.
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  38.  35
    Robert Boyle and the early Royal Society: a reciprocal exchange in the making of Baconian science.Michael Hunter - 2007 - British Journal for the History of Science 40 (1):1-23.
    This paper documents an important development in Robert Boyle's natural-philosophical method – his use from the 1660s onwards of ‘heads’ and ‘inquiries’ as a means of organizing his data, setting himself an agenda when studying a subject and soliciting information from others. Boyle acknowledged that he derived this approach from Francis Bacon, but he had not previously used it in his work, and the reason why it came to the fore when it did is not apparent from his printed and (...)
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  39.  70
    Merleau-Ponty’s Philosophy of Nature.Ted Toadvine - 2009 - Evanston, Ill.: Northwestern University Press.
    In our time, Ted Toadvine observes, the philosophical question of nature is almost entirely forgotten—obscured in part by a myopic focus on solving "environmental problems" without asking how these problems are framed. But an "environmental crisis," existing as it does in the human world of value and significance, is at heart a philosophical crisis. In this book, Toadvine demonstrates how Maurice Merleau-Ponty’s phenomenology has a special power to address such a crisis—a philosophical power far better suited to the questions (...)
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  40.  17
    Parenting Children With Autism Spectrum Disorders Through the Transition to Adulthood.Anonymous One, Anonymous Two, Lorri Centineo, Anonymous Three, Virginia Clapp, Catherine Cornell, Nancy Coughlin, David McDonald, Mark Osteen, Laura Shumaker, Julie Van der Poel & Anonymous Four - 2012 - Narrative Inquiry in Bioethics 2 (3):151-181.
    In lieu of an abstract, here is a brief excerpt of the content:Parenting Children With Autism Spectrum Disorders Through the Transition to AdulthoodAnonymous One, Anonymous Two, Lorri Centineo, Anonymous Three, Virginia Clapp, Catherine Cornell, Nancy Coughlin, David McDonald, Mark Osteen, Laura Shumaker, Julie Van der Poel, Anonymous FourMy Son's Life with Autistic Spectrum DisorderAnonymous OneThis is the story of how my son, David, has tried to become independent. David is now 25–years–old. His immediate family is his dad, a brother (age (...)
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  41.  19
    The Time of Animal Voices.Ted Toadvine - 2014 - Environmental Philosophy 11 (1):109-124.
    Phenomenology’s attention to the theme of animality has focused not on animal life in general but rather on the animal dimension of the human and its contested relation with humanity as such. Phenomenology thereby reproduces Agamben’s “anthropological machine” by which humanity is constructed through the “inclusive exclusion” of its animality. The alternative to this “inclusive exclusion” is not a return to kinship or commonality but rather an intensification of the constitutive paradox of our own inner animality, understood in terms of (...)
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  42.  16
    Essays on Freedom of Action.Ted Honderich - 1973 - Boston,: Routledge.
    _Essays on Freedom of Action_, first published in 1973, brings together original papers by contemporary British and American philosophers on questions which have long concerned philosophers and others: the question of whether persons are wholly a part of the natural world and their actions the necessary effects of causal processes, and the question of whether our actions are free, and such that we can be held responsible for them, even if they are the necessary effects of casual processes. This (...)
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  43.  74
    Jokes: Philosophical Thoughts on Joking Matters.Ted Cohen - 1999 - University of Chicago Press.
    Abe and his friend Sol are out for a walk together in a part of town they haven't been in before. Passing a Christian church, they notice a curious sign in front that says "$1,000 to anyone who will convert." "I wonder what that's about," says Abe. "I think I'll go in and have a look. I'll be back in a minute; just wait for me." Sol sits on the sidewalk bench and waits patiently for nearly half an hour. Finally, (...)
  44.  16
    Jokes: Philosophical Thoughts on Joking Matters.Ted Cohen - 1999 - University of Chicago Press.
    Abe and his friend Sol are out for a walk together in a part of town they haven't been in before. Passing a Christian church, they notice a curious sign in front that says "$1,000 to anyone who will convert." "I wonder what that's about," says Abe. "I think I'll go in and have a look. I'll be back in a minute; just wait for me." Sol sits on the sidewalk bench and waits patiently for nearly half an hour. Finally, (...)
  45.  33
    FOCUS: NEW PERSPECTIVES ON SCIENCE AND THE COLD WAR: Introduction.Hunter Heyck & David Kaiser - 2010 - Isis 101 (2):362-366.
    ABSTRACT Twenty years after the fall of the Berlin Wall, the Cold War looks ever more like a slice of history rather than a contemporary reality. During those same twenty years, scholarship on science, technology, and the state during the Cold War era has expanded dramatically. Building on major studies of physics in the American context—often couched in terms of “big science”—recent work has broached scientific efforts in other domains as well, scrutinizing Cold War scholarship in increasingly international and (...)
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  46.  26
    Kant's Critique of the Power of Judgment: Critical Essays (review).Ted Kinnaman - 2004 - Journal of the History of Philosophy 42 (4):499-500.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Kant’s Critique of the Power of Judgment: Critical EssaysTed KinnamanPaul Guyer, editor. Kant’s Critique of the Power of Judgment: Critical Essays. Lanham, MD: Rowman & Littlefield, 2003. Pp. xxiii + 253. Cloth, $75.95. Paper, $27.95.The volume under review is a collection of essays on a wide range of topics concerning Kant's Critique of the Power of Judgment. All the papers included here have been published previously, although many (...)
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  47. Foundational Evidentialism and the Problem of Scatter.Ted Poston - 2007 - Abstracta 3 (2):89-106.
    This paper addresses the scatter problem for foundational evidentialism. Reflection on the scatter problem uncovers significant epistemological lessons. The scatter problem is evaluated in connection with Ernest Sosa’s use of the problem as an argument against foundational evidentialism. Sosa’s strategy is to consider a strong intuition in favor of internalism—the new evil demon problem, and then illustrate how a foundational evidentialist account of the new evil demon problem succumbs to the scatter problem. The goal in this paper is to evaluate (...)
     
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  48.  63
    Astrotheology: A constructive proposal.Ted Peters - 2014 - Zygon 49 (2):443-457.
    As we envision constructive undertakings in the field of religion and science for the next decade, the emerging agenda of astrotheology is opening up a new theater for enquiry. Astrotheology provides a critical theological response to the field of astrobiology while critically assessing exciting new research on life in our solar system and the discovery of exoplanets. This article proposes four tasks for the astrotheologian: deliberate on (1) the scope of creation: is God's creation Earth-centric or does it include the (...)
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  49.  26
    Introduction.Hunter Heyck & David Kaiser - 2010 - Isis 101 (2):362-366.
    ABSTRACT Twenty years after the fall of the Berlin Wall, the Cold War looks ever more like a slice of history rather than a contemporary reality. During those same twenty years, scholarship on science, technology, and the state during the Cold War era has expanded dramatically. Building on major studies of physics in the American context—often couched in terms of “big science”—recent work has broached scientific efforts in other domains as well, scrutinizing Cold War scholarship in increasingly international and (...)
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  50.  15
    Critique as locus or modus? Power and resistance in the world of work.Torben Bech Dyrberg & Peter Triantafillou - 2019 - Outlines. Critical Practice Studies 20 (1):47-70.
    How and from where can power be criticized and resisted? The advent of new managerial forms of power has brought the question once more to the fore. One of the salient issues is whether the ubiquity and apparent omnipotence of contemporary forms of managerial power renders critique and resistance difficult. This article compares the critical potential of French pragmatic sociology and Foucauldian-inspired genealogy. We argue that both approaches offer viable critiques of contemporary forms of power. Yet, whereas the critique of (...)
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