Results for 'Andrew J. Rotherham'

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  1.  41
    Teaching America: The Case for Civic Education.David J. Feith, Seth Andrew, Charles F. Bahmueller, Mark Bauerlein, John M. Bridgeland, Bruce Cole, Alan M. Dershowitz, Mike Feinberg, Senator Bob Graham, Chris Hand, Frederick M. Hess, Eugene Hickok, Michael Kazin, Senator Jon Kyl, Jay P. Lefkowitz, Peter Levine, Harry Lewis, Justice Sandra Day O'Connor, Secretary Rod Paige, Charles N. Quigley, Admiral Mike Ratliff, Glenn Harlan Reynolds, Jason Ross, Andrew J. Rotherham, John R. Thelin & Juan Williams - 2011 - R&L Education.
    This book taps the best American thinkers to answer the essential American question: How do we sustain our experiment in government of, by, and for the people? Authored by an extraordinary and politically diverse roster of public officials, scholars, and educators, these chapters describe our nation's civic education problem, assess its causes, offer an agenda for reform, and explain the high stakes at risk if we fail.
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  2.  28
    Andrew J. McKenna., Violence and Difference: Girard, Derrida, and Deconstruction.Andrew J. Mckenna & Mark Youngerman - 1994 - International Studies in Philosophy 26 (4):149-150.
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  3. Is Our Naïve Theory of Time Dynamical?Andrew J. Latham, Kristie Miller & James Norton - 2021 - Synthese 198 (5):4251-4271.
    We investigated, experimentally, the contention that the folk view, or naïve theory, of time, amongst the population we investigated is dynamical. We found that amongst that population, ~ 70% have an extant theory of time that is more similar to a dynamical than a non-dynamical theory, and ~ 70% of those who deploy a naïve theory of time deploy a naïve theory that is more similar to a dynamical than a non-dynamical theory. Interestingly, while we found stable results across our (...)
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  4.  24
    The Philosophical Background of the American Constitution: Andrew J. Reck.Andrew J. Reck - 1985 - Royal Institute of Philosophy Supplement 19:273-293.
    The Constitution of the United States was constructed by men influenced by fundamental ideas of what a republic should be. These ideas hark back to the ancient philosophers and historians, and were further articulated and developed in modern times. From time to time scholars have sought to collect and reprint selections from the classical, biblical, and modern sources upon which the Founding Fathers fed. Remarkably, however, the best anthology of these sources to understand the republican idea that undergirds the Federal (...)
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  5.  13
    Human Freedom and Social Order: An Essay in Christian Philosophy. By Andrew J. Reck.Andrew J. Reck - 1960 - Ethics 71 (2):149-151.
  6. An Empirical Investigation of the Role of Direction in our Concept of Time.Andrew J. Latham, Kristie Miller & James Norton - 2021 - Acta Analytica 36 (1):25-47.
    This paper empirically investigates one aspect of the folk concept of time by testing how the presence or absence of directedness impacts judgements about whether there is time in a world. Experiment 1 found that dynamists, showed significantly higher levels of agreement that there is time in dynamically directed worlds than in non-dynamical non-directed worlds. Comparing our results to those we describe in Latham et al., we report that while ~ 70% of dynamists say there is time in B-theory worlds, (...)
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  7. An Empirical Investigation of Purported Passage Phenomenology.Andrew J. Latham, Kristie Miller & James Norton - 2020 - Journal of Philosophy 117 (7):353-386.
    It has widely been assumed, by philosophers, that most people unambiguously have a phenomenology as of time passing, and that this is a datum that philosophical theories must accommodate. Moreover, it has been assumed that the greater the extent to which people have said phenomenology, the more likely they are to endorse a dynamical theory of time. This paper is the first to empirically test these assumptions. Surprisingly, our results do not support either assumption. One experiment instead found the reverse (...)
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  8. Future bias in action: does the past matter more when you can affect it?Andrew J. Latham, Kristie Miller, James Norton & Christian Tarsney - 2020 - Synthese 198 (12):11327-11349.
    Philosophers have long noted, and empirical psychology has lately confirmed, that most people are “biased toward the future”: we prefer to have positive experiences in the future, and negative experiences in the past. At least two explanations have been offered for this bias: belief in temporal passage and the practical irrelevance of the past resulting from our inability to influence past events. We set out to test the latter explanation. In a large survey, we find that participants exhibit significantly less (...)
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  9.  89
    Unifying Hinduism: Philosophy and Identity in Indian Intellectual History.Andrew J. Nicholson - 2010 - Cambridge University Press.
    Some postcolonial theorists argue that the idea of a single system of belief known as "Hinduism" is a creation of nineteenth-century British imperialists. Andrew J. Nicholson introduces another perspective: although a unified Hindu identity is not as ancient as some Hindus claim, it has its roots in innovations within South Asian philosophy from the fourteenth to seventeenth centuries. During this time, thinkers treated the philosophies of Vedanta, Samkhya, and Yoga, along with the worshippers of Visnu, Siva, and Sakti, as (...)
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  10. Do the Folk Represent Time as Essentially Dynamical?Andrew J. Latham, Kristie Miller & James Norton - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Recent research (Latham, Miller and Norton, forthcoming) reveals that a majority of people represent actual time as dynamical. But do they, as suggested by McTaggart and Gödel, represent time as essentially dynamical? This paper distinguishes three interrelated questions. We ask (a) whether the folk representation of time is sensitive or insensitive: i.e., does what satisfies the folk representation of time in counterfactual worlds depend on what satisfies it actually—sensitive—or does is not depend on what satisfies it actually—insensitive, and (b) do (...)
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  11. Defusing Existential and Universal Threats to Compatibilism: A Strawsonian Dilemma for Manipulation Arguments.Andrew J. Latham & Hannah Tierney - 2022 - Journal of Philosophy 119 (3):144-161.
    Many manipulation arguments against compatibilism rely on the claim that manipulation is relevantly similar to determinism. But we argue that manipulation is nothing like determinism in one relevant respect. Determinism is a "universal" phenomenon: its scope includes every feature of the universe. But manipulation arguments feature cases where an agent is the only manipulated individual in her universe. Call manipulation whose scope includes at least one but not all agents "existential manipulation." Our responsibility practices are impacted in different ways by (...)
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  12.  65
    Donatella Di Cesare: Heidegger, Die Juden, Die Shoah Und Peter Trawny, Andrew J. Mitchell : Heidegger, Die Juden, Noch Einmal.Donatella Di Cesare, Trawny Peter, Andrew J. Mitchell & Reinhard Mehring - 2016 - Philosophischer Literaturanzeiger 69 (2):137-146.
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  13. The Four-Case Argument and the Existential/Universal Effect.Andrew J. Latham & Hannah Tierney - forthcoming - Erkenntnis:1-11.
    One debate surrounding Derk Pereboom’s (2001, 2014) four-case argument against compatibilism focuses on whether, and why, we judge manipulated agents to be neither free nor morally responsible. In this paper, we propose a novel explanation. The four-case argument features cases where an agent is the only individual in her universe who has been manipulated. Let us call manipulation whose scope includes at least one but not all agents existential manipulation. Contrast this with universal manipulation, which affects all agents within a (...)
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  14. Belief in robust temporal passage (probably) does not explain future-bias.Andrew J. Latham, Kristie Miller, Christian Tarsney & Hannah Tierney - 2022 - Philosophical Studies 179 (6):2053-2075.
    Empirical work has lately confirmed what many philosophers have taken to be true: people are ‘biased toward the future’. All else being equal, we usually prefer to have positive experiences in the future, and negative experiences in the past. According to one hypothesis, the temporal metaphysics hypothesis, future-bias is explained either by our beliefs about temporal metaphysics—the temporal belief hypothesis—or alternatively by our temporal phenomenology—the temporal phenomenology hypothesis. We empirically investigate a particular version of the temporal belief hypothesis according to (...)
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  15.  41
    Ordinary People Think Free Will is a Lack of Constraint, Not the Presence of a Soul.Andrew J. Vonasch, Roy F. Baumeister & Alfred R. Mele - 2018 - Consciousness and Cognition 60:133-151.
    Four experiments supported the hypothesis that ordinary people understand free will as meaning unconstrained choice, not having a soul. People consistently rated free will as being high unless reduced by internal constraints (i.e., things that impaired people’s mental abilities to make choices) or external constraints (i.e., situations that hampered people’s abilities to choose and act as they desired). Scientific paradigms that have been argued to disprove free will were seen as reducing, but usually not eliminating free will, and the reductions (...)
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  16. Time in a One‐Instant World.Andrew J. Latham & Kristie Miller - 2020 - Ratio 33 (3):145-154.
    Many philosophers hold that ‘one-instant worlds’—worlds that contain a single instant—fail to contain time. We experimentally investigate whether these worlds satisfy the folk concept of time. We found that ~50% of participants hold that there is time in such worlds. We argue that this suggests one of two possibilities. First, the population disagree about whether at least one of the A-, B-, or C-series is necessary for time, with there being a substantial sub-population for whom the presence of neither an (...)
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  17.  7
    Vision Under Mesopic and Scotopic Illumination.Andrew J. Zele & Dingcai Cao - 2014 - Frontiers in Psychology 5.
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  18. Flow and Flux in Plato's Philosophy.Andrew J. Mason - 2016 - Routledge.
    In this bold new study, Andrew J. Mason seeks both to shed light on the key issue of flux in Plato s work, and to show that there is also in Plato a notion of "flow" that needs to be distinguished from flux. Mason brings out the importance of this hitherto neglected distinction, and proposes on its basis a new way of understanding the development of Plato s thought. The opposition between the being of Forms and the becoming or (...)
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  19. The Virtual Brain: 30 Years of Video-Game Play and Cognitive Abilities.Andrew J. Latham, Lucy L. M. Patston & Lynette J. Tippett - 2013 - Frontiers in Psychology 4.
    Forty years have passed since video-games were first made widely available to the public and subsequently playing games has become a favorite past-time for many. Players continuously engage with dynamic visual displays with success contingent on the time-pressured deployment, and flexible allocation, of attention as well as precise bimanual movements. Evidence to date suggests that both brief and extensive exposure to video-game play can result in a broad range of enhancements to various cognitive faculties that generalize beyond the original context. (...)
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  20. There’s No Time Like the Present: Present-Bias, Temporal Attitudes and Temporal Ontology.Natalja Deng, Andrew J. Latham, Kristie Miller & James Norton - forthcoming - In Shaun Nichols & Joshua Knobe (eds.), Oxford Studies in Experimental Philosophy. OUP.
    This paper investigates the connection between temporal attitudes (attitudes characterised by a concern (or lack thereof) about future and past events), beliefs about temporal ontology (beliefs about the existence of future and past events) and temporal preferences (preferences regarding where in time events are located). Our aim is to probe the connection between these preferences, attitudes, and beliefs, in order to better evaluate the normative status of these preferences. We investigate the hypothesis that there is a three-way association between (a) (...)
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  21.  21
    “Bouba” and “Kiki” in Namibia? A Remote Culture Make Similar Shape–Sound Matches, but Different Shape–Taste Matches to Westerners.Andrew J. Bremner, Serge Caparos, Jules Davidoff, Jan de Fockert, Karina J. Linnell & Charles Spence - 2013 - Cognition 126 (2):165-172.
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  22.  52
    Ideality, Sub-Ideality and Deontic Logic.Andrew J. I. Jones & Ingmar Pörn - 1985 - Synthese 65 (2):275 - 290.
  23.  37
    Color and Psychological Functioning: The Effect of Red on Performance Attainment.Andrew J. Elliot, Markus A. Maier, Arlen C. Moller, Ron Friedman & Jörg Meinhardt - 2007 - Journal of Experimental Psychology: General 136 (1):154-168.
  24. Quantum Gravity, Timelessness, and the Folk Concept of Time.Andrew J. Latham & Kristie Miller - 2020 - Synthese 198 (10):9453-9478.
    What it would take to vindicate folk temporal error theory? This question is significant against a backdrop of new views in quantum gravity—so-called timeless physical theories—that claim to eliminate time by eliminating a one-dimensional substructure of ordered temporal instants. Ought we to conclude that if these views are correct, nothing satisfies the folk concept of time and hence that folk temporal error theory is true? In light of evidence we gathered, we argue that physical theories that entirely eliminate an ordered (...)
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  25.  46
    The Philosophy of Andrew Ushenko: I.Andrew J. Reck - 1958 - Review of Metaphysics 11 (3):471 - 485.
    Ushenko's speculative vision opened on the problem of time and its relation to logic. Profoundly concerned about the theme of time--the theme that intrinsically defines romantic irrationalism--he yet endeavored to vindicate within the bounds of temporality the sovereignty of logic so essential to the continuance of classical philosophy. The dual preoccupation with time and logic urged him into the fields of symbolic logic and relativity physics. From the flux of unrepeatable events he disengaged the laws of logic and the propositions (...)
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  26. A Conceptual History of the Achievement Goal Construct.Andrew J. Elliot - 2005 - In Andrew J. Elliot & Carol S. Dweck (eds.), Handbook of Competence and Motivation. The Guilford Press. pp. 16--52.
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  27.  14
    Do Functions Explain? Hegel and the Organizational View.Andrew J. Cooper - forthcoming - Hegel Bulletin:1-18.
    In this paper I return to Hegel's dispute with Kant over the conceptual ordering of external and internal purposiveness to distinguish between two conceptions of teleology at play in the contemporary function debate. I begin by outlining the three main views in the debate. I argue that only the organizational view can maintain the capacity of function ascriptions both to explain the presence of a trait and to identify its contribution to a current system, for it is the only view (...)
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  28. Andrew J. Reck, "The New American Philosophers". [REVIEW]J. F. Peterson - 1971 - The Thomist 35 (4):739.
     
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  29.  40
    Pure and Impure Time Preferences.Andrew J. Latham, Kristie Miller & James Norton - forthcoming - Australasian Philosophical Review.
    This paper investigates two assumptions of the exponential discounted utility theory (EDU) to which Callender draws our attention: namely that we can cleanly distinguish pure from impure temporal preferences, and that past discounting can be ignored. Drawing on recent empirical work in this area, we argue that insofar as one might have thought that past-directed preferences are more pure than future ones, then there is evidence that people’s pure preferences (insofar as we can make sense of that notion) show more (...)
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  30.  13
    Teleology and the Intentions of Supernatural Agents.Andrew J. Roberts, Colin A. Wastell & Vince Polito - 2020 - Consciousness and Cognition 80:102905.
  31.  30
    The Philosophy of Andrew Ushenko II.Andrew J. Reck - 1958 - Review of Metaphysics 11 (4):673 - 688.
    Ushenko presented his philosophy of logic in vehement opposition to "the postulationist theory." In the endeavor to amputate logic from philosophy and absorb it within mathematics, the postulationists viewed logic as an isolated object-logic to be discussed in meta-logic and construed its symbolic formulas as a game played according to arbitrarily established rules. The objections Ushenko raised are no longer novel, but twenty years ago the entire controversy was new. Above all, he stressed the numerous difficulties entangling the meta-logic. He (...)
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  32. The Conceptual Impossibility of Free Will Error Theory.Andrew J. Latham - 2019 - European Journal of Analytic Philosophy 15 (2):99-120.
    This paper argues for a view of free will that I will call the conceptual impossibility of the truth of free will error theory - the conceptual impossibility thesis. I will argue that given the concept of free will we in fact deploy, it is impossible for our free will judgements - judgements regarding whether some action is free or not - to be systematically false. Since we do judge many of our actions to be free, it follows from the (...)
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  33. Are the Folk Functionalists About Time?Andrew J. Latham & Kristie Miller - 2022 - Southern Journal of Philosophy 60 (2):221-248.
    This paper empirically investigates the contention that the folk concept of time is a functional concept: a concept according to which time is whatever plays a certain functional role or roles. This hypothesis could explain why, in previous research, surprisingly large percentages of participants judge that there is time at worlds that contain no one-dimensional substructure of ordered instants. If it seems to participants that even in those worlds the relevant functional role is played, then this could explain why they (...)
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  34. Handbook of Competence and Motivation.Andrew J. Elliot & Carol S. Dweck (eds.) - 2005 - The Guilford Press.
    This important handbook provides a comprehensive, authoritative review of achievement motivation and establishes the concept of competence as an organizing ...
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  35. Competences and Motivation.Andrew J. Elliot & Carlos S. Dweck - 2005 - In Andrew J. Elliot & Carol S. Dweck (eds.), Handbook of Competence and Motivation. The Guilford Press.
     
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  36.  6
    Interoception and Social Connection.Andrew J. Arnold, Piotr Winkielman & Karen Dobkins - 2019 - Frontiers in Psychology 10.
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  37. Hedonic and Non-Hedonic Bias Toward the Future.Preston Greene, Andrew J. Latham, Kristie Miller & James Norton - 2021 - Australasian Journal of Philosophy 99 (1):148-163.
    It has widely been assumed, by philosophers, that our first-person preferences regarding pleasurable and painful experiences exhibit a bias toward the future (positive and negative hedonic future-bias), and that our preferences regarding non-hedonic events (both positive and negative) exhibit no such bias (non-hedonic time-neutrality). Further, it has been assumed that our third-person preferences are always time-neutral. Some have attempted to use these (presumed) differential patterns of future-bias—different across kinds of events and perspectives—to argue for the irrationality of hedonic future-bias. This (...)
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  38.  7
    The Perceptual Relevance of Balance, Evenness, and Entropy in Musical Rhythms.Andrew J. Milne & Steffen A. Herff - 2020 - Cognition 203:104233.
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  39. Centromedian Thalamic Neuromodulation for the Treatment of Idiopathic Generalized Epilepsy.Andrew J. Zillgitt, M. Ayman Haykal, Ahmad Chehab & Michael D. Staudt - 2022 - Frontiers in Human Neuroscience 16.
    Idiopathic generalized epilepsy is a common type of epilepsy and despite an increase in the number of available anti-seizure medications, approximately 20–30% of people with IGE continue to experience seizures despite adequate medication trials. Unlike focal epilepsy, resective surgery is not a viable treatment option for IGE; however, neuromodulation may be an effective surgical treatment for people with IGE. Thalamic stimulation through deep brain stimulation and responsive neurostimulation have been explored for the treatment of generalized and focal epilepsies. Although the (...)
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  40.  34
    Reflections on Mirror Neurons and Speech Perception.Andrew J. Lotto, Gregory S. Hickok & Lori L. Holt - 2009 - Trends in Cognitive Sciences 13 (3):110-114.
  41.  38
    Color and Psychological Functioning: A Review of Theoretical and Empirical Work. [REVIEW]Andrew J. Elliot - 2015 - Frontiers in Psychology 6.
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  42.  4
    The Philosophy of Ushenko, Andrew. 2.Andrew J. Reck - 1958 - Review of Metaphysics 11 (4):673-688.
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  43.  59
    Why Do People Represent Time as Dynamical? An Investigation of Temporal Dynamism and the Open Future.Andrew J. Latham & Kristie Miller - manuscript
    Deflationists hold that it does not seem to us, in experience, as though time robustly passes. There is some recent empirical evidence that appears to support this contention. Equally, empirical evidence suggests that we naïvely represent time as dynamical. Thus deflationists are faced with an explanatory burden. If, as they maintain, the world seems to us in experience as though it is non-dynamical, then why do we represent time as dynamical? This paper takes up the challenge of investigating, on the (...)
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  44.  71
    Ethics Programs, Board Involvement, and Potential Conflicts of Interest in Corporate Governance.Andrew J. Felo - 2001 - Journal of Business Ethics 32 (3):205 - 218.
    Board composition, insider participation on compensation committees, and director compensation practices can potentially cause conflicts of interest between directors and shareholders. If these corporate governance structures result in situations where actions beneficial to directors do not also benefit shareholders, then shareholders may suffer.Corporate ethics programs usually address conflicts of interest that may arise in the firm''s activities. Some boards of directors take active roles in their firms'' ethics programs by actively overseeing the programs. This paper empirically examines the relationship between (...)
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  45. Continuity, Naturalism, and Contingency: A Theology of Evolution Drawing on the Semiotics of C. S. Peirce and Trinitarian Thought.Andrew J. Robinson - 2004 - Zygon 39 (1):111-136.
  46. From Proto-Forgiveness to Minimal Forgiveness.Andrew J. Latham & Kristie Miller - forthcoming - Australasian Philosophical Review 3 (3):330-335.
    In ‘Forgiveness, an Ordered Pluralism’, Fricker distinguishes two concepts of forgiveness, both of which are deployed in our forgiveness practices: moral justice forgiveness and gifted forgiveness. She then argues that the former is more explanatorily basic than the latter. We think Fricker is right about this. We will argue, however, that contra Fricker, it is a third more minimal concept that is most basic. Like Fricker, we will focus on the function of our practices, but in a way that is (...)
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  47.  2
    The Philosophy of Ushenko, Andrew. 1.Andrew J. Reck - 1958 - Review of Metaphysics 11 (3):471-485.
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  48.  86
    Deontic Logic in the Representation of Law: Towards a Methodology. [REVIEW]Andrew J. I. Jones & Marek Sergot - 1992 - Artificial Intelligence and Law 1 (1):45-64.
    There seems to be no clear consensus in the existing literature about the role of deontic logic in legal knowledge representation — in large part, we argue, because of an apparent misunderstanding of what deontic logic is, and a misplaced preoccupation with the surface formulation of legislative texts. Our aim in this paper is to indicate, first, which aspects of legal reasoning are addressed by deontic logic, and then to sketch out the beginnings of a methodology for its use in (...)
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  49.  21
    Approach–Avoidance Motivation and Emotion: Convergence and Divergence.Andrew J. Elliot, Andreas B. Eder & Eddie Harmon-Jones - 2013 - Emotion Review 5 (3):308-311.
    In this concluding piece, we identify and discuss various aspects of convergence and, to a lesser degree, divergence in the ideas expressed in the contributions to this special section. These contributions emphatically illustrate that approach–avoidance motivation is integral to the scientific study of emotion. It is our hope that the articles herein will facilitate cross-talk among researchers and research traditions, and will lead to a more thorough understanding of the role of approach–avoidance motivation in emotion.
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  50. David A.J. Richards, "Foundations of American Constitutionalism". [REVIEW]Andrew J. Reck - 1991 - Transactions of the Charles S. Peirce Society 27 (1):109.
     
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