Results for 'Daniel Maerten'

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  1.  62
    Folk Psychological Narratives: The Sociocultural Basis of Understanding Reasons.Daniel D. Hutto - 2008 - Bradford.
    Established wisdom in cognitive science holds that the everyday folk psychological abilities of humans -- our capacity to understand intentional actions performed for reasons -- are inherited from our evolutionary forebears. In _Folk Psychological Narratives_, Daniel Hutto challenges this view and argues for the sociocultural basis of this familiar ability. He makes a detailed case for the idea that the way we make sense of intentional actions essentially involves the construction of narratives about particular persons. Moreover he argues that (...)
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  2. Nothing but the Truth: On the Norms and Aims of Belief.Daniel Whiting - 2013 - In Timothy Chan (ed.), The Aim of Belief. Oxford, GB: Oxford University Press.
    That truth provides the standard for believing appears to be a platitude, one which dovetails with the idea that in some sense belief aims only at the truth. In recent years, however, an increasing number of prominent philosophers have suggested that knowledge provides the standard for believing, and so that belief aims only at knowledge. In this paper, I examine the considerations which have been put forward in support of this suggestion, considerations relating to lottery beliefs, Moorean beliefs, the criticism (...)
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  3.  17
    Traveling at the Speed of Thought: Einstein and the Quest for Gravitational Waves.Daniel Kennefick - 2007 - Princeton University Press.
    "This book is a very impressive achievement. Kennefick skillfully introduces readers to some of the most abstruse yet fascinating concepts in modern physics stemming from Einstein's gravitational theory.
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  4.  97
    Hedonism and welfare economics.Daniel M. Hausman - 2010 - Economics and Philosophy 26 (3):321-344.
    This essay criticizes the proposal recently defended by a number of prominent economists that welfare economics be redirected away from the satisfaction of people's preferences and toward making people happy instead. Although information about happiness may sometimes be of use, the notion of happiness is sufficiently ambiguous and the objections to identifying welfare with happiness are sufficiently serious that welfare economists are better off using preference satisfaction as a measure of welfare. The essay also examines and criticizes the position associated (...)
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  5. Health, Naturalism, and Functional Efficiency.Daniel M. Hausman - 2012 - Philosophy of Science 79 (4):519-541.
    This essay develops an account of health, the functional efficiency theory, which derives from Christopher Boorse's biostatistical theory. Like the BST, the functional efficiency theory is a nonevaluative view of health, but unlike the BST, it argues that the fundamental theoretical task is to distinguish levels of efficiency with which the parts and processes within organisms and within systems within organisms function. Which of these to label as healthy or pathological is of secondary importance. Because the statistical distributions that Boorse's (...)
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  6. Is the Welfare State Justified?Daniel Shapiro - 2007 - Cambridge University Press.
    In this book, Daniel Shapiro argues that the dominant positions in contemporary political philosophy - egalitarianism, positive rights theory, communitarianism, and many forms of liberalism - should converge in a rejection of central welfare state institutions. He examines how major welfare institutions, such as government-financed and -administered retirement pensions, national health insurance, and programs for the needy, actually work. Comparing them to compulsory private insurance and private charities, Shapiro argues that the dominant perspectives in political philosophy mistakenly think that (...)
     
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  7.  20
    Inhibition accumulates over time at multiple processing levels in bilingual language control.Daniel Kleinman & Tamar H. Gollan - 2018 - Cognition 173 (C):115-132.
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  8. Knowing Better: Virtue, Deliberation, and Normative Ethics.Daniel Star - 2015 - Oxford, GB: Oxford University Press.
    Knowing Better presents a novel solution to the problem of reconciling the seemingly conflicting perspectives of ordinary virtue and normative ethics. Normative ethics is a sophisticated, open-ended philosophical enterprise that attempts to articulate and defend highly general ethical principles. Such principles aspire to specify our reasons, and tell us what it is right to do. However, it is not plausible to suppose that virtuous people in general follow such philosophical principles. These principles are difficult to articulate and assess, and we (...)
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  9. Stoic Gunk.Daniel P. Nolan - 2006 - Phronesis 51 (2):162-183.
    The surviving sources on the Stoic theory of division reveal that the Stoics, particularly Chrysippus, believed that bodies, places and times were such that all of their parts themselves had proper parts. That is, bodies, places and times were composed of gunk. This realisation helps solve some long-standing puzzles about the Stoic theory of mixture and the Stoic attitude to the present.
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  10. The Baltimore Case: A Trial of Politics, Science, and Character.Daniel J. Kevles - 2000 - Journal of the History of Biology 33 (2):417-420.
     
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  11.  91
    Getting into predictive processing’s great guessing game: Bootstrap heaven or hell?Daniel D. Hutto - 2018 - Synthese 195 (6):2445-2458.
    Predictive Processing accounts of Cognition, PPC, promise to forge productive alliances that will unite approaches that are otherwise at odds. Can it? This paper argues that it can’t—or at least not so long as it sticks with the cognitivist rendering that Clark and others favor. In making this case the argument of this paper unfolds as follows: Sect. 1 describes the basics of PPC—its attachment to the idea that we perceive the world by guessing the world. It then details the (...)
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  12.  17
    Signalling, commitment, and strategic absurdities.Daniel Williams - 2022 - Mind and Language 37 (5):1011-1029.
    Why do well‐functioning psychological systems sometimes give rise to absurd beliefs that are radically misaligned with reality? Drawing on signalling theory, I develop and explore the hypothesis that groups often embrace beliefs that are viewed as absurd by outsiders as a means of signalling ingroup commitment. I clarify the game‐theoretic and psychological underpinnings of this hypothesis, I contrast it with similar proposals about the signalling functions of beliefs, and I motivate several psychological and sociological predictions that could be used to (...)
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  13. Personification and Impossible Fictions.Daniel Nolan - 2015 - British Journal of Aesthetics 55 (1):57-69.
    Impossible fictions are not just the creations of puzzle-seeking philosophers or artists experimenting with the limits of fiction. Impossibilities can be found in relatively mundane fiction as well. This article argues that the device of personification, especially of abstract entities such as death or duty, yields impossible fictions, arguing against a number of strategies that might be tried to show that these cases of personification do not yield impossibilities.
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  14. Depth and deference: When and why we attribute understanding.Daniel A. Wilkenfeld, Dillon Plunkett & Tania Lombrozo - 2016 - Philosophical Studies 173 (2):373-393.
    Four experiments investigate the folk concept of “understanding,” in particular when and why it is deployed differently from the concept of knowledge. We argue for the positions that people have higher demands with respect to explanatory depth when it comes to attributing understanding, and that this is true, in part, because understanding attributions play a functional role in identifying experts who should be heeded with respect to the general field in question. These claims are supported by our findings that people (...)
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  15. The Codes of Codes.Daniel J. Kevles, Leroy Hood & Robert Wachbroit - 1995 - Bioethics 9 (2):170-174.
     
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  16.  36
    Intentionalism versus The New Conventionalism.Daniel W. Harris - 2016 - Croatian Journal of Philosophy 16 (2):173-201.
    Are the properties of communicative acts grounded in the intentions with which they are performed, or in the conventions that govern them? The latest round in this debate has been sparked by Ernie Lepore and Matthew Stone (2015), who argue that much more of communication is conventional than we thought, and that the rest isn’t really communication after all, but merely the initiation of open-ended imaginative thought. I argue that although Lepore and Stone may be right about many of the (...)
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  17.  51
    Intervening on structure.Daniel Malinsky - 2018 - Synthese 195 (5):2295-2312.
    Some explanations appeal to facts about the causal structure of a system in order to shed light on a particular phenomenon; these are explanations which do more than cite the causes X and Y of some state-of-affairs Z, but rather appeal to “macro-level” causal features—for example the fact that A causes B as well as C, or perhaps that D is a strong inhibitor of E—in order to explain Z. Appeals to these kinds of “macro-level” causal features appear in a (...)
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  18. Plagiarism, integrity, and workplace deviance: A criterion study.Daniel E. Martin, Asha Rao & Lloyd R. Sloan - 2009 - Ethics and Behavior 19 (1):36 – 50.
    Plagiarism is increasingly evident in business and academia. Though links between demographic, personality, and situational factors have been found, previous research has not used actual plagiarism behavior as a criterion variable. Previous research on academic dishonesty has consistently used self-report measures to establish prevalence of dishonest behavior. In this study we use actual plagiarism behavior to establish its prevalence, as well as relationships between integrity-related personal selection and workplace deviance measures. This research covers new ground in two respects: (a) That (...)
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  19.  62
    Plagiarism, Integrity, and Workplace Deviance: A Criterion Study.Daniel E. Martin PhD, Asha Rao & Lloyd R. Sloan - 2009 - Ethics and Behavior 19 (1):36-50.
    Plagiarism is increasingly evident in business and academia. Though links between demographic, personality, and situational factors have been found, previous research has not used actual plagiarism behavior as a criterion variable. Previous research on academic dishonesty has consistently used self-report measures to establish prevalence of dishonest behavior. In this study we use actual plagiarism behavior to establish its prevalence, as well as relationships between integrity-related personal selection and workplace deviance measures. This research covers new ground in two respects: (a) That (...)
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  20.  43
    Confucianism: A Very Short Introduction.Daniel K. Gardner - 2014 - Oup Usa.
    Daniel K. Gardner explores the major philosophical ideas of the Confucian tradition, showing the profound social and political impact it had and continues to have in China.
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  21.  25
    Reality and Impenetrability in Kant's Philosophy of Nature.Daniel Warren - 2001 - New York: Routledge.
    This book highlights Kant's fundamental contrast between the mechanistic and dynamical conceptions of matter, which is central to his views about the foundations of physics, and is best understood in terms of the contrast between objects of sensibility and things in themselves.
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  22.  45
    Thinking about the body as subject.Daniel Morgan - 2019 - Canadian Journal of Philosophy 49 (4):435-457.
    ABSTRACTThe notion of immunity to error through misidentification has played a central role in discussions of first-person thought. It seems like a way of making precise the idea of thinking about oneself ‘as subject’. Asking whether bodily first-person judgments can be IEM is a way of asking whether one can think about oneself simultaneously as a subject and as a bodily thing. The majority view is that one cannot. I rebut that view, arguing that on all the notions of IEM (...)
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  23. Paternalism in economics.Daniel M. Haybron & Anna Alexandrova - 2013 - In Christian Coons & Michael Weber (eds.), Paternalism: Theory and Practice. Cambridge: Cambridge University Press. pp. 157--177.
  24.  36
    Descartes Embodied: Reading Cartesian Philosophy Through Cartesian Science.Daniel Garber - 2000 - New York: Cambridge University Press.
    This volume collects some of the seminal essays on Descartes by Daniel Garber, one of the pre-eminent scholars of early-modern philosophy. A central theme unifying the volume is the interconnection between Descartes' philosophical and scientific interests, and the extent to which these two sides of the Cartesian program illuminate each other, a question rarely treated in the existing literature. Amongst the specific topics discussed in the essays are Descartes' celebrated method, his demand for certainty in the sciences, his account (...)
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  25.  19
    Technics, Time and the Internation: Bernard Stiegler’s Thought – A Dialogue with Daniel Ross.Ryan Bishop & Daniel Ross - forthcoming - Theory, Culture and Society:026327642199043.
    This interview with Bernard Stiegler’s long-time translator and collaborator, Daniel Ross, examines the connections between different periods of Stiegler’s work, thought, writing and activism. Moving from the three volumes of Technics and Time to the final large-scale collaborative project of The Internation, the discussion concentrates on Stiegler’s conceptualization of ‘protentionality’, hope and care for a world confronted by climate crises, entropy and computational economic reconfigurations of work, economy and imaginations for futural possibilities. The interview foreshadows the special issue on (...)
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  26.  28
    Cognitive interdependence in close relationships.Daniel M. Wegner, Toni Giuliano & Paula T. Hertel - 1985 - In W. J. Ickes (ed.), Compatible and Incompatible Relationships. Springer Verlag. pp. 253--276.
  27.  89
    Impersonal Intentions.Daniel Morgan - 2018 - Philosophical Quarterly 68 (271):376-384.
    Matthew Babb offers a strikingly elegant argument for, and explanation of, the essential indexicality of intentional argument. His two key thoughts are that intentional action always involves intentions, and intentions are essentially indexical. In particular, every intention is indexically about the agent whose intention it is, i.e. de se. In this paper, I set out two models on which at least some intentions are not de se—they are impersonal—and I show that these models are compatible with the data Babb points (...)
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  28.  53
    “… as if it were a thing.” A feminist critique of consent.Daniel Loick - 2020 - Constellations 27 (3):412-422.
  29.  75
    Business Leadership: Three Levels of Ethical Analysis.Daniel E. Palmer - 2009 - Journal of Business Ethics 88 (S3):525-536.
    Research on the normative aspect of leadership is still a relatively new enterprise within the mainstream of leadership studies. In the past, most academic inquiry into leadership was grounded in a social scientific paradigm that largely ignored the ethical substance of leadership. However, perhaps because of a number of public and infamous cases of failure in business leadership, in recent years there has been renewed interest in the ethical side of leadership in business. This paper argues that ethical issues of (...)
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  30.  36
    Conversation, Gaze Coordination, and Beliefs About Visual Context.Daniel C. Richardson, Rick Dale & John M. Tomlinson - 2009 - Cognitive Science 33 (8):1468-1482.
    Conversation is supported by the beliefs that people have in common and the perceptual experience that they share. The visual context of a conversation has two aspects: the information that is available to each conversant, and their beliefs about what is present for each other. In our experiment, we separated these factors for the first time and examined their impact on a spontaneous conversation. We manipulated the fact that a visual scene was shared or not and the belief that a (...)
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  31.  25
    Narrative and Understanding Persons.Daniel D. Hutto (ed.) - 2007 - Cambridge University Press.
    The human world is replete with narratives - narratives of our making that are uniquely appreciated by us. Some thinkers have afforded special importance to our capacity to generate such narratives, seeing it as variously enabling us to: exercise our imaginations in unique ways; engender an understanding of actions performed for reasons; and provide a basis for the kind of reflection and evaluation that matters vitally to moral and self development. Perhaps most radically, some hold that narratives are essential for (...)
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  32.  91
    Folk attributions of understanding: Is there a role for epistemic luck?Daniel A. Wilkenfeld, Dillon Plunkett & Tania Lombrozo - 2018 - Episteme 15 (1):24-49.
    As a strategy for exploring the relationship between understanding and knowledge, we consider whether epistemic luck – which is typically thought to undermine knowledge – undermines understanding. Questions about the etiology of understanding have also been at the heart of recent theoretical debates within epistemology. Kvanvig (2003) put forward the argument that there could be lucky understanding and produced an example that he deemed persuasive. Grimm (2006) responded with a case that, he argued, demonstrated that there could not be lucky (...)
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  33.  39
    Diversification bias: Explaining the discrepancy in variety seeking between combined and separated choices.Daniel Read & George Loewenstein - 1995 - Journal of Experimental Psychology: Applied 1 (1):34.
  34.  21
    Sternberg's sketchy theory: Defining details desired.Daniel P. Keating - 1980 - Behavioral and Brain Sciences 3 (4):595-596.
  35.  78
    Affect, perceptual experience, and disclosure.Daniel Vanello - 2018 - Philosophical Studies 175 (9):2125-2144.
    A prominent number of contemporary theories of emotional experience—understood as occurrent, phenomenally conscious episodes of emotions with an affective character that are evaluatively directed towards particular objects or states of affairs—are motivated by the claim that phenomenally conscious affective experience, when appropriate, grants us epistemic access not merely to features of the experience but also to features of the object of experience, namely its value. I call this the claim of affect as a disclosure of value. The aim of this (...)
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  36. Analytical political philosophy.Daniel McDermott - 2008 - In David Leopold & Marc Stears (eds.), Political theory: methods and approaches. New York: Oxford University Press.
     
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  37. Narrative and Understanding Persons.Daniel D. Hutto - 2007 - Royal Institute of Philosophy Supplement 60:1-16.
    The human world is replete with narratives – narratives of our making that are uniquely appreciated by us. Some thinkers have afforded special importance to our capacity to generate such narratives, seeing it as variously enabling us to: exercise our imaginations in unique ways; engender an understanding of actions performed for reasons; and provide a basis for the kind of reflection and evaluation that matters vitally to moral and self development. Perhaps most radically, some hold that narratives are essential for (...)
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  38.  63
    Unconscious perception: The need for a paradigm shift.Daniel Holender & Katia Duscherer - 2004 - Perception and Psychophysics 66 (5):872-881.
  39. Blaming God for our pain: Human suffering and the divine mind.M. Wegner Daniel & Gray Kurt - unknown
    Believing in God requires not only a leap of faith but also an extension of people’s normal capacity to perceive the minds of others. Usually, people perceive minds of all kinds by trying to understand their conscious experience (what it is like to be them) and their agency (what they can do). Although humans are perceived to have both agency and experience, humans appear to see God as possessing agency, but not experience. God’s unique mind is due, the authors suggest, (...)
     
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  40.  4
    A Critique of Sovereignty.Daniel Loick - 2017 - Rowman & Littlefield International.
    This book offers a broad reconstruction of the modern notion of sovereignty, a comprehensive critique of state-inflicted violence, and a concept of non-coercive law for our contemporary world society.
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  41. Do animals have beliefs?Daniel C. Dennett - 1995 - In H. L. Roitblat & Jean-Arcady Meyer (eds.), Comparative Approaches to Cognitive Science. MIT Press.
    In Herbert Roitblat, ed., _Comparative Approaches to Cognitive Sciences_ , MIT Press, 1995. Daniel C. Dennett <blockquote> Do Animals Have Beliefs? </blockquote> According to one more or less standard mythology, behaviorism, the ideology and methodology that reigned in experimental psychology for most of the century, has been overthrown by a new ideology and methodology: cognitivism. Behaviorists, one is told, didn't take the mind seriously. They ignored--or even denied the existence of--mental states such as beliefs and desires, and mental processes (...)
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  42.  62
    Irony, metaphor, and the problem of intention.Daniel Nathan - 1992 - In Gary Iseminger (ed.), Intention and interpretation. Philadelphia: Temple University Press. pp. 183--202.
    This essay considers the reliability and proper role of authorial intention in the interpretation of figurative language and argues that, even in cases of metaphor and irony, the meaning of a text must remain logically independent of the intent of its historical author. Irony and metaphor have been broadly considered to be the most problematic cases for the anti-intentionalist approach to interpretation. The arguments in this essay address standard intentionalist arguments and, in the end, defend a sort of hypothetical intentionalism (...)
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  43. Right Practical Reason: Aristotle, Action, and Prudence in Aquinas.Daniel Westberg - 1997 - Philosophical Quarterly 47 (187):263-265.
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  44.  8
    Confucian Political Ethics.Daniel A. Bell (ed.) - 2007 - Princeton University Press.
    For much of the twentieth century, Confucianism was condemned by Westerners and East Asians alike as antithetical to modernity. Internationally renowned philosophers, historians, and social scientists argue otherwise in Confucian Political Ethics. They show how classical Confucian theory--with its emphasis on family ties, self-improvement, education, and the social good--is highly relevant to the most pressing dilemmas confronting us today. Drawing upon in-depth, cross-cultural dialogues, the contributors delve into the relationship of Confucian political ethics to contemporary social issues, exploring Confucian perspectives (...)
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  45.  19
    Augustus De Morgan and the Logic of Relations.Daniel D. Merrill - 1990 - Dordrecht, Netherland: Springer.
    The middle years of the nineteenth century saw two crucial develop ments in the history of modern logic: George Boole's algebraic treat ment of logic and Augustus De Morgan's formulation of the logic of relations. The former episode has been studied extensively; the latter, hardly at all. This is a pity, for the most central feature of modern logic may well be its ability to handle relational inferences. De Morgan was the first person to work out an extensive logic of (...)
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  46.  40
    Juridification and politics.Daniel Loick - 2014 - Philosophy and Social Criticism 40 (8):757-778.
    The article starts with the observation of an ambivalence inherent to the politics of juridification. On the one hand, some spheres of the life-world such as the family and the school are often places of exploitation, degradation and humiliation and therefore seem to require the implementation of legal protection for their members. At the same time, the demand for rights seems somehow to grasp too little, would be inadequate or even counterproductive. How can this ambivalence be politically dealt with? I (...)
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  47.  78
    Accidentally About Me.Daniel Morgan - 2019 - Mind 128 (512):1085-1115.
    Why are de se mental states essential? What exactly is their de se-ness needed to do? I argue that it is needed to fend off accidentalness. If certain beliefs – for example, nociceptive, proprioceptive or introspective beliefs – were not de se, then any truth they achieved would be too accidental for the subject to count as knowing. If certain intentions – intentions that are in play whenever we intentionally do anything – were not de se, then any satisfaction they (...)
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  48.  56
    Adam Smith on vanity, domination, and history.Daniel Luban - 2012 - Modern Intellectual History 9 (2):275-302.
    Adam Smith's lectures present a bleak theory of history in which the innate human results in the perpetuation of increasingly repressive slave societies. This theory challenges common conceptions about the philosophical and historical foundations of Smith's thought, and accounting for it requires moving beyond traditional dichotomies between an sphere grounded on asocial wants and a sphere grounded on sociability. For Smith, under the influence of earlier thinkers like La Rochefoucauld, Mandeville, and Rousseau, all human behavior is rooted in our esteem-seeking (...)
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  49.  73
    The Presence of Mind.Daniel D. Hutto - 1999 - Amsterdam: John Benjamins.
    Will our everyday account of ourselves be vindicated by a new science? Or,will our self-understanding remain untouched by such developments? This book argues that beliefs and desires have a legitimate place in the explanation of action. Eliminativist arguments mistakenly focus on the vehicles of content not content itself. This book asks whether a naturalistic theory of content is possible. It is argued that a modest biosemantic theory of intentional, but nonconceptual, content is the naturalist’s best bet. A theory of this (...)
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  50.  36
    Not so fast! : rethinking the recognition heuristic.Daniel M. Oppenheimer - 2003 - Cognition 90 (1):B1-B9.
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