Results for 'De Smedt Johan'

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  1.  16
    Das Beispiel bei Husserl.Christian Ferencz-Flatz, Maarten Boudry, Helen de Cruz, Johan Smedt, Zwarte Doos Ban Pandora, Katrien Schaubroeck, Jens de Vleminck, Ignace Verhack, Nicolas de Warren & Steven Spileers - 2011 - Tijdschrift Voor Filosofie 73 (2):261.
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  2.  51
    A Natural History of Natural Theology: The Cognitive Science of Theology and Philosophy of Religion. By Helen De Cruz and Johan De Smedt. Cambridge, MA: MIT Press, 2015. Xvii + 246 Pages. US $36.00. [REVIEW]Christoffer H. Grundmann - 2015 - Zygon 50 (4):1024-1026.
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  3.  6
    Helen de Cruz and Johan de Smedt A Natural History of Natural Theology: The Cognitive Science of Theology and Philosophy of Religion. . Pp. Xvii + 246. £27.95 . ISBN 978 0 262 02854 7. [REVIEW]Sophia Vasalou - 2016 - Religious Studies 52 (3):424-429.
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  4. Graaf Karl Johann Philipp Cobenzl en de Europese educatieve ruimte. Of de internationale opvoedingsstrategie van een Oostenrijkse diplomaat in Brussel.Dirk Leyder & Frédérique Johan - 2011 - Revue Belge de Philologie Et D’Histoire 89 (1):455-490.
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  5. Cognitive Modularity in the Light of the Language Faculty.Johan Smedt - 2009 - Logique Et Analyse 52.
  6. A Natural History of Natural Theology. The Cognitive Science of Theology and Philosophy of Religion.Helen De Cruz & Johan De Smedt - 2015 - MIT Press.
    [from the publisher's website] Questions about the existence and attributes of God form the subject matter of natural theology, which seeks to gain knowledge of the divine by relying on reason and experience of the world. Arguments in natural theology rely largely on intuitions and inferences that seem natural to us, occurring spontaneously—at the sight of a beautiful landscape, perhaps, or in wonderment at the complexity of the cosmos—even to a nonphilosopher. In this book, Helen De Cruz and Johan (...)
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  7. Mgr De Smedt et la Déclaration Dignitatis humanae.Claude Troisfontaines - 2007 - Gregorianum 88 (4):761-779.
    L'article suit les méandres sinueux de l'élaboration de Dignitatis humanae en prenant comme guide un de ses acteurs déterminants, Mgr De Smedt. Cette méthode permet de mettre des visages sur les positions en présence. À côté d'une minorité qui voulait s'en tenir à la « tolérance » de l'erreur , les partisans de la « liberté religieuse » étaient partagés entre une conception juridique et une conception théologique . Finalement, un équilibre a été trouvé: la liberté religieuse est un (...)
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  8. Perspectives on Negation: Essays in Honour of Johan J. De Iongh on His 80th Birthday.Johan J. de Iongh, H. C. M. de Swart & L. J. M. Bergman (eds.) - 1995 - Tilburg University Press.
     
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  9. De oratie van Johan J. Graafland.Maarten J. Verkerk - 2003 - Philosophia Reformata 68 (1):77-85.
    In 2001 hield Johan J. Graafland zijn oratie Maatschappelijk ondernemen: analyse, verantwoording en fundering. Hiermee aanvaardde hij het ambt van bijzonder hoogleraar Economie, Onderneming en Ethiek aan de Universiteit van Tilburg. Graag wil ik Johan Graafland van harte feliciteren met zijn benoeming. Ik ervaar het toch steeds weer als een bijzondere zegen als christenen zo’n positie mogen bezetten. Ik wens hem veel vruchten toe op zijn arbeid. Op de nieuwjaarsconferentie 2002 van de Vereniging voor Reformatorische Wijsbegeerte heeft Graafland (...)
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  10.  55
    Het 'Universele Zuur' van de Evolutionaire Psychologie?Maarten Boudry, Helen De Cruz, Stefaan Blancke & Johan De Smedt - 2011 - Tijdschrift Voor Filosofie 73 (2):287-305.
    In a previous issue of Tijdschrift voor Filosofie, Filip Buekens argues that evolutionary psychology (EP), or some interpretations thereof, have a corrosive impact on our ‘manifest self-image’. Buekens wants to defend and protect the global adequacy of this manifest self-image in the face of what he calls evolutionary revisionism. Although we largely agree with Buekens’ central argument, we criticize his analysis on several accounts, making some constructive proposals to strengthen his case. First, Buekens’ argument fails to target EP, because his (...)
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  11. Allgemeine Technologie zwischen Aufklaerung und Methatheorie. Johan Beckmann und die Folgen, de Gerhard Banse.Kaethe Friedrich - 1998 - Teorema: International Journal of Philosophy 17 (3):128-129.
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  12.  7
    El otoño de la Edad Media, de Johan Huizinga.Jorge Loza-Balparda - 2013 - Foro Interno. Anuario de Teoría Política 13.
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  13.  3
    Het standpunt van Johan Michel Dautzenberg ten opzichte van de Germanismen.G. Vannes - 1939 - Revue Belge de Philologie Et D’Histoire 18 (2):427-435.
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  14.  8
    The Moral Brain: Essays on the Evolutionary and Neuroscientific Aspects of Morality; Jan Verplaetse, Jelle De Schrijver, Sven Vanneste, Johan Braeckman (Eds.); Springer Science, Business Media BV, Dordrecht–Heidelberg–London–New York 2009.Amir Muzur - 2009 - Synthesis Philosophica 48 (2):377-377.
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  15.  12
    Herman Frederik Johan Horstmanshoff: De Pijlen van de pest: Pestilenties in de griekse wereld (800–400 v.C). Pp. xvi + 299. Amsterdam: The author, 1989. Paper. [REVIEW]Paul Potter - 1990 - The Classical Review 40 (02):523-524.
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  16.  3
    Bernard Bousmanne, Céline Van Hoorebeeck, Et Al., Eds., La Librairie des Ducs de Bourgogne: Manuscrits Conservés À la Bibliothèque Royale de Belgique, 1: Textes Liturgiques, Ascétiques, Théologiques, Philosophiques Et Moraux. Turnhout: Brepols, 2000. Pp. 369; Black-and-White Figures and 1 Table. €62.Bernard Bousmanne, Frédérique Johan, and Céline Van Hoorebeeck, Eds., La Librairie des Ducs de Bourgogne: Manuscrits Conservés À la Bibliothéque Royale de Belgique, 2: Textes Didactiques. Turnhout: Brepols, 2004. CD-ROM with Accompanying Booklet. €1,300. [REVIEW]Jesse D. Hurlbut - 2006 - Speculum 81 (3):813-815.
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  17. Johan Stellingwerff, Geschiedenis van de Reformatorische Wijsbegeerte, Amersfoort 2006: Stichting voor Reformatorische Wijsbegeerte. 238 pages. ISBN 9090203710. [REVIEW]J. Glenn Friesen - 2006 - Philosophia Reformata 71 (2):193-195.
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  18. La Librairie des Ducs de Bourgogne: Manuscrits Conservés À la Bibliothèque Royale de Belgique, 1: Textes Liturgiques, Ascétiques, Théologiques, Philosophiques Et morauxBernard Bousmanne Céline Van HoorebeeckLa Librairie des Ducs de Bourgogne: Manuscrits Conservés À la Bibliothèque Royale de Belgique, 2: Textes didactiquesBernard Bousmanne Frédérique Johan Céline Van Hoorebeeck. [REVIEW]Jesse D. Hurlbut - 2006 - Speculum 81 (3):813-815.
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  19. Origins of Psychometry: Johan Jacob De Jaager, Student of F. C. Donders, on Reaction Time and Mental Processes Josef Brožek Maarten S. Sibinga. [REVIEW] Stocking - 1972 - Isis 63 (1):125-125.
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  20. De Betekenis van Johan Buitendags Stellingname in Theologie der Natuur.Luco J. van den Brom - 2016 - Hts Theological Studies 72 (4):1-10.
    This article presents the importance of Buitendag's stance in the so-called 'theology of nature'. His theological statements endeavour to understand reality in conversation with other academic disciplines to see things in a wider and holistic perspective. Following a suggestion of Moltmann, theology must not restrict itself to internal ecclesiastical and personal faith topics but search for 'the truth of the whole'. It is argued that Buitendag's concept of holism is different from Moltmann's 'the truth of the whole'. Moltmann's holism is (...)
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  21. Johan Stellingwerff. Inzicht in virtual reality. Een media-filosofie als reisgids voor het landschap van de geest. Amsterdam 1999: Buijten & Schipperheijn. 268 pag. ISBN 90-6064-979-6. [REVIEW]J. van der Stoep - 2000 - Philosophia Reformata 65 (1):112-114.
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  22. Critical study:De oratie Van Johan J. Graafland.Maarten J. Verkerk - 2003 - Philosophia Reformata 68 (1):77-85.
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  23. Mathematical Symbols as Epistemic Actions.De Cruz Helen & De Smedt Johan - 2013 - Synthese 190 (1):3-19.
    Recent experimental evidence from developmental psychology and cognitive neuroscience indicates that humans are equipped with unlearned elementary mathematical skills. However, formal mathematics has properties that cannot be reduced to these elementary cognitive capacities. The question then arises how human beings cognitively deal with more advanced mathematical ideas. This paper draws on the extended mind thesis to suggest that mathematical symbols enable us to delegate some mathematical operations to the external environment. In this view, mathematical symbols are not only used to (...)
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  24. The Value of Epistemic Disagreement in Scientific Practice. The Case of Homo Floresiensis.Cruz Helen De & Smedt Johan De - 2013 - Studies in History and Philosophy of Science Part A 44 (2):169-177.
    Epistemic peer disagreement raises interesting questions, both in epistemology and in philosophy of science. When is it reasonable to defer to the opinion of others, and when should we hold fast to our original beliefs? What can we learn from the fact that an epistemic peer disagrees with us? A question that has received relatively little attention in these debates is the value of epistemic peer disagreement—can it help us to further epistemic goals, and, if so, how? We investigate this (...)
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  25. Evolved Cognitive Biases and the Epistemic Status of Scientific Beliefs.Helen de Cruz & Johan de Smedt - 2012 - Philosophical Studies 157 (3):411-429.
    Our ability for scientific reasoning is a byproduct of cognitive faculties that evolved in response to problems related to survival and reproduction. Does this observation increase the epistemic standing of science, or should we treat scientific knowledge with suspicion? The conclusions one draws from applying evolutionary theory to scientific beliefs depend to an important extent on the validity of evolutionary arguments (EAs) or evolutionary debunking arguments (EDAs). In this paper we show through an analytical model that cultural transmission of scientific (...)
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  26. A Cognitive Approach to the Earliest Art.Johan de Smedt & Helen de Cruz - 2011 - Journal of Aesthetics and Art Criticism 69 (4):379-389.
    This paper takes a cognitive perspective to assess the significance of some Late Palaeolithic artefacts (sculptures and engraved objects) for philosophicalconcepts of art. We examine cognitive capacities that are necessary to produceand recognize objects that are denoted as art. These include the ability toattribute and infer design (design stance), the ability to distinguish between themateriality of an object and its meaning (symbol-mindedness), and an aesthetic sensitivity to some perceptual stimuli. We investigate to what extent thesecognitive processes played a role in (...)
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  27. The Epistemic Value of Speculative Fiction.Johan De Smedt & Helen De Cruz - 2015 - Midwest Studies in Philosophy 39 (1):58-77.
    Speculative fiction, such as science fiction and fantasy, has a unique epistemic value. We examine similarities and differences between speculative fiction and philosophical thought experiments in terms of how they are cognitively processed. They are similar in their reliance on mental prospection, but dissimilar in that fiction is better able to draw in readers (transportation) and elicit emotional responses. By its use of longer, emotionally poignant narratives and seemingly irrelevant details, speculative fiction allows for a better appraisal of the consequences (...)
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  28. Evolutionary Approaches to Epistemic Justification.Helen de Cruz, Maarten Boudry, Johan de Smedt & Stefaan Blancke - 2011 - Dialectica 65 (4):517-535.
    What are the consequences of evolutionary theory for the epistemic standing of our beliefs? Evolutionary considerations can be used to either justify or debunk a variety of beliefs. This paper argues that evolutionary approaches to human cognition must at least allow for approximately reliable cognitive capacities. Approaches that portray human cognition as so deeply biased and deficient that no knowledge is possible are internally incoherent and self-defeating. As evolutionary theory offers the current best hope for a naturalistic epistemology, evolutionary approaches (...)
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  29. Reformed and Evolutionary Epistemology and the Noetic Effects of Sin.Helen De Cruz & Johan De Smedt - 2013 - International Journal for Philosophy of Religion 74 (1):49-66.
    Despite their divergent metaphysical assumptions, Reformed and evolutionary epistemologists have converged on the notion of proper basicality. Where Reformed epistemologists appeal to God, who has designed the mind in such a way that it successfully aims at the truth, evolutionary epistemologists appeal to natural selection as a mechanism that favors truth-preserving cognitive capacities. This paper investigates whether Reformed and evolutionary epistemological accounts of theistic belief are compatible. We will argue that their chief incompatibility lies in the noetic effects of sin (...)
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  30.  64
    The Role of Intuitive Ontologies in Scientific Understanding – the Case of Human Evolution.Helen de Cruz & Johan de Smedt - 2007 - Biology and Philosophy 22 (3):351-368.
    Psychological evidence suggests that laypeople understand the world around them in terms of intuitive ontologies which describe broad categories of objects in the world, such as ‘person’, ‘artefact’ and ‘animal’. However, because intuitive ontologies are the result of natural selection, they only need to be adaptive; this does not guarantee that the knowledge they provide is a genuine reflection of causal mechanisms in the world. As a result, science has parted ways with intuitive ontologies. Nevertheless, since the brain is evolved (...)
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  31. Paley's Ipod: The Cognitive Basis of the Design Argument Within Natural Theology.Helen de Cruz & Johan de Smedt - 2010 - Zygon 45 (3):665-684.
    The argument from design stands as one of the most intuitively compelling arguments for the existence of a divine Creator. Yet, for many scientists and philosophers, Hume's critique and Darwin's theory of natural selection have definitely undermined the idea that we can draw any analogy from design in artifacts to design in nature. Here, we examine empirical studies from developmental and experimental psychology to investigate the cognitive basis of the design argument. From this it becomes clear that humans spontaneously discern (...)
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  32. The Innateness Hypothesis and Mathematical Concepts.Helen De Cruz & Johan De Smedt - 2010 - Topoi 29 (1):3-13.
    In historical claims for nativism, mathematics is a paradigmatic example of innate knowledge. Claims by contemporary developmental psychologists of elementary mathematical skills in human infants are a legacy of this. However, the connection between these skills and more formal mathematical concepts and methods remains unclear. This paper assesses the current debates surrounding nativism and mathematical knowledge by teasing them apart into two distinct claims. First, in what way does the experimental evidence from infants, nonhuman animals and neuropsychology support the nativist (...)
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  33.  56
    The Imago Dei as a Work in Progress: A Perspective From Paleoanthropology.Johan De Smedt & Helen De Cruz - 2014 - Zygon 49 (1):135-156.
    This article considers the imago Dei from the perspective of paleoanthropology. We identify structural, functional, and relational elements of the imago Dei that emerged mosaically during human evolution. Humans are unique in their ability to relate to each other and to God, and in their membership of cultural communities where shared attention, the transmission of moral norms, and symbolic behavior are important elements. We discuss similarities between our approach and the concept of theosis adopted in the Eastern Orthodox Church.
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  34.  7
    Intuitions and Arguments: Cognitive Foundations of Argumentation in Natural Theology.Helen De Cruz & Johan De Smedt - 2017 - European Journal for Philosophy of Religion 9 (2):57-82.
    This paper examines the cognitive foundations of natural theology: the intuitions that provide the raw materials for religious arguments, and the social context in which they are defended or challenged. We show that the premises on which natural theological arguments are based rely on intuitions that emerge early in development, and that underlie our expectations for everyday situations, e.g., about how causation works, or how design is recognized. In spite of the universality of these intuitions, the cogency of natural theological (...)
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  35. Cognitive Modularity in the Light of the Language Faculty.Johan De Smedt - 2009 - Logique Et Analyse 52 (208):373-387.
    Ever since Chomsky, language has become the paradigmatic example of an innate capacity. Infants of only a few months old are aware of the phonetic structure of their mother tongue, such as stress-patterns and phonemes. They can already discriminate words from non-words and acquire a feel for the grammatical structure months before they voice their first word. Language reliably develops not only in the face of poor linguistic input, but even without it. In recent years, several scholars have extended this (...)
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  36. Delighting in Natural Beauty: Joint Attention and the Phenomenology of Nature Aesthetics.Johan De Smedt & Helen De Cruz - 2013 - European Journal for Philosophy of Religion 5 (4):167-186.
    Empirical research in the psychology of nature appreciation suggests that humans across cultures tend to evaluate nature in positive aesthetic terms, including a sense of beauty and awe. They also frequently engage in joint attention with other persons, whereby they are jointly aware of sharing attention to the same event or object. This paper examines how, from a natural theological perspective, delight in natural beauty can be conceptualized as a way of joining attention to creation. Drawing on an analogy between (...)
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  37.  15
    Evolved Cognitive Biases and the Epistemic Status of Scientific Beliefs.Cruz Helen De & Smedt Johan De - 2012 - Philosophical Studies 157 (3):411 - 429.
    Our ability for scientific reasoning is a byproduct of cognitive faculties that evolved in response to problems related to survival and reproduction. Does this observation increase the epistemic standing of science, or should we treat scientific knowledge with suspicion? The conclusions one draws from applying evolutionary theory to scientific beliefs depend to an important extent on the validity of evolutionary arguments (EAs) or evolutionary debunking arguments (EDAs). In this paper we show through an analytical model that cultural transmission of scientific (...)
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  38.  12
    Evolved to Be Irrational?: Evolutionary and Cognitive Foundations of Pseudosciences.Stefaan Blancke & Johan De Smedt - 2013 - In Massimo Pigliucci & Maarten Boudry (eds.), Philosophy of Pseudoscience: Reconsidering the Demarcation Problem. University of Chicago Press.
  39.  39
    The Cognitive Appeal of the Cosmological Argument.Johan De Smedt & Helen De Cruz - unknown
    The cosmological argument has enjoyed and still enjoys substantial popularity in various traditions of natural theology. We propose that its enduring appeal is due at least in part to its concurrence with human cognitive predispositions, in particular intuitions about causality and agency. These intuitions seem to be a stable part of human cognition. We will consider implications for the justification of the cosmological argument from externalise and internalise perspectives.
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  40.  22
    The Artistic Design Stance and the Interpretation of Paleolithic Art.Johan De Smedt & Helen De Cruz - 2013 - Behavioral and Brain Sciences 36 (2):139-140.
    The artistic design stance is an important part of art appreciation, but it remains unclear how it can be applied to artworks for which art historical context is no longer available, such as Ice Age art. We propose that some of the designer's intentions can be gathered noninferentially through direct experience with prehistoric artworks.
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  41.  13
    Common Minds, Uncommon Thoughts: A Philosophical Anthropological Investigation of Uniquely Human Creative Behavior, with an Emphasis on Artistic Ability, Religious Reflection, and Scientific Study.Johan De Smedt - unknown
    The aim of this dissertation is to create a naturalistic philosophical picture of creative capacities that are specific to our species, focusing on artistic ability, religious reflection, and scientific study. By integrating data from diverse domains within a philosophical anthropological framework, I have presented a cognitive and evolutionary approach to the question of why humans, but not other animals engage in such activities. Through an application of cognitive and evolutionary perspectives to the study of these behaviors, I have sought to (...)
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  42.  9
    Preparing Mare Liberum_ for the Press: Hugo Grotius' Rewriting of Chapter 12 of _De Iure Praedae in November-December 1608.Martine Julia van Ittersum - 2007 - Grotiana 26 (1):246-280.
    This article reconstructs the printing history of Hugo Grotius's Mare liberum . It examines the political circumstances which prompted the pamphlet's publication, but then seemed to conspire against it, and relates these to Grotius's revision of chapter 12 of Ms. BPL 917 in Leiden University Library, the one surviving copy of De iure praedae . While preparing chapter 12 for the press, he made a serious effort to tone down its bellicose rhetoric, erasing, for example, all references to the Spanish (...)
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  43.  2
    A evolução da Igreja Católica no Brasil à luz de pesquisas recentes (The evolution of the Catholic Church in Brazil at the light of recent research) - DOI: 10.5752/P.2175-5841.2012v10n28p1208. [REVIEW]Johan Konings & Geraldo Luiz de Mori - 2012 - Horizonte 10 (28):1208-1229.
    O artigo aqui apresentado propõe uma leitura teológico-pastoral dos resultados do último Censo do IBGE 2010– Instituto Brasileiro de Geografia e Estatística – sobre religião no Brasil, publicados em julho de 2012, recorrendo também ao estudo da Fundação Getúlio Vargas – O novo mapa das religiões – publicado em 2011, e à pesquisa encomendada pela Arquidiocese de Belo Horizonte sobre Valores e religião na região metropolitana, cuja realização se deu em 2012. A leitura proposta pelo artigo toma em conta sobretudo (...)
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  44.  49
    Neuroeducation–a Critical Overview of an Emerging Field.Daniel Ansari, Bert de Smedt & Roland Grabner - 2012 - Neuroethics 5 (2):105-117.
    Abstract In the present article, we provide a critical overview of the emerging field of ‘neuroeducation’ also frequently referred to as ‘mind, brain and education’ or ‘educational neuroscience’. We describe the growing energy behind linking education and neuroscience in an effort to improve learning and instruction. We explore reasons behind such drives for interdisciplinary research. Reviewing some of the key advances in neuroscientific studies that have come to bear on neuroeducation, we discuss recent evidence on the brain circuits underlying reading, (...)
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  45. De gemeenteraadsverkiezingen van 8 oktober 2006.Johan Ackaert, Herwig Reynaert, Koenraad De Ceuninck, Kristof Steyvers & Tony Valcke - 2007 - Res Publica 2 (3):413.
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  46. Doen (wijzigende) instituties ertoe? De invloed van het gemeente (kies) decreet op de gemeenteraadsverkiezingen van 2006.Johan Ackaert, Koenraad De Ceuninck, Herwig Reynaert, Kristof Steyvers & Tony Valcke - 2007 - Res Publica 49 (1):15-33.
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  47. Bateson eo programa de pesquisa mendeliano.Lilian Al-Chueyr Pereira Martins - 2002 - Episteme 14:27-55.
    Em 1866, Johan Gregor Mendel publicou um artigo sobre os padrões que governam a formação de híbridos, baseando-se principalmente em estudos de cruzamentos experimentais de ervilhas do gênero Pisum. Segundo alguns historiadores da ciência, esse trabalho foi ‘redescoberto’ em 1900, estimulando uma série de pesquisas que procuravam verificar se padrões hereditários descobertos em Pisum se aplicavam a outros organismos. O objetivo deste artigo é discutir algumas das contribuições de William Bateson em relação ao teste e divulgação dos princípios de (...)
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  48.  2
    A Palavra de Deus na Bíblia e a Missão Evangelizadora: cinquenta anos depois da Dei Verbum.Johan Konings - 2015 - Horizonte 13 (40):2096-2114.
    Aos 50 anos da Dei Verbum retomam-se alguns textos da última década que atualizam esse documento, especialmente a exortação Verbum Domini de Bento XVI, o Documento de Aparecida, do CELAM, e a Evangelii Gaudium, do papa Francisco. Partindo da consideração da palavra dialogal como espaço para o deixar-ser do outro, sublinha-se o caráter humano-divino da palavra de Deus, criadora e humanada em Cristo. A Tradição viva da Igreja, em cujo seio se configura a Escritura cristã como regra primeira da fé, (...)
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  49. Las ideas positivistas y evolucionistas en la obra de Laureano Vallenilla Lanz.Johan Méndez-Reyes & Lino Morán-Beltrán - 2009 - Revista de Filosofía (Venezuela) 61 (1):41-64.
    Laureano Vallenilla Lanz es uno de los intelectuales más influyentes de la Venezuela de finales del siglo XIX y principios del XX. Pertenece a la generación de teóricos que se nutrió fundamentalmente de la doctrina positivista e hizo de ella la herramienta para desarrollar la interpretación de nuestra realidad con el fin de edificar una estable y próspera nación. Las ideas que guían el presente examen recogen su postura ante la historia, el individuo y la sociedad, la religión, la educación, (...)
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  50. Historia de las ideas en Venezuela: Rodolfo Quintero.Johan Méndez-Reyes - 2007 - Revista de filosofía (Chile) 55 (1):105-138.
    Este trabajo aborda textos de las principales obras (Caminos para nuestros pueblos, Lecciones de sociología del Trabajo, Elementos para una sociología del Trabajo, entre otros) de Rodolfo Quintero, pensador marxista venezolano. Se analizan los fundamentos doctrinales de su pensamiento, su interpretación de la realidad, sus ideas en educación, política, y su concepción de la guerra, la paz, y el destino latinoamericano en relación al poderío estadounidense. Se resalta su propuesta de una sociedad sin clases sociales, donde todos estén interesados en (...)
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