Results for 'Divorcing Responsibly'

340 found
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  1.  9
    Divorcing Responsibly.Helen Reece - 2000 - Feminist Legal Studies 8 (1):65-91.
    In this article I argue that Part II of the Family LawAct 1996 gives expression to a new form ofresponsibility. I begin by suggesting thatresponsible behaviour has shifted from prohibiting orrequiring particular actions: we now exhibitresponsibility by our attitude towards our actions. I then examine where this new conception ofresponsibility has come from. Through an examinationof the work of post-liberal theorists, principallyMichael Sandel, I argue that a changing view ofpersonhood within post-liberal theory has led to aquestioning of the possibility of (...)
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  2.  17
    Volume8 No. 1 2000.Helen Reece, Divorcing Responsibly, Thérèse Murphy & Noel Whitty - 2000 - Feminist Legal Studies 8 (1):381-382.
    In this article I argue that Part II of the Family LawAct 1996 gives expression to a new form ofresponsibility. I begin by suggesting thatresponsible behaviour has shifted from prohibiting orrequiring particular actions: we now exhibitresponsibility by our attitude towards our actions. I then examine where this new conception ofresponsibility has come from. Through an examinationof the work of post-liberal theorists, principallyMichael Sandel, I argue that a changing view ofpersonhood within post-liberal theory has led to aquestioning of the possibility of (...)
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  3.  35
    Divorcing Threats and Offers.Scott Altman - 1996 - Law and Philosophy 15 (3):209 - 226.
    Theories of threats and offers can blind us to some wrongs even as they illuminate others. Spouses sometimes negotiate divorce settlements by proposing to litigate custody unless given financial concessions. Supported by theories that rely exclusively on rights, courts often uphold these settlements saying things like "[s]imply insisting upon ... what one believes to be his legal rights is not coercive." I suggest a means of distinguishing (divorcing) threats from offers that explains why it is sometimes coercive to insist (...)
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  4.  54
    Competing Responsibly.Ronald Jeurissen - 2005 - Business Ethics Quarterly 15 (2):299-317.
    In this paper we examine the effects of different competitive conditions on the determination and evaluation of strategies of corporatesocial responsibility (CSR). Although the mainstream of current thinking in business ethics recognizes that a firm should invest in social responsibility, the normative theory on how specific competitive conditions affect a firm’s social responsibility remains underdeveloped. Intensity of competition, risks to reputation and the regulatory environment determine the competitive conditions of a firm. Our central thesis is that differential strength of competition (...)
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  5. On Divorcing the Rational and the Justified in Epistemology.Kurt Sylvan - manuscript
    Many epistemologists treat rationality and justification as the same thing. Those who don’t lack detailed accounts of the difference, leading their opponents to suspect that the distinction is an ad hoc attempt to safeguard their theories of justification. In this paper, I offer a new and detailed account of the distinction. The account is inspired by no particular views in epistemology, but rather by insights from the literature on reasons and rationality outside of epistemology. Specifically, it turns on a version (...)
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  6.  61
    Diderot's Egg: Divorcing Materialism From Eliminativism.Isabelle Stengers - 2007 - Radical Philosophy 144:7-15.
  7. How to Blame People Responsibly.Marilyn Friedman - 2013 - Journal of Value Inquiry 47 (3):271-284.
  8. Exactly and Responsibly: A Defense of Ethical Criticism.Martha Craven Nussbaum - 1998 - Philosophy and Literature 22 (2):343-365.
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  9.  20
    Responsibly Counselling Women About the Clinical Management of Pregnancies Complicated by Severe Fetal Anomalies.Frank Chervenak & Laurence B. McCullough - 2012 - Journal of Medical Ethics 38 (7):397-398.
    Heuser, Eller and Byrne provide important descriptive ethics data about how physicians counsel women on the clinical management of pregnancies complicated by severe fetal anomalies. The authors present an account of what such counselling ought to be based on, the ethical concept of the fetus as a patient and the professional responsibility model of obstetric ethics. When there is certainty about the diagnosis and either a very high probability of either death as the outcome of the anomaly or survival with (...)
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  10.  17
    Divorcing Theism From Infallibilism: A Reply to Robert Oakes.Martijn Blaauw - 2007 - Religious Studies 43 (3):349.
    Robert Oakes has argued that theism defeats the 'doctrine of public-world fallibilism'. That is, Oakes has argued that theism supports infallibilism about public-world beliefs such as 'There is an olive on the floor', or 'I have two hands'. Given the enormous discussion of radical scepticism in the recent epistemological literature, this argument is well worth investigating. In this short note, however, I argue that the argument Oakes presents is unconvincing. The truth of theism does not support public-world infallibilism.
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  11. Should Divorcing Parties Have a Lawyer to Represent Each of Them During Mediation?Divorce Mediation, Stephen B. Goldberg, Eric D. Green & Frank Ea Sander - 1985 - In Norman E. Bowie (ed.), Making Ethical Decisions. Mcgraw-Hill. pp. 5.
     
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  12. Econ-Art: Divorcing Art From Science in Modern Economics.Rick Szostak - 1999 - Pluto Press.
  13.  25
    Drawing Distinctions Responsibly and Concretely: A European Protestant Perspective on Foundational Theological Bioethics.P. Dabrock - 2010 - Christian Bioethics 16 (2):128-157.
    Next SectionPublic discourse in continental Europe gives a uniquely prominent place to human dignity. The European Christianities have always taken this notion to be an outgrowth of their theological commitments. This sense of a conceptual continuity between Christianity and secular morality contributes to the way in which these Christianities, especially (but not exclusively) in Germany, have perceived their public role. In an exemplary manner, this essay engages the secularized societal environment. In meeting the secular discourse on its own home ground, (...)
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  14.  5
    La Frontera: Responsibly Managing Borders and Boundaries in Clinical Ethics.L. B. Mccullough - 2010 - Journal of Medicine and Philosophy 35 (1):1-6.
    The papers in the 2010 “Clinical Ethics” number of the Journal of Medicine and Philosophy explore issues along La Frontera, the borders and boundaries of clinical ethics. The first three papers in this “Clinical Ethics” number of the Journal explore borders and boundaries drawn within clinical ethics, concerning the moral standing of complementary and alternative medicine, palliative sedation, and induced abortion and feticide. The fourth and fifth papers explore the borders and boundaries between research ethics and clinical ethics.
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  15.  9
    Enjoy Responsibly.Jon Bailes - 2016 - Radical Philosophy Review 19 (1):239-262.
    This essay explores the lasting theoretical value of Marcuse’s “repressive desublimation” via the psychoanalytic concepts of Žižek and Lacan. It argues that Marcuse’s theory should be adapted to include Lacanian notions of death drive and enjoyment, but also that it remains particularly suitable to structurally define consumer capitalist ideologies that incorporate both drive and immediate gratification to reinforce institutional patriarchy. Combining the theories then reveals a paradoxical demand to “enjoy responsibly,” which engenders various indirect rationalizations of Marcuse’s “performance principle.” (...)
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  16.  70
    “Minding Our Business”: What the United States Government has Done and Can Do to Ensure That U.S. Multinationals Act Responsibly in Foreign Markets. [REVIEW]Susan Ariel Aaronson - 2005 - Journal of Business Ethics 59 (1-2):175 - 198.
    The United States Government does not mandate that US based firms follow US social and environmental law in foreign markets. However, because many developing countries do not have strong human rights, labor, and environmental laws, many multinationals have adopted voluntary corporate responsibility initiatives to self-regulate their overseas social and environmental practices. This article argues that voluntary actions, while important, are insufficient to address the magnitude of problems companies confront as they operate in developing countries where governance is often inadequate. The (...)
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  17.  19
    Knowing Responsibly, Thinking Ecologically: Response to Panelists.Lorraine Code - 2016 - Feminist Philosophy Quarterly 2 (2):1-8.
    In this final paper in the invited collection, Lorraine Code responds to panelists and provides background and reflections on her work.
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  18.  21
    Caring Responsibly.Teresa Laszlo - 2008 - Journal of Value Inquiry 42 (4):451-463.
  19.  18
    Responsibly Managing Uncertainties In Clinical Ethics.L. B. McCullough - 2012 - Journal of Medicine and Philosophy 37 (1):1-5.
    It is well-recognized that uncertainty is an endemic feature and limitation of clinical judgment and practice that cannot be eliminated in many cases. Among the tasks of clinical ethics is the responsible management of uncertainties, first articulated in E. Haavi Morreim’s very nice concept of the "moral management of medical uncertainty." The papers in the 2012 Clinical Ethics issue of the Journal provide philosophically innovative and clinically applicable accounts of the varieties of uncertainty in clinical medicine and therefore in clinical (...)
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  20. Responding Responsibly: Manderson, Levinas and the Duty of Care in Law.Catherine Mills - unknown
     
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  21.  24
    Publishing Science Responsibly.Frederick Grinnell - 1996 - Biology and Philosophy 11 (1):121-125.
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  22.  29
    Caring for the Suffering: Meeting the Ebola Crisis Responsibly.Philip M. Rosoff - 2015 - American Journal of Bioethics 15 (4):26-32.
    The current Ebola virus epidemic in Western Africa appears to be spiraling out of control. The worst-case projections suggested that the unchecked spread could result in almost 1.4 million cases by the end of January 2015 with a case fatality rate of at least 50%. The United States and European nations have begun to respond in earnest with promises of supplies, isolation beds, and trained health care personnel in an effort to contain the epidemic and care for the sick. However, (...)
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  23.  13
    Excellence in Canada: Healthy Organizations – Achieve Results by Acting Responsibly[REVIEW]Dan Corbett - 2004 - Journal of Business Ethics 55 (2):125 - 133.
    There is much public focus in North America today on issues of corporate governance and ethics due mainly to the malpractice of several high profile corporate leaders and the negative impact of this on their corporation''s stakeholders, employees and communities. This has caused a crisis of trust in the public and lead to much discussion on ways to prevent such unethical behavior by adopting new approaches through legislation and the structure of corporations. This article is not about introducing a new (...)
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  24. Being Morally Responsible for an Action Versus Acting Responsibly or Irresponsibly.Susan Leigh Anderson - 1995 - Journal of Philosophical Research 20:451-462.
    In her article “Asymmetrical Freedom,” and more recently in her book Freedom Within Reason, Susan Wolf claims to have given us a new theory to account for when we can be held morally responsible for our actions. I believe that she has confused “being morally responsible for an action” with “acting responsibly or irresponsibly.” I will argue that Wolf has given us a nice analysis of the latter concepts, but not of the former one as she intended. I do (...)
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  25.  6
    Imagining Responsibility, Imagining Responsibly: Reflecting on Our Shared Understandings of Science.Matthew Sample - manuscript
    If we cannot define science using only analysis or description, then we must rely on imagination to provide us with suitable objects of philosophical inquiry. This process links our findings to the particular ways in which we philosophers idealize scientific practice and carve out an experimental space between real world practice and thought experiments. As an example, I examine Heather Douglas’ recent work on the responsibilities of scientists and contrast her account of science with that of “technoscience,” as mobilized in (...)
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  26.  23
    Posing Hypotheses Responsibly in Psychiatry.Carol Tamminga - 2011 - Philosophy, Psychiatry, and Psychology 18 (1):65-67.
    It is easy to say that the analysis by Kendler and Schaffner of the status of the dopamine hypothesis of schizophrenia (DHS) is, at the very least, a scholarly read. It includes an exhaustive review of the DHS literature accompanied by a demanding critique. The authors' bar for hypothesis verification is high, and their conclusion is negative—that scientific support is insufficient to retain the hypothesis as such. They proceed to evaluate the reasons they see for both (1) the extensive testing (...)
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  27.  4
    Ian Ramsey: To Speak Responsibly of God.David E. White & Jerry H. Gill - 1978 - Philosophical Review 87 (1):134.
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  28.  12
    Defining Art Responsibly.James O. Young - 1997 - British Journal of Aesthetics 37 (1):57-65.
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  29.  1
    Defining Art Responsibly.James Young - 1997 - British Journal of Aesthetics 37 (1):57-65.
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  30.  3
    Excellence in Canada: Healthy Organizations? Achieve Results by Acting Responsibly.Dan Corbett - 2004 - Journal of Business Ethics 55 (2):125-133.
    There is much public focus in North America today on issues of corporate governance and ethics due mainly to the malpractice of several high profile corporate leaders and the negative impact of this on their corporation's stakeholders, employees and communities. This has caused a crisis of trust in the public and lead to much discussion on ways to prevent such unethical behavior by adopting new approaches through legislation and the structure of corporations. This article is not about introducing a new (...)
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  31.  11
    Being Morally Responsible for an Action Versus Acting Responsibly or Irresponsibly.Susan Leigh Anderson - 1995 - Journal of Philosophical Research 20:451-462.
    In her article “Asymmetrical Freedom,” and more recently in her book Freedom Within Reason, Susan Wolf claims to have given us a new theory to account for when we can be held morally responsible for our actions. I believe that she has confused “being morally responsible for an action” with “acting responsibly or irresponsibly.” I will argue that Wolf has given us a nice analysis of the latter concepts, but not of the former one as she intended. I do (...)
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  32.  76
    Can Arms Be Sold Responsibly in the Global Market?Edmund F. Byrne - 2007 - Social Philosophy Today 23:103-114.
    Corporate social responsibility (CSR) research has ignored the arms industry, in large part because of political assumptions that tie this industry to nation-state sovereignty. Bypassing this obsolescent Westphalian world-view, I examine the US arms industry on the basis of CSR requirements regarding the environment, social equity, profitability, and use of political power. I find the arms industry fails each of these four CSR requirements. In response to the assertion that the arms industry should not be subject to CSR requirements because (...)
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  33.  8
    Thinking Ecologically, Knowing Responsibly.Lorraine Code - 2020 - Environmental Philosophy 17 (1):19-37.
    This essay extends my engagements with questions of epistemic agency and the politics of epistemic location, in Epistemic Responsibility and in Ecological Thinking to consider how questions of understanding and of certainty play diversely into human and other ecological circumstances. In so doing, it opens lines of inquiry not immediately available in standard western-northern approaches to epistemology with their concentration on medium-sized physical objects in their presupposed neutrality and replicability. Working from a tacit assumption that knowing and knowers are always (...)
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  34.  11
    Ian Ramsey: To Speak Responsibly of God.Jerry H. Gill - 1976 - Allen & Unwin.
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  35.  5
    Peter Dabrock Drawing Distinctions Responsibly and Concretely: A European Protestant Perspective on Foundational Theological Bioethics Christian Bioethics, 2010; 16: 128–157; Doi: 10.1093/Cb/Cbq015. [REVIEW]Ulrich Hj Körtner - 2010 - Christian Bioethics 16 (3):128-157.
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  36. Reading Revelation Responsibly: Uncivil Worship and Witness: Following the Lamb Into the New Creation.[author unknown] - 2011
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  37. From Cubism and Surrealism to Modernism A Review of Richard Szostak's Econ-Art: Divorcing Art From Science in Modern Economics.Arjo Klamer - 2003 - Journal of Economic Methodology 10 (1):87-90.
  38.  6
    Book Review: Gardner H Ed 2007: Responsibility at Work. How Leading Professionals Act Responsibly. San Francisco, CA: Wiley. 360 Pp. GBP19.99 . ISBN: 978 0 7879 9475 4. [REVIEW]Verena Tschudin - 2008 - Nursing Ethics 15 (5):706-706.
  39.  28
    Reckoning with Assessment: Can We Responsibly Innovate? [REVIEW]Steven Umbrello - 2021 - Metascience 30 (1):41-43.
    A new edited volume by Emad Yaghmaei and Ibo van de Poel, Assessment of Responsible Innovation: Methods and Practices, is reviewed. Responsible innovation (RI) is a project into the ethical and design issues that emerge during the engineering programs of new technologies. This volume is intended to determine how if at all, RI practices can be validated and assessed for success in context.
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  40.  1
    Book Review: Thinking Faith, by Fritz Buri. Translated by Harold H. Oliver. Fortress Press, 1968. 100 Pp. $3.50; How Can We Still Speak Responsibly of God? By Fritz Buri. Translated by Charley D. Hardwigk. Fortress Press, 1968. 83 Pp. $2.50. [REVIEW]Joseph Dabney Bettis - 1969 - Interpretation: A Journal of Bible and Theology 23 (1):112-114.
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  41.  4
    Book Review: Thinking Faith, by Fritz Buri. Translated by Harold H. Oliver. Fortress Press, 1968. 100 Pp. $3.50; How Can We Still Speak Responsibly of God? By Fritz Buri. Translated by Charley D. Hardwigk. Fortress Press, 1968. 83 Pp. $2.50. [REVIEW]Joseph Dabney Bettis - 1969 - Interpretation 23 (1):112-114.
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  42.  28
    Responsibility at Work: How Leading Professionals Act (or Don’T Act) Responsibly.Augusto Blasi - 2010 - Journal of Moral Education 39 (2):235-238.
  43. How Can We Still Speak Responsibly of God?Fritz Buri - 1968 - Philadelphia: Fortress Press.
     
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  44. Ethics, Business, and Society: Managing Responsibly.Ananda Das Gupta (ed.) - 2010 - Response Books.
     
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  45.  19
    Acting on Conscience: How Can We Responsibly Mix Law, Religion and Politics? [Book Review].Robert Gascoigne - 2007 - The Australasian Catholic Record 84 (1):109.
  46.  9
    Response to Open Peer Commentaries on “Caring for the Suffering: Meeting the Ebola Crisis Responsibly”.Philip M. Rosoff - 2015 - American Journal of Bioethics 15 (4):W4 - W7.
    The current Ebola virus epidemic in Western Africa appears to be spiraling out of control. The worst-case projections suggested that the unchecked spread could result in almost 1.4 million cases by the end of January 2015 with a case fatality rate of at least 50%. The United States and European nations have begun to respond in earnest with promises of supplies, isolation beds, and trained health care personnel in an effort to contain the epidemic and care for the sick. However, (...)
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  47.  73
    The stability of traits conception of the hologenome: An evolutionary account of holobiont individuality.Javier Suárez - 2020 - History and Philosophy of the Life Sciences 42 (1):1-27.
    Bourrat and Griffiths :33, 2018) have recently argued that most of the evidence presented by holobiont defenders to support the thesis that holobionts are evolutionary individuals is not to the point and is not even adequate to discriminate multispecies evolutionary individuals from other multispecies assemblages that would not be considered evolutionary individuals by most holobiont defenders. They further argue that an adequate criterion to distinguish the two categories is fitness alignment, presenting the notion of fitness boundedness as a criterion that (...)
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  48. Conciliation, Uniqueness and Rational Toxicity.David Christensen - 2016 - Noûs 50 (3):584-603.
    Conciliationism holds that disagreement of apparent epistemic peers often substantially undermines rational confidence in our opinions. Uniqueness principles say that there is at most one maximally rational doxastic response to any given batch of total evidence. The two views are often thought to be tightly connected. This paper distinguishes two ways of motivating conciliationism, and two ways that conciliationism may be undermined by permissive accounts of rationality. It shows how conciliationism can flourish under certain strongly permissive accounts of rationality. This (...)
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  49.  97
    Are Bald‐Faced Lies Deceptive After All?Don Fallis - 2015 - Ratio 28 (1):81-96.
    According to the traditional philosophical definition, you lie if and only if you say something that you believe to be false and you intend to deceive someone into believing what you say. However, philosophers have recently noted the existence of bald-faced lies, lies which are not intended to deceive anyone into believing what is said. As a result, many philosophers have removed deception from their definitions of lying. According to Jennifer Lackey, this is ‘an unhappy divorce’ because it precludes an (...)
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  50. The Contours of Control.Joshua Shepherd - 2014 - Philosophical Studies 170 (3):395-411.
    Necessarily, if S lacks the ability to exercise control, S is not an agent. If S is not an agent, S cannot act intentionally, responsibly, or rationally, nor can S possess or exercise free will. In spite of the obvious importance of control, however, no general account of control exists. In this paper I reflect on the nature of control itself. I develop accounts of control ’s exercise and control ’s possession that illuminate what it is for degrees of (...)
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