Results for 'Georges Ducoin'

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  1. Saint Thomas, Commentateur d'Aristote. Étude sur le commentaire thomiste du livre L des Métaphysiques d'Aristote.Georges Ducoin - 1957 - Archives de Philosophie 20:78-117.
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  2.  21
    Georges A. Legault et Luc Bégin. Le Québec face à la formation morale. Sherbrooke, Service à l’Édition et à la Recherche de la Faculté des Arts de l’Université de Sherbrooke, 1983 ; 186p. Anita Caron, et collaborateurs. Les parents et le statut confessionnel de l’école au Québec. Québec, Presses de l’Université du Québec, 1984 ; 206p. [REVIEW]Georges Leroux - 1986 - Philosophiques 13 (2):403-408.
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  3. From Georges Sorel.Georges Sorel & John Stanley - 1990
     
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  4. Hommage À Georges Vajda Études d'Histoire Et de Pensée Juives.Georges Vajda, Gérard Nahon & Charles Touati - 1980
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  5. Georges Bataille: Essential Writings.Georges Bataille - 1998 - Sage Publications.
    Georges Bataille's work is an essential reference in any discussion of modernity and postmodernity. An important influence on Foucault, Derrida and post-structuralism, Bataille is a thinker of key significance. This volume makes a selection from the entire body of his academic work, showing how his thinking on sacrifice, eroticism, taboo and transgression, and the nature of identity inform his social theory. Bataille - Essential Writings contains much previously untranslated material, including the complete texts of seven essays, and long extracts (...)
     
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  6. Concepts and Stereotypes.Georges Rey - 1983 - Cognition 15 (1-3):237-62.
  7.  2
    Saint Thomas.Ducoin - 1957 - Philosophy Today 1 (1):53-55.
  8.  60
    Concepts and Conceptions: A Reply to Smith, Medin and Rips.Georges Rey - 1985 - Cognition 19 (3):297-303.
  9.  56
    A Reason for Doubting the Existence of Consciousness.Georges Rey - 1982 - In Richard J. Davidson, Gary E. Schwartz & D. H. Shapiro (eds.), Consciousness and Self-Regulation. New York: Plenum. pp. 1--39.
  10. 153 Georges Bataille.Georges Bataille - 2007 - In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg. pp. 152.
     
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  11.  20
    Georges Bertrand, Un Géographe Interroge L'Agronomie.Georges Bertrand & Daniel Terrasson - 2004 - Natures Sciences Sociétés 12 (4):424-429.
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  12.  94
    Sensational Sentences Switched.Georges Rey - 1992 - Philosophical Studies 68 (3):289 - 319.
  13. Contemporary Philosophy of Mind: A Contentiously Classical Approach.Georges Rey - 1997 - Wiley-Blackwell.
    This volume is an introduction to contemporary debates in the philosophy of mind. In particular, the author focuses on the controversial "eliminativist" and "instrumentalist" attacks - from philosophers such as of Quine, Dennett, and the Churchlands - on our ordinary concept of mind. In so doing, Rey offers an explication and defense of "mental realism", and shows how Fodor's representational theory of mind affords a compelling account of much of our ordinary mental talk of beliefs, hopes, and desires.
     
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  14. What's Really Going on in Searle's 'Chinese Room'.Georges Rey - 1986 - Philosophical Studies 50 (September):169-85.
  15. P. Fontan.X. Tilliette, P. Roques, G. Ducoin & A. Solignac - 1956 - Archives de Philosophie 20:321.
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  16.  15
    The Problem of Consciousness: Essays Towards a Resolution.Georges Rey & Colin McGinn - 1993 - Philosophical Review 102 (2):274.
  17.  13
    Justice Versus Fairness in the Family Business Workplace: A Socioemotional Wealth Approach.Georges Samara & Karen Paul - 2019 - Business Ethics: A European Review 28 (2):175-184.
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  18. Évocation de Georges Gurvitch.Georges Balandier - forthcoming - Cahiers Internationaux de Sociologie.
     
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  19. A Question About Consciousness.Georges Rey - 1986 - In Herbert R. Otto & James A. Tuedio (eds.), Perspectives on Mind. Kluwer Academic Publishers.
  20.  79
    A Naturalistic A Priori.Georges Rey - 1998 - Philosophical Studies 92 (1/2):25 - 43.
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  21.  28
    Toward a Computational Account of Akrasia and Self-Deception.Georges Rey - 1988 - In Brian P. McLaughlin & Amelie O. Rorty (eds.), Perspectives on Self-Deception. University of California Press. pp. 264--296.
  22. A Narrow Representationalist Account of Qualitative Experience.Georges Rey - 1998 - Philosophical Perspectives 12:435-58.
  23.  70
    Toward a Projectivist Account of Conscious Experience.Georges Rey - 1995 - In Thomas Metzinger (ed.), Conscious Experience. Ferdinand Schoningh. pp. 123--42.
  24. «La physique d’Einstein», texte inédit de Georges Lemaître.Jean-François Stoffel & Georges Lemaître - 1996 - In Mgr Georges Lemaître, savant et croyant: actes du colloque commémoratif du centième anniversaire de sa naissance (Louvain-la-Neuve, le 4 novembre 1994). La physique d’Einstein: texte inédit de G. Lemaître. 2300 Turnhout, Belgique: Brepols Publishers. pp. 223-360.
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  25.  27
    Remembering Jerry Fodor and His Work.Georges Rey - 2018 - Mind and Language 33 (4):321-341.
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  26.  63
    Conventions, Intuitions and Linguistic Inexistents.Georges Rey - 2006 - Croatian Journal of Philosophy 6 (3):549-569.
    Elsewhere I have argued that standard theories of linguistic competence are committed to taking seriously talk of “representations of” standard linguistic entities (“SLEs”), such as NPs, VPs, morphemes, phonemes, syntactic and phonetic features. However, it is very doubtful there are tokens of these “things” in space and time. Moreover, even if were, their existence would be completely inessential to the needs of either communication or serious linguistic theory. Their existence is an illusion: an extremely stable perceptual state we regularly enter (...)
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  27.  13
    Holism: A Consumer Update.Georges Rey (ed.) - 1993 - Amsterdam: Rodopi.
  28.  46
    Innate and Learned: Carey, Mad Dog Nativism, and the Poverty of Stimuli and Analogies (Yet Again).Georges Rey - 2014 - Mind and Language 29 (2):109-132.
    In her recent (2009) book, The Origins of Concepts, Susan Carey argues that what she calls ‘Quinean Bootstrapping’ and processes of analogy in children show that the expressive power of a mind can be increased in ways that refute Jerry Fodor's (1975, 2008) ‘Mad Dog’ view that all concepts are innate. I argue that it is doubtful any evidence about the manifestation of concepts in children will bear upon the logico-semantic issues of expressive power. Analogy and bootstrapping may be ways (...)
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  29.  33
    Chomsky, Intentionality, and a CRTT.Georges Rey - 2003 - In Louise M. Antony (ed.), Chomsky and His Critics. Malden Ma: Blackwell. pp. 105--139.
  30.  35
    Should Visual Arguments Be Propositional in Order to Be Arguments?Georges Roque - 2015 - Argumentation 29 (2):177-195.
    An important issue for visual argumentation is its relationship to propositions, since it has been argued that, in order to be arguments, images should be propositional. The first part of the paper will approach this debate from a theoretical perspective. After quickly surveying the field on the issue, I will address the relationship between images and propositions. Three specific questions will be examined: can propositions accurately account for the way images express arguments?; are verbal propositions necessary to reconstruct arguments that (...)
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  31. The Intentional Inexistence of Language — but Not Cars.Georges Rey - 2006 - In Robert J. Stainton (ed.), Contemporary Debates in Cognitive Science. Blackwell. pp. 237-55.
  32.  52
    The Unavailability of What We Mean: A Reply to Quine, Fodor and Lepore.Georges Rey - 1993 - In Grazer Philosophische Studien. Amsterdam: Rodopi. pp. 61-101.
    Fodor and LePore's attack on conceptual role semantics relies on Quine's attack on the traditional analytic/synthetic and a priori/a posteriori distinctions, which in turn consists of four arguments: an attack on truth by convention; an appeal to revisability; a claim of confirmation holism; and a charge of explanatory vacuity. Once the different merits of these arguments are sorted out, their proper target can be seen to be not the Traditional Distinctions, but an implicit assumption about their superficial availability that we (...)
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  33. Learning the Physics of Einstein with Georges Lemaître : Before the Big Bang Theory.Georges Lemaître, Jean-François Stoffel & Jan Govaerts - 2019 - Cham: Springer International Publishing.
    This book presents the first English translation of the original French treatise “La Physique d’Einstein” written by the young Georges Lemaître in 1922, only six years after the publication of Albert Einstein’s theory of General Relativity. It includes an historical introduction and a critical edition of the original treatise in French supplemented by the author’s own later additions and corrections. -/- Monsignor Georges Lemaître can be considered the founder of the “Big Bang Theory” and a visionary architect of (...)
     
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  34. Sensational Sentences.Georges Rey - 1993 - In Martin Davies & Glyn W. Humphreys (eds.), Consciousness: Philosophical and Psychological Essays. Blackwell.
     
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  35. Externalism and Inexistence in Early Content.Georges Rey - 2012 - In R. Schantz (ed.), Prospects for Meaning. de Gruyter.
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  36.  34
    The Unavailability of What We Mean.Georges Rey - 1993 - Grazer Philosophische Studien 46:61-101.
    Fodor and LePore's attack on conceptual role semantics relies on Quine's attack on the traditional analytic/synthetic and a priori/a posteriori distinctions, which in turn consists of four arguments: an attack on truth by convention; an appeal to revisability; a claim of confirmation holism; and a charge of explanatory vacuity. Once the different merits of these arguments are sorted out, their proper target can be seen to be not the Traditional Distinctions, but an implicit assumption about their superficial availability that we (...)
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  37. Resisting Normativism in Psychology.Georges Rey - 2007 - In Brian P. McLaughlin & Jonathan D. Cohen (eds.), Contemporary Debates in Philosophy of Mind. Blackwell.
    “Intentional content,” as I understand it, is whatever serves as the object of “propositional” attitude verbs, such as “think,” “judge,” “represent,” “prefer” (whether or not these objects are “propositions”). These verbs are standardly used to pick out the intentional states invoked to explain the states and behavior of people and many animals. I shall take the “normativity of the intentional,” or “Normativism,” to be the claim that any adequate theory of intentional states involves considerations of value not essentially involved in (...)
     
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  38. The Analytic/Synthetic Distinction.Georges Rey - 2003 - In Stanford Encyclopedia of Philosophy.
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  39. Physicalism and Psychology: A Plea for a Substantive Philosophy of Mind.Georges Rey - 2001 - In Carl Gillett & Barry M. Loewer (eds.), Physicalism and its Discontents. Cambridge University Press.
     
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  40.  31
    (Even Higher-Order) Intentionality Without Consciousness.Georges Rey - 2008 - Revue Internationale de Philosophie 1:51-78.
  41.  10
    A Narrow Representationalist Account of Qualitative Experience.Georges Rey - 1998 - Noûs 32 (S12):435-457.
  42.  37
    In Defense of Folieism.Georges Rey - 2008 - Croatian Journal of Philosophy 8 (2):177-202.
    According to the “Folieism” I have been recently defending, communication is a kind of folie à deux in which speakers and hearers enjoy a stable and innocuous illusion of producing and hearing standard linguistic entities (“SLE”s) that are seldom if ever actually produced. In the present paper, after summarizing the main points of the view, I defend it against efforts of Barber, Devitt and Miščević to rescue SLEs in terms of social, response-dependent proposals. I argue that their underlying error is (...)
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  43.  50
    XV—Semantic Externalism and Conceptual Competence.Georges Rey - 1992 - Proceedings of the Aristotelian Society 92 (1):315-334.
    Supplements externalist "locking" theories of content with an account of internal "conceptions" by which thoughts lock onto environmental kinds, with that aid of dthat operators, thus solving various philosophical problems.
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  44.  57
    A Not "Merely Empirical" Argument for the Language of Thought.Georges Rey - 1995 - Philosophical Perspectives 9:201-22.
  45. Phenomenal Content and the Richness and Determinacy of Colour Experience.Georges Rey - 2007 - Journal of Consciousness Studies 14 (9-10):112-131.
  46.  81
    Moonshadows. Conventional Truth in Buddhist Philosophy.Georges Dreyfus, Bronwyn Finnigan, Jay Garfield, Guy Newland, Graham Priest, Mark Siderits, Koji Tanaka, Sonam Thakchoe, Tom Tillemans & Jan Westerhoff - 2011 - Oxford University Press.
    The doctrine of the two truths - a conventional truth and an ultimate truth - is central to Buddhist metaphysics and epistemology. The two truths (or two realities), the distinction between them, and the relation between them is understood variously in different Buddhist schools; it is of special importance to the Madhyamaka school. One theory is articulated with particular force by Nagarjuna (2nd ct CE) who famously claims that the two truths are identical to one another and yet distinct. One (...)
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  47.  59
    Resisting Primitive CompulsionsA Study of Concepts. [REVIEW]Georges Rey - 1996 - Philosophy and Phenomenological Research 56 (2):419.
    I’m sympathetic to a great deal of Peacocke’s project: that possession of a concept should require it playing a certain role in thought; that semantic determination should be treated separately from concept possession; that certain concepts are defective by virtue of eluding sufficient determination or specification: such claims seems to me right, important, and too little appreciated on my side of the Atlantic.
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  48. Functionalism and the Emotions.Georges Rey - 1980 - In A. O. Rorty (ed.), Explaining Emotions. Univ of California Pr. pp. 21.
     
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  49.  41
    Dennett’s Unrealistic Psychology.Georges Rey - 1994 - Philosophical Topics 22 (1/2):259-89.
  50.  49
    Sensations in a Language of Thought.Georges Rey - 1991 - Philosophical Issues 1:73-112.
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