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  1. Swimming problems: Hegel, Kant, and the demand for metatheory.Kasey Hettig-Rolfe - forthcoming - European Journal of Philosophy.
    Hegel argues that Kant's critical project is analogous to the attempt to learn to swim before getting in the water. Some have taken this to indicate the broadly anti-epistemological nature of Hegel's philosophical system. In this paper, I offer a novel interpretation of the swimming argument which is both (i) compatible with a broadly epistemological conception of his Logic and (ii) more obviously efficacious against its intended target (viz. Kant). Briefly stated, the swimming argument is intended to reveal the reflexive (...)
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  2. Hegel y la ciencia de los círculos. Reflexiones enciclopédicas sobre el saber en sentido especulativo.Sepúlveda Zambrano Pedro - 2023 - In Miguel Giusti, Thomas Sören Hoffmann & Agemir Bavaresco (eds.), Hegel y el círculo de las ciencias. Actas del III Congreso Germano-Latinoamericano sobre la Filosofía de Hegel. Vol. I. Editora Fundação Fênix. pp. 181-194.
    El presente escrito ofrece una serie de reflexiones acerca del concepto especulativo del saber. Con este fin, son reconstruidas las doctrinas del ser y del concepto en sus dimensiones sistemáticas. El acto de “decidirse a filosofar” y la noción de totalidad exhibirán, al final del camino, el sentido circular del “discurso del método hegeliano”.
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  3. The Freedom of Solar Systems.Mathis Koschel - forthcoming - Hegel Bulletin:1-30.
    This essay discusses how, for Hegel, freedom can be realized in nature in a rudimentary fashion in solar systems. This solves a problem in Kant’s account of freedom, namely, the problem that Kant only gives a negative argument for why freedom is not impossible but does not give a positive account of how freedom is real. I give a novel account of Kant’s negative argument. Then, I show how, according to Hegel, solar systems can be considered as exhibiting freedom in (...)
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  4. The Beginning of Hegel's Logic.Robb Dunphy - 2023 - Philosophy Compass 18 (5):1-10.
    This article discusses two topics, both commonly referred to using the label “the beginning of Hegel's Logic”: (1) Hegel's justification for the claim that a science of logic must begin by considering the concept of “pure being”. (2) Hegel's account of the concepts “being”, “nothing”, and “becoming” in the first chapter of his Logic. Discussing recent work on both of these topics, two primary claims are defended: Regarding (1): the strongest interpretations of Hegel's case for beginning a science of logic (...)
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  5. Stephen Houlgate. Hegel on Being. [REVIEW]Robb Dunphy - 2022 - Idealistic Studies 52 (3):297-305.
  6. La circularidad de lo lógico. Reversibilidad y actualidad del comienzo/resultado en la lógica de Hegel.Lelia Profili & Pedro Sepúlveda Zambrano - 2022 - In Lelia Profili & Pedro Sepúlveda Zambrano (eds.), ¿Cuál Debe Ser El Comienzo de la Ciência? Sobre la Relevancia de la Lógica Para la Filosofía Según Hegel. M. Giusti; C. Aponte; J. Castilla; C. Schoof (Eds.). Porto Alegre: Editora Fundação Fênix. pp. 37-57.
    El presente artículo aborda el problema hegeliano del comienzo de la ciencia filosófica desde el prisma de la circularidad constitutiva del proceso lógico y, en consecuencia, de la vinculación especulativa entre el comienzo y el resultado. Siguiendo una metodología hermenéutica, la exposición está organizada en tres secciones. En la primera de ellas, el comentario se atendrá a la cuestión de la actualidad del comienzo de la Lógica. La segunda sección ofrecerá una aproximación al concepto del método, con la intención de (...)
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  7. La unidad en Hegel. Una fenomenología del concepto.Pedro Sepúlveda Zambrano - 2018 - Buenos Aires: Biblos.
    Este libro alberga tres motivos entrelazados -uno estético, uno práctico y uno teórico-. El motivo estético consistió en llegar a exponer tres niveles de análisis en el interior de una sola gran historia. El motivo práctico gravitó en la reducción lógica del argumento, para poder darle "musculatura" al texto, y mostrar así su concepto de la manera más clara y directa posible. Ambos motivos quedaron relativamente bien resueltos. El problema teórico residió ante todo en poder hacer de la unidad un (...)
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  8. Hegel and the Problem of Beginning: Scepticism and Presuppositionlessness.Robb Dunphy - 2022 - Lanham, MD 20706, USA: Rowman and Littlefield.
    Hegel opens the first book of his Science of Logic with the statement of a problem: “The beginning of philosophy must be either something mediated or something immediate, and it is easy to show that it can be neither the one nor the other, so either way of beginning finds its rebuttal.” Despite its significant placement, exactly what Hegel means in his expression of this problem and exactly what his solution to it is, remain unclear. -/- In this book, Robb (...)
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  9. Hegel's Truth: A Property of Things?Tal Meir Giladi - 2022 - Hegel Bulletin 43 (2):267-277.
    In his Encyclopaedia Logic, Hegel affirms that truth is ‘usually’ understood as the agreement of thought with the object, but that in the ‘deeper, i.e. philosophical sense’, truth is the agreement of a content with itself or of an object with its concept. Hegel then provides illustrations of this second sort of truth: a ‘true friend’, a ‘true state’, a ‘true work of art’. Robert Stern has argued that Hegel's ‘deeper’ or ‘philosophical’ truth is close to what Heidegger labelled ‘material’ (...)
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  10. Hegels Philosophie di Walter Jaeschke. Un paradigma in discussione.Matteo Gargani - 2022 - Rivista di Filosofia Neo-Scolastica 114 (1):177-183.
    This paper deals with Walter Jaeschke’s Hegels Philosophie. It begins with Hegel’s early writings, focusing on the relationship between logic and metaphysics. It goes on to explore central moments of Hegel’s philosophy: the relationship with Kant, the nature of categories, the philosophy of history, and the concept of the State. Jaeschke’s interpretation of Hegel’s thought is that of a paradigmatic thinker, whose fundamental philosophical breakthrough lies in the concept of Geist.
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  11. With What Must Transcendental Philosophy Begin? Kant and Hegel on Indeterminacy and Nothing.Nicholas Stang - 2021 - In Gerad Gentry (ed.), Kantian Legacies in German Idealism. New York, NY: Routledge. pp. 102–134.
  12. Biopolitics & Probability: Agamben & Kierkegaard.Virgil W. Brower - 2021 - In Antonio Marcos Marcos & Colby Dickinson (eds.), Agamben and the Existentialists. pp. 46-64.
    This project retraces activations of Kierkegaard in the development of polit­ical theology. It suggests alternative modes of states of exception than those attributed to him by Schmitt, Taubes and Agamben. Several Kierkegaardian themes open themselves to 'something like pure potential' in Agamben, namely: living death, animality, criminality, auto-constitution, modification, liturgy, love and certain articulations of improbabilities. Attention is drawn to a modal ontology and auto-constitution at work in Kierkegaard's writings, as well as a complicated and indissociable operation between killing and (...)
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  13. Reading Hegel‘s Science of Logic - Irfan Ajvazi.Irfan Ajvazi - 2021 - Idea Books.
    Reading Hegel‘s Science of Logic - Irfan Ajvazi.
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  14. Allegra de Laurentiis (ed). Hegel and Metaphysics: On Logic and Ontology in the System. Berlin: de Gruyter, 2016. ISBN 978-3-11-042723-3. £94 (hbk). E-ISBN 978-3-11-042444-7. £94 (PDF). Pp. 233. [REVIEW]Dino Jakušić - 2021 - Hegel Bulletin 42 (2):305-308.
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  15. All trousers, no shirt. [REVIEW]George S. Tomlinson - 2015 - Radical Philosophy 190:55-57.
    Review of Fred Moseley and Tony Smith, eds, Marx’s Capital and Hegel’s Logic: A Reexamination, Brill, Leiden and Boston MA, 2014. vii + 336 pp., £98.00 hb., 9789004209527.
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  16. Heidegger on the Beginning of Hegel's Phenomenology.Ioannis Trisokkas - 2019 - In Ivan Boldyrev & Sebastian Stein (eds.), Interpreting Hegel's Phenomenology of Spirit: Expositions and Critique of Contemporary Readings. New York, NY: Routledge. pp. 14-32.
    In his "Hegel’s Phenomenology of Spirit," which includes his 1930-31 lectures on the "Phenomenology of Spirit," Heidegger states not only that Hegelian phenomenology “begins absolutely with the absolute,” but also that this phenomenological beginning is a necessary beginning of Hegel’s “system of science.” Although Heidegger acknowledges that the “proper” or “appropriate” beginning or “ground” of this system is the logical beginning (the beginning posited by Hegelian logic), he insists not only that there is also a second beginning of the system, (...)
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  17. La dialectique du fini et de l'infini dans la pensée de Hegel à la lumière de ses sources antiques et modernes.Arif Yildiz - 2018 - Dissertation, Bordeaux Montaigne University
    Cette thèse porte sur la question du fini et de l’infini dans la philosophie de Hegel. L’objectif est double. En premier lieu, elle vise à retracer l’influence exercée par la philosophie antique (principalement Platon et Aristote) et par la philosophie moderne (pour l’essentiel Kant et certains postkantiens) sur l’élaboration hégélienne des catégories de la finité et de l’infinité. En second lieu, elle étudie le développement systématique de la logique de l’infinité hégélienne à la lumière de cette influence. Il s’agit d’étudier, (...)
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  18. Agrippan Problems.Robb Dunphy - 2020 - Logos and Episteme 11 (3):259-282.
    In this article I consider Sextus’ account of the Five Modes and of the Two Modes in his Outlines of Pyrrhonism. I suggest that from these we can derive the basic form of a number of different problems which I refer to as “Agrippan problems,” where this category includes both the epistemic regress problem and the problem of the criterion. Finally, I suggest that there is a distinctive Agrippan problem present at the beginning of Hegel’s Science of Logic.
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  19. On the Incompatibility of Hegel's Phenomenology with the Beginning of his Logic.Robb Dunphy - 2020 - Review of Metaphysics 74 (293):81-119.
    This paper argues firstly that the argument of Hegel's Phenomenology of Spirit is necessary for the justification of the beginning of his logical project, and secondly that Hegel's attempt to secure the beginning of his Science of Logic by relying upon the argument of the Phenomenology fails. I argue firstly that the position taken up at the beginning of Hegel's Logic is constructed in such a fashion that it relies upon the argument of the Phenomenology to justify it. I then (...)
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  20. Hegel on the Particular in the Science of Logic.Ioannis D. Trisokkas - 2011 - The Owl of Minerva 43 (1/2):1-40.
    Hegel begins the third main part of the Science of Logic, the “logic of the concept,” with the dialectic of universality. This dialectic, however, proves to be insufficient for the exposition of the fundamental structure of being-as-concept, because it is dominated by the perspective of self-identity. For this reason speculative logic develops a dialectic of particularity whose domain is dominated by the perspective of difference. While the dialectic of universality made explicit the meaning of the proposition-of-reason being-as-concept is universal, the (...)
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  21. Hegel’s Conception of Thinking in his Logics.Clinton Tolley - 2018 - In Sandra Lapointe (ed.), Logic from Kant to Russell. New York: Routledge.
  22. The Subject in Hegel’s Absolute Idea.Clinton Tolley - 2018 - Hegel Bulletin 1:1-31.
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  23. Hegel, Snellman und die Relation zwischen der spekulativen Logik und der Philosophie des subjektiven Geistes.Lauri Kallio - manuscript
    Erkenne dich selbst sei die schwierigste Zumutung, die einem Menschen gemacht worden ist – so proklamierte Finnischer Philosoph und Hegelianer J.V. Snellman (1806–81) in der Ein-leitung zum seinen ersten philosophischen Hauptwerk. In diesem Werk ("Versuch einer spekulativen Entwicklung der Idee der Persönlichkeit", Tübingen 1841) kommentierte Snellman sowohl G.W.F. Hegels (1770–1831) Philosophie des subjektiven Geistes als auch die Diskussion unter deutschen Hegelianern. Laut Snellman setzt die Durchführung der Idee der Philosophie des subjektiven Geistes eine engere Verbindung zwischen spekulativer Logik und Geistesphilosophie (...)
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  24. Irrationality and egoism in Hegel’s account of right.Charlotte Baumann - 2018 - British Journal for the History of Philosophy 26 (6):1132-1152.
    Many interpreters argue that irrational acts of exchange can count as rational and civic-minded for Hegel—even though, admittedly, the persons who are exchanging their property are usually unaware of this fact. While I do not want to deny that property exchange can count as rational in terms of ‘mutual recognition’ as interpreters claim, this proposition raises an important question: What about the irrationality and arbitrariness that individuals as property owners and persons consciously enjoy? Are they mere vestiges of nature in (...)
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  25. Is it Possible to Construct a Non-Metaphysical Hegelian Concept of Person?Lauri Kallio - 2015 - Revista Opinião Filosófica 6 (2):49-65.
    Although personal being plays an important role in G.W.F. Hegel's (1770–1831) philosophy he never provided a comprehensive definition of personality. Within the framework of his works it is thus possible to formulate different definitions of person and personality, and several conflicting definitions were presented among Hegelians during the 1830s and 1840s. In this paper I examine the role of personality in Hegel's system and discuss the relationship between personality and metaphysics. The question shall be analyzed in the context of various (...)
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  26. Logical Space and Logical Time Variations on Hegel’s “Being-Nothing-Becoming”.Konrad Christoph Utz - 2018 - Veritas – Revista de Filosofia da Pucrs 63 (1):262-291.
    Since some time the metaphor of logical space has been used to open new approaches to Hegel’s “Science of Logic”. Frequently it is noticed that in such an interpretation logical space must be understood as dynamic. However, as far as I can see, nobody has done yet the step to introduce the concept of logical time into the discussion, even though this step seems to suggest itself. The following contribution seeks to develop this thought and arrives at some new conceptions, (...)
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  27. Art and Logic in Hegel’s Philosophy. [REVIEW]William Desmond - 1981 - The Owl of Minerva 12 (4):7-9.
    A fate similar to Kant’s sometimes befalls Hegel: the importance of their meditation on art is not always given its full due. In Kant’s case the Critique of Judgement becomes an elaborate afterthought, filling some of the gaps left by the Critique of Pure Reason and the Critique of Practical Reason. Particularly with English-speaking commentators, Kant is read from the First Critique forwards, never also from the Third Critique backwards. Hegel, we add, did not lend himself to such a unilinear (...)
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  28. Sublating Kant and the Old Metaphysics.Michael Baur - 1998 - The Owl of Minerva 29 (2):139-164.
    Kant’s “transcendental” or “critical” philosophy is an instance of what can be called the “critique of immediacy.” As part of his critical project, Kant argues that one cannot merely assume that there is a reestablished harmony between thought and being. Instead, one must effect a “return to the subject” and examine the forms of thought themselves, in order to determine the extent to which thought and being are commensurable. As a result of his “transcendental turn,” Kant concludes that what at (...)
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  29. Das Wesen in der Jenaer Zeit Hegels.Franz Ungler - 1980 - Hegel-Studien:157-180.
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  30. Encyclopedia of the Philosophical Sciences in Basic Outline, Part I. [REVIEW]Timothy Brownlee - 2011 - Review of Metaphysics 65 (2):423-425.
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  31. Essence Today: Hegel and the Economics of Identity Politics.Victoria I. Burke - 2007 - Philosophy Today 51 (1):79-90.
    The concept of essence is thought by many political theorists to be a residue of the patriarchal onto-theological tradition of metaphysics that needs to be (or has been) overcome by more progressive aims. The purpose of this paper is to examine the concept of essentialism in light of the treatment of the concept of essence in Hegel’s Science of Logic, and within the context of recent issues in critical race theory and feminism. I will argue that the role of an (...)
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  32. Etre et identité: méditation sur la logique de Hegel et sur son essence.Maxence Caron - 2006 - Paris: Cerf.
    " Cet ouvrage a pour but de laisser parler le cœur de la pensée hégélienne, sa Logique afin de la voir parvenir au bout de ce qu'elle peut. Patiemment mis au contact de ce que cette pensée comporte de plus puissant, le lecteur est paradoxalement conduit à la regarder se renverser de l'intérieur. La philosophie hégélienne n'est pas une opinion offerte à une réfutation protéiforme, elle n'est ni une simple représentation ni une supplémentaire conception du monde, mais une nef colossale (...)
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  33. Von der Logik zur Sprache: Stuttgarter Hegel-Kongress 2005.Rüdiger Bubner & Gunnar Hindrichs (eds.) - 2007 - Stuttgart: Klett-Cotta.
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  34. Logica ed esperienza: studi in ricordo di Leo Lugarini.Giuseppe Cantillo, Giannino V. Di Tommaso, Vincenzo Vitiello & Leo Lugarini (eds.) - 2008 - Napoli: Bibliopolis.
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  35. Rileggere la Scienza della logica di Hegel: ricorsività, retroazioni, ologrammi.Franco Chiereghin - 2011 - Roma: Carocci.
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  36. Hegel on Logic and Religion. [REVIEW]Daniel O. Dahlstrom - 1994 - Review of Metaphysics 48 (2):395-397.
    This engaging work explores how Hegel's philosophy both entails and is entailed by a certain conception of Christianity. What distinguishes Burbidge's exploration is the emphasis that he places on an interpretation of Hegel's logic, in which a central role is assigned to the understanding. The first set of essays elaborates the operation of the understanding in relation to the operations of dialectic and speculative reason in Hegel's logic. The first essay concentrates on Hegel's attempt to display the universal movement of (...)
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  37. Der Anfang der Erkenntnis. [REVIEW]H. C. - 1964 - Review of Metaphysics 18 (1):173-174.
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  38. Hegel's Absolutes.John Burbidge - 1997 - The Owl of Minerva 29 (1):23-37.
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  39. An Interpretation of the Logic of Hegel. [REVIEW]Clark Butler - 1988 - International Studies in Philosophy 20 (1):85-85.
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  40. Hegel to Frege: Concepts and Conceptual Content in Nineteenth-Century Logic.Stephan Käufer - 2005 - History of Philosophy Quarterly 22 (3):259 - 280.
  41. Encyclopedia of the philosophical sciences in basic outline.Georg Wilhelm Fredrich Hegel - 2010 - New York: Cambridge University Press. Edited by Klaus Brinkmann & Daniel O. Dahlstrom.
    Hegel's Encyclopaedia Logic constitutes the foundation of the system of philosophy presented in his Encyclopaedia of the Philosophical Sciences. Together with his Science of Logic, it contains the most explicit formulation of his enduringly influential dialectical method and of the categorical system underlying his thought. It offers a more compact presentation of his dialectical method than is found elsewhere, and also incorporates changes that he would have made to the second edition of the Science of Logic if he had lived (...)
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  42. The Science of Logic.Georg Wilhelm Fredrich Hegel - 2010 - Cambridge University Press. Edited by George di Giovanni.
    This new translation of The Science of Logic (also known as 'Greater Logic') includes the revised Book I (1832), Book II (1813), and Book III (1816). Recent research has given us a detailed picture of the process that led Hegel to his final conception of the System and of the place of the Logic within it. We now understand how and why Hegel distanced himself from Schelling, how radical this break with his early mentor was, and to what extent it (...)
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  43. Hegel, Adorno and the concept of transcendent critique.Andrew Buchwalter - 1987 - Philosophy and Social Criticism 12 (4):297-328.
  44. Hegel, Marx, and the concept of immanent critique.Andrew Buchwalter - 1991 - Journal of the History of Philosophy 29 (2):253-279.
  45. The antepenultimacy of the beginning in Hegel's logic.David Gray Carlson - 2005 - In David Carlson (ed.), Hegel's theory of the subject. New York: Palgrave-Macmillan.
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  46. Why are there four Hegelian judgments?David Gray Carlson - 2005 - In David Carlson (ed.), Hegel's theory of the subject. New York: Palgrave-Macmillan.
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  47. Hegel's critique of essence: a reading of the Wesenslogik.Franco Cirulli - 2006 - New York: Routledge.
    Hegel's Doctrine of Essence is the central part of his Logic. The Doctrine of Essence is of central importance, since it is a critical description of traditional categories which functions also as the justification of Hegel's speculative understanding of essence. It is the most difficult text he ever penned, and due to his sudden death in 1831, Hegel never got to carry out its planned revision. This study takes an historical approach, giving flesh to Hegel's often forbiddingly abstract argument by (...)
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  48. Logic and system.Malcolm Clark - 1971 - The Hague,: M. Nijhoff.
  49. The logical influence of Hegel on Marx.Rebecca Cooper - 1925 - New York: Gordon Press.
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