Results for 'Giacomo Contiero'

783 found
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  1.  10
    Per Germana Ernst. Un testo, una lettura.Giacomo Contiero - 2019 - Rivista di Storia Della Filosofia 1:131-133.
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  2.  4
    Il testamento letterario di Giacomo Leopardi: pensieri dello Zibaldone.Giacomo Leopardi & Vincenzo Cardarelli - 1985 - Fògola.
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  3.  12
    Come Leopardi vide il mondo: aforismi, epigrammi, pensieri, sentenze tratti dall'opera di Giacomo Leopardi.Giacomo Leopardi - 1999 - Osanna Edizioni.
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  4.  19
    Giacomo Cives: mediazione pedagogica e educazione attiva.Giacomo Cives - 2022 - Roma: Studium edizioni. Edited by Marco Antonio D'Arcangeli, Furio Pesci & Paola Trabalzini.
  5. Filosofia e teoria del diritto.Giacomo Perticone - 1949 - Roma,: Atenco.
     
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  6.  50
    Keep trusting! A plea for the notion of Trustworthy AI.Giacomo Zanotti, Mattia Petrolo, Daniele Chiffi & Viola Schiaffonati - forthcoming - AI and Society:1-12.
    A lot of attention has recently been devoted to the notion of Trustworthy AI (TAI). However, the very applicability of the notions of trust and trustworthiness to AI systems has been called into question. A purely epistemic account of trust can hardly ground the distinction between trustworthy and merely reliable AI, while it has been argued that insisting on the importance of the trustee’s motivations and goodwill makes the notion of TAI a categorical error. After providing an overview of the (...)
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  7.  4
    AI-Related Risk: An Epistemological Approach.Giacomo Zanotti, Daniele Chiffi & Viola Schiaffonati - 2024 - Philosophy and Technology 37 (2):1-18.
    Risks connected with AI systems have become a recurrent topic in public and academic debates, and the European proposal for the AI Act explicitly adopts a risk-based tiered approach that associates different levels of regulation with different levels of risk. However, a comprehensive and general framework to think about AI-related risk is still lacking. In this work, we aim to provide an epistemological analysis of such risk building upon the existing literature on disaster risk analysis and reduction. We show how (...)
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  8. Rule-following as coordination: a game-theoretic approach.Giacomo Sillari - 2013 - Synthese 190 (5):871-890.
    Famously, Kripke has argued that the central portion of the Philosophical Investigations describes both a skeptical paradox and its skeptical solution. Solving the paradox involves the element of the community, which determines correctness conditions for rule-following behavior. What do such conditions precisely consist of? Is it accurate to say that there is no fact to the matter of rule following? How are the correctness conditions sustained in the community? My answers to these questions revolve around the idea that a rule (...)
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  9. Mirrors in the Brain: How our minds share actions and emotions.Giacomo Rizzolatti & Corrado Sinigaglia - 2007 - Oxford University Press.
    When we witness a great actor, musician, or sportsperson performing, we share something of their experience. Only recently has it become clear just how this sharing of experience is realised within the human brain. 'Mirrors in the brain' provides an accessible overview of mirror neurons, written by the man who first discovered them.
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  10. Common Knowledge and Convention.Giacomo Sillari - 2008 - Topoi 27 (1-2):29-39.
    This paper investigates the epistemic assumptions that David Lewis makes in his account of social conventions. In particular, I focus on the assumption that the agents have common knowledge of the convention to which they are parties. While evolutionary analyses show that the common knowledge assumption is unnecessary in certain classes of games, Lewis’ original account (and, more recently, Cubitt and Sugden’s reconstruction) stresses the importance of including it in the definition of convention. I discuss arguments pro et contra to (...)
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  11.  6
    L'alba dell'Impero e la moneta alla sua ultima guerra.Giacomo Maria Prati - 2019 - Milano: AGA editrice.
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  12.  69
    A Logical Framework for Convention.Giacomo Sillari - 2005 - Synthese 147 (2):379-400.
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  13. Are humans the only rational animals?Giacomo Melis & Susana Monsó - 2023 - The Philosophical Quarterly (3):844-864.
    While growing empirical evidence suggests a continuity between human and non-human psychology, many philosophers still think that only humans can act and form beliefs rationally. In this paper, we challenge this claim. We first clarify the notion of rationality. We then focus on the rationality of beliefs and argue that, in the relevant sense, humans are not the only rational animals. We do so by first distinguishing between unreflective and reflective responsiveness to epistemic reasons in belief formation and revision. We (...)
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  14. Quantified logic of awareness and impossible possible worlds.Giacomo Sillari - 2008 - Review of Symbolic Logic 1 (4):514-529.
    Among the many possible approaches to dealing with logical omniscience, I consider here awareness and impossible worlds structures. The former approach, pioneered by Fagin and Halpern, distinguishes between implicit and explicit knowledge, and avoids logical omniscience with respect to explicit knowledge. The latter, developed by Rantala and by Hintikka, allows for the existence of logically impossible worlds to which the agents are taken to have access; since such worlds need not behave consistently, the agents’ knowledge is fallible relative to logical (...)
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  15. Deference Principles for Imprecise Credences.Giacomo Molinari - manuscript
    This essay gives an account of epistemic deference for agents with imprecise credences. I look at the two main imprecise deference principles in the literature, known as Identity Reflection and Pointwise Reflection (Moss, 2021). I show that Pointwise Reflection is strictly weaker than Identity Reflection, and argue that, if you are certain you will update by conditionalisation, you should defer to your future self according to Identity Reflection. Then I give a more general justification for Pointwise and Identity Reflection from (...)
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  16.  15
    Italian catholicism and the differentiation of rituals: A comparison of the neocatechumenal way and renewal in the spirit.Emanuela Contiero - 2012 - In Giuseppe Giordan & Enzo Pace (eds.), Mapping religion and spirituality in a postsecular world. Boston: Brill. pp. 22--9.
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  17. Il linguaggio religioso dell'Itinerarium.Sergio Contiero - 1974 - Roma: Antonianum.
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  18.  14
    Pain in Pig Production: Text Mining Analysis of the Scientific Literature.Barbara Contiero, Giulio Cozzi, Lee Karpf & Flaviana Gottardo - 2019 - Journal of Agricultural and Environmental Ethics 32 (3):401-412.
    Public’s concern about poor animal welfare provided by intensive farming systems has increased over the last decades. This study reviewed the interest of the scientific research on the pain issue in pig production to assess if the societal instances may be a driving force for the research activity. A literature search protocol was set up to identify the peer-reviewed papers published between 1970 and 2017 that covered the topic of ‘pain in pigs’ using Scopus®, database of Elsevier©. One hundred and (...)
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  19. Common knowledge.Peter Vanderschraaf & Giacomo Sillari - 2014 - In Edward N. Zalta (ed.), The Stanford Encyclopedia of Philosophy. Stanford, CA: The Metaphysics Research Lab.
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  20. Fatalism and Future Contingents.Giacomo Andreoletti - 2019 - Analytic Philosophy 60 (3):1-14.
    In this paper I address issues related to the problem of future contingents and the metaphysical doctrine of fatalism. Two classical responses to the problem of future contingents are the third truth value view and the all-false view. According to the former, future contingents take a third truth value which goes beyond truth and falsity. According to the latter, they are all false. I here illustrate and discuss two ways to respectively argue for those two views. Both ways are similar (...)
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  21. Superdeterminism: a reappraisal.Giacomo Andreoletti & Louis Vervoort - 2022 - Synthese 200 (5):1-20.
    This paper addresses a particular interpretation of quantum mechanics, i.e. superdeterminism. In short, superdeterminism i) takes the world to be fundamentally deterministic, ii) postulates hidden variables, and iii) contra Bell, saves locality at the cost of violating the principle of statistical independence. Superdeterminism currently enjoys little support in the physics and philosophy communities. Many take it to posit the ubiquitous occurrence of hard-to-digest conspiratorial and coincidental events; others object that violating the principle of statistical independence implies the death of the (...)
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  22.  10
    Per evidenza: conoscenza e segni nell'età barocca.Giacomo Jori - 1998 - Venezia: Marsilio.
  23.  43
    Rule-following and Coordination: A Game-theoretic Perspective.Giacomo Sillari - 2010 - Rivista di Filosofia 101 (3):355-386.
  24. «Seguire la regola» e coordinazione: la prospettiva della teoria dei giochi.Giacomo Sillari - 2010 - Rivista di Filosofia 101 (3):355-385.
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  25. Telesio contro Aristotele.Giacomo Soleri - 1952 - Rinascimento 3:143-151.
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  26. De sensu agente (De rebus naturalibus liber XXIII). Edición de José Manuel García Valverde.Giacomo Zabarella - 2012 - Rivista di Storia Della Filosofia 2:379-408.
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  27. Branching time and doomsday.Giacomo Andreoletti - 2022 - Ratio 35 (2):79-90.
    Branching time is a popular theory of time that is intended to account for the openness of the future. Generally, branching-time models the openness of the future by positing a multiplicity of concrete alternative futures mirroring all the possible ways the future could unfold. A distinction is drawn in the literature among branching-time theories: those that make use of moment-based structures and those that employ history-based ones. In this paper, I introduce and discuss a particular kind of openness relative to (...)
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  28. Time Travel and the Immutability of the Past within B-Theoretical Models.Giacomo Andreoletti & Giuliano Torrengo - 2019 - Philosophia 47 (4):1011-1021.
    The goal of this paper is to defend the general tenet that time travelers cannot change the past within B-theoretical models of time, independently of how many temporal dimensions there are. Baron Pacific Philosophical Quarterly, 98, 129–147 offered a strong argument intended to reach this general conclusion. However, his argument does not cover a peculiar case, i.e. a B-theoretical one-dimensional model of time that allows for the presence of internal times. Loss Pacific Philosophical Quarterly, 96, 1–11 used the latter model (...)
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  29.  52
    Normativity and the Realist Stance in Semantics.Giacomo Turbanti - 2012 - Humana Mente - Journal of Philosophical Studies 21:83-102.
    Recent attempts to define and support realism in semantics seem to acknowledge, as the only defence from skeptical attacks to the notion of meaning, a flat acceptance of the existence of representational relations between language and things in the world. In this paper I reconsider part of the mistrust about the normative character of meaning, in order to show that some of the worries urging the realists to cling to representationalism actually rest on misconceptions. To the contrary, I suggest that (...)
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  30.  59
    Robert Brandom's Normative Inferentialism.Giacomo Turbanti - 2017 - Amsterdam-Philadelphia: John Benjamins Publishing Company.
    The philosophy of language of Robert Brandom is based on a theoretical structure composed of three main elements: the normative analysis of linguistic practices, the inferential characterization of conceptual contents and the expressive articulation of the relations between the former two. Normative pragmatics aims to explain how linguistic practices are sufficient to confer contentful states in those who engage in them. Inferential semantics provides a theory of such pragmatic significances in terms of the inferential relations that articulate conceptual contents. Rational (...)
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  31.  30
    Carita profitto nella dottrina economica francescana da Bonaventura all'Olivi.Giacomo Todeschini - 2002 - Franciscan Studies 60 (1):325-332.
  32.  4
    Il debito estero nel sud del mondo.Giacomo Trovato - 1998 - Idee 39:125-135.
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  33.  22
    Belief Reports: Defaults, Intentions and Scorekeeping.Giacomo Turbanti - 2010 - In Piotr Stalmaszczyk (ed.), Objects of Inquiry in Philosophy of Language and Linguistics. Ontos Verlag. pp. 363.
    Dynamic approaches to semantics like Discourse Representation Theory or Jaszczolt's Default Semantics provide more and more effective tools to represent how speakers handle meanings in linguistic practices. These deeper perspectives may give us a lever to lift some of the philosophical perplexities crowding semantics and to catch a glimpse of what hides beneath them. In this paper, I exploit these approaches with relation to the analysis of belief reports. However, it will emerge that, despite their benefits, the theories that support (...)
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  34. Dated Truths Without Dated Powers.Giacomo Giannini & Donatella Donati - forthcoming - Erkenntnis:1-21.
    Dispositionalism is the theory of modality according to which all (metaphysical and natural) modal truths are made true by some actual irreducibly dispositional property. The relationship between Dispositionalism and time is yet to be satisfactorily explored. In this paper we contribute to this task by examining how Dispositionalism deals with ‘dated truths’: propositions involving a specific time, e.g. “It might rain at 12.30”. We examine two possible accounts: the first, 'Dated Manifestations Strategy', is the idea that powers are very fine-grained, (...)
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  35.  60
    Consciousness, Neuroscience, and Physicalism: Pessimism About Optimistic Induction.Giacomo Zanotti - 2023 - Acta Analytica 38 (2):283-297.
    Nowadays, physicalism is arguably the received view on the nature of mental states. Among the arguments that have been provided in its favour, the inductive one seems to play a pivotal role in the debate. Leveraging the past success of materialistic science, the physicalist argues that a materialistic account of consciousness will eventually be provided, hence that physicalism is true. This article aims at evaluating whether this strategy can provide support for physicalism. According to the standard objection raised against the (...)
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  36. The future ain’t what it used to be: Strengthening the case for mutable futurism.Giacomo Andreoletti & Giuseppe Spolaore - 2021 - Synthese 199 (3-4):10569-10585.
    This paper explores mutable futurism, the view according to which the future can literally change—that is, it can happen that a future time t changes from containing an event E to lacking it. Mutable futurism has received little attention so far, and the details and implications of the view are underexplored in the literature. For instance, it currently lacks a precise metaphysical model and a formal semantics. Although we do not endorse mutable futurism, our goal here is to strengthen the (...)
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  37.  11
    Canti VI, Bruto Minore.Giacomo Leopardi & Steven J. Willett - 2019 - Arion 27 (1):165-169.
    In lieu of an abstract, here is a brief excerpt of the content: Canti VI, Bruto Minore GIACOMO LEOPARDI (Translated by Steven J. Willett) To Peter Green After Italian Valor, lying in Thracian dust an immense ruin, had been uprooted, then in the valleys of green Hesperia, on Tiber’s shore, Fate prepares the tramp of barbarian horse, and from naked forests oppressed by the freezing Bear, calls forth the Gothic swords to overthrow Rome’s renowned walls; sitting alone, soaked in (...)
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  38.  5
    Passions.Giacomo Leopardi - 2014 - Yale University Press.
    _Selections from Leopardi’s prose masterwork, _Zibaldone_, one of the great intellectual diaries in European literature, expertly translated by Tim Parks__ _Revenge__—Revenge is so sweet one often wishes to be insulted so as to be able to take revenge, and I don’t mean just by an old enemy, but anyone, or even by a friend_._—from _Passions_ The extraordinary quality of Giacomo Leopardi’s writing and the innovative nature of his thought were never fully recognized in his lifetime. _Zibaldone_, his 4,500-page intellectual (...)
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  39. The Intertwinement of Propositional and Doxastic Justification.Giacomo Melis - 2018 - Australasian Journal of Philosophy 96 (2):367-379.
    One important distinction in the debate over the nature of epistemic justification is the one between propositional and doxastic justification. Roughly, while doxastic justification is a property of beliefs, propositional justification is a property of propositions. On a rather common view, which accounts for doxastic justification in terms of propositional justification plus the so-called ‘basing relation’, propositional justification is seen as the prior notion, and doxastic justification is explained in terms of it. According to the opposing view, the direction of (...)
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  40.  21
    Neural circuits for spatial attention and unilateral neglect.Giacomo Rizzolatti & Rosolino Camarda - 1987 - In Marc Jeannerod (ed.), Neurophysiological and Neuropsychological Aspects of Spatial Neglect. Elsevier Science. pp. 45--289.
  41.  28
    On a positive set theory with inequality.Giacomo Lenzi - 2011 - Mathematical Logic Quarterly 57 (5):474-480.
    We introduce a quite natural Frege-style set theory, which we call Strong-Frege-2 equation image, a sort of simplification of the theory considered in 13 and 1 . We give a model of a weaker variant of equation image, called equation image, where atoms and coatoms are allowed. To construct the model we use an enumeration “almost without repetitions” of the Π11 sets of natural numbers; such an enumeration can be obtained via a classical priority argument much in the style of (...)
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  42. Ėtika i ėstetika.Giacomo Leopardi - 1978 - Edited by Mikhail Fedotovich[from old catalog] Ovsi͡annikov.
     
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  43.  3
    Volgarizzamenti in Prosa, 1822-1827.Giacomo Leopardi - 2012 - Marsilio. Edited by Franco D'Intino.
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  44. Understanding undermining defeat.Giacomo Melis - 2014 - Philosophical Studies 170 (3):433-442.
    Taking the inspiration from some points made by Scott Sturgeon and Albert Casullo, I articulate a view according to which an important difference between undermining and overriding defeaters is that the former require the subject to engage in some higher-order epistemic thinking, while the latter don’t. With the help of some examples, I argue that underminers push the cognizer to reflect on the way she formed a belief by challenging the epistemic worthiness of either the source of justification or the (...)
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  45.  55
    Physicalism and the burden of parsimony.Giacomo Zanotti - 2021 - Synthese 199 (3-4):11109-11132.
    Parsimony considerations are ubiquitous in the literature concerning the nature of mental states. Other things being equal, physicalist views are preferred over dualist accounts on the grounds of the fact that they do not posit new fundamental properties in addition to the physical ones. This paper calls into question the widespread assumption that parsimony can provide reasons for believing that physicalism is a better candidate than dualism for solving the mind–body problem. After presenting the theoretical core of physicalism and dualism, (...)
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  46. Towards the Inevitability of Non-Classical Probability.Giacomo Molinari - 2023 - Review of Symbolic Logic 16 (4):1053-1079.
    This paper generalises an argument for probabilism due to Lindley [9]. I extend the argument to a number of non-classical logical settings whose truth-values, seen here as ideal aims for belief, are in the set $\{0,1\}$, and where logical consequence $\models $ is given the “no-drop” characterization. First I will show that, in each of these settings, an agent’s credence can only avoid accuracy-domination if its canonical transform is a (possibly non-classical) probability function. In other words, if an agent values (...)
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  47. Affective Ruptures: A Pragmatist Approach.Giacomo Lampredi - forthcoming - Emotion Review.
    This article defines a possible pragmatist approach to the sociology of emotions by discussing and delimiting the concept of “affective rupture.” According to this approach, emotions emerge from the breaking of habits in the face of the transformation of situations, producing reflexivity and relational adjustments. The pragmatist approach problematizes the “rhythm” of emotions, made up of ruptures, moments of quiet, adjustments, harmonizations, restorations, and relational revolutions. Rhythm is what emotions pragmatically “do,” ordering and transforming every social situation. This article employs (...)
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  48.  5
    Lezioni di filosofia del diritto.Giacomo Perticone - 1960 - Roma : Università degli studi di Roma,: Facoltà di giurisprudenza.
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  49.  14
    Stress in Context: Morpho-Syntactic Properties Affect Lexical Stress Assignment in Reading Aloud.Giacomo Spinelli, Simone Sulpizio, Silvia Primativo & Cristina Burani - 2016 - Frontiers in Psychology 7.
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  50. The Role of Stakeholders in Sustainability Reporting Assurance.Giacomo Manetti & Simone Toccafondi - 2012 - Journal of Business Ethics 107 (3):363-377.
    The main purpose of this exploratory analysis is to understand whether, based on evidence gathered from international best practices selected among corporations which adopt the Global Reporting Initiative guidelines in sustainability reporting (SR), stakeholders are significantly consulted and involved—as international literature would indicate—by assurance providers, during assurance processes of SR. We aim at verifying if this practice—known as stakeholder assurance—is in fact widespread in SR assurance by carrying out empirical research, through content analysis, into a sample of 161 assurance statements (...)
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