Results for 'Michael J. Dyrenfurth'

996 found
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  1.  51
    Philosophy of Engineering, East and West.Rita Armstrong, Erik W. Armstrong, James L. Barnes, Susan K. Barnes, Roberto Bartholo, Terry Bristol, Cao Dongming, Cao Xu, Carleton Christensen, Chen Jia, Cheng Yifa, Christelle Didier, Paul T. Durbin, Michael J. Dyrenfurth, Fang Yibing, Donald Hector, Li Bocong, Li Lei, Liu Dachun, Heinz C. Luegenbiehl, Diane P. Michelfelder, Carl Mitcham, Suzanne Moon, Byron Newberry, Jim Petrie, Hans Poser, Domício Proença, Qian Wei, Wim Ravesteijn, Viola Schiaffonati, Édison Renato Silva, Patrick Simonnin, Mario Verdicchio, Sun Lie, Wang Bin, Wang Dazhou, Wang Guoyu, Wang Jian, Wang Nan, Yin Ruiyu, Yin Wenjuan, Yuan Deyu, Zhao Junhai, Baichun Zhang & Zhang Kang (eds.) - 2018 - Cham: Springer Verlag.
    This co-edited volume compares Chinese and Western experiences of engineering, technology, and development. In doing so, it builds a bridge between the East and West and advances a dialogue in the philosophy of engineering. Divided into three parts, the book starts with studies on epistemological and ontological issues, with a special focus on engineering design, creativity, management, feasibility, and sustainability. Part II considers relationships between the history and philosophy of engineering, and includes a general argument for the necessity of dialogue (...)
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  2. The bases of truths.Michael J. Raven - 2023 - Philosophical Studies 180 (7):2153-2174.
    This paper concerns a distinction between circumstantial truths that hold because of the circumstances and acircumstantial truths that hold regardless of, or transcend, the circumstances. Previous discussions of the distinction tended to focus on its applications, such as to modality, logical truth, and essence. This paper focuses on developing the distinction largely, but not entirely, in abstraction from its potential applications. As such, the paper’s main contribution is to further clarify the distinction itself. An indirect contribution is to help guide (...)
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  3. Can Knowledge Really be Non-factive?Michael J. Shaffer - 2021 - Logos and Episteme: An International Journal of Epistemology 12 (2):215-226.
    This paper contains a critical examination of the prospects for analyses of knowledge that weaken the factivity condition such that knowledge implies approximate truth.
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  4.  48
    To become a god: cosmology, sacrifice, and self-divinization in early China.Michael J. Puett - 2002 - Cambridge, Mass.: Harvard University Press.
    This wide-ranging book reconstructs this debate and places within their contemporary contexts the rival claims concerning the nature of the cosmos and the ...
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  5. Foley’s Threshold View of Belief and the Safety Condition on Knowledge.Michael J. Shaffer - 2018 - Metaphilosophy 49 (4):589-594.
    This paper introduces a new argument against Richard Foley’s threshold view of belief. His view is based on the Lockean Thesis (LT) and the Rational Threshold Thesis (RTT). The argument introduced here shows that the views derived from the LT and the RTT violate the safety condition on knowledge in way that threatens the LT and/or the RTT.
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  6. Nature red in tooth and claw: theism and the problem of animal suffering.Michael J. Murray - 2008 - New York: Oxford University Press.
    Problems of and explanations for evil -- Neo-cartesianism -- Animal suffering and the fall -- Nobility, flourishing, and immortality : animal pain and animal well-being -- Natural evil, nomic regularity, and animal suffering -- Chaos, order, and evolution -- Combining CDs.
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  7.  18
    Imagining the World: The Significance of Religious Worldviews for Science Education.Michael J. Reiss - 2009 - Science & Education 18 (6-7):783-796.
  8.  84
    Redefining animal signaling: influence versus information in communication.Michael J. Ryan - 2010 - Biology and Philosophy 25 (5):755-780.
    Researchers typically define animal signaling as morphology or behavior specialized for transmitting encoded information from a signaler to a perceiver. Although intuitively appealing, this conception is inherently metaphorical and leaves concepts of both information and encoding undefined. To justify relying on the information construct, theorists often appeal to Shannon and Weaver’s quantitative definition. The two approaches are, however, fundamentally at odds. The predominant definition of animal signaling is thus untenable, which has a number of undesirable consequences for both theory and (...)
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  9. A Problem for Immanent Universals in States of Affairs.Michael J. Raven - 2022 - American Philosophical Quarterly 59 (1):1-9.
    This paper raises a problem for the pair of views that universals are immanent in their instantiations and that these instantiations, or states of affairs, are somehow constructed from the instantiated universals. It is argued that the pair is inconsistent. The first view implies that universals are prior to states of affairs, whereas the second view implies that states of affairs are prior to universals. This paper does not attempt to solve this problem, but rather to formulate it precisely. That (...)
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  10. Coercion and the Hiddenness of God.Michael J. Murray - 1993 - American Philosophical Quarterly 30 (1):27 - 38.
  11. Is Logic Out of This World?Michael J. Raven - 2020 - Journal of Philosophy 117 (10):557-577.
    Is logic out of this world? This elusive question reveals a tension in our thinking about the basis of logic: both worldly and unworldly answers get something right and yet they conflict. My aim is to clarify the question and explore a conciliatory answer. I focus on a characterization of unworldliness in terms of ground. This allows for a distinction between proximal and distal unworldliness. That in turn reconfigures our approach to the question. It may now be taken as asking (...)
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  12.  8
    Ethical preparedness in genomic medicine: how NHS clinical scientists navigate ethical issues.Kate Sahan, Kate Lyle, Helena Carley, Nina Hallowell, Michael J. Parker & Anneke M. Lucassen - forthcoming - Journal of Medical Ethics.
    Much has been published about the ethical issues encountered by clinicians in genetics/genomics, but those experienced by clinical laboratory scientists are less well described. Clinical laboratory scientists now frequently face navigating ethical problems in their work, but how they should be best supported to do this is underexplored. This lack of attention is also reflected in the ethics tools available to clinical laboratory scientists such as guidance and deliberative ethics forums, developed primarily to manage issues arising within the clinic.We explore (...)
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  13.  56
    The Virtue of Courage in Entrepreneurship.Michael J. Naughton & Jeffrey R. Cornwall - 2006 - Business Ethics Quarterly 16 (1):69-93.
    The paper examines the problematic understanding of “risk” in entrepreneurial literature that locates courage in either the loss orgain of having or in the difficulty and hardship of the doing. We argue in this paper that what is lost in this vernacular view of courage is a deeper notion of the subjective dimension of work and the social need of society. Grounded within the Catholic social and moral tradition, we find a richer notion of courage, which in part corrects and (...)
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  14. Four arguments that the cognitive psychology of religion undermines the justification of religious belief.Michael J. Murray - manuscript
    Over the last decade a handful of cognitive models of religious belief have begun to coalesce in the literature. Attempts to offer “scientific explanations of religious belief ” are nothing new, stretching back at least as far as David Hume, and perhaps as far back as Cicero. What is also not new is a belief that scientific explanations of religious belief serve in some way to undermine the justification for those beliefs.
     
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  15.  36
    The Virtue of Courage in Entrepreneurship.Michael J. Naughton & Jeffrey R. Cornwall - 2006 - Business Ethics Quarterly 16 (1):69-93.
    The paper examines the problematic understanding of “risk” in entrepreneurial literature that locates courage in either the loss orgain of having or in the difficulty and hardship of the doing. We argue in this paper that what is lost in this vernacular view of courage is a deeper notion of the subjective dimension of work and the social need of society. Grounded within the Catholic social and moral tradition, we find a richer notion of courage, which in part corrects and (...)
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  16. Innate talents: Reality or myth?Michael J. A. Howe, Jane W. Davidson & John A. Sloboda - 1998 - Behavioral and Brain Sciences 21 (3):399-407.
    Talents that selectively facilitate the acquisition of high levels of skill are said to be present in some children but not others. The evidence for this includes biological correlates of specific abilities, certain rare abilities in autistic savants, and the seemingly spontaneous emergence of exceptional abilities in young children, but there is also contrary evidence indicating an absence of early precursors of high skill levels. An analysis of positive and negative evidence and arguments suggests that differences in early experiences, preferences, (...)
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  17.  78
    Ask and It Will Be Given to You.Michael J. Murray & Kurt Meyers - 1994 - Religious Studies 30 (3):311 - 330.
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  18.  8
    The path: what Chinese philosophers can teach us about the good life.Michael J. Puett - 2016 - New York: Simon & Schuster.
    For the first time an award-winning Harvard professor shares the lessons from his wildly popular course on classical Chinese philosophy, showing you how these ancient ideas can guide you on the path to a good life today. The lessons taught by ancient Chinese philosophers surprisingly still apply, and they challenge our fundamental assumptions about how to lead a fulfilled, happy, and successful life. Self-discovery, it turns out, comes through looking outward, not inward. Power comes from holding back. Good relationships come (...)
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  19. Deus absconditus.Michael J. Murray - 2001 - In Daniel Howard-Snyder & Paul Moser (eds.), Divine Hiddenness: New Essays. New York, NY: Cambridge University Press. pp. 63.
  20.  68
    Go when you know: Chimpanzees’ confidence movements reflect their responses in a computerized memory task.Michael J. Beran, Bonnie M. Perdue, Sara E. Futch, J. David Smith, Theodore A. Evans & Audrey E. Parrish - 2015 - Cognition 142 (C):236-246.
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  21. Stoic natural philosophy (physics and cosmology).Michael J. White - 2003 - In Brad Inwood (ed.), The Cambridge Companion to the Stoics. New York: Cambridge University Press. pp. 142.
  22. Three Versions of Universalism.Michael J. Murray - 1999 - Faith and Philosophy 16 (1):55-68.
    In recent years a number of sophisticated versions of soteriological universalism have appeared in the literature. In this essay I offer some critical retlections them. In particular, I argue that universalism offers no explanation for the fact that God puts human creatures through the earthly life, and that if there is no such reason then the earthly life and the evil it contains are both gratuitous. Finally, I argue that universalists are obliged to deny that human beings have a centrally (...)
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  23.  39
    The Common Good and the Purpose of the Firm: A Critique of the Shareholder and Stakeholder Models from the Catholic Social Tradition1.Michael J. Naughton, Helen Alford & Bernard Brady - 1995 - Journal of Human Values 1 (2):221-237.
    This paper is an insighful critique of the shareholder and stakeholder models of organizational purpose. The authors emphasize that both these models fail to serve as an adequate basis for explaining the purpose of an organization and are unable to capture a fuller meaning of living in an organizational community. The paper thus endeavours to introduce into the mainstream of discussion a third model, based on the idea of the common good which draws inspiration from the communitarian Catholic tradition. The (...)
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  24.  28
    Look, Ma! No Frans!Michael J. Wreen - 1994 - Pragmatics and Cognition 2 (2):285-306.
    This paper criticizes the pragma-dialectical conception of a fallacy, according to which a fallacy is an argumentative speech act which violates one or more of the rules of 'rational discussion'. That conception is found to be neither a necessary nor a sufficient condition for committing a fallacy. It is also found wanting in several other respects.
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  25. Ethical Allocation of Remdesivir.Parker Crutchfield, Tyler S. Gibb, Michael J. Redinger & William Fales - 2020 - American Journal of Bioethics 20 (7):84-86.
    As the federal government distributed remdesivir to some of the states COVID-19 hit hardest, policymakers scrambled to develop criteria to allocate the drug to their hospitals. Our state, Michigan, was among those states to receive an initial quantity of the drug from the U.S. government. The disparities in burden of disease in Michigan are striking. Detroit has a death rate more than three times the state average. Our recommendation to the state was that it should prioritize the communities that bear (...)
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  26. Spontaneity and Freedom in Leibniz.Michael J. Murray - 2005 - In Donald Rutherford & J. A. Cover (eds.), Leibniz: nature and freedom. New York: Oxford University Press. pp. 194--216.
     
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  27.  68
    The impact of a brief mindfulness meditation intervention on cognitive control and error-related performance monitoring.Michael J. Larson, Patrick R. Steffen & Mark Primosch - 2013 - Frontiers in Human Neuroscience 7.
  28.  24
    Is Contextualism Statable?Michael J. Williams - 2000 - Philosophical Issues 10 (1):80-85.
  29.  20
    On Breath and Blackness: Living and Dying in the Wake of the Virus.Michael J. Kennedy - 2020 - Philosophy and Rhetoric 53 (3):286-292.
    ABSTRACT The calls for us to find solace in our “together-apart-ness” obfuscate the calamity of Black lives being lost in numbers exponentially higher than white bodies. In the midst of a virus that “does not discriminate,” but is aided in its deadly spread by those systems that do, the concept of “wake work” demands our time and attention.
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  30. Axel Honneth and the neo-Idealist turn in critical theory.Michael J. Thompson - 2014 - Philosophy and Social Criticism 40 (8):779-797.
    I provide a critique of Axel Honneth’s theory of recognition by calling into question the extent to which recognitive relations are immune to the effects of social and economic power and their ability to shape consciousness and moral cognition. I maintain that as a theory of socialization, Honneth’s theory is inadequate to deal with the strong structural-functional forces that hold administrative-capitalist societies together. This has the effect of constituting subjectivity in particular ways, and this problem of the constitution of the (...)
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  31.  42
    A dilemma for naturalistic theories of intentionality.Michael J. Hegarty - 2021 - Filosofia Unisinos 22 (1):59-68.
    I argue that a dilemma arises for naturalistic philosophers of mind in the naturalised semantics tradition. Giving a naturalistic account of the mind is a pressing problem. Brentano’s Thesis — that a state is mental if, and only if, that state has underived representational content — provides an attractive route to naturalising the mental. If true, Brentano’s Thesis means that naturalising representation is sufficient for naturalising the mental. But a naturalist who accepts Brentano’s Thesis thus commits to an eliminativism about (...)
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  32.  70
    The Political Theory of the Procedural Republic.Michael J. Sandel - 1988 - Revue de Métaphysique et de Morale 93 (1):57 - 68.
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  33.  9
    Component processes underlying voluntary task selection: Separable contributions of task-set inertia and reconfiguration.Michael J. Imburgio & Joseph M. Orr - 2021 - Cognition 212 (C):104685.
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  34.  8
    More Success With the Optimal Motivational Pattern? A Prospective Longitudinal Study of Young Athletes in Individual Sports.Michael J. Schmid, Bryan Charbonnet, Achim Conzelmann & Claudia Zuber - 2021 - Frontiers in Psychology 11.
    It is widely recognized that motivation is an important determinant for a successful sports career. Specific patterns of motivational constructs have recently demonstrated promising associations with future success in team sports like football and ice hockey. The present study scrutinizes whether those patterns also exist in individual sports and whether they are able to predict future performance levels. A sample of 155 young individual athletes completed questionnaires assessing achievement goal orientations, achievement motives, and self-determination at t1. The person-oriented method linking (...)
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  35.  37
    Shared circuits, shared time, and interpersonal synchrony.Michael J. Hove - 2008 - Behavioral and Brain Sciences 31 (1):29-30.
    The shared circuits model (SCM) is a useful explanatory framework that can be applied to interpersonal synchrony by incorporating temporal dynamics. Temporally precise predictive simulations and mirroring enable interpersonal synchrony. When partners' movements are highly synchronous, the self/other distinction can be blurred.
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  36.  28
    The Modern Intelligent Design Hypothesis.Michael J. Behe - 2001 - Philosophia Christi 3 (1):165-179.
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  37. Coherence, Justification, and the AGM Theory of Belief Revision.Michael J. Shaffer - 2002 - In Yves Bouchard (ed.), Perspectives on Coherentism. Editions du Scribe. pp. 139--160.
    In a recent article, Peter Gärdenfors (1992) has suggested that the AGM (Alchourrón, Gärdenfors, and Makinson) theory of belief revision can be given an epistemic basis by interpreting the revision postulates of that theory in terms of a version of the coherence theory of justification. To accomplish this goal Gärdenfors suggests that the AGM revision postulates concerning the conservative nature of belief revision can be interpreted in terms of a concept of epistemic entrenchment and that there are good empirical reasons (...)
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  38.  68
    Theodicy.Michael J. Murray - 2008 - In Thomas P. Flint & Michael C. Rea (eds.), The Oxford handbook of philosophical theology. New York: Oxford University Press.
    From Leibniz's time until the mid-1970s, the word ‘theodicy’ was used to describe attempts to explain God's permission of evil. Since the mid-1970s, however, it has taken on a more refined sense among philosophers of religion – a change that can be attributed to Alvin Plantinga's book God, Freedom and Evil. In this work, Plantinga distinguishes between two types of explanations of evil that theists might construct. The first type is offered in response to arguments that the coexistence of God (...)
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  39. Taste, Gastronomic Expertise and Objectivity.Michael J. Shaffer - 2007 - In Dave Monroe & Fritz Allhoff (eds.), Food & Philosophy: Eat, Think, and Be Merry. Blackwell.
    In this paper I argue that the best explanation of expertise about taste is that such alleged experts are simply more eloquent in describing the taste experiences that they have than are ordinary tasters.
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  40. Bayesianism, convergence and social epistemology.Michael J. Shaffer - 2008 - Episteme 5 (2):pp. 203-219.
    Following the standard practice in sociology, cultural anthropology and history, sociologists, historians of science and some philosophers of science define scientific communities as groups with shared beliefs, values and practices. In this paper it is argued that in real cases the beliefs of the members of such communities often vary significantly in important ways. This has rather dire implications for the convergence defense against the charge of the excessive subjectivity of subjective Bayesianism because that defense requires that communities of Bayesian (...)
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  41.  25
    Online communication as a window to conspiracist worldviews.Michael J. Wood & Karen M. Douglas - 2015 - Frontiers in Psychology 6.
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  42. Judgemental Toleration.Michael J. Sandel - 1996 - In Robert P. George (ed.), Natural law, liberalism, and morality: contemporary essays. New York: Oxford University Press.
  43.  42
    Entropy in Relation to Incomplete Knowledge.Michael J. Zenzen - 1985 - Cambridge University Press.
    This book is about an important issue which has arisen within two of the branches of physical science - namely thermodynamics and statistical mechanics - where the notion of entropy plays an essential role. A number of scientists and information theorists have maintained that entropy is a subjective concept and is a measure of human ignorance. Such a view, if it is valid, would create some profound philosophical problems and would tend to undermine the objectivity of the scientific enterprise. Whilst (...)
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  44. Idealization, Counterfactuals and the Correspondence Principle.Michael J. Shaffer - 2007 - In Jerzy Brzezinski, Andrzej Klawiter, Theo A. F. Kuipers, Krzysztof Lastowski, Katarzyna Paprzycka & Piotr Przybysz (eds.), The Courage of Doing Philosophy: Essays Dedicated to Leszek Nowak. Rodopi.
    In a recent revision (chapter 4 of Nowakowa and Nowak 2000) of an older article Leszek Nowak (1992) has attempted to rebut Niiniluoto’s 1990 critical suggestion that proponents of the Poznań idealizational approach to the sciences have committed a rather elementary logical error in the formal machinery that they advocate for use in the analysis of scientific methodology. In this paper I criticize Nowak’s responses to Niiniluoto’s suggestion, and, subsequently, work out some of the consequences of that criticism for understanding (...)
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  45.  53
    Natural Providence (Or Design Trouble).Michael J. Murray - 2003 - Faith and Philosophy 20 (3):307-327.
  46.  19
    Savage numbers and the evolution of civilization in Victorian prehistory.Michael J. Barany - 2014 - British Journal for the History of Science 47 (2):239-255.
    This paper identifies ‘savage numbers’ – number-like or number-replacing concepts and practices attributed to peoples viewed as civilizationally inferior – as a crucial and hitherto unrecognized body of evidence in the first two decades of the Victorian science of prehistory. It traces the changing and often ambivalent status of savage numbers in the period after the 1858–1859 ‘time revolution’ in the human sciences by following successive reappropriations of an iconic 1853 story from Francis Galton's African travels. In response to a (...)
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  47.  32
    Multiscale agent-based consumer market modeling.Michael J. North, Charles M. Macal, James St Aubin, Prakash Thimmapuram, Mark Bragen, June Hahn, James Karr, Nancy Brigham, Mark E. Lacy & Delaine Hampton - 2010 - Complexity 15 (5):NA-NA.
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  48.  4
    What Can Brinley Plots Tell Us About Cognitive Aging? Exploring Simulated Data and Modified Brinley Plots.Jessica Nicosia, Emily R. Cohen-Shikora & Michael J. Strube - 2022 - Frontiers in Psychology 13.
    Cognitive aging researchers have been challenged with demonstrating age-related effects above and beyond global slowing ever since Cerella raised this issue in 1990. As the literature has made clear, this has indeed proved to be a difficult task and continues to plague the field. One way that researchers have attempted to test for disproportionate age differences across task conditions is by using Brinley plots, or plotting the mean response latencies of older adults against the mean latencies for younger adults. The (...)
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  49.  25
    On the Ethical Dimensions of Waste.Michael J. Thompson - 2015 - Archiv für Rechts- und Sozialphilosophie 101 (2):252-269.
    I propose and outline an ethical theory of waste not as refuse or garbage, but rather as a property of activities and practices. On my account, waste results when resources are utilized in society in such a way that the maximum number of individuals within the community are unable to benefit from the collective resources and efforts of social activities. I point to three ethical “dimensions” of waste: socially unproductive activity, under-utilization of resources, and the mis-utilization or mis-direction of resources. (...)
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  50.  13
    Collaboration in collaborative learning.Michael J. Baker - 2015 - Interaction Studies 16 (3):451-473.
    This paper presents a theorisation of collaborative activity that was developed in the research field known as “collaborative learning”, in order to understand the processes of co-elaboration of meaning and knowledge. Collaboration, as distinguished from cooperation, coordination and collective activity, is defined as a continued and conjoined effort towards elaborating a “joint problem space” of shared representations of the problem to be solved. An approach to analysing the processes of co-construction of a joint problem space is outlined, in terms of (...)
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