Results for 'Michael P. Ewbank'

997 found
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  1.  18
    Emotion and Personality Factors Influence the Neural Response to Emotional Stimuli.Fionnuala C. Murphy, Michael P. Ewbank & Andrew J. Calder - 2012 - Behavioral and Brain Sciences 35 (3):156-157.
    Lindquist et al. assess the neural evidence for locationist versus psychological construction accounts of human emotion. A wealth of experimental and clinical investigations show that individual differences in emotion and personality influence emotion processing. These factors may also influence the brain's response to emotional stimuli. A synthesis of the relevant neuroimaging data must therefore take these factors into consideration.
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  2.  2
    Collected Studies on Francisco Suárez, S.J. . By John P. Doyle. Pp. Xvi, 416, Leuven, Leuven University Press, 2010, €69,50. On the Borders of Being and Knowing. By John P. Doyle. Pp. Xvi, 326, Leuven, Leuven University Press, 2012, €69,50. [REVIEW]Michael Ewbank - 2016 - Heythrop Journal 57 (2):434-438.
  3.  11
    Simplicius: On Aristotle's "On the Heavens".Michael Ewbank - 2005 - Review of Metaphysics 59 (1):188-190.
    Utilizing the 1894 edition of Simplicius's commentary by J. L. Heiberg in the Commentaria in Aristotelem Graeca, and P. Moraux's 1965 edition of Aristotle's De Caelo, this translation continues a valuable project under the general editorship of R. Sorabji that offers English readers access to works by ancient commentators on Aristotle. By comparing pertinent printed editions and manuscripts, Mueller has maintained the highest standards in weighing variant readings. This is evidenced in the 500 notes, which include not only clarifications of (...)
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  4.  8
    Hugh P. McDonald, Ed. Pragmatism and Environmentalism.Mark A. Michael - 2015 - Environmental Ethics 37 (1):119-120.
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  5.  19
    Book Review Section 4. [REVIEW]Charles E. Kozoll, Philip H. Winne, Grover C. Mathewson, Michael P. Germano, Calvin B. Michael, G. H. Roid, John F. Feldhusen, J. Harold Anderson, Virgil S. Ward & John F. Bryde - 1974 - Educational Studies 5 (3):170-179.
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  6.  13
    Platonic Ideas and Concept Formation in Ancient and Medieval Thought.Michael Ewbank - 2005 - Review of Metaphysics 59 (1):183-186.
    This tribute to Carlos Steel, director of the De Wulf-Mansion Centre and former Dean of Philosophy at Leuven University, offers a full bibliography of this eminent scholar's research in areas of ancient thought, critical editions of medieval texts, and central issues dealt with by prominent medieval speculators. This is followed by eleven essays arranged in three major groupings.
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  7.  26
    Analyses of Aristotle.Michael Ewbank - 2006 - Review of Metaphysics 59 (3):642-645.
    The first two chapters examine Aristotle’s notion of existence and the allegation that he understood is to intrinsically involve ambiguity. Hintikka insists “that Aristotle may have been the only early philosopher who consciously considered the ambiguity thesis,” yet “he, too, rejected it”. Moreover, uncritical acceptance of the Frege-Russell view, which emphasizes inherent ambiguity in the is of predication, identity, existence, and class-inclusion in natural and most philosophical discourse, not only was unanticipated in any interesting manner by Kant, but has led (...)
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  8.  42
    Medieval Philosophy.Michael B. Ewbank - 1987 - New Scholasticism 61 (4):383-384.
  9.  27
    Plato and Aristotle in Agreement?: Platonists on Aristotle From Antiochus to Porphyry.Michael Ewbank - 2007 - Review of Metaphysics 60 (4):870-872.
  10.  19
    Where to Begin in Thinking About Obligation.Michael B. Ewbank - 1982 - New Scholasticism 56 (4):480-489.
  11.  25
    Eidos-Idea.Michael Ewbank - 2006 - Review of Metaphysics 60 (2):397-399.
  12.  21
    Proceedings of the Boston Area Colloquium in Ancient Philosophy.Michael Ewbank - 2006 - Review of Metaphysics 59 (4):872-874.
    This is the twentieth volume in this respected series on ancient philosophy that offers scholarly presentations on ancient speculators with comments on each by competent respondents.
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  13.  17
    Platonisms.Michael Ewbank - 2008 - Review of Metaphysics 61 (4):833-835.
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  14.  17
    Reading Plato, Tracing Plato: From Ancient Commentary to Medieval Reception.Michael Ewbank - 2006 - Review of Metaphysics 60 (1):155-157.
  15.  20
    Being and Some Twentieth-Century Thomists.Michael Ewbank - 2003 - American Catholic Philosophical Quarterly 77 (4):619-625.
  16.  16
    Truth and Justification.Michael Ewbank - 2004 - Review of Metaphysics 58 (2):438-440.
    This work appeared in German in 1999 although two chapters, “Some further clarifications of the Concept of Communicative Rationality” and “Richard Rorty’s Pragmatic Turn”, were included in the earlier translation of Pragmatics of Communication. New essays replace these and a new final reflection is supplied making this superbly translated tightly woven collection slightly distinct.
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  17.  16
    Being and Truth.Michael Ewbank - 1998 - American Catholic Philosophical Quarterly 72 (3):473-475.
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  18.  16
    The Genealogy of Aesthetics.Michael Ewbank - 2007 - Review of Metaphysics 61 (2):412-416.
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  19.  17
    Aristotle and Other Platonists.Michael Ewbank - 2005 - Review of Metaphysics 59 (1):175-178.
    Aristotle and Other Platonists is a remarkable work in terms of what is established and how its arguments are developed. Gerson’s meticulous and sensitive examinations of original texts of Plato and Ar-istotle, along with their central commentary traditions and more recent interpretations, offer nuanced insights into the intended meanings of each relevant text. Gerson attempts “ in part to achieve a richer understanding of Platonism by showing why Neoplatonists took Aristotle to be an authentic collaborator in its development and explication”. (...)
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  20.  25
    An Elementary Christian Metaphysics.Michael B. Ewbank - 1988 - New Scholasticism 62 (4):474-479.
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  21.  23
    The Thomist Tradition.Michael Ewbank - 2004 - Review of Metaphysics 57 (3):652-653.
    Close examinations of competing interpretations of Aquinas complement insistence on the profound coherence of Aquinas’s reflections without any caricature of his works as a manualist encyclopedia with ready responses to all questions. Yet the author firmly holds that one can adjudicate competing interpretations of major issues and indicates those he considers more certain or correct. Familiarity with virtually all “thomasian” interpretive genotypes is evidenced.
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  22.  26
    Denys l'Aréopagite: Tradition Et Métamorphoses. By Ysabel de Andia, Dionysius the Areopagite and the Neoplatonist Tradition: Despoiling the Hellenes. By Sarah Klitenic Wear & John Dillon and Pseudo-Dionysius as Polemicist: The Development and Purpose of the Angelic Hierarchy in Sixth-Century Syria. By Rosemary A. Arthur. [REVIEW]Michael Ewbank - 2009 - Heythrop Journal 50 (4):714-716.
  23.  12
    Culture and the Thomist Tradition After Vatican II.Michael Ewbank - 2005 - American Catholic Philosophical Quarterly 79 (3):511-516.
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  24.  28
    Theophany: The Neoplatonic Philosophy of Dionysius the Areopagite. By Eric D. Perlthe Philosophy of Dionysius the Areopagite: An Introduction to the Structure and the Content of the Treatise on the Divine Names. By Christian Schäfer. [REVIEW]Michael Ewbank - 2008 - Heythrop Journal 49 (2):332–334.
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  25.  11
    Man the Symbolizer.Michael B. Ewbank - 1986 - New Scholasticism 60 (2):239-242.
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  26.  18
    Art and Intellect in the Philosophy of Etienne Gilson.Michael Ewbank - 2005 - Review of Metaphysics 58 (3):676-678.
    This is a remarkably perceptive reflection on a central concern of one of the twentieth century’s greatest academic figures, Etienne Gilson. By integrating prior superb biographical presentations and immersing herself in Gilson’s major works, Murphy attempts to detail his evolving understanding of art in terms of his deepening concern with sources and his constant dialogical engagement with major intellectual personages at different phases of his career.
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  27.  22
    Language and Spirit. Edited by D. Z. Phillips and M. Von der Ruhr, D. Z. Phillips' Contemplative Philosophy of Religion: Questions and Responses. Edited by A. F. Sanders and Whose God? Which Tradition? The Nature of Belief in God. Edited by D. Z. Phillips. [REVIEW]Michael Ewbank - 2009 - Heythrop Journal 50 (3):516-518.
  28.  18
    Speaking the Incomprehensible God.Michael Ewbank - 2005 - Review of Metaphysics 58 (3):680-682.
    This is an exceptional achievement of comprehension and depth in elucidating and explaining positions, principles, and rationales of Aquinas in unfolding contexts. No staid effort to merely portray the doctrines of a great thinker of the past, it is rather a truly creative exploration that reveals how Aquinas’ insights might assist an ordered integration of truths about the divine nature within differing speculative traditions.
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  29.  18
    The Route to Substance in Suarez’s Disputationes Metaphysicae.Michael B. Ewbank - 1987 - Proceedings of the American Catholic Philosophical Association 61:98-111.
  30.  18
    Aquinas on Being and Thing.Michael B. Ewbank - 1985 - New Scholasticism 59 (2):238-243.
  31.  18
    The Trinitarian Theology of Basil of Caesarea: A Synthesis of Greek Thought and Biblical Truth. By Stephen M. Hildebrand.Michael Ewbank - 2011 - Heythrop Journal 52 (5):825-827.
  32.  16
    Truth and Historicity.Michael Ewbank - 1995 - Review of Metaphysics 49 (1):126-128.
    This work by a Reader in Philosophy at the Australian National University is an effort to offer a scholarly examination of the history of the concept of truth. Inspired by Hegel's insight concerning philosophy as "nachdenken", Campbell seeks to elucidate the meaning of truth through the mediation of major figures intensely concerned with the issue from the Greeks until the present. The aim is a "deeper self-understanding with respect to the themes of truth and historicity" accessible to a wider audience (...)
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  33.  12
    Greek & Roman Philosophy: 100 BC - 200 AD. Edited by Robert Sharples and Richard Sorabji.Michael Ewbank - 2011 - Heythrop Journal 52 (1):122-123.
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  34.  11
    Mulla Sadra's Transcendent Philosophy. By Muhammed Kamal.Michael Ewbank - 2009 - Heythrop Journal 50 (2):320-322.
  35.  10
    In Memoriam: Frederick D. Wilhelmsen (1923-1996).Michael Ewbank - 1996 - Review of Metaphysics 50 (1):262 -.
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  36.  2
    In Memoriam: Joseph Owens, CSSR (1908-2005).Michael Ewbank - 2006 - Review of Metaphysics 59 (3):715 - 716.
  37.  3
    Philosophy in Late Antiquity. By Andrew Smith.Michael Ewbank - 2008 - Heythrop Journal 49 (2):314–316.
  38.  38
    What Does Death Have to Do with the Meaning of Life?: MICHAEL P. LEVINE.Michael P. Levine - 1987 - Religious Studies 23 (4):457-465.
    Philosophers often distinguish in some way between two senses of life's meaning. Paul Edwards terms these a ‘cosmic’ and ‘terrestrial’ sense. The cosmic sense is that of an overall purpose of which our lives are a part and in terms of which our lives must be understood and our purposes and interests arranged. This overall purpose is often identified with God's divine scheme, but the two need not necessarily be equated. The terrestrial sense of meaning is the meaning people find (...)
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  39.  15
    Mystical Experience and Non–Basically Justified Belief: MICHAEL P. LEVINE.Michael P. Levine - 1989 - Religious Studies 25 (3):335-345.
    Two theses are central to foundationalism. First, the foundationalist claims that there is a class of propositions, a class of empirical contingent beliefs, that are ‘immediately justified’. Alternatively, one can describe these beliefs as ‘self–evident’, ‘non–inferentially justified’, or ‘self–warranted’, though these are not always regarded as entailing one another. The justification or epistemic warrant for these beliefs is not derived from other justified beliefs through inductive evidential support or deductive methods of inference. These ‘basic beliefs’ constitute the foundations of empirical (...)
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  40.  20
    ‘If There is a God, Any Experience Which Seems to Be of God, Will Be Genuine’1: MICHAEL P. LEVINE.Michael P. Levine - 1990 - Religious Studies 26 (2):207-217.
    In The Existence of God Richard Swinburne argues that ‘if there is a God, any experience which seems to be of God, will be genuine – will be of God.’ On the face of it this claim of the essential veridicality of any religious experience, given the existence of God, is incredible. Consider what is being claimed by looking at a particularly dramatic example – but one that is well within the purview of Swinburne's claim. The ‘Yorkshire Ripper’ who murdered (...)
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  41.  5
    Why the Incarnation is a Superfluous Detail for Kierkegaard: MICHAEL P. LEVINE.Michael P. Levine - 1982 - Religious Studies 18 (2):171-175.
    Why does the paradox play such a crucial role in Kierkegaard's notion of truth as subjectivity? Richard Schacht explains it as follows: Eternal happiness is possible for a man only if it is possible for him to relate himself to God. A man, however, is a being who exists in time; and it would not be possible for such a being to enter into a ‘God-relationship’ if God had not also at some point existed in time. Through the ‘leap of (...)
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  42.  10
    ‘Can We Speak Literally of God?’: MICHAEL P. LEVINE.Michael P. Levine - 1985 - Religious Studies 21 (1):53-59.
    I shall argue that the question ‘Can we speak literally of God?’ is fundamentally an epistemological question concerning whether we can know that God exists. If and only if we can know that God can exist can we know that we can speak literally of God.
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  43.  10
    Deep Structure and the Comparative Philosophy of Religion*: MICHAEL P. LEVINE.Michael P. Levine - 1992 - Religious Studies 28 (3):387-399.
    Through various applications of the ‘deep structure’ of moral and religious reasoning, I have sought to illustrate the value of a morally informed approach in helping us to understand the complexity of religious thought and practice…religions are primarily moved by rational moral concerns and…ethical theory provides the single most powerful methodology for understanding religious belief. Ronald Green, Religion and Moral Reason.
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  44.  8
    Can There Be Self-Authenticating Experiences of God?: MICHAEL P. LEVINE.Michael P. Levine - 1983 - Religious Studies 19 (2):229-234.
    Let us follow Robert Oakes in describing a self-authenticating experience of God as one that ‘would have the epistemic uniqueness of guaranteeing –all by itself – its veridicality to the person who had it.’ The idea that there could be self-authenticating experiences of God has been criticized often in recent years. It seems that the only experiences that could be self-authenticating are those about one's own current psychological states. Nevertheless, the individual who claims to have such an experience of God (...)
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  45. Truth as One and Many, by Michael P. Lynch.: Book Reviews. [REVIEW]Christine Tappolet - 2010 - Mind 119 (476):1193-1198.
    For someone who is inclined towards truth monism and moral realism, reading this book is like journeying through a foreign country: somewhat disconcerting, but nonetheless enjoyable. Michael Lynch’s world is a stoutly naturalistic world, in which representation is conceived in terms of causal or teleological relations. This is a world in which it is hard to fit normative facts. Thus, the reader is told that there are good reasons to think that ‘moral properties, should they exist, would not be (...)
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  46.  57
    Review of Michael P. Lynch, Truth in Context: An Essay on Pluralism and Objectivity. [REVIEW]Dorothy Grover - 2001 - Philosophical Review 110 (1):98-100.
    Academic debates about pluralism and truth have become increasingly polarized in recent years. One side embraces extreme relativism, deeming any talk of objective truth as philosophically na{ï}ve. The opposition, frequently arguing that any sort of relativism leads to nihilism, insists on an objective notion of truth according to which there is only one true story of the world. Both sides agree that there is no middle path. In Truth in Context, Michael Lynch argues that there is a middle path, (...)
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  47. Truth and Realism – Patrick Greenough and Michael P. Lynch.Fritz J. McDonald - 2008 - Philosophical Quarterly 58 (230):178–180.
    Review of Truth and Realism, edited by Patrick Greenough and Michael Lynch.
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  48.  16
    Michael P. Slattery and Tadeusz Gierymski. A Propositions. The Modern Schoolman, Vol. 36 No. 2 , Pp. 91–107.Charles A. Baylis - 1964 - Journal of Symbolic Logic 29 (2):112.
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  49.  13
    Tadeusz Gierymski and Michael P. Slattery. Is the Square Back in Opposition?Philosophical Studies , Vol. 7 , Pp. 123–130. [REVIEW]Charles A. Baylis - 1964 - Journal of Symbolic Logic 29 (2):111-112.
  50. Book Review: Michael P. Jensen, Martyrdom and Identity: The Self on TrialJensenMichael P., Martyrdom and Identity: The Self on Trial . X + 214 Pp., £65 , ISBN 978-0-567-52628-1. [REVIEW]Paul Middleton - 2013 - Studies in Christian Ethics 26 (2):243-245.
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