Results for 'Moshe Raphaely'

607 found
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  1.  18
    Resonating with contextually inappropriate interpretations in production: The case of irony.Rachel Giora, Moshe Raphaely, Ofer Fein & Elad Livnat - 2014 - Cognitive Linguistics 25 (3):443-455.
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  2.  27
    Association, synonymity, and directionality in false recognition.Moshe Anisfeld & Margaret Knapp - 1968 - Journal of Experimental Psychology 77 (2):171.
  3.  10
    Lights along the way: timeless lessons for today from Rabbi Moshe Chaim Luzzatto's Mesillas yesharim.Moshe Ḥayyim Luzzatto - 1995 - Brooklyn, N.Y.: Mesorah Publications. Edited by Abraham J. Twerski.
    The Mesillas Yesharim / Path of the Just was the masterpiece of Rabbi Moshe Chaim Luzzatto, the great mystic, philosopher, sage, and saint. For centuries, this classic text for better living has been every man's primer for ideal life. Wherever there were Jews there was a well-thumbed Mesillas Yesharim. In this book, Rabbi Twerski applies the text and themes of Mesillas Yesharim to the everyday challenges of the 90s. He shows us how we can succeed in the quest for (...)
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  4. Theories of art.Moshe Barasch - 1985 - New York: Routledge. Edited by Moshe Barasch.
    In this volume, the third in his classic series on art theory, Moshe Barasch traces the hidden patterns and interlocking themes in the study of art, from impressionism to abstract art. Barasch details the immense social changes in the creation, presentation, and reception of art which have set the history of art theory on a vertiginous new course: the decreased relevance of workshops and art schools; the replacement of the treatise by the critical review; and the emerging interrelationship between (...)
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  5.  1
    Steno and the philosophers.Raphaële Andrault (ed.) - 2018 - Boston: Brill.
    An account of the life and works of the Danish scientist and theologian Nicolas Steno (1638-1686), who played a crucial role in the intellectual networks amongst philosophers and natural scientists in the late seventeenth century.
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  6.  2
    Little brother.Raphaël Enthoven - 2017 - [Paris]: Gallimard.
    En quoi le dessin d'une mouche au centre de l'urinoir fait-il de l'homme un mouton? Pourquoi les gens qui font des "quenelles" tiennent-ils à montrer qu'ils ont le bras long? D'où vient l'idée saugrenue de fin du monde? Qui dira la tragédie du sac plastique à usage unique, que son immortalité condamne? Comment se fait-il que chaque époque ait eu des gens pour dire que "c'était mieux avant"? Quelle différence entre un twitto et un gladiateur, et entre le "mode avion" (...)
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  7.  3
    Cosmographical novelties in French Renaissance prose (1550-1630): dialectic and discovery.Raphaële Garrod - 2016 - Turnhout, Belgium: Brepols Publishers.
  8. The Pirkei Avos treasury: Ethics of the Fathers: the sages' guide to living.Moshe Lieber & Nosson Scherman (eds.) - unknown - Brooklyn, N.Y.: Mesorah Publications.
     
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  9. Qu'en est-il de tout cela?Raphaël Sineux - 1969 - Bordeaux,: l'auteur, 205, rue de Saint-Genès.
     
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  10. The Physician as Friend to the Patient.Nir Ben-Moshe - 2022 - In Diane Jeske (ed.), The Routledge Handbook of Philosophy of Friendship. New York, NY: Routledge. pp. 93-104.
    My question in the chapter is this: could (and should) the role of the physician be construed as that of a friend to the patient? I begin by briefly discussing the “friendship model” of the physician-patient relationship—according to which physicians and patients could, and perhaps should, be friends—as well as its history and limitations. Given these limitations, I focus on the more one-sided idea that the physician could, and perhaps should, be a friend to the patient (a “physician-qua-friend model” of (...)
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  11.  6
    La vie selon la raison: physiologie et métaphysique chez Spinoza et Leibniz.Raphaële Andrault - 2014 - Paris: Honoré Champion.
    Tous les individus sont animés, quoiqu'à des degrés divers. Cette proposition de Spinoza approuvée par Leibniz n'a cessé d'alimenter une lecture vitaliste de la nature. Comprise à partir du développement des savoirs médicaux après Descartes, elle révèle pourtant de tout autres enjeux. Elle suppose une interprétation nouvelle du pouvoir de la raison et du statut de l'observable, liée à l'essor du mécanisme. La vie selon la raison suit une méthode comparatiste qui éclaire ces décisions philosophiques. Par l'analyse contextuelle des concepts (...)
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  12. Problema Dei existentiæ in systemate Ibn Rušd.Raphaël Angelisanti - 1956 - Hierosolymis,: Centre d'études orientales.
     
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  13. Kitve M. a. Beigel.Moshe Avigal - 1936
     
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  14.  1
    Manifeste métaphysique.Raphaël Liogier - 2019 - [Paris]: Éditions Les Liens qui libèrent. Edited by Dominique Quessada.
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  15.  4
    Souci de soi, conscience du monde: Vers une religion globale?Raphaël Liogier - 2012 - Paris: Armand Colin.
    On nous dit que nos contemporains sont de plus en plus individualistes, et c'est sans doute vrai : obsession de l'apparence physique, de l'équilibre psychique, du développement personnel, quête du bien-être et d'un bonheur égocentré. Mais, dans le même temps, nous ne nous sommes jamais autant préoccupés du monde, du monde dans son ensemble, au-delà de toutes les frontières: conscience écologique, développement durable, dialogue des cultures, action humanitaire. L'individuel d'un côté, de l'autre le global. Deux pôles apparemment inconciliables comme l'huile (...)
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  16.  61
    A cognitive neuroscience hypothesis of mood and depression.Moshe Bar - 2009 - Trends in Cognitive Sciences 13 (11):456.
  17. The proactive brain: using analogies and associations to generate predictions.Moshe Bar - 2007 - Trends in Cognitive Sciences 11 (7):280-289.
  18. The truth behind conscientious objection in medicine.Nir Ben-Moshe - 2019 - Journal of Medical Ethics 45 (6):404-410.
    Answers to the questions of what justifies conscientious objection in medicine in general and which specific objections should be respected have proven to be elusive. In this paper, I develop a new framework for conscientious objection in medicine that is based on the idea that conscience can express true moral claims. I draw on one of the historical roots, found in Adam Smith’s impartial spectator account, of the idea that an agent’s conscience can determine the correct moral norms, even if (...)
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  19. Making sense of Smith on sympathy and approbation: other-oriented sympathy as a psychological and normative achievement.Nir Ben-Moshe - 2020 - British Journal for the History of Philosophy 28 (4):735-755.
    Two problems seem to plague Adam Smith’s account of sympathy and approbation in The Theory of Moral Sentiments (TMS). First, Smith’s account of sympathy at the beginning of TMS appears to be inconsistent with the account of sympathy at the end of TMS. In particular, it seems that Smith did not appreciate the distinction between ‘self-oriented sympathy’ and ‘other-oriented sympathy’, that is, between imagining being oneself in the actor’s situation and imagining being the actor in the actor’s situation. Second, Smith’s (...)
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  20.  13
    Relativity.Moshe Carmeli, Stuart I. Fickler & Louis Witten (eds.) - 1970 - New York,: Plenum Press.
    This book describes Carmeli's cosmological general and special relativity theory, along with Einstein's general and special relativity. These theories are discussed in the context of Moshe Carmeli's original research, in which velocity is introduced as an additional independent dimension. Four- and five-dimensional spaces are considered, and the five-dimensional braneworld theory is presented. The Tully-Fisher law is obtained directly from the theory, and thus it is found that there is no necessity to assume the existence of dark matter in the (...)
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  21. The internal morality of medicine: a constructivist approach.Nir Ben-Moshe - 2019 - Synthese 196 (11):4449-4467.
    Physicians frequently ask whether they should give patients what they want, usually when there are considerations pointing against doing so, such as medicine’s values and physicians’ obligations. It has been argued that the source of medicine’s values and physicians’ obligations lies in what has been dubbed “the internal morality of medicine”: medicine is a practice with an end and norms that are definitive of this practice and that determine what physicians ought to do qua physicians. In this paper, I defend (...)
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  22. Conscientious Objection in Medicine: Making it Public.Nir Ben-Moshe - 2020 - HEC Forum 33 (3):269-289.
    The literature on conscientious objection in medicine presents two key problems that remain unresolved: Which conscientious objections in medicine are justified, if it is not feasible for individual medical practitioners to conclusively demonstrate the genuineness or reasonableness of their objections? How does one respect both medical practitioners’ claims of conscience and patients’ interests, without leaving practitioners complicit in perceived or actual wrongdoing? My aim in this paper is to offer a new framework for conscientious objections in medicine, which, by bringing (...)
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  23.  6
    L'homme présupposé.Raphaël Chappé & Pierre Crétois (eds.) - 2014 - Aix-en-Provence: Presses universitaires de Provence.
    Les philosophies et les sciences humaines sont des fabriques de l'homme, selon le double sens du génitif. Elles sont fabriquées par des hommes, mais elles fabriquent aussi l'homme, en tant qu'elles véhiculent une représentation de ce qui le constitue et (ou) du rapport qu'il entretient avec ce qui n'est pas lui (nature, société). La construction d'un discours impose en effet une grille de lecture, un découpage et une articulation du réel. Aussi, en dépit de l'effort que l'on rencontre parfois pour (...)
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  24.  7
    La réalisation de la philosophie à l'époque du Vormärz.Raphaël Chappé, Anne Durand & Jean-Christophe Angaut (eds.) - 2023 - Villeneuve-d'Ascq, France: Presses universitaires du Septentrion.
    De 1815 - avec le Congrès de Vienne qui inaugure une ère de Restauration - à mars 1848, avec les répercussions de la révolution de février en Europe, la période du Vormârz ("avant mars") se caractérise, au sein du monde germanique, par une vie intellectuelle d'une particulière effervescence. Les grandes philosophies qui se sont construites pour dépasser Kant, avec Fichte, Schelling et Hegel, autorisent bon nombre de penseurs allemands à considérer l'Allemagne comme étant philosophiquement en avance sur son temps, ou (...)
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  25.  2
    Le pouvoir et la parole.Raphaël Draï - 1981 - Paris: Payot.
  26.  2
    Matière première.Raphaël Enthoven - 2013 - [Paris]: Gallimard.
    Comment élever la philosophie jusqu'aux objets du quotidien? Comment parler du GPS, de la carte de fidélité, de l'iPhone, des capsules Nespresso, des affiches électorales, des zones fumeurs, de la 3D, de France Info, de la baguette de tradition française, du micro-trottoir ou de Lady Gaga sans verser dans la «mode de la philosophie» qui fait des bulles en pensant le trivial? La dignité des objets que la philosophie se donne est un faux problème. À l'inverse de ceux qui, à (...)
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  27.  15
    Sovereignty: Ancient and Modern.Moshe Berent - 2000 - Polis 17 (1-2):2-34.
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  28. Hume's general point of view: A two‐stage approach.Nir Ben-Moshe - 2020 - Pacific Philosophical Quarterly 101 (3):431-453.
    I offer a novel two-stage reconstruction of Hume’s general-point-of-view account, modeled in part on his qualified-judges account in ‘Of the Standard of Taste.’ In particular, I argue that the general point of view needs to be jointly constructed by spectators who have sympathized with (at least some of) the agents in (at least some of) the actor’s circles of influence. The upshot of the account is two-fold. First, Hume’s later thought developed in such a way that it can rectify the (...)
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  29. Rabot maḥshavot: ha-ḥayim - ha-gigim ṿe-tovanot = Many thoughts.Moshe Cnaan - 2016 - Azor: Sifre tsameret.
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  30.  3
    To anthrōpino agathon sto dialogo Gorgia kai sta prōta vivlia 1-4 tēs Politeias tou Platōna.Angelos Raphaēl Raphaēlidēs - 1994 - Athēna: Paraskēnio.
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  31. Comprehensive or Political Liberalism? The Impartial Spectator and the Justification of Political Principles.Nir Ben-Moshe - 2021 - Utilitas 33 (3):253-269.
    John Rawls raises three challenges – to which one can add a fourth challenge – to an impartial spectator account: (a) the impartial spectator is a utility-maximizing device that does not take seriously the distinction between persons; (b) the account does not guarantee that the principles of justice will be derived from it; (c) the notion of impartiality in the account is the wrong one, since it does not define impartiality from the standpoint of the litigants themselves; (d) the account (...)
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  32.  67
    Evaluation anxiety.Moshe Zeidner, Gerald Matthews, A. J. Elliot & C. S. Dweck - 2005 - In Andrew J. Elliot & Carol S. Dweck (eds.), Handbook of Competence and Motivation. The Guilford Press.
  33.  28
    Society in flux and changing values.Moshe Amon - 1970 - Southern Journal of Philosophy 8 (1):45-48.
  34.  9
    Society in Flux and Changing Values.Moshe Amon - 1970 - Southern Journal of Philosophy 8 (1):45-48.
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  35.  24
    False recognition of adjective-noun phrases.Moshe Anisfeld - 1970 - Journal of Experimental Psychology 86 (1):120.
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  36. An Adam Smithian account of moral reasons.Nir Ben-Moshe - 2020 - European Journal of Philosophy 28 (4):1073-1087.
    The Humean Theory of Reasons, according to which all of our reasons for action are explained by our desires, has been criticized for not being able to account for “moral reasons,” namely, overriding reasons to act on moral demands regardless of one's desires. My aim in this paper is to utilize ideas from Adam Smith's moral philosophy in order to offer a novel and alternative account of moral reasons that is both desire-based and accommodating of an adequate version of the (...)
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  37. Might there be a medical conscience?Nir Ben-Moshe - 2019 - Bioethics 33 (7):835-841.
    I defend the feasibility of a medical conscience in the following sense: a medical professional can object to the prevailing medical norms because they are incorrect as medical norms. In other words, I provide an account of conscientious objection that makes use of the idea that the conscience can issue true normative claims, but the claims in question are claims about medical norms rather than about general moral norms. I further argue that in order for this line of reasoning to (...)
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  38.  10
    The social sciences needs more than integrative experimental designs: We need better theories.Moshe Hoffman, Tadeg Quillien & Bethany Burum - 2024 - Behavioral and Brain Sciences 47:e47.
    Almaatouq et al.'s prescription for more integrative experimental designs is welcome but does not address an equally important problem: Lack of adequate theories. We highlight two features theories ought to satisfy: “Well-specified” and “grounded.” We discuss the importance of these features, some positive exemplars, and the complementarity between the target article's prescriptions and improved theorizing.
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  39.  6
    What Can Moses Teach Organizations’ Leaders About Fatherly Love.Moshe Banai & Claude-Hélène Mayer - 2024 - Humanistic Management Journal 9 (1):75-93.
    This study proposes that Moses’ agape and storge love of his people was the motivation for his adoption of fatherly leadership style. The study relies on a direct reading of Hebrew language version of the relevant books of the Old Testament. We provide examples that anchor Moses fatherly leadership style in biblical texts, and reference it to modern leadership thoughts and practical wisdom. Moses’ traits, such as humility, gratitude, forgiveness, and altruism, and his unparalleled grit provided him with the capabilities (...)
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  40.  4
    Ḥinukh Yehudi be-ḥevrah petuḥah: pirḳe ʻiyun bi-meḳorot.Moshé Max Ahrend - 1995 - [Ramat-Gan]: Universiṭat Bar-Ilan.
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  41.  17
    Qumran Cave 4, XIII: The Damascus Document.Moshe J. Bernstein & Joseph M. Baumgarten - 1999 - Journal of the American Oriental Society 119 (1):154.
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  42.  15
    The Text of the Targum of Job: An Introduction and Critical Edition.Moshe J. Bernstein & David M. Stec - 1996 - Journal of the American Oriental Society 116 (3):555.
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  43. A Defense of Modest Ideal Observer Theory: The Case of Adam Smith’s Impartial Spectator.Nir Ben-Moshe - 2021 - Ethical Theory and Moral Practice 24 (2):489-510.
    I build on Adam Smith’s account of the impartial spectator in The Theory of Moral Sentiments in order to offer a modest ideal observer theory of moral judgment that is adequate in the following sense: the account specifies the hypothetical conditions that guarantee the authoritativeness of an agent’s (or agents’) responses in constituting the standard in question, and, if an actual agent or an actual community of agents are not under those conditions, their responses are not authoritative in setting this (...)
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  44. An Adam Smithian Account of Humanity.Nir Ben-Moshe - 2023 - Ergo: An Open Access Journal of Philosophy 10 (32):908-936.
    In The Sources of Normativity, Korsgaard argues for what can be called “The Universality of Humanity Claim” (UHC), according to which valuing humanity in one’s own person entails valuing it in that of others. However, Korsgaard’s reliance on the claim that reasons are essentially public in her attempt to demonstrate the truth of UHC has been repeatedly criticized. I offer a sentimentalist defense, based on Adam Smith’s moral philosophy, of a qualified, albeit adequate, version of UHC. In particular, valuing my (...)
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  45.  50
    A clearly democratic religious-zionist philosophy: The early thought of yeshayahu Leibowitz.Moshe Hellinger - 2008 - Journal of Jewish Thought and Philosophy 16 (2):253-282.
    In his early teaching, from the 1920s through the 1950s, Yeshayahu Leibowitz (1903-1994) stands out as one of the most fascinating religious Zionist thinkers. He strives to establish a Jewish democratic state whose democratic aspects will be channeled toward the establishment of an exemplary society, one that can express its religious roots within a modern democratic context. Leibowitz thus attaches enormous importance to democracy in terms of both its political components and its modern Orthodox aspirations. In this respect, he is (...)
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  46. Localizing the cortical region mediating visual awareness of object identity.Moshe Bar & Irving Biederman - 1999 - Proceedings of the National Academy of Sciences of the United States of America 96 (4):1790-1793.
  47. On Wittgenstein’s Notion of a Surveyable Representation: The Case of Psychoanalysis.Nir Ben-Moshe - 2020 - History of Philosophy Quarterly 37 (4):391-410.
    I demonstrate that analogies, both explicit and implicit, between Wittgenstein’s discussion of rituals, aesthetics, and psychoanalysis (and, indeed, his own philosophical methodology) suggest that he entertained the idea that Freud’s psychoanalytic project, when understood correctly—that is, as a descriptive project rather than an explanatory-hypothetical one—provides a “surveyable representation” (übersichtliche Darstellung) of certain psychological facts (as opposed to psychological concepts). The consequences of this account are that it offers an explanation of Wittgenstein’s admiration for and self-perceived affinity to Freud, as well (...)
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  48. Probability and Informed Consent.Nir Ben-Moshe, Benjamin A. Levinstein & Jonathan Livengood - 2023 - Theoretical Medicine and Bioethics 44 (6):545-566.
    In this paper, we illustrate some serious difficulties involved in conveying information about uncertain risks and securing informed consent for risky interventions in a clinical setting. We argue that in order to secure informed consent for a medical intervention, physicians often need to do more than report a bare, numerical probability value. When probabilities are given, securing informed consent generally requires communicating how probability expressions are to be interpreted and communicating something about the quality and quantity of the evidence for (...)
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  49.  10
    Modern Theories of Art, I: From Winkelmann to Baudelaire.Moshe Barasch - 1992 - Journal of Aesthetics and Art Criticism 50 (4):340-341.
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  50.  92
    The continuum of “looking forward,” and paradoxical requirements from memory.Moshe Bar - 2007 - Behavioral and Brain Sciences 30 (3):315-316.
    The claim that nonhuman animals lack foresight is common and intuitive. I propose an alternative whereby foresight is a gradual continuum in that it is present in animals to the extent that it is needed. A second aspect of this commentary points out that the requirements that the memory that mediates foresight be both specific yet flexible seem contradictory.
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