Results for 'Paul Crichton'

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  1.  78
    Epistemic Injustice and Psychiatry.Paul Crichton, Havi Carel & Ian James Kidd - 2017 - Psychiatry Bulletin 41:65-70..
    Epistemic injustice is a harm done to a person in their capacity as an epistemic subject by undermining her capacity to engage in epistemic practices such as giving knowledge to others or making sense of one’s experiences. It has been argued that those who suffer from medical conditions are more vulnerable to epistemic injustice than the healthy. This paper claims that people with mental disorders are even more vulnerable to epistemic injustice than those with somatic illnesses. Two kinds of contributory (...)
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  2.  7
    Facts and Theories of Psycho-Analysis. By Ives Hendrick M.D., (London. Kegan Paul, Trench, Trubner & Co., Ltd. 1934. Pp. Xi + 308 + Xii: Price Os. 6d.). [REVIEW]H. Crichton-Miller - 1939 - Philosophy 14 (54):240-.
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  3.  7
    Outline of Clinical Psycho-Analysis. By Otto Fenichel, M.D. Translated by Bertram D. Lewin M.D. And Gregory Tilboorg M.D., (London: Kegan Paul, Trench, Trübner & Co., Ltd.1934. Pp. 492. Price 18s.). [REVIEW]H. Crichton-Miller - 1936 - Philosophy 11 (44):493-.
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  4.  26
    Psychological Healing. A Historical and Clinical Study by Pierre Janet. Translated by Eden and Cedar Paul. George Allen & Unwin, Ltd.2 Vols. Pp. I, 265. 42s. Per Set. [REVIEW]H. Crichton-Miller - 1926 - Philosophy 1 (2):257.
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  5. II—L. A. Paul: Categorical Priority and Categorical Collapse.L. A. Paul - 2013 - Aristotelian Society Supplementary Volume 87 (1):89-113.
    I explore some of the ways that assumptions about the nature of substance shape metaphysical debates about the structure of Reality. Assumptions about the priority of substance play a role in an argument for monism, are embedded in certain pluralist metaphysical treatments of laws of nature, and are central to discussions of substantivalism and relationalism. I will then argue that we should reject such assumptions and collapse the categorical distinction between substance and property.
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  6. Dialogue: Paul Guyer and Henry Allison on Allison's Kant's Theory of Taste.Paul Guyer & Henry E. Allison - 2006 - In Rebecca Kukla (ed.), Aesthetics and Cognition in Kant's Critical Philosophy. Cambridge University Press.
  7. Paul Ricoeur: Hermeneutics and the Human Sciences.Paul Ricoeur & John B. Thompson - 1983 - Philosophy and Rhetoric 16 (4):272-275.
     
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  8.  93
    On Paul Guyer’s Kant and the Experience of Freedom. [REVIEW]Karl Ameriks & Paul Guyer - 1995 - Philosophy and Phenomenological Research 55 (2):361.
  9. The Philosophy of Jean-Paul Sartre.Paul Arthur Schilpp - 1991
     
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  10.  13
    Paul Ricoeur: The Hermeneutics of Action.Paul Ricœur & Richard Kearney (eds.) - 1996 - Sage Publications.
    This major volume assembles leading scholars to address and explain the significance of Paul Ricoeur's extraordinary body of work. Ricoeur's work is of seminal importance to the development of hermeneutics, phenomenology, and ideology critique in the human sciences. Opening with three key essays from Ricoeur himself--on Europe, fragility and responsibility, and love and justice--this fascinating volume offers a tour of his work ranging across topics such as the hermeneutics of action, narrative force, and the other and deconstruction, while discussing (...)
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  11.  72
    Killing Time: The Autobiography of Paul Feyerabend.Paul Feyerabend - 1995 - University of Chicago Press.
    The self-portrait of an intellectual reveals his childhood in Vienna, wounds at the Russian front in the German army, encounters with the famous, innumerable love affairs, four marriages, and refusal to accept a "petrified and tyrannical ...
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  12. Paul Feyerabend Und Thomas Kuhn.Paul Hoyningen-Huene - 2002 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 33 (1):61-83.
    The paper discusses some aspects of the relationship between Feyerabend and Kuhn. First, some biographical remarks concerning their connections are made. Second, four characteristics of Feyerabend and Kuhn's concept of incommensurability are discussed. Third, Feyerabend's general criticism of Kuhn's Structure of Scientific Revolutions is reconstructed. Forth and more specifically, Feyerabend's criticism of Kuhn's evaluation of normal science is critically investigated. Finally, Feyerabend's re-evaluation of Kuhn's philosophy towards the end of his life is presented.
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  13.  33
    Paul A. Roth on The Fiction of Narrative: Essays on History, Literature, and Theory 1957–2007. By Hayden White. Edited with an Introduction by Robert Doran. Baltimore: Johns Hopkins University Press, 2010. Pp. 382. [REVIEW]Paul A. Roth - 2013 - History and Theory 52 (1):130-143.
    To claim that Hayden White has yet to be read seriously as a philosopher of history might seem false on the face of it. But do tropes and the rest provide any epistemic rationale for differing representations of historical events found in histories? As an explanation of White’s influence on philosophy of history, such a proffered emphasis only generates a puzzle with regard to taking White seriously, and not an answer to the question of why his efforts should be worthy (...)
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  14. Jean-Paul Sartre: Basic Writings.Jean-Paul Sartre - 2001 - Routledge.
    Jean-Paul Sartre is one of the most famous philosophers of the twentieth century. The principal founder of existentialism, a political thinker and famous novelist and dramatist, his work has exerted enormous influence in philosophy, literature, politics and cultural studies. Jean-Paul Sartre: Basic Writings is the first collection of Sartre's key philosophical writings and provides an indispensable resource for readers of his work. Stephen Priest's clear and helpful introductions make the volume an ideal companion to those coming to Sartre's (...)
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  15.  23
    Two Documents by Paul Levi.Paul Levi - 2017 - Historical Materialism 25 (1):175-183.
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  16.  19
    Paul Weiss: What is a Philosophy of Sports?Paul Grimley Kuntz - 1976 - Philosophy Today 20 (3):170-189.
  17.  21
    Paul Ricoeur: Medzi» asom smrteºn› M a monumentálnym: Panidallowayová.Paul Ricoeur - unknown - Filozofia 55 (3):263.
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  18.  3
    Alexander Crichton on the Psychopathology of the Passions.Louis C. Charland - 2008 - History of Psychiatry 19 (3):275-296.
    Alexander Crichton (1763—1856) made significant contributions to the medical theory of the passions, yet there exists no systematic exegesis of this particular aspect of his work. The present article explores four themes in Crichton's work on the passions: (1) the role of irritability in the physiology of the passions; (2) the manner in which irritability and sensibility contribute to the valence, or polarity, of the passions; (3) the elaboration of a psychopathology of the passions that emphasizes their physiological (...)
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  19.  97
    Two Letters of Paul Feyerabend to Thomas S. Kühn on a Draft of the Structure of Scientific Revolutions.Paul Hoyningen-Huene - 1995 - Studies in History and Philosophy of Science Part A 26 (3):353-387.
  20. Beyond Liberal Education: Essays in Honour of Paul H. Hirst.Paul Heywood Hirst, Robin Barrow & Patricia White (eds.) - 1993 - Routledge.
    This collection of essays by philosophers and educationalists of international reputation, all published here for the first time, celebrates Paul Hirst's professional career. The introductory essay by Robin Barrow and Patricia White outlines Paul Hirst's career and maps the shifts in his thought about education, showing how his views on teacher education, the curriculum and educational aims are interrelated. Contributions from leading names in British and American philosophy of education cover themes ranging from the nature of good teaching (...)
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  21.  13
    Jean-Paul Sartre: Basic Writings.Jean-Paul Sartre (ed.) - 2000 - Routledge.
    Jean-Paul Sartre is one of the most famous philosophers of the twentieth century. The principle founder of existentialism, a political thinker and famous novelist and dramatist, his work has exerted enormous influence in philosophy, literature, politics and cultural studies. Jean-Paul Sartre: Basic Writings is the first collection of Sartre's key philosophical writings and provides an indispensable resource for all students and readers of his work. Stephen Priest's clear and helpful introductions set each reading in context, making the volume (...)
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  22.  37
    Killing Time: The Autobiography of Paul Feyerabend.Paul Feyerabend - 1996 - University of Chicago Press.
    Killing Timeis the story of Paul Feyerabend's life.
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  23.  16
    The Theology of Paul Tillich.Paul Ramsey - 1954 - Philosophical Review 63 (3):453-457.
  24.  69
    Paul K. Feyerabend.Paul Hoyningen-Huene - 1997 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 28 (1):1-18.
  25.  3
    An Interview with Paul Willis: Commodification, Resistance and Reproduction.Paul Willis, Marco Santoro & Roberta Sassatelli - 2009 - European Journal of Social Theory 12 (2):265-289.
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  26.  32
    More Letters by Paul Feyerabend to Thomas S. Kuhn on Proto-Structure.Paul Hoyningen-Huene - 2006 - Studies in History and Philosophy of Science Part A 37 (4):610-632.
    The paper contains two yet unknown letters that Feyerabend wrote to Kuhn in 1960 or 1961 on a draft of The Structure of Scientific Revolutions. In these letters, Feyerabend criticises both details of Kuhn's book and its general direction. The letters anticipate many of the arguments that were put forward in the public controversy against Kuhn's position, including some of the (numerous) misunderstandings. Feyerabend's assertions and arguments are very characteristic of his position in the early sixties.
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  27.  15
    II—Paul Franks: German Idealism.Paul Franks - 2002 - Aristotelian Society Supplementary Volume 76 (1):229-246.
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  28.  52
    Stanley Cavell in Conversation with Paul Standish.Stanley Cavell & Paul Standish - 2012 - Journal of Philosophy of Education 46 (2):155-176.
    Having acknowledged the recurrent theme of education in Stanley Cavell's work, the discussion addresses the topic of scepticism, especially as this emerges in the interpretation of Wittgenstein. Questions concerning rule‐following, language and society are then turned towards political philosophy, specifically with regard to John Rawls. The discussion examines the idea of the social contract, the nature of moral reasoning and the possibility of our lives' being above reproach, as well as Rawls's criticisms of Nietzschean perfectionism. This lays the way for (...)
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  29. Does Every Sentence Like This Exhibit a Scope Ambiguity? Paul Pietroski and Norbert Hornstein, Univ. Of Maryland.Paul Pietrowski - manuscript
    We think recent work in linguistics tells against the traditional claim that a string of words like (1) Every girl pushed some truck has two readings, indicated by the following formal language sentences (with restricted quantifiers): (1a) [!x:Gx]["y:Ty]Pxy (1b) ["y:Ty][!x:Gx]Pxy. In our view, (1) does not have any b-reading in which ‘some truck’ has widest scope.1 The issue turns on details concerning syntactic transformations and terms like ‘every’. This illustrates an important point for the study of natural language: ambiguity hypotheses (...)
     
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  30.  11
    Memory, History, Forgiveness: A Dialogue Between Paul Ricoeur and Sorin Antohi.Paul Ricoeur - 2005 - Janus Head 8 (1):8-25.
    This dialogue between Paul Ricoeur and Sorin Antohi took place in Budapest on March 10, 2003 at Pasts, Inc., Center for Historical Studies, which is affiliated with Central European University . Ricoeur was the honorary president of Pasts, Inc., and its spiritus rector. On March 8, he had given a lecture on “History, Memory, and Forgetting” in the context of an international conference entitled “Haunting Memories? History in Europe after Authoritarianism,” and organized by Pasts Inc. and the Körber Foundation. (...)
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  31.  19
    Some Dimensions of the Recent Work of Raimundo Panikkar: A Buddhist Perspective1: Paul Williams.Paul Williams - 1991 - Religious Studies 27 (4):511-521.
    The Dalai Lama is fond of quoting a statement in which the Buddha is said to have asserted that no one should accept his word out of respect for the Buddha himself, but only after testing it, analysing it ‘ as a goldsmith analyses gold, through cutting, melting, scraping and rubbing it’. The Dalai Lama is often referred to as the temporal and spiritual leader of Tibet, but in truth as a spiritual figure His Holiness, while respected, indeed revered by (...)
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  32.  5
    On Paul Churchland’s Treatment of the Argument From Introspection and Scientific Realism.Paul C. L. Tang - 1998 - ProtoSociology 12:249-257.
  33.  12
    God and Spacelessness: Paul Helm.Paul Helm - 1980 - Philosophy 55 (212):211-221.
    In recent years the doctrine that God exists in a timeless eternity has achieved something of the status of philosophical heterodoxy, if not of downright heresy. The arguments against the idea of God's timeless eternity come from two sources. The first of these is Professor Kneale's paper ‘Time and Eternity in Theology’ in which, alluding to the famous definition of eternity by Boethius as ‘the complete possession of eternal life at once’ Professor Kneale confesses ‘I can attach no meaning to (...)
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  34. Truth.Paul Horwich - 1999 - In Meaning. Oxford University Press. pp. 261-272.
    What is truth. Paul Horwich advocates the controversial theory of minimalism, that is that the nature of truth is entirely captured in the trivial fact that each proposition specifies its own condition for being true, and that truth is therefore an entirely mundane and unpuzzling concept. The first edition of Truth, published in 1980, established itself as the best account of minimalism and as an excellent introduction to the debate for students. For this new edition, Horwich has refined and (...)
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  35.  38
    Non-Conceptuality, Critical Reasoning and Religious Experience: Some Tibetan Buddhist Discussions: Paul Williams.Paul Williams - 1992 - Royal Institute of Philosophy Supplement 32:189-210.
    The Dalai Lama is fond of quoting a verse attributed to the Buddha to the effect that as the wise examine carefully gold by burning, cutting and polishing it, so the Buddha's followers should embrace his words after examining them critically and not just out of respect for the Master. A role for critical thought has been accepted by all Buddhists, although during two and a half millennia of sophisticated doctrinal development the exact nature, role and range of critical thought (...)
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  36.  34
    Paul Weiss, Sport: A Philosophic Inquiry.Paul Dietl - 1971 - Metaphilosophy 2 (2):190–193.
  37.  4
    Paul Weiss, Sport: A Philosophic Inquiry.Paul Dietl - 1971 - Metaphilosophy 2 (2):190-193.
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  38.  41
    Paul Litton and Franklin G. Miller Reply to Madeline M. Motta.Paul Litton & Franklin G. Miller - 2005 - Journal of Law, Medicine and Ethics 33 (4):635-635.
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  39.  1
    Paul and Religion: Unfinished Conversations.Paul W. Gooch - 2022 - Cambridge University Press.
    Paul and Religion demonstrates the continuing and contemporary relevance of the most important, and most controversial, figure of early Christianity. Paul Gooch interrogates the Pauline writings for their meaning as well as implications for religion as an entire form of life, a stance on the world expressed in distinctive practices. Bringing a philosophical approach to this topic, he connects Paul's ideas to lived experience. In a conversational style, Gooch explores Paul's experience of grace and his dismissal (...)
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  40.  19
    Knowledge, Practice, Truth Beyond Liberal Education: Essays in Honour of Paul H. Hirst.Paul Standish - 1994 - Journal of Philosophy of Education 28 (2):245–256.
  41.  11
    Imre Lakatos and Paul Feyerabend, For and Against Method: Including Lakatos's Lectures on Scientific Method and the Lakatos–Feyerabend Correspondence. Chicago: University of Chicago Press, 1999, Cloth US $34.00. ISBN: 0226467740.Imre Lakatos, Paul Feyerabend & Brendan Larvor - 2000 - British Journal for the Philosophy of Science 51 (4):919-922.
  42.  87
    The Obligation to Be Virtuous: Kant's Conception of the Tugendverpflichtung: Paul Guyer.Paul Guyer - 2010 - Social Philosophy and Policy 27 (2):206-232.
    In the Metaphysics of Morals, Kant makes a distinction between duties of virtue and the obligation to be virtuous. For a number of reasons, it may seem as if the latter does not actually require any actions of us not already required by the former. This essay argues that Kant does succeed in describing obligations that we have to prepare for virtuous conduct that are different from simply fulfilling specific duties of virtue, and that in so doing he describes an (...)
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  43. Reflections on Meaning.Paul Horwich - 2005 - Oxford University Press, Clarendon Press ;.
    Paul Horwich's main aim in Reflections on Meaning is to explain how mere noises, marks, gestures, and mental symbols are able to capture the world--that is, how words and sentences (in whatever medium) come to mean what they do, to stand for certain things, to be true or false of reality. His answer is a groundbreaking development of Wittgenstein's idea that the meaning of a term is nothing more than its use. While the chapters here have appeared as individual (...)
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  44.  1
    Renaissance Philosophy and the Mediaeval Tradition: Paul Oskar Kristeller.Paul Oskar Kristeller - 1966 - Archabbey Press.
    Paul Oskar Kristeller, Frederick Woodbridge professor emeritus of philosophy at Columbia University, was a major scholar of Renaissance philosophy and Renaissance humanism. He was born Paul Oskar Gräfenberg in Berlin but took the name of his stepfather at age 14. His father died shortly after Paul Oskar's birth. He attended school at Mommsen Gymnasium in Berlin. In 1923 Kristeller started college, studying philosophy, medieval history, and mathematics at Heidelberg, Freiburg, and Marburg between the years 1923-1928. He earned (...)
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  45.  43
    Atomic Notation and Atomistic Hypotheses Translated by Paul Needham.Paul Needham - 2000 - Foundations of Chemistry 2 (2):127-180.
    This article was first published as “Notation atomique et hypothèses atomistiques”, Revue des questions scientifiques, 31 (1892), 391– 457. It is the second of a series of articles Duhem was to publish in the Catholic journal Revue des questions scientifiques, in which he presents his understanding of what can justifiably be said about the structure of chemical substances as captured by chemical formulas. The argument unfolds following a broadly historical development of events throughout the course of the century which was (...)
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  46.  11
    St. Paul and Ecumenism: Justification and All That1.Paul D. Murray - 2010 - New Blackfriars 91 (1032):142-170.
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  47.  23
    In Defence of a Realist Interpretation of Theology: PAUL A. MACDONALD, JR.Paul A. Macdonald - 2008 - Religious Studies 44 (1):23-42.
    In this essay, I defend theology against a recent argument made by Peter Byrne. According to Byrne, any discipline of thought that can be interpreted realistically shows the accumulation of reliable or widespread belief about the reality it investigates. I challenge this claim, first, by showing how theology, so construed as an exercise of ‘faith seeking understanding’, can and should be interpreted realistically, even if it does not show the accumulation of reliable or widespread belief about divine reality. Second, I (...)
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  48.  16
    Paul Oppenheim on Order—The Career of a Logico-Philosophical Concept.Paul Ziche & Thomas Müller - 2013 - In Nikolay Milkov & Volker Peckhaus (eds.), The Berlin Group and the Philosophy of Logical Empiricism. Springer. pp. 265--291.
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  49.  16
    Edwards Paul. Ordinary Language and Absolute Certainty. Philosophical Studies , Vol. 1 No. 1 , Pp. 8–16.Edwards Paul. Necessary Propositions and the Future. The Journal of Philosophy, Vol. 46 , Pp. 155–157.Dewey John and Bentley Arthur F.. Knowing and the Known. The Beacon Press, Boston 1949, Xiii + 334 Pp. [REVIEW]Paul Ziff - 1950 - Journal of Symbolic Logic 15 (2):156-156.
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  50.  8
    Review: Paul Edwards, Ordinary Language and Absolute Certainty; Paul Edwards, Necessary Propositions and the Future; John Dewey, Arthur F. Bentley, Knowing and the Known. [REVIEW]Paul Ziff - 1950 - Journal of Symbolic Logic 15 (2):156-156.
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