Results for 'Richard A. Anderson'

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  1.  29
    Anattā: A Reply to Richard Taylor.Tyson Anderson - 1975 - Philosophy East and West 25 (2):187-193.
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  2.  13
    A Network Model for Learned Spatial Representation in the Posterior Parietal Cortex.Richard A. Anderson & David Zipser - 1990 - In J. McGaugh, Jerry Weinberger & G. Lynch (eds.), Brain Organization and Memory. Guilford Press. pp. 271--284.
  3.  12
    Tina Beattie Reviews Pamela Sue Anderson's A Feminist Philosophy of Religion & Debates with the Author. [REVIEW]Tina Beattie & Pamela Sue Anderson - 1999 - Women’s Philosophy Review 21:103-110.
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  4.  20
    Reviews and Interviews / Contributors.Pamela Anderson, Alison Jasper, Jared Thomas, Teresa Podemska-Abt, Grzegorz Kość, Richard Profozich & Agnieszka Salska - 2011 - Text Matters - a Journal of Literature, Theory and Culture 1 (1):277-331.
    Reviews/interviews/contributors Tributes to Professor Andrzej Kopcewicz - Agnieszka Salska New Media Effects on Traditional News Sources: A Review of the State of American Newspapers - Richard Profozich Review of The Body, ed. by Ilona Dobosiewicz and Jacek Gutorow - Grzegorz Kość “Taste good iny?”: Images of and from Australian Indigenous Literature - Jared Thomas Speaks with Teresa Podemska-Abt Engaging the “Forbidden Texts” of Philosophy - Pamela Sue Anderson Talks to Alison Jasper.
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  5. 'We Went Through Psychological Hell': A Case Report of Prenatal Diagnosis-Response by Gwen Anderson, Shriver Center for Mental Retardation, Waltham MA, USA-Prenatal Genetics Services Signal a Much Deeper Problem in Health Care Delivery.G. Anderson - 1999 - Nursing Ethics 6 (3):254-256.
     
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  6.  13
    Richard D. Anderson, Jr.: Discourse, Dictators and Democrats: Russia’s Place in a Global Process: Ashgate: Surrey, UK, 2014, Hardcover 238 Pp, $109.95, ISBN: 978-1-4094-6708-3.Michael S. Gorham - 2015 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (3):709-711.
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  7.  15
    Is Nature Supernatural? A Philosophical Exploration of Science and Nature. By Simon L. Altmann. Buffalo: Prometheus Books, 2002. Pp. 680. Disciplinarity at the Fin de Siecle. By Amanda Anderson and Joseph Valente, Eds. Princeton: Princeton University Press, 2002. Pp. Ix, 342. A-Logic. By Richard Bradshaw Angell. Lanham: University Press of America. [REVIEW]Classique By Emmanuel Bermon Normal & Librarie Philosophique J. Vrin - 2002 - Philosophical Review 111 (3).
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  8.  6
    An American Scholar Recalls Karl Barth’s Golden Years as a Teacher by Raymond Kemp Anderson, And: The Westminster Handbook to Karl Barth Ed. By Richard E. Burnett.Matthew R. Jantzen - 2015 - Journal of the Society of Christian Ethics 35 (2):207-209.
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  9. Fairness, Respect and the Egalitarian Ethos Revisited.Jonathan Wolff - 2010 - The Journal of Ethics 14 (3-4):335-350.
    This paper reconsiders some themes and arguments from my earlier paper “Fairness, Respect and the Egalitarian Ethos.” That work is often considered to be part of a cluster of papers attacking “luck egalitarianism” on the grounds that insisting on luck egalitarianism's standards of fairness undermines relations of mutual respect among citizens. While this is an accurate reading, the earlier paper did not make its motivations clear, and the current paper attempts to explain the reasons that led me to write the (...)
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  10. Moral Theology : Challenges for the Future Essays in Honor of Richard A. Mccormick.Charles E. Curran & Richard A. Mccormick - 1990
     
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  11. Reproductive Technologies Confront Traditional Ethics: The Capacity of Richard A. Mccormick's Reformulated Natural Law Ethic to Meet the Challenge.T. Patrick Hill - 2002 - Dissertation, The University of Chicago
    Given modern technology's penetration of human behavior, it is reasonable to consider what this might mean ethically in the case of emerging technologies being used in association with human reproduction. The nature and reach of these technologies are unprecedented and can legitimately be said to pose serious challenges to traditional ethical assessments of the human good. ;In addressing these challenges, Richard A. McCormick, a moral theologian and bio-ethicist, has deployed a reformulated natural law ethic that derives from formal rather (...)
     
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  12.  10
    ANDERSON, A. R. & BELNAP, N. D., "Entailment: The Logic of Relevance and Necessity". [REVIEW]Richard Routley - 1980 - Australasian Journal of Philosophy 58:405.
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  13. Taxation in a Lockean World*: RICHARD A. EPSTEIN.Richard A. Epstein - 1986 - Social Philosophy and Policy 4 (1):49-74.
    'Tis true governments cannot be supported without great charge, and it is fit everyone who enjoys a share of the protection should pay out of his estate his proportion for the maintenance of it. But still it must be with his own consent, i.e., the consent of the majority giving it either by themselves or their representatives chosen by them. For if any one shall claim a power to lay and levy taxes on the people, by his own authority, and (...)
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  14.  75
    Should Antidiscrimination Laws Limit Freedom of Association? The Dangerous Allure of Human Rights Legislation: Richard A. Epstein.Richard A. Epstein - 2008 - Social Philosophy and Policy 25 (2):123-156.
    This article defends the classical liberal view of human interactions that gives strong protection to associational freedom except in cases that involve the use of force or fraud or the exercise of monopoly power. That conception is at war with the modern antidiscrimination or human rights laws that operate in competitive markets in such vital areas as employment and housing, with respect to matters of race, sex, age, and increasingly, disability. The article further argues that using the “human rights” label (...)
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  15.  24
    Two Conceptions of Civil Rights*: RICHARD A. EPSTEIN.Richard A. Epstein - 1991 - Social Philosophy and Policy 8 (2):38-59.
    I. What Vintage of Civil Rights? In this paper I wish to compare and contrast two separate conceptions of civil rights and to argue that the older, more libertarian conception of the subject is preferable to the more widely accepted version used in the modern civil rights movement. The first conception of civil rights focuses on the question of individual capacity. The antithesis of a person with civil rights is the slave. But even if individuals are declared free, they are (...)
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  16.  43
    On the Optimal Mix of Private and Common Property*: RICHARD A. EPSTEIN.Richard A. Epstein - 1994 - Social Philosophy and Policy 11 (2):17-41.
    A broad range of intellectual perspectives may be brought to bear on any important social institution. To this general rule, the institution of private property is no exception. The desirability of private property has been endlessly debated across the disciplines: philosophical, historical, economic, and legal. Yet there is very little consensus over its proper social role and limitations. Is it possible to find a unique solution to questions of property and private ownership, good for all resources and for all times? (...)
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  17.  15
    Luck*: Richard A. Epstein.Richard A. Epstein - 1988 - Social Philosophy and Policy 6 (1):17-38.
    John Donne's song was hardly written in the tradition of political philosophy, but it has a good deal to say about the theme of luck, both good and bad, which I want to address. There is no doubt but that bad luck has bad consequences for the persons who suffer from it. If there were a costless way in which the consequences of bad luck could be spread across everyone in society at large, without increasing the risk of its occurrence, (...)
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  18.  44
    Can We Design an Optimal Constitution? Of Structural Ambiguity and Rights Clarity: Richard A. Epstein.Richard A. Epstein - 2011 - Social Philosophy and Policy 28 (1):290-324.
    The design of new constitutions is fraught with challenges on both issues of structural design and individual rights. As both a descriptive and normative matter it is exceedingly difficult to believe that one structural solution will fit all cases. The high variation in nation size, economic development, and ethnic division can easily tilt the balance for or against a Presidential or Parliamentary system, and even within these two broad classes the differences in constitutional structure are both large and hard to (...)
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  19.  35
    Deconstructing Privacy: And Putting It Back Together Again*: RICHARD A. EPSTEIN.Richard A. Epstein - 2000 - Social Philosophy and Policy 17 (2):1-24.
    It is a common conceit of academic writing to insist that progress in some given area of law or political theory is hampered by hopeless confusion over the meaning of certain standard terms. My usual attitude toward such claims is one of passionate rejection. Because the English language has served us well for such a long period of time, I bring a strong presumption of distrust to any claim of the conceptual poverty of ordinary language. The persistent fears of lack (...)
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  20.  30
    Imitations of Libertarian Thought*: RICHARD A. EPSTEIN.Richard A. Epstein - 1998 - Social Philosophy and Policy 15 (2):412-436.
    Imitation is said to be the sincerest form of flattery. Socially, the proposition may well be true. But in the world of ideas it is false: to the extent that two incompatible traditions use the same words or symbols to articulate different visions of legal or social organization, imitation begets confusion, not enlightenment. The effects of that confusion, moreover, are not confined to the world of ideas, but spill over into the world of politics and public affairs. Words are more (...)
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  21.  26
    The Problem of Forfeiture in the Welfare State: RICHARD A. EPSTEIN.Richard A. Epstein - 1997 - Social Philosophy and Policy 14 (2):256-284.
    Political theory has a good deal to say both for and against the establishment of the modern welfare state. As one might expect, most of that discussion is directed toward the expanded set of basic rights that the state confers on its members. In its most canonical form, the welfare state represents a switch in vision from the regime of negative rights in the nineteenth century to the regime of positive rights so much in vogue today. Negative rights—an inexact and (...)
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  22.  19
    The Varieties of Self-Interest*: RICHARD A. EPSTEIN.Richard A. Epstein - 1990 - Social Philosophy and Policy 8 (1):102-120.
    In this paper, I want to explore the relationship between the various forms of individual self-interest and the appropriate structures of government. I shall begin with the former, and by degrees extend the analysis to the latter. I do so in order to mount a defense of principles of limited government, private property, and individual liberty. The ordinary analysis of self-interest treats it as though it were not only a given but also a constant of human nature, and thus makes (...)
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  23.  24
    Cartesian Views: Papers Presented to Richard A. Watson.Patricia A. Easton - 2008 - Journal of the History of Philosophy 46 (2):pp. 320-321.
    Cartesian Views is a fitting tribute to a man of many parts, to use Alison Wylie’s apt description . Richard A. Watson has provoked, evoked, and invoked new directions in Cartesian scholarship—both methodologically and substantively. Watson’s Downfall of Cartesianism and its sequel, The Breakdown of Metaphysics , have become required reading for students of early modern philosophy and are largely responsible for the revival of many “minor” Cartesians, while serving as sourcebook for methodological attention to history and rational reconstruction. (...)
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  24.  16
    Cartesian Views: Papers Presented to Richard A. Watson[REVIEW]Patricia A. Easton - 2008 - Journal of the History of Philosophy 46 (2):320-321.
    Cartesian Views is a fitting tribute to a man of many parts, to use Alison Wylie’s apt description . Richard A. Watson has provoked, evoked, and invoked new directions in Cartesian scholarship—both methodologically and substantively. Watson’s Downfall of Cartesianism and its sequel, The Breakdown of Metaphysics , have become required reading for students of early modern philosophy and are largely responsible for the revival of many “minor” Cartesians, while serving as sourcebook for methodological attention to history and rational reconstruction. (...)
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  25.  30
    The Problematics of Moral and Legal Theory, by Richard A. Posner. Cambridge : The Belknap Press of Harvard University Press, 1999. 320 Pp. [REVIEW]Ben A. Rich - 2000 - Cambridge Quarterly of Healthcare Ethics 9 (3):429-434.
    In his professional life, Richard Posner is addressed as inasmuch as he is Chief Judge of the U.S. Court of Appeals for the Seventh Circuit. He is also a senior lecturer at the University of Chicago Law School. Finally, he is a prolific author of books and articles in scholarly journals in which he expounds at length and with copious footnotes his particular views of jurisprudence and public policy. One of his frequent intellectual adversaries, legal philosopher Ronald Dworkin, wryly (...)
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  26.  5
    Richard A. "Red" Watson, 1930–2019.Steven Nadler - 2020 - Journal of the History of Philosophy 58 (1):vii-ix.
    On September 18, 2019, the Cartesian scholar Richard A. Watson, known to his family, friends, and colleagues as "Red," passed away at the age of 88.watson was born in 1930 in new market, Iowa, where he met his wife Patty Jo in middle school. He went on to earn a Ph.D. in philosophy at the University of Iowa, studying under Richard H. Popkin. After a brief stint teaching at the University of Michigan, Watson spent most of his career (...)
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  27. The Species Problem: A Philosophical Analysis. By Richard A. Richards. (Cambridge UP, 2010. Pp. X + 236. Price £50.00.).Catherine Kendig - 2012 - Philosophical Quarterly 62 (247):405-408.
  28. Luck Egalitarianism.Kasper Lippert-Rasmussen - 2015 - Bloomsbury Academic.
  29.  45
    Are We One Self or Multiple Selves?: Implications for Law and Public Policy: Richard A. Posner.Richard A. Posner - 1997 - Legal Theory 3 (1):23-35.
    Some people hate themselves. But if I say, “I hate myself,” who is this “I” that stands apart from “myself”? And notice how in the expression “I am not myself today,” the “I” and “myself” change places. Now it is “myself” who is the authentic, the authoritative, the judgmental “I,” and it is “I” who is the self that is judged and found wanting. Some people talk to themselves; when they do, who is speaking and who is listening?
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  30.  38
    Reply to Kevin Carnahan and Erik A. Anderson.Nicholas Wolterstorff - 2013 - Philosophia 41 (2):429-435.
    In my response to Kevin Carnahan, I explain the concept of religion that I have been working with in my writings on the place of religious reasons in public political discourse. While acknowledging that religion is often privatized, my concern has been with religion as a way of life. It is religion so understood that raises the most serious issues concerning the role of religion in public discourse. In my response to Erik A. Anderson, I go beyond what I (...)
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  31.  51
    Reply by Margaret J. Osler and Richard A. Watson.Margaret J. Osler & Richard A. Watson - 2003 - Journal of the History of Philosophy 41 (3):407-407.
  32.  24
    Book Review -- Anil Nerode and Richard A. Shore, Logic for Applications. [REVIEW]Erkan Tin & Varol Akman - unknown
    This is review of Logic for Applications, by Anil Nerode and Richard A. Shore, published by Springer-Verlag in 1993.
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  33. Questions About Time: $B Time and its Subjective Foundations / $C Richard A. Burbank.Richard A. Burbank - unknown - Richard A. Burbank.
     
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  34. Cartesian Views: Papers Presented to Richard A. Watson.Richard A. Watson & Thomas M. Lennon (eds.) - 2003 - Brill.
  35.  12
    Not a Suicide Pact: The Constitution in a Time of National Emergency, Richard A. Posner , 208 Pp., $18.95 Cloth.Elbridge Colby - 2007 - Ethics and International Affairs 21 (3):391-394.
    Sadly, discussions of the pricklier issues of law, terrorism, and security rarely follow a cool, pragmatic approach. Richard Posner provides just such a perspective on the relationship of the Constitution to the terrorist threat. Undaunted by controversy, he forthrightly addresses detention, harsh interrogation methods, limits of free speech, ethnic profiling, and the boundaries of privacy rights, among other hot-button topics.
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  36.  8
    Meditating on the Vitality of the Musical Object: A Spiritual Exercise Drawn From Richard Wagner’s Metaphysics of Music.Eli Kramer - 2019 - Eidos. A Journal for Philosophy of Culture 3 (3):29-42.
    In 1870, Wilhelm Richard Wagner wrote an essay to celebrate the centennial of Beethoven’s birth. In this essay Wagner made the case that music is, unlike any other object we create or are attentive to in experience, in an immediate analogical relationship with the activity of the Schopenhauerian “will” and is always enlivened. By drawing on this idea, we can not only conceive of music as in an immediate analogical relationship with our personal experience, but as perhaps the only (...)
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  37. Two Peas in a Single Polytheistic Pod: Richard Swinburne and John Hick.Daniel Howard-Snyder - 2016 - Journal of Philosophical Research 41 (Supplement):17-32.
    A descriptive polytheist thinks there are at least two gods. John Hick and Richard Swinburne are descriptive polytheists. In this respect, they are like Thomas Aquinas and many other theists. What sets Swinburne and Hick apart from Aquinas, however, is that unlike him they are normative polytheists. That is, Swinburne and Hick think that it is right that we, or at least some of us, worship more than one god. However, the evidence available to me shows that only Swinburne, (...)
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  38. Evolution, Naturalism, and the Worthwhile: A Critique of Richard Joyce's Evolutionary Debunking of Morality.Christopher Toner - 2011 - Metaphilosophy 42 (4):520-546.
    Abstract: In The Evolution of Morality, Richard Joyce argues there is good reason to think that the “moral sense” is a biological adaptation, and that this provides a genealogy of the moral sense that has a debunking effect, driving us to the conclusion that “our moral beliefs are products of a process that is entirely independent of their truth, … we have no grounds one way or the other for maintaining these beliefs.” I argue that Joyce's skeptical conclusion is (...)
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  39.  15
    Abandoning Truth is Not a Solution. A Discussion with Richard Rorty.Marcin Kilanowski - 2019 - Diametros 61:34-50.
    Richard Rorty suggests that we should stop looking for something common to us all, for universal justifi cations and truth. Rorty argues that focusing on a single truth sooner or later serves those who claim that there is a proper, true model of living. In the end, they use violence and cause pain, as they are driven by the idea that everyone should accept their truth. In this article I shall argue that such reasoning is not justifi ed and (...)
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  40.  31
    Systematics and the Origin of Species From the Viewpoint of a Botanist: Edgar Anderson Prepares the 1941 Jesup Lectures with Ernst Mayr. [REVIEW]Kim Kleinman - 2013 - Journal of the History of Biology 46 (1):73-101.
    The correspondence between Edgar Anderson and Ernst Mayr leading into their 1941 Jesup Lectures on “Systematics and the Origin of Species” addressed population thinking, the nature of species, the relationship of microevolution to macroevolution, and the evolutionary dynamics of plants and animals, all central issues in what came to be known as the Evolutionary Synthesis. On some points, they found ready agreement; for others they forged only a short term consensus. They brought two different working styles to this project (...)
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  41. Getting the Wrong Anderson? A Short and Opinionated History of New Zealand Philosophy.Charles Pigden - 2011 - In Graham Oppy & Nick Trakakis (eds.), The Antipodean Philosopher: Public Lectures on Philosophy in Australia and New Zealand. Lexington Books. pp. 169-195.
    Is the history of philosophy primarily a contribution to PHILOSOPHY or primarily a contribution to HISTORY? This paper is primarily contribution to history (specifically the history of New Zealand) but although the history of philosophy has been big in New Zealand, most NZ philosophers with a historical bent are primarily interested in the history of philosophy as a contribution to philosophy. My essay focuses on two questions: 1) How did New Zealand philosophy get to be so good? And why, given (...)
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  42.  45
    The Philosopher As Man of Letters: A Memoir of Richard Rorty.Barry Allen - 2017 - Philosophy Today 61 (2):315-318.
    A memoir of Richard Rorty as a teacher, a philosopher, an intellectual, and a man of letters, by a former student.
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  43.  51
    Feminism and Historicist Universalism: A Critical Analysis of Richard Rorty's Anti-Universalism.Youjin Kong - 2017 - The Pluralist 12 (1):50-59.
    Richard Rorty, a neo-pragmatist well known for his anti-universalist philosophy, applies his anti-universalist approach to feminism in the paper titled “Feminism and Pragmatism” (1991). In this paper, Rorty claims that universalism is not helpful for feminists in making changes to a masculinist society. In contrast, the main point of my paper is to defend universalism as appropriate to feminism. It is not, however, argued in the form of advocacy for all versions of universalism. I will classify universalism into two (...)
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  44.  87
    A Window Into Richard M. Zaner’s Clinical Ethics.Osborne P. Wiggins & John Z. Sadler - 2004 - Theoretical Medicine and Bioethics 26 (1):1-6.
    This essay introduces a thematic issue focused on the contributions to clinical ethics and the philosophy of medicine by Richard M. Zaner. We consider the apparent divorce of Zaners philosophical roots from his recent narrative immersions into the blooming, buzzing confusions of clinical-moral lifeworlds. Our considerations of the Zanerian context and origins of the clinical encounter introduce the fundamental questions faced by Zaner and his commentators in this issue, questions about the role of ethics consultants, moral authority, and clinical (...)
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  45. Postmodernist Liberalism: A Critique of Richard Rorty’s Political Philosophy. [REVIEW]Dazhi Yao - 2008 - Frontiers of Philosophy in China 3 (3):455-463.
    Richard Rorty’s philosophy has two basic commitments: one to postmodernism and the other to liberalism. However, these commitments generate tension. As a postmodernist, he sharply criticizes the Enlightenment; as a liberal, he forcefully defends it. His postmodernist liberalism actually explains liberalism using irrationalism.
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  46.  39
    Postmodernist Liberalism: A Critique of Richard Rorty's Political Philosophy.Yao Dazhi & Xiang Yunhua - 2008 - Frontiers of Philosophy in China 3 (3):455 - 463.
    Richard Rorty's philosophy has two basic commitments: one to postmodernism and the other to liberalism. However, these commitments generate tension. As a postmodernist, he sharply criticizes the Enlightenment; as a liberal, he forcefully defends it. His postmodernist liberalism actually explains liberalism using irrationalism. /// 罗蒂哲学有两个基本承诺,一个是对后现代主义的承诺,一个是对自由主义 的承诺。但是这两种承诺之间存在着紧张关系: 作为后现代主义者,罗蒂对启蒙提 出了强烈的批评; 作为自由主义者,他又在极力地维护启蒙。罗蒂的后现代自由主 义实质上是以非理性主义来解释自由主义。.
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  47.  25
    Claiming Kant for Feminism: A Discussion of Anderson's Re-Visioning Gender in Philosophy of Religion.Sherah Bloor - 2014 - Sophia 53 (2):299-303.
    I wish to expose the possibility of a Kantian feminism made actual by Pamela Sue Anderson’s recent book Re-visioning Gender in Philosophy of Religion: Reason, Love and Epistemic Locatedness. In this paper I show how Kantian philosophy structures Anderson’s project, and I argue that in embodying the spirit of Kantian critique, this project may be used to turn that spirit against the letter of its expression in an act that would claim Kant for feminism.
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  48.  12
    Encouraging a Thoughtful Love of Life: Pamela Sue Anderson and Gillian Howie on Practising Philosophy.Patrice Haynes - 2014 - Sophia 53 (2):199-213.
    Wherever you turn your eyes the world can shine like transfiguration. You don’t have to bring a thing to it except a little willingness to see. Only, who could have the courage to see it?—Marilynne RobinsonMarilynne Robinson, Gilead (London: Virago Press, 2004), p. 280.Preamble: Going the Bloody Hard WayThe writings of Pamela Sue Anderson and Gillian Howie have been, and continue to be, important in helping to shape the development of my own philosophical vision. Yet my commitment to (a (...)
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  49.  52
    Richard Swinburne's Is There a God?Richard Dawkins - 2003 - Think 2 (4):51-54.
    In this review of Richard Swinburne's Is There a God? , Richard Dawkins admires Swinburne's clarity but is unconvinced by his arguments. Dawkins questions, in particular, Swinburne's suggestion that the hypothesis that God exists and sustains his creation is simpler than the hypothesis that there is no God.
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  50.  81
    A Response to Richard Wolin on Gadamer and the Nazis.Richard E. Palmer - 2002 - International Journal of Philosophical Studies 10 (4):467 – 482.
    Richard Wolin, in his article 'Nazism and the Complicities of Hans-Georg Gadamer: Untruth and Method' ( New Republic , 15 May 2000, pp. 36-45), wrongly accuses Gadamer of being 'in complicity' with the Nazis. The present article in reply was rejected by the New Republic , but is printed here to show that Wolin in his article is misinformed and unfair. First, Wolin makes elementary factual errors, such as stating that Gadamer was born in Breslau instead of Marburg. He (...)
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