Results for 'Steven M. Vogel'

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  1. Visual working memory capacity: from psychophysics and neurobiology to individual differences.Steven J. Luck & Edward K. Vogel - 2013 - Trends in Cognitive Sciences 17 (8):391-400.
  2.  64
    Kierkegaard On Doctrine: A Post–Modern Interpretation: STEVEN M. EMMANUEL.Steven M. Emmanuel - 1989 - Religious Studies 25 (3):363-378.
    Though Kierkegaard never explicitly formulated a theory of religious doctrine, he did have a clear position on the role that Christian doctrine ought to play in the lives of believers. Briefly stated, he maintained that Christianity, as a human activity, involves more than merely believing certain propositions about matters of fact. The doctrines of Christianity take on a true religious significance only when they are given the power to transform the lives of those who accept them; only when they are (...)
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  3.  46
    Does the Idea of Wilderness Need a Defence?Paul M. Keeling - 2008 - Environmental Values 17 (4):505-519.
    The received wilderness idea of nature as untrammelled by human beings has been accused of assuming an untenable human/nature dualism which denies the Darwinian fact that humans are a part of nature. But the meaning of terms like 'nature' and 'natural' depends on the context of use and the contrast class implied in that context. When philosophers such as J. Baird Callicott and Steven Vogel insist that the only correct view is that humans are a part of nature, (...)
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  4.  26
    Meaning.Steven M. Cahn - 1975 - Journal of Aesthetics and Art Criticism 35 (1):89-90.
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  5.  28
    Moral Knowing in a Hindu Sacred City: An Exploration of Mind, Emotion, and Self.Steven M. Parish - 1994 - Columbia University Press.
    Explores the interrelationship of mind, self, emotion and the development of moral consciousness in the Nepalese city of Bhaktapur. The author investigates how the citizens have developed moral awareness in the context of cultural life.
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  6.  34
    Think Least of Death: Spinoza on How to Live and How to Die.Steven M. Nadler - 2020 - Princeton: Princeton University Press.
    From Pulitzer Prize-finalist Steven Nadler, an engaging guide to what Spinoza can teach us about life’s big questions In 1656, after being excommunicated from Amsterdam’s Portuguese-Jewish community for “abominable heresies” and “monstrous deeds,” the young Baruch Spinoza abandoned his family’s import business to dedicate his life to philosophy. He quickly became notorious across Europe for his views on God, the Bible, and miracles, as well as for his uncompromising defense of free thought. Yet the radicalism of Spinoza’s views has (...)
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  7. Occasionalism: causation among the Cartesians.Steven M. Nadler - 2011 - New York: Oxford University Press.
    These essays examine the philosophical, scientific, theological and religious themes and arguments of occasionalism, as well as its roots in medieval views on ...
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  8.  34
    Transforming Vision: Imagination and Will in Kierkegaardian Faith.Steven M. Emmanuel - 1991 - International Journal for Philosophy of Religion 34 (2):127-129.
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  9.  78
    Aristotelian virtue and business ethics education.Steven M. Mintz - 1996 - Journal of Business Ethics 15 (8):827 - 838.
    In recent years there has been an increased interest in the application of Aristotelian virtue to business ethics. The objective of this paper is to describe the moral and intellectual virtues defined by Aristotle and the types of pedagogy that might be used to integrate virtue ethics into the business curriculum. Virtues are acquired human qualities, the excellences of character, which enable a person to achieve the good life. In business, the virtues facilitate successful cooperation and enable the community to (...)
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  10. Arnauld and the Cartesian philosophy of ideas.Steven M. NADLER - 1989 - Revue Philosophique de la France Et de l'Etranger 181 (1):110-111.
     
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  11. The Strange Nature of Quantum Perception: To See a Photon, One Must Be a Photon.Steven M. Rosen - 2021 - Journal of Mind and Behavior 42 (3, 4):229-270.
    This paper takes as its point of departure recent research into the possibility that human beings can perceive single photons. In order to appreciate what quantum perception may entail, we first explore several of the leading interpretations of quantum mechanics, then consider an alternative view based on the ontological phenomenology of Maurice Merleau-Ponty and Martin Heidegger. Next, the philosophical analysis is brought into sharper focus by employing a perceptual model, the Necker cube, augmented by the topology of the Klein bottle. (...)
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  12.  93
    The Self-Evolving Cosmos: A Phenomenological Approach to Nature's Unity-in-Diversity.Steven M. Rosen - 2008 - World Scientific Publishing, Series on Knots and Everything.
    This book addresses two significant and interrelated problems confronting modern theoretical physics: the unification of the forces of nature and the evolution of the universe. In bringing out the inadequacies of the prevailing approach to these questions, the need is demonstrated for more than just a new theory. The meanings of space and time themselves must be radically rethought, which requires a whole new philosophical foundation. To this end, we turn to the phenomenological writings of Martin Heidegger and Maurice Merleau-Ponty. (...)
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  13. Dimensions of Apeiron: A Topological Phenomenology of Space, Time, and Individuation.Steven M. Rosen - 2004 - Editions Rodopi, Value Inquiry Book Series.
    This book explores the evolution of space and time from the apeiron — the spaceless, timeless chaos of primordial nature. Here Western culture’s efforts to deny apeiron are examined, and we see the critical need now to lift the repression of the apeiron for the sake of human individuation.
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  14.  44
    Spinoza's heresy: immortality and the Jewish mind.Steven M. Nadler - 2001 - New York: Oxford University Press.
    Why was the great philosopher Spinoza expelled from his Portuguese-Jewish community in Amsterdam? Nadler's investigation of this simple question gives fascinating new perspectives on Spinoza's thought and the Jewish religious and philosophical tradition from which it arose.
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  15.  33
    Implementation of complex adaptive chronic care: the Patient Journey Record system (PaJR).Carmel M. Martin, Carl Vogel, Deirdre Grady, Atieh Zarabzadeh, Lucy Hederman, John Kellett, Kevin Smith & Brendan O’ Shea - 2012 - Journal of Evaluation in Clinical Practice 18 (6):1226-1234.
  16.  71
    Virginia Moyer, Steven M. Teutsch, and Jeffrey R. Botkin reply.Virginia Moyer, Steven M. Teutsch & Jeffrey R. Botkin - 2009 - Hastings Center Report 39 (1):7-8.
  17.  51
    Malebranche and ideas.Steven M. Nadler - 1992 - New York: Oxford University Press.
    Nicolas Malebranche's account of the nature of ideas and their role in knowledge and perception has been greatly misunderstood by both his critics and commentators. In this work, Nadler examines Malebranche's theory of ideas and the doctrine of the vision in God with the aim of replacing the standard interpretation of Malebranche's account with a new reading. He argues that Malebranche's ideas should be seen as essences or logical concepts, and that our apprehension of them is thus of a purely (...)
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  18. Why Natural Science Needs Phenomenological Philosophy.Steven M. Rosen - 2015 - Progress in Biophysics and Molecular Biology 119:257-269.
    Through an exploration of theoretical physics, this paper suggests the need for regrounding natural science in phenomenological philosophy. To begin, the philosophical roots of the prevailing scientific paradigm are traced to the thinking of Plato, Descartes, and Newton. The crisis in modern science is then investigated, tracking developments in physics, science's premier discipline. Einsteinian special relativity is interpreted as a response to the threat of discontinuity implied by the Michelson-Morley experiment, a challenge to classical objectivism that Einstein sought to counteract. (...)
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  19. Occasionalism and general will in Malebranche.Steven M. Nadler - 1993 - Journal of the History of Philosophy 31 (1):31-47.
    This paper examines a common misreading of the mechanics of Malebranche's doctrine of divine causal agency, occasionalism, and its roots in a related misreading of Malebranche's theories. God, contrary to this misreading, is for Malebranche constantly and actively causally engaged in the world, and does not just establish certain laws of nature. The key is in understanding just what Malebranche means by general volitions'.
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  20.  43
    Volume 15, Tome III: Kierkegaard's Concepts: Envy to Incognito.Steven M. Emmanuel, Jon Stewart & William McDonald (eds.) - 2014 - Ashgate.
    Kierkegaard’s Concepts is a comprehensive, multi-volume survey of the key concepts and categories that inform Kierkegaard’s writings. Each article is a substantial, original piece of scholarship, which discusses the etymology and lexical meaning of the relevant Danish term, traces the development of the concept over the course of the authorship, and explains how it functions in the wider context of Kierkegaard’s thought. Concepts have been selected on the basis of their importance for Kierkegaard’s contributions to philosophy, theology, the social sciences, (...)
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  21.  46
    The Why and How of Enabling the Integration of Social and Ethical Aspects in Research and Development.Steven M. Flipse, Maarten Ca van der Sanden & Patricia Osseweijer - 2013 - Science and Engineering Ethics 19 (3):703-725.
    New and Emerging Science and Technology (NEST) based innovations, e.g. in the field of Life Sciences or Nanotechnology, frequently raise societal and political concerns. To address these concerns NEST researchers are expected to deploy socially responsible R&D practices. This requires researchers to integrate social and ethical aspects (SEAs) in their daily work. Many methods can facilitate such integration. Still, why and how researchers should and could use SEAs remains largely unclear. In this paper we aim to relate motivations for NEST (...)
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  22.  30
    Schizophrenia as a model of context-deficient cortical computation.Steven M. Silverstein & Lindsay S. Schenkel - 1997 - Behavioral and Brain Sciences 20 (4):696-697.
    Phillips & Singer's compelling presentation is weakest in its demonstration of commonalities between sensory plasticity and higher forms of learning and behavior. We propose that available data on schizophrenia can provide such evidence, because of the presence of impairments in a number of functions central to their model, and strong relationships between these dysfunctions and behavior.
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  23. The Strange Nature of Quantum Entanglement: Can Observers of Entangled Photons Become Entangled With Each Other?Steven M. Rosen - 2023 - Journal of Mind and Behavior 44 (3 and 4):157-170.
    This paper seeks to extend my recent work on quantum perception (Rosen, 2021) to the phenomenon of quantum entanglement. In the first section, I summarize the earlier work, noting how the conventional approach to observing photons is rooted in an objectivist philosophy that serves as an obstacle to probing the underlying quantum reality. In the summary provided, I bring out the intimate relationship between observer and observed in the quantum world, and the need for a new, proprioceptive mode of observation (...)
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  24.  95
    Topologies of the Flesh: A Multidimensional Exploration of the Lifeworld.Steven M. Rosen - 2006 - Ohio University Press, Series in Continental Thought.
    The concept of "the flesh" (la chair) derives from the writings of Maurice Merleau-Ponty. This was the word he used to name the concrete realm of sentient bodies and life processes that has been eclipsed by the abstractions of science, technology, and modern culture. Topology, to conventional understanding, is the branch of mathematics that concerns itself with the properties of geometric figures that stay the same when the figures are stretched or deformed. Topologies of the Flesh blends continental thought and (...)
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  25.  80
    Science, Paradox, and the Moebius Principle: The Evolution of a "Transcultural" Approach to Wholeness.Steven M. Rosen - 1994 - State University of New York Press; Series in Science, Technology, and Society.
    This book confronts basic anomalies in the foundations of contemporary science and philosophy. It deals with paradoxes that call into question our conventional way of thinking about space, time, and the nature of human experience.
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  26.  69
    Valuing our food: Minimizing waste and optimizing resources.Steven M. Finn - 2014 - Zygon 49 (4):992-1008.
    The magnitude of the global food waste problem is staggering, yet it receives little mainstream attention. We waste nearly half of all food produced—more than one billion tons annually—yet nearly one billion global citizens are hungry. Our values are out of balance; we need to properly value our food. Urgent change is needed, beginning with heightened awareness and a sense of responsibility to people and planet. Feeding nine billion people by 2050 is a tremendous challenge, but also a tremendous opportunity (...)
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  27. Animal rights, one step at a time.Steven M. Wise - 2004 - In Cass R. Sunstein & Martha Craven Nussbaum (eds.), Animal rights: current debates and new directions. New York: Oxford University Press. pp. 19.
  28.  45
    The Why and How of Enabling the Integration of Social and Ethical Aspects in Research and Development.Steven M. Flipse, Maarten C. A. Sanden & Patricia Osseweijer - 2013 - Science and Engineering Ethics 19 (3):703-725.
    New and Emerging Science and Technology (NEST) based innovations, e.g. in the field of Life Sciences or Nanotechnology, frequently raise societal and political concerns. To address these concerns NEST researchers are expected to deploy socially responsible R&D practices. This requires researchers to integrate social and ethical aspects (SEAs) in their daily work. Many methods can facilitate such integration. Still, why and how researchers should and could use SEAs remains largely unclear. In this paper we aim to relate motivations for NEST (...)
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  29.  22
    Incubation effects.Steven M. Smith & Steven E. Blankenship - 1989 - Bulletin of the Psychonomic Society 27 (4):311-314.
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  30.  62
    Comparison of Engagement with Ethics Between an Engineering and a Business Program.Steven M. Culver, Ishwar K. Puri, Richard E. Wokutch & Vinod Lohani - 2013 - Science and Engineering Ethics 19 (2):585-597.
    Increasing university students’ engagement with ethics is becoming a prominent call to action for higher education institutions, particularly professional schools like business and engineering. This paper provides an examination of student attitudes regarding ethics and their perceptions of ethics coverage in the curriculum at one institution. A particular focus is the comparison between results in the business college, which has incorporated ethics in the curriculum and has been involved in ethics education for a longer period, with the engineering college, which (...)
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  31. A Metaphysical Demonstration of the Existence of God.Steven M. Duncan - manuscript
    This is an earlier version of the argument presented as the appendix to the author's final book, Peri Physeos.
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  32. Louis de la Forge and the development of occasionalism: Continuous creation and the activity of the soul.Steven M. Nadler - 1998 - Journal of the History of Philosophy 36 (2):215-231.
    Louis de La Forge and the Development of Occasionalism: Continuous Creation and the Activity of the Soul STEVEN NADLER THE DOCTRINE OF DIVINE CONSERVATION is a dangerous one. It is not theologi- cally dangerous, at least not in itself. From the thirteenth century onwards, and particularly with the Summa Theologiae of St. Thomas, the notion of the continuous divine sustenance of the world of created things was, if not univer- sally accepted, a nonetheless common feature of theological orthodoxy, Chris- (...)
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  33.  4
    Introduction.Steven M. Emmanuel - 2013 - In A Companion to Buddhist Philosophy. Oxford: Wiley-Blackwell. pp. 1–10.
    The task of producing a comprehensive, single‐volume treatment of Buddhist philosophy presents certain editorial challenges, not the least of which is the problem of how to do justice to the sheer breadth and diversity of a tradition that spans some two and a half millennia. This introductory chapter of A Companion to Buddhist Philosophy sheds some light on the considerations that shaped the structure and content of the book.
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  34.  30
    A Companion to Buddhist Philosophy.Steven M. Emmanuel (ed.) - 2013 - Oxford: Wiley-Blackwell.
    _A Companion to Buddhist Philosophy_ is the most comprehensive single volume on the subject available; it offers the very latest scholarship to create a wide-ranging survey of the most important ideas, problems, and debates in the history of Buddhist philosophy. Encompasses the broadest treatment of Buddhist philosophy available, covering social and political thought, meditation, ecology and contemporary issues and applications Each section contains overviews and cutting-edge scholarship that expands readers understanding of the breadth and diversity of Buddhist thought Broad coverage (...)
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  35.  19
    The Sacred Mind: Newar Cultural Representations of Mental Life and the Production of Moral Consciousness.Steven M. Parish - 1991 - Ethos: Journal of the Society for Psychological Anthropology 19 (3):313-351.
  36.  10
    Review Essay Are We Condemned to Authenticity?Steven M. Parish - 2009 - Ethos: Journal of the Society for Psychological Anthropology 37 (1):139-148.
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  37. On the correlation/constitution distinction problem (and other hard problems) in the scientific study of consciousness.Steven M. Miller - 2007 - Acta Neuropsychiatrica 19 (3):159-176.
  38. Quantum Gravity and Phenomenological Philosophy.Steven M. Rosen - 2008 - Foundations of Physics 38 (6):556-582.
    The central thesis of this paper is that contemporary theoretical physics is grounded in philosophical presuppositions that make it difficult to effectively address the problems of subject-object interaction and discontinuity inherent to quantum gravity. The core objectivist assumption implicit in relativity theory and quantum mechanics is uncovered and we see that, in string theory, this assumption leads into contradiction. To address this challenge, a new philosophical foundation is proposed based on the phenomenology of Maurice Merleau-Ponty and Martin Heidegger. Then, through (...)
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  39.  54
    Arnauld, Descartes, and Transubstantiation: Reconciling Cartesian Metaphysics and Real Presence.Steven M. Nadler - 1988 - Journal of the History of Ideas 49 (2):229.
  40.  21
    Kierkegaard and the Concept of Revelation.Steven M. Emmanuel - 1995 - State University of New York Press.
    Provides the first comprehensive interpretation of Kierkegaard's view of Christian revelation and demonstrates the central importance of that concept for understanding the development of his religious philosophy.
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  41. Philosophy of Art and Aesthetics, From Plato to Wittgenstein [by] Frank A. Tillman [and] Steven M. Cahn. --.Frank A. Tillman & Steven M. Cahn - 1969 - Harper & Row.
  42. Bridging the “Two Cultures”: Merleau-Ponty and the Crisis in Modern Physics.Steven M. Rosen - 2013 - Cosmos and History 9 (2):1-12.
    This paper brings to light the significance of Merleau-Ponty’s thinking for contemporary physics. The point of departure is his 1956–57 Collège de France lectures on Nature, coupled with his reflections on the crisis in modern physics appearing in THE VISIBLE AND THE INVISIBLE. Developments in theoretical physics after his death are then explored and a deepening of the crisis is disclosed. The upshot is that physics’ intractable problems of uncertainty and subject-object interaction can only be addressed by shifting its philosophical (...)
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  43.  16
    The Affirmative Action Debate.Steven M. Cahn (ed.) - 1995 - Routledge.
    Contributors: Steven M. Cahn, James W. Nickel, J. L. Cowan, Paul W. Taylor, Michael D. Bayles, William A. Nunn III, Alan H. Goldman, Paul Woodruff, Robert A. Shiver, Judith Jarvis Thomson, Robert Simon, George Sher, Robert Amdur, Robert K. Fullinwider, Bernard R. Boxhill, Lisa H. Newton, Anita L. Allen, Celia Wolf-Devine, Sidney Hook, Richaed Waaserstrom, Thomas E. Hill, Jr., John Kekes.
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  44.  6
    Religion After Religion: Gershom Scholem, Mircea Eliade, and Henry Corbin at Eranos.Steven M. Wasserstrom - 1999 - Princeton University Press.
    By the end of World War II, religion appeared to be on the decline throughout the United States and Europe. Recent world events had cast doubt on the relevance of religious belief, and modernizing trends made religious rituals look out of place. It was in this atmosphere that the careers of Scholem, Eliade, and Corbin--the twentieth century's legendary scholars in the respective fields of Judaism, History of Religions, and Islam--converged and ultimately revolutionized how people thought about religion. Between 1949 and (...)
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  45.  22
    The philosopher, the priest, and the painter: a portrait of Descartes.Steven M. Nadler - 2013 - Princeton, N.J.: Princeton University Press.
    "--Larry Silver, University of Pennsylvania ""The Philosopher, the Priest, and the Painter" is an excellent introduction for general readers to Descartes and his thought. Nadler brings the story and ideas to life.
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  46.  37
    In favor of a ‘fractionation’ view of ventral parietal cortex: comment on Cabeza et al.Steven M. Nelson, Kathleen B. McDermott & Steven E. Petersen - 2012 - Trends in Cognitive Sciences 16 (8):399-400.
  47. The Short Way with the Problem of Evil.Steven M. Duncan - manuscript
    The author presents reasons for thinking that the evil we observe in the world is not even prima facie evidence against the existence of God.
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  48.  17
    The best of all possible worlds: a story of philosophers, God, and evil.Steven M. Nadler - 2008 - New York: Farrar, Straus and Giroux.
    Leibniz in Paris -- Philosophy on the Left Bank -- Le Grand Arnauld -- Theodicy -- The kingdoms of nature and grace -- Touch the mountains and they smoke -- The eternal truths -- The specter of Spinoza.
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  49.  99
    Sellars' critical direct realism.Steven M. Levine - 2007 - International Journal of Philosophical Studies 15 (1):53 – 76.
    In this paper, I attempt to demonstrate the structure of Sellars' critical direct realism in the philosophy of perception. This position is original because it attempts to balance two claims that many have thought to be incompatible: (1) that perceptual knowledge is direct, i.e., not inferential, and (2) that perceptual knowledge is irreducibly conceptual. Even though perceptual episodes are not the result of inferences, they must still stand within the space of reasons if they are to be counted not only (...)
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  50.  40
    Setting Up Spaces for Collaboration in Industry Between Researchers from the Natural and Social Sciences.Steven M. Flipse, Maarten C. A. van der Sanden & Patricia Osseweijer - 2014 - Science and Engineering Ethics 20 (1):7-22.
    Policy makers call upon researchers from the natural and social sciences to collaborate for the responsible development and deployment of innovations. Collaborations are projected to enhance both the technical quality of innovations, and the extent to which relevant social and ethical considerations are integrated into their development. This could make these innovations more socially robust and responsible, particularly in new and emerging scientific and technological fields, such as synthetic biology and nanotechnology. Some researchers from both fields have embarked on collaborative (...)
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