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  1. Campbell Jones (2005). For Business Ethics. Routledge.
    Taking a fundamentally critical approach to the subject of business ethics, this book deals with the traditional material of ethics in business, as well as introducing and surveying some of the most interesting developments in critical ethical theory which have not yet been introduced to the mainstream. Including chapters on different philosophical approaches to ethics, this is a highly structured and clearly written textbook, the first book of its kind on this often neglected aspect of business.
     
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  2. Mostyn W. Jones (2013). Electromagnetic-Field Theories of Mind. Journal of Consciousness Studies 20 (11-12).
    Neuroscience investigates how neuronal processing circuits work, but it has problems explaining experiences this way. For example, it hasn’t explained how colour and shape circuits bind together in visual processing, nor why colours and other qualia are experienced so differently yet processed by circuits so similarly, nor how to get from processing circuits to pictorial images spread across inner space. Some theorists turn from these circuits to their electromagnetic fields to deal with such difficulties concerning the mind’s qualia, unity, privacy, (...)
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  3. Karl O. Jones, Juliet M. V. Reid & Rebecca Bartlett (2007). Views of Academics on Academic Impropriety: Work in Progress. Communication and Cognition: An Interdisciplinary Quarterly Journal 40 (1):103-112.
     
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  4. Nicholas K. Jones (2011). Williams on Supervaluationism and Logical Revisionism. Journal of Philosophy 108 (11):633-641.
    Central to discussion of supervaluationist accounts of vagueness is the extent to which they require revisions of classical logic and if so, whether those revisions are objectionable. In an important recent Journal of Philosophy article, J.R.G. Williams presents a powerful challenge to the orthodox view that supervaluationism is objectionably revisionary. Williams argues both that supervaluationism is non-revisionary and that even if it were, those revisions would be unobjectionable. This note shows that his arguments for both claims fail.
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  5.  21
    Matt Jones & Bradley C. Love (2011). Bayesian Fundamentalism or Enlightenment? On the Explanatory Status and Theoretical Contributions of Bayesian Models of Cognition. Behavioral and Brain Sciences 34 (4):169-188.
    The prominence of Bayesian modeling of cognition has increased recently largely because of mathematical advances in specifying and deriving predictions from complex probabilistic models. Much of this research aims to demonstrate that cognitive behavior can be explained from rational principles alone, without recourse to psychological or neurological processes and representations. We note commonalities between this rational approach and other movements in psychology that set aside mechanistic explanations or make use of optimality assumptions. Through these comparisons, we identify a number of (...)
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  6. Scott F. Aikin & Nicholaos Jones (2015). An Atheistic Argument From Ugliness. European Journal for Philosophy of Religion 7 (1):209-217.
    The theistic argument from beauty has what we call an 'evil twin', the argument from ugliness. The argument yields either what we call 'atheist win', or, when faced with aesthetic theodicies, 'agnostic tie' with the argument from beauty.
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  7. T. Jones, A. Wicks & R. Edward Freeman (2002). Stakeholder Theory: The State of the Art. In Norman E. Bowie (ed.), The Blackwell Guide to Business Ethics. Blackwell 19--37.
     
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  8. Gill Langley, Tom Evans, Stephen T. Holgate & Anthony Jones (2007). Replacing Animal Experiments: Choices, Chances and Challenges. Bioessays 29 (9):918-926.
  9. Matt Jones & Ehtibar N. Dzhafarov (2014). Unfalsifiability and Mutual Translatability of Major Modeling Schemes for Choice Reaction Time. Psychological Review 121 (1):1-32.
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  10. Jeffrey P. Jones, Geoffrey Baym & Amber Day (2012). Mr. Stewart and Mr. Colbert Go to Washington: Television Satirists Outside the Box. Social Research: An International Quarterly 79 (1):33-60.
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  11. Karen Jones (1996). Trust as an Affective Attitude. Ethics 107 (1):4-25.
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  12.  34
    Gwen E. Jones & Michael J. Kavanagh (1996). An Experimental Examination of the Effects of Individual and Situational Factors on Unethical Behavioral Intentions in the Workplace. Journal of Business Ethics 15 (5):511 - 523.
    Using a 2×2×2 experimental design, the effects of situational and individual variables on individuals' intentions to act unethically were investigated. Specifically examined were three situational variables: (1) quality of the work experience (good versus poor), (2) peer influences (unethical versus ethical), and (3) managerial influences (unethical versus ethical), and three individual variables: (4) locus of control, (5) Machiavellianism, and (6) gender, on individuals' behavioral intentions in an ethically ambiguous dilemma in an work setting. Experiment 1 revealed main effects for quality (...)
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  13. David O. Jones, Ian G. Cowell & Prim B. Singh (2000). Mammalian Chromodomain Proteins: Their Role in Genome Organisation and Expression. Bioessays 22 (2):124-137.
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  14. Sandra Lee Bartky, Paul Benson, Sue Campbell, Claudia Card, Robin S. Dillon, Jean Harvey, Karen Jones, Charles W. Mills, James Lindemann Nelson, Margaret Urban Walker, Rebecca Whisnant & Catherine Wilson (2004). Moral Psychology: Feminist Ethics and Social Theory. Rowman & Littlefield Publishers.
    Moral psychology studies the features of cognition, judgement, perception and emotion that make human beings capable of moral action. Perspectives from feminist and race theory immensely enrich moral psychology. Writers who take these perspectives ask questions about mind, feeling, and action in contexts of social difference and unequal power and opportunity. These essays by a distinguished international cast of philosophers explore moral psychology as it connects to social life, scientific studies, and literature.
     
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  15. Matthew Haigh, Marc T. Jones & Netherlands Amsterdam (2007). Appraising the Relation Between Corporate Responsibility Research and Practice. Electronic Journal of Business Ethics and Organization Studies 12 (1).
     
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  16.  8
    Thomas M. Jones & Will Felps (2013). Stakeholder Happiness Enhancement. Business Ethics Quarterly 23 (3):349-379.
    Employing utilitarian criteria, Jones and Felps, in “Shareholder Wealth Maximization and Social Welfare: A Utilitarian Critique” (Business Ethics Quarterly 23[2]: 207–38), examined the sequential logic leading from shareholder wealth maximization to maximal social welfare and uncovered several serious empirical and conceptual shortcomings. After rendering shareholder wealth maximization seriously compromised as an objective for corporate operations, they provided a set of criteria regarding what a replacement corporate objective would look like, but do not offer a specific alternative. In this article, we (...)
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  17. W. R. Jones (1983). The Clinic in Three Medieval Societies. Diogenes 31 (122):86-101.
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  18. Carolyn Drake, Mari Riess Jones & Clarisse Baruch (2000). The Development of Rhythmic Attending in Auditory Sequences: Attunement, Referent Period, Focal Attending. Cognition 77 (3):251-288.
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  19.  24
    F. Gobet, P. Lane, S. Croker, P. Cheng, G. Jones, I. OlIver & J. Pine (2001). Chunking Mechanisms in Human Learning. Trends in Cognitive Sciences 5 (6):236-243.
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  20.  12
    Mostyn W. Jones (forthcoming). Avoiding Perennial Mind-Body Problems. Journal of Consciousness Studies.
    Russell argued that we can’t know what brains are really like behind our perceptions of them, so minds can conceivably reside in brains. Physicalist-leaning Russellians from Feigl to Strawson try to avoid physicalist and dualist issues with this Russellian idea. Strawson also tries to avoid emergentist issues through panpsychism. Yet critics feel that these Russellians don’t really avoid these issues, but just recast them in new forms. For example, dualist issues arguably remain because it’s hard to see how private pains (...)
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  21.  24
    S. JoneS & C. Fernyhough (2007). Thought as Action: Inner Speech, Self-Monitoring, and Auditory Verbal Hallucinations. Consciousness and Cognition 16 (2):391-399.
    Passivity experiences in schizophrenia are thought to be due to a failure in a neurocognitive action self-monitoring system . Drawing on the assumption that inner speech is a form of action, a recent model of auditory verbal hallucinations has proposed that AVHs can be explained by a failure in the NASS. In this article, we offer an alternative application of the NASS to AVHs, with separate mechanisms creating the emotion of self-as-agent and other-as-agent. We defend the assumption that inner speech (...)
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  22.  19
    Peter G. Jones, The Marketing of Philosophy: A Preliminary Report.
    A tongue-in-cheek marketing review of university philosophy prompted by a slow-down in sales and mounting criticism of the product. These problems are diagnosed as the consequence of an inward-looking culture that encourages a narrow and fixed focus on selling the traditional product while discouraging examination of its competitors.
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  23. O. Jones & P. Smith (2005). O que é uma acção? Critica.
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  24. Christopher S. Jones (2003). Ethics and Politics in the Early Nishida: Reconsidering "Zen No Kenkyū". Philosophy East and West 53 (4):514-536.
    The early Nishida has conventionally been seen as an apolitical thinker, concerned primarily with religious philosophy. In itself this constitutes a political reading of Nishida's work, since it represents an attempt to distance (and thus "save") his wider philosophy from his dubious political practice during the 1930s and 1940s. However, a fresh reading of Nishida's debut, "Zen no kenkyū" (An inquiry into the good), reveals a distinctive political agenda and a sophisticated philosophy of political ethics. Counterintuitively, this essay suggests that (...)
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  25.  11
    Mostyn W. Jones (forthcoming). Mounting Evidence That Minds Are Neural EM Fields Interacting with Brains. Journal of Consciousness Studies.
    Evidence that minds are neural electromagnetic (EM) fields comes from research into how separate brain activities bind to form unified percepts and unified minds. Explanations of binding using synchrony, attention and convergence are all problematic. But the unity of EM fields explains binding without these problems. These unified fields neatly explain correlations and divergences between synchrony, attention, convergence, and unified minds. The simplest explanation for the unity of both minds and fields is that minds are fields. Treating minds as the (...)
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  26.  46
    Nicholaos Jones (2014). Bowtie Structures, Pathway Diagrams, and Topological Explanation. Erkenntnis 79 (5):1135-1155.
    While mechanistic explanation and, to a lesser extent, nomological explanation are well-explored topics in the philosophy of biology, topological explanation is not. Nor is the role of diagrams in topological explanations. These explanations do not appeal to the operation of mechanisms or laws, and extant accounts of the role of diagrams in biological science explain neither why scientists might prefer diagrammatic representations of topological information to sentential equivalents nor how such representations might facilitate important processes of explanatory reasoning unavailable to (...)
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  27. John H. Goldthorpe, A. H. Halsey, A. F. Heath, J. M. Ridge, Leonard Bloom & F. L. Jones (1982). Social Mobility and Class Structure in Modern Britain. Ethics 92 (4):766-768.
     
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  28. Barbara Landau, Linda Smith & Susan Jones (1998). Object Perception and Object Naming in Early Development. Trends in Cognitive Sciences 2 (1):19-24.
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  29.  7
    Elisabeth Norman, Mark C. Price & Emma Jones (2011). Measuring Strategic Control in Artificial Grammar Learning. Consciousness and Cognition 20 (4):1920-1929.
    In response to concerns with existing procedures for measuring strategic control over implicit knowledge in artificial grammar learning , we introduce a more stringent measurement procedure. After two separate training blocks which each consisted of letter strings derived from a different grammar, participants either judged the grammaticality of novel letter strings with respect to only one of these two grammars , or had the target grammar varying randomly from trial to trial which required a higher degree of conscious flexible control. (...)
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  30.  25
    Campbell Jones (2007). Friedman with Derrida. Business and Society Review 112 (4):511-532.
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  31.  25
    Nicholas K. Jones (2016). A Higher-Order Solution to the Problem of the Concept Horse. Ergo, an Open Access Journal of Philosophy 3.
    This paper uses the resources of higher-order logic to articulate a Fregean conception of predicate reference, and of word-world relations more generally, that is immune to the concept horse problem. The paper then addresses a prominent style of expressibility problem for views of broadly this kind, versions of which are due to Linnebo, Hale, and Wright.
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  32. A. E. Taylor, John Adams, P. E. Winter, F. C. S. Schiller, M. L., S. R., J. Waterlow, Francis Jones, B. Russell, E. M. Smith & A. D. Lindsay (1910). New Books. [REVIEW] Mind 19 (75):422-442.
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  33. Will Bynoe & Nicholas K. Jones (2013). Solitude Without Souls: Why Peter Unger Hasn't Established Substance Dualism. Philosophia 41 (1):109-125.
    Unger has recently argued that if you are the only thinking and experiencing subject in your chair, then you are not a material object. This leads Unger to endorse a version of Substance Dualism according to which we are immaterial souls. This paper argues that this is an overreaction. We argue that the specifically Dualist elements of Unger’s view play no role in his response to the problem; only the view’s structure is required, and that is available to Unger’s opponents. (...)
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  34. David Ceri Jones (2003). 'The Lord Did Give Me a Particular Honour to Make [Me] a Peacemaker': Howel Harris, John Wesley and Methodist Infighting, 1739-1750. Bulletin of the John Rylands Library 85 (2):73-98.
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  35.  1
    Thomas M. Jones & I. I. I. Frederick H. Gautschi (1988). Will the Ethics of Business Change? A Survey of Future Executives. Journal of Business Ethics 7 (4):231-248.
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  36. M. Jones & B. C. Love (forthcoming). Bayesian Fundamentalism or Enlightenment. Behavioral and Brain Sciences.
  37.  31
    Angela Woods, Nev Jones, Marco Bernini, Felicity Callard, Ben Alderson-Day, Johanna Badcock, Vaughn Bell, Chris Cook, Thomas Csordas, Clara Humpston, Joel Krueger, Frank Laroi, Simon McCarthy-Jones, Peter Moseley, Hilary Powell & Andrea Raballo (2014). Interdisciplinary Approaches to the Phenomenology of Auditory Verbal Hallucinations. Schizophrenia Bulletin 40:S246-S254.
    Despite the recent proliferation of scientific, clinical, and narrative accounts of auditory verbal hallucinations, the phenomenology of voice hearing remains opaque and undertheorized. In this article, we outline an interdisciplinary approach to understanding hallucinatory experiences which seeks to demonstrate the value of the humanities and social sciences to advancing knowledge in clinical research and practice. We argue that an interdisciplinary approach to the phenomenology of AVH utilizes rigorous and context-appropriate methodologies to analyze a wider range of first-person accounts of AVH (...)
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  38. Ken Jones (2016). Education in Britain: 1944 to the Present. Polity.
    In the decades after 1944 the four nations of Britain shared a common educational programme. By 2015, this programme had fragmented: the patterns of schooling and higher education in Wales, Scotland, Northern Ireland and England resembled each other less and less. This new edition of the popular _Education in Britain_ traces and explains this process of divergence, as well as the arguments and conflicts that have accompanied it. With a reach that extends from the primary school to the university, and (...)
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  39.  30
    Marc T. Jones (1999). The Institutional Determinants of Social Responsibility. Journal of Business Ethics 20 (2):163 - 179.
    Previous research in the social responsibility/social performance area has failed to systematically address the institutional determinants of social responsibility and its various manifestations in terms of social performance. This paper examines the relationship between the configuration of institutional structures at various levels and the necessary and sufficient conditions for the concept of social responsibility to manifest in the practice of stakeholder management. In particular we hypothesize that smaller, closely held firms in profitable niches are in the optimum position to practice (...)
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  40.  8
    Mostyn W. Jones (forthcoming). Neuroelectrical Approaches to Binding Problems. Journal of Mind and Behavior.
    How do separate brain processes bind to form unified, conscious percepts? This is the perceptual binding problem, which straddles neuroscience and psychology. In fact, two problems exist here: (1) the easy problem of how neural processes are unified, and (2) the hard problem of how this yields unified perceptual consciousness. Binding theories face familiar troubles with (1) and they do not come to grips with (2). This paper argues that neuroelectrical (electromagnetic-field) approaches may help with both problems. Concerning the easy (...)
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  41. Mostyn W. Jones (2010). How To Make Mind-Brain Relations Clear. Journal of Consciousness Studies 17 (5-6):5 - 6.
    The mind-body problem arises because all theories about mind-brain connections are too deeply obscure to gain general acceptance. This essay suggests a clear, simple, mind-brain solution that avoids all these perennial obscurities. (1) It does so, first of all, by reworking Strawson and Stoljar’s views. They argue that while minds differ from observable brains, minds can still be what brains are physically like behind the appearances created by our outer senses. This could avoid many obscurities. But to clearly do so, (...)
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  42. Karen Jones (2006). Metaethics and Emotions Research: A Response to Prinz. Philosophical Explorations 9 (1):45-53.
    Prinz claims that empirical work on emotions and moral judgement can help us resolve longstanding metaethical disputes in favour of simple sentimentalism. I argue that the empirical evidence he marshals does not have the metaethical implications he claims: the studies purporting to show that having an emotion is sufficient for making a moral judgement are tendentiously described. We are entitled to ascribe competence with moral concepts to experimental subjects only if we suppose that they would withdraw their moral judgement on (...)
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  43.  18
    Frederick H. Gautschi & Thomas M. Jones (1998). Enhancing the Ability of Business Students to Recognize Ethical Issues: An Empirical Assessment of the Effectiveness of a Course in Business Ethics. Journal of Business Ethics 17 (2):205 - 216.
    This paper presents the results of a study of the effect of a business ethics course in enhancing the ability of students to recognize ethical issues. The findings show that compared to students who do not complete such a course, students enrolled in a business ethics course experience substantial improvement in that ability.
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  44. Parveen N. S. Bawa, Kelvin E. Jones & Richard B. Stein (2014). Assessment of Size Ordered Recruitment. Frontiers in Human Neuroscience 8.
  45. Daniel E. Callan, Jeffery A. Jones & Akiko Callan (2014). Multisensory and Modality Specific Processing of Visual Speech in Different Regions of the Premotor Cortex. Frontiers in Psychology 5.
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  46. Allan Jones (2014). Elite Science and the BBC: A 1950s Contest of Ownership. British Journal for the History of Science 47 (4):701-723.
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  47. Keith R. Lohse, Matt Jones, Alice F. Healy & David E. Sherwood (2014). The Role of Attention in Motor Control. Journal of Experimental Psychology: General 143 (2):930-948.
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  48. Chad Lorenz & Kelvin E. Jones (2014). IHactivity is Increased in Populations of Slow Versus Fast Motor Axons of the Rat. Frontiers in Human Neuroscience 8.
  49. Bill Macken, John Taylor & Dylan Jones (2015). Limitless Capacity: A Dynamic Object-Oriented Approach to Short-Term Memory. Frontiers in Psychology 6.
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  50.  18
    Nicholaos Jones (forthcoming). Inference to the More Robust Explanation. British Journal for the Philosophy of Science:axw009.
    There is a new argument form within theoretical biology. This form takes as input competing explanatory models; it yields as output the conclusion that one of these models is more plausible than the others. The driving force for this argument form is an analysis showing that one model exhibits more parametric robustness than its competitors. This article examines these inferences to the more robust explanation, analysing them as variants of inference to the best explanation. The article defines parametric robustness and (...)
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