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D. M. Jones [158]Peter Jones [118]E. E. C. Jones [53]O. R. Jones [41]
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Profile: Peter Jones
Profile: Peter Jones
Profile: Peter E. T. Jones (Carleton College)
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Profile: David Jones (Durham University)
Profile: Kate Jones (Royal Melbourne Institute of Technology)
Profile: David L. Jones (College of St. Catherine)
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  1. Stephen Jones, The Brain Project.
  2. Noam Chomsky & Mother Jones, Why Americans Should Care About East Timor.
    President Clinton needs no instructions on how to proceed. In May 1998, Secretary of State Madeleine Albright called upon Indonesian President Suharto to resign and provide for "a democratic transition." A few hours later, Suharto transferred authority to his handpicked vice president. Though not simple cause and effect, the events illustrate the relations that prevail. Ending the torture in East Timor would have been no more difficult than dismissing Indonesia's dictator in May 1998.
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  3. Lyon Evans, Larry Harwood, Mary Hassinger, Ward Jones & Richard Morehouse (unknown). Multiple Faces of Evil:: Our Human Response. Analytic Teaching and Philosophical Praxis 20 (2):127-154.
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  4. D. Marvin Jones, The Original Meaning of Brown: Seattle, Segregation and the Rewriting of History (for Michael Lee and Dukwon).
    Brown famously held that in the field of public education, segregation has no place. But segregation was undefined. Was segregation constituted by mere racial classification, by the fact that the state had divided children into racial groups? Or did Brown condemn a caste system whose effect was to stigmatize black children. In Parents Involved v. Seattle Justice Roberts says segregation is about children not black children. This colorblind approach represents both a rewriting and appropriation of Brown in the service of (...)
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  5. Eric Jones, Snb Mission.
    Page 1 Informal Voting. House of Representatives. Page 4 Senate Voting. Expression of Preferences. Page 6 Voting in Subdivisions within Electorates. Page 7 New Technology outlets. Teletnarketing and internet Adverhsing authorization. Page 9 Postal Voting. Fairness and Privacy.
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  6. Eric L. Jones & Robert Klitgaard, Development Economics and Economic Growth.
    By a "developed" economy, people roughly mean ones with a high, persistently-growing per-captia income which is not simply based on resource extraction (i.e., oil) or remittances or rentierism — an industrial (or, if there is such a thing, post-industrial) economy which makes most of its participants reasonably and increasingly prosperous. While there are of course differences among them --- the United States is not New Zealand, which is not Belgium, which is not Finland, which is not Japan --- they are (...)
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  7. I. I. I. Jones, In the United States District Court for the Middle District of Pennsylvania.
    On October 18, 2004, the Defendant Dover Area School Board of Directors passed by a 6-3 vote the following resolution: Students will be made aware of gaps/problems in Darwin’s theory and of other theories of evolution including, but not limited to, intelligent design. Note: Origins of Life is not taught.
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  8. Peter Jones (unknown). David Hume and Eighteenth-Century America. [REVIEW] Enlightenment and Dissent 23:216-219.
     
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  9. William Jones, 222 Years of Linguistics.
    … The original inspiration for linguistics in India was the need to preserve orally transmitted Sanskrit texts from the Vedic period (ca. 1200 BC to 1000 BC). Panini’s “Eight Books” (btw 600 BC and 300 BC) already indicate a rich linguistic tradition. (R H Robins).
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  10. Iyengar Yoga, Arthur Jones, Kripalu Yoga, Kundalini Yoga & Jack La Lanne (unknown). Pcpfs. Professional Ethics 9 (2).
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  11. C. Douglas Jones, Imagining Reality.
    All of inquiry is a mental process from the known to the unknown within the realm of possibility. This process uses the three faculties of perception, conception, and abstraction, all fueled by information. These faculties have corollaries in Science and Philosophy of Religion. It is the thesis of this book that if these faculties are intelligible and reliability in Science, there is no reason to reject them when used in other fields of inquiry.
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  12. Matthew Jones, Crowder's Value Pluralism: Autonomy and Exclusion.
    In Crowder’s reformulation of Berlin’s argument, not only does value pluralism provide support for liberalism, it actually suggests a version of liberalism that promotes the public use of personal autonomy. For Crowder, personal autonomy is a necessary element given value pluralism as it allows the individual to choose between a plurality of incommensurable options. In order to advance personal autonomy, Crowder advocates a robust account of freedom of exit coupled with a form of autonomy-facilitating education. To this effect Crowder posits (...)
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  13. Matthew Jones, Rorty’s Post-Foundational Liberalism: Progress or the Status Quo?
    Richard Rorty’s liberal utopia offers an interesting model for those who wish to explore the emancipatory potential of a post-foundational account of politics, specifically liberalism. What Rorty proposes is a form of liberalism that is divorced from its Kantian metaphysical foundations. This paper will focus on the gulf that appears between Rorty’s liberal utopia in theory, the political form that it must ultimately manifest itself in, and the consequences this has for debates on pluralism, diversity, and identity, within liberal political (...)
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  14. Mostyn W. Jones, Humans and Persons.
    Traditional ways of characterizing humans and persons are vague and simplistic. For example, persons are often defined as having free will and responsibility – but what actual powers underlie these vague metaphysical abstractions? Traditional answers like "rationality" and "creativity" are still vague, and also simplistic. Similar traits appear as defining traits of humans, yet we’re far too complex to be distinguished from other species in such simple and tight ways. But there may be a looser hallmark of humans that just (...)
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  15. Peter G. Jones, Solving Metaphysics Part II - Do We Regularly Make a Mistake in Metaphysics?
    We should cherish metaphysics for its power to overcome false views and yet we admonish it for its ongoing failure. Is it possible that this is for the embarrassingly simple reason that we usually ignore Aristotle’s definition for a legitimate contradictory pair?
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  16. Peter G. Jones, Solving Metaphysics Part I - Metaphysics in a Nutshell: A Lazy Philosopher's Guide.
    This essay proposes that metaphysics is best done as lazily as possible, and that a lazy approach, which some would call 'high level', is effective where it means that issues are simplified and unpleasant facts are faced with no wriggling on the hook. It sketches out the solution proposed by Buddhism or more generally mysticism. It suggest that the principle obstacle to a solution for metaphysics is Russell's Paradox, and that it can be overcome.
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  17. Peter G. Jones, The Case of the Missing Ingredient.
    As a fan of Sherlock Holmes from a young age it occurred to me recently to wonder what the great detective would have made of the 'hard' problem of consciousness. Here is one possible scenario.
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  18. Peter G. Jones, The Metaphysics of Consciousness.
    Some time ago, in an article for the Journal of Consciousness Studies, David Chalmers challenged his peers to identify the ingredient missing from our current theories of consciousness, the absence of which prevents us from solving the 'hard' problem and forces us to make do with nonreductive theories. Here I respond to this challenge. I suggest that consciousness is a metaphysical problem and as such can be solved only within a global metaphysical theory. Such a theory would look very like (...)
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  19. Stephen Jones, Introduction to the Physiology of Ordinary Consciousness.
     
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  20. Tommy J. Curry & Richard A. Jones (forthcoming). The Black Radical Tradition as an Inspiration for Organizing the Themes of Radical Philosophy in Advance. Radical Philosophy Review.
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  21. Christian Habicht, G. W. Bowersock & C. P. Jones (forthcoming). Epigraphica Asiae Minoris Rapta aut Obruta. American Journal of Philology.
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  22. Arun W. Jones (forthcoming). Book Review: The Spirit Poured Out on All Flesh: Pentecostalism and the Possibility of Global Theology. [REVIEW] Interpretation 61 (1):106-106.
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  23. Barry A. Jones (forthcoming). Book Review: Joel and Obadiah: A Commentary. [REVIEW] Interpretation 56 (4):432-434.
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  24. Barry A. Jones (forthcoming). 1 Samuel 20:1–17. Interpretation 58 (2):172-174.
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  25. C. P. Jones (forthcoming). An Epigram From Ratiaria. American Journal of Philology.
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  26. Chirstopher P. Jones (forthcoming). A Forgotten Sophist. Classical Quarterly.
  27. Christine Jones (forthcoming). Doctoral Theses in Preparation. History of Science.
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  28. D. Gareth Jones (forthcoming). Genetic Privacy and the Use of Archival Human Material in Genetic Studies – Current Perspectives. Medicolegal and Bioethics:43.
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  29. Daniel N. Jones & Robert D. Hare (forthcoming). The Mismeasure of Psychopathy: A Commentary on Boddy’s PM-MRV. Journal of Business Ethics.
  30. David Jones (forthcoming). Designing Breathing Space. Lumen.
     
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  31. David R. Jones (forthcoming). The ‘Biophilic Organization’: An Integrative Metaphor for Corporate Sustainability. Journal of Business Ethics.
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  32. Derek Jones (forthcoming). Mindlessness. Philosophical Psychology:1-4.
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  33. E. Jones (forthcoming). The Failure of Imagination in Thelma and Louise: The Crisis of Identity in the Pursuit of the Ideal. Film and Philosophy.
     
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  34. Elizabeth Jones (forthcoming). Beatus Ille. Arion.
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  35. Elizabeth Jones (forthcoming). Five Odes. Arion.
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  36. Henry Jones (forthcoming). 5),'Mr. Balfour as a Sophist'. Hibbert Journal.
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  37. Howard Mumford Jones (forthcoming). Republican Humanism. Social Research.
  38. James E. Jones (forthcoming). 430 Part Four: Business and Society. Contemporary Issues in Business Ethics.
     
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  39. James H. Jones (forthcoming). The Tuskegee Legacy AIDS and the Black Community. Hastings Center Report.
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  40. Jan-Erik Jones (forthcoming). Review of Sorana Corneanu's Regimens of the Mind. [REVIEW] Hopos: The Journal of the International Society for the History of Philosophy of Science.
  41. Joanne C. Jones, Gary Spraakman & Cristóbal Sánchez-Rodríguez (forthcoming). What's in It for Me? An Examination of Accounting Students' Likelihood to Report Faculty Misconduct. Journal of Business Ethics.
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  42. Lara L. Jones & Zachary Estes (forthcoming). Convergent and Divergent Thinking in Verbal Analogy. Thinking and Reasoning:1-28.
    Individual differences in convergent and divergent thinking may uniquely explain variation in analogical reasoning ability. Across two studies we investigated the relative influences of divergent and convergent thinking as predictors of verbal analogy performance. Performance on both convergent thinking and divergent thinking uniquely predicted performance on both analogy selection and analogical generation tasks. Moreover, convergent and divergent thinking were predictive above and beyond creative behaviours in Study 1 and a composite measure of crystallised intelligence in Study 2. Verbal analogies in (...)
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  43. M. Jones & B. C. Love (forthcoming). Bayesian Fundamentalism or Enlightenment. Behavioral and Brain Sciences.
  44. Mostyn W. Jones (forthcoming). Review of Erik Banks: Realistic Empiricism (2014). [REVIEW] Journal of Consciousness Studies.
    Erik Banks does several things in this slender yet substantial book on realistic empiricism (aka neutral monism). First, he encapsulates the main ideas of this tradition. While he goes into greater depth on some of these ideas than other introductions do, these pages are still accessible to nonspecialists. Second, he traces the the history of this tradition through the Austrian scientist, Ernst Mach, the American psychologist, William James, the British philosopher, Bertrand Russell, and others. These four chapters are a valuable (...)
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  45. Nancy L. Jones & Linda Bevington (forthcoming). Transgenics. Cutting-Edge Bioethics.
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  46. Nicholas K. Jones (forthcoming). The Representational Limits of Possible Worlds Semantics. Philosophical Studies:1-25.
    This paper evaluates Stalnaker’s recent attempt to outline a realist interpretation of possible worlds semantics that lacks substantive metaphysical commitments. The limitations of his approach are used to draw some more general lessons about the non-representational artefacts of formal representations. Three key conclusions are drawn. Stalnaker’s account of possible worlds semantics’ non-representational artefacts does not cohere with his modal metaphysics. Invariance-based analyses of non-representational artefacts cannot capture a certain kind of artefact. Stalnaker must treat instrumentally those aspects of possible worlds (...)
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  47. Nora L. Jones (forthcoming). Validity and Applicability of the Social Sciences to and for Bioethics. American Journal of Bioethics 3 (3).
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  48. Peter Jones (forthcoming). Accommodating Religion and Shifting Burdens. Criminal Law and Philosophy:1-22.
    With some qualifications, this article endorses Brian Leiter’s argument that religious accommodation should not shift burdens from believers to non-believers. It argues that religious believers should take responsibility for their beliefs and for meeting the demands of their beliefs. It then examines the implications of that argument for British law on indirect discrimination (disparate impact) as it relates to religion or belief: burden-shifting from believers to employers and providers of goods and services should be deemed acceptable only insofar as the (...)
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  49. Thomas M. Jones & Frederick H. Gautschi Iii (forthcoming). Moral Commitment and the Ethical Attorney. Business Ethics Quarterly.
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  50. Todd Jones (forthcoming). Our Conception of Competitiveness: Unified but Useless? Journal of the Philosophy of Sport:1-14.
    ‘Competitive’ is one of the most commonly and confidently used words in sports. I argue that, while this term does have necessary and sufficient conditions, it is still a fairly useless one. Knowing someone is competitive does not tell one about the type of desire to win, the type of quantity of that desire, and the precise way in which one wants to be better. We also don’t know who a person feels a desire to beat, when winning actually becomes (...)
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