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D. M. Jones [158]Peter Jones [121]E. E. C. Jones [60]O. R. Jones [46]
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Profile: Peter Jones
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Profile: Peter Jones
Profile: Henry Jones (University of Warwick)
Profile: Kenneth Jones (University of Ulster)
Profile: David Jones (Cardiff University)
Profile: David L. Jones (College of St. Catherine)
Profile: David Jones
Profile: David Jones (Durham University)
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  1. Campbell Jones (2005). For Business Ethics. Routledge.
    Taking a fundamentally critical approach to the subject of business ethics, this book deals with the traditional material of ethics in business, as well as introducing and surveying some of the most interesting developments in critical ethical theory which have not yet been introduced to the mainstream. Including chapters on different philosophical approaches to ethics, this is a highly structured and clearly written textbook, the first book of its kind on this often neglected aspect of business.
     
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  2. Scott F. Aikin & Nicholaos Jones (2015). An Atheistic Argument From Ugliness. European Journal for Philosophy of Religion 7 (1):209-217.
    The theistic argument from beauty has what we call an 'evil twin', the argument from ugliness. The argument yields either what we call 'atheist win', or, when faced with aesthetic theodicies, 'agnostic tie' with the argument from beauty.
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  3. Mostyn W. Jones (2013). Electromagnetic-Field Theories of Mind. Journal of Consciousness Studies 20 (11-12).
    Neuroscience investigates how neuronal processing circuits work, but it has problems explaining experiences this way. For example, it hasn’t explained how colour and shape circuits bind together in visual processing, nor why colours and other qualia are experienced so differently yet processed by circuits so similarly, nor how to get from processing circuits to pictorial images spread across inner space. Some theorists turn from these circuits to their electromagnetic fields to deal with such difficulties concerning the mind’s qualia, unity, privacy, (...)
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  4.  12
    Matt Jones & Bradley C. Love (2011). Bayesian Fundamentalism or Enlightenment? On the Explanatory Status and Theoretical Contributions of Bayesian Models of Cognition. Behavioral and Brain Sciences 34 (4):169-188.
    The prominence of Bayesian modeling of cognition has increased recently largely because of mathematical advances in specifying and deriving predictions from complex probabilistic models. Much of this research aims to demonstrate that cognitive behavior can be explained from rational principles alone, without recourse to psychological or neurological processes and representations. We note commonalities between this rational approach and other movements in psychology that set aside mechanistic explanations or make use of optimality assumptions. Through these comparisons, we identify a number of (...)
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  5. Karl O. Jones, Juliet M. V. Reid & Rebecca Bartlett (2007). Views of Academics on Academic Impropriety: Work in Progress. Communication and Cognition: An Interdisciplinary Quarterly Journal 40 (1):103-112.
     
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  6. T. Jones, A. Wicks & R. Edward Freeman (2002). Stakeholder Theory: The State of the Art. In Norman E. Bowie (ed.), The Blackwell Guide to Business Ethics. Blackwell 19--37.
     
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  7.  30
    Gwen E. Jones & Michael J. Kavanagh (1996). An Experimental Examination of the Effects of Individual and Situational Factors on Unethical Behavioral Intentions in the Workplace. Journal of Business Ethics 15 (5):511 - 523.
    Using a 2×2×2 experimental design, the effects of situational and individual variables on individuals' intentions to act unethically were investigated. Specifically examined were three situational variables: (1) quality of the work experience (good versus poor), (2) peer influences (unethical versus ethical), and (3) managerial influences (unethical versus ethical), and three individual variables: (4) locus of control, (5) Machiavellianism, and (6) gender, on individuals' behavioral intentions in an ethically ambiguous dilemma in an work setting. Experiment 1 revealed main effects for quality (...)
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  8. Karen Jones (1996). Trust as an Affective Attitude. Ethics 107 (1):4-25.
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  9. Gill Langley, Tom Evans, Stephen T. Holgate & Anthony Jones (2007). Replacing Animal Experiments: Choices, Chances and Challenges. Bioessays 29 (9):918-926.
  10. Ken Jones (2016). Education in Britain: 1944 to the Present. Polity.
    In the decades after 1944 the four nations of Britain shared a common educational programme. By 2015, this programme had fragmented: the patterns of schooling and higher education in Wales, Scotland, Northern Ireland and England resembled each other less and less. This new edition of the popular _Education in Britain_ traces and explains this process of divergence, as well as the arguments and conflicts that have accompanied it. With a reach that extends from the primary school to the university, and (...)
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  11. Sandra Lee Bartky, Paul Benson, Sue Campbell, Claudia Card, Robin S. Dillon, Jean Harvey, Karen Jones, Charles W. Mills, James Lindemann Nelson, Margaret Urban Walker, Rebecca Whisnant & Catherine Wilson (2004). Moral Psychology: Feminist Ethics and Social Theory. Rowman & Littlefield Publishers.
    Moral psychology studies the features of cognition, judgement, perception and emotion that make human beings capable of moral action. Perspectives from feminist and race theory immensely enrich moral psychology. Writers who take these perspectives ask questions about mind, feeling, and action in contexts of social difference and unequal power and opportunity. These essays by a distinguished international cast of philosophers explore moral psychology as it connects to social life, scientific studies, and literature.
     
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  12. O. Jones & P. Smith (2005). O que é uma acção? Critica.
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  13. W. R. Jones (1983). The Clinic in Three Medieval Societies. Diogenes 31 (122):86-101.
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  14. David O. Jones, Ian G. Cowell & Prim B. Singh (2000). Mammalian Chromodomain Proteins: Their Role in Genome Organisation and Expression. Bioessays 22 (2):124-137.
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  15. Therese Jones, Delese Wear & Lester D. Friedman (eds.) (2014). Health Humanities Reader. Rutgers University Press.
    Over the past forty years, the health humanities, previously called the medical humanities, has emerged as one of the most exciting fields for interdisciplinary scholarship, advancing humanistic inquiry into bioethics, human rights, health care, and the uses of technology. It has also helped inspire medical practitioners to engage in deeper reflection about the human elements of their practice. In _Health Humanities Reader_, editors Therese Jones, Delese Wear, and Lester D. Friedman have assembled fifty-four leading scholars, educators, artists, and clinicians to (...)
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  16.  21
    S. JoneS & C. Fernyhough (2007). Thought as Action: Inner Speech, Self-Monitoring, and Auditory Verbal Hallucinations. Consciousness and Cognition 16 (2):391-399.
    Passivity experiences in schizophrenia are thought to be due to a failure in a neurocognitive action self-monitoring system . Drawing on the assumption that inner speech is a form of action, a recent model of auditory verbal hallucinations has proposed that AVHs can be explained by a failure in the NASS. In this article, we offer an alternative application of the NASS to AVHs, with separate mechanisms creating the emotion of self-as-agent and other-as-agent. We defend the assumption that inner (...)
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  17. Jeffrey P. Jones, Geoffrey Baym & Amber Day (2012). Mr. Stewart and Mr. Colbert Go to Washington: Television Satirists Outside the Box. Social Research: An International Quarterly 79 (1):33-60.
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  18. Matthew Haigh, Marc T. Jones & Netherlands Amsterdam (2007). Appraising the Relation Between Corporate Responsibility Research and Practice. Electronic Journal of Business Ethics and Organization Studies 12 (1).
     
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  19.  50
    Ward Jones & Thaddeus Metz (2015). The Politics of Doing Philosophy in Africa: A Conversation. South African Journal of Philosophy 34 (4):538-550.
    The background to the present discussion is the prevalence of political and personal criticisms in philosophical discussions about Africa. As philosophers in South Africa—both white and black—continue to philosophise seriously about Africa, responses to their work sometimes take the form of political and personal criticisms of, if not attacks on, the philosopher exploring and defending considerations about the African continent. One of us (TM) has been the target of such critiques in light of his work. Our aim in this conversation (...)
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  20. M. Jones & B. C. Love (forthcoming). Bayesian Fundamentalism or Enlightenment. Behavioral and Brain Sciences.
  21.  22
    Campbell Jones (2007). Friedman with Derrida. Business and Society Review 112 (4):511-532.
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  22.  39
    Nicholaos Jones (2014). Bowtie Structures, Pathway Diagrams, and Topological Explanation. Erkenntnis 79 (5):1135-1155.
    While mechanistic explanation and, to a lesser extent, nomological explanation are well-explored topics in the philosophy of biology, topological explanation is not. Nor is the role of diagrams in topological explanations. These explanations do not appeal to the operation of mechanisms or laws, and extant accounts of the role of diagrams in biological science explain neither why scientists might prefer diagrammatic representations of topological information to sentential equivalents nor how such representations might facilitate important processes of explanatory reasoning unavailable to (...)
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  23.  23
    Angela Woods, Nev Jones, Marco Bernini, Felicity Callard, Ben Alderson-Day, Johanna Badcock, Vaughn Bell, Chris Cook, Thomas Csordas, Clara Humpston, Joel Krueger, Frank Laroi, Simon McCarthy-Jones, Peter Moseley, Hilary Powell & Andrea Raballo (2014). Interdisciplinary Approaches to the Phenomenology of Auditory Verbal Hallucinations. Schizophrenia Bulletin 40:S246-S254.
    Despite the recent proliferation of scientific, clinical, and narrative accounts of auditory verbal hallucinations, the phenomenology of voice hearing remains opaque and undertheorized. In this article, we outline an interdisciplinary approach to understanding hallucinatory experiences which seeks to demonstrate the value of the humanities and social sciences to advancing knowledge in clinical research and practice. We argue that an interdisciplinary approach to the phenomenology of AVH utilizes rigorous and context-appropriate methodologies to analyze a wider range (...)
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  24.  24
    F. Gobet, P. Lane, S. Croker, P. Cheng, G. Jones, I. OlIver & J. Pine (2001). Chunking Mechanisms in Human Learning. Trends in Cognitive Sciences 5 (6):236-243.
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  25. Carolyn Drake, Mari Riess Jones & Clarisse Baruch (2000). The Development of Rhythmic Attending in Auditory Sequences: Attunement, Referent Period, Focal Attending. Cognition 77 (3):251-288.
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  26. Barbara Landau, Linda Smith & Susan Jones (1998). Object Perception and Object Naming in Early Development. Trends in Cognitive Sciences 2 (1):19-24.
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  27. A. E. Taylor, John Adams, P. E. Winter, F. C. S. Schiller, M. L., S. R., J. Waterlow, Francis Jones, B. Russell, E. M. Smith & A. D. Lindsay (1910). New Books. [REVIEW] Mind 19 (75):422-442.
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  28.  1
    Thomas M. Jones & I. I. I. Frederick H. Gautschi (1988). Will the Ethics of Business Change? A Survey of Future Executives. Journal of Business Ethics 7 (4):231-248.
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  29.  29
    Marc T. Jones (1999). The Institutional Determinants of Social Responsibility. Journal of Business Ethics 20 (2):163 - 179.
    Previous research in the social responsibility/social performance area has failed to systematically address the institutional determinants of social responsibility and its various manifestations in terms of social performance. This paper examines the relationship between the configuration of institutional structures at various levels and the necessary and sufficient conditions for the concept of social responsibility to manifest in the practice of stakeholder management. In particular we hypothesize that smaller, closely held firms in profitable niches are in the optimum position to practice (...)
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  30. Christopher S. Jones (2003). Ethics and Politics in the Early Nishida: Reconsidering "Zen No Kenkyū". Philosophy East and West 53 (4):514-536.
    The early Nishida has conventionally been seen as an apolitical thinker, concerned primarily with religious philosophy. In itself this constitutes a political reading of Nishida's work, since it represents an attempt to distance (and thus "save") his wider philosophy from his dubious political practice during the 1930s and 1940s. However, a fresh reading of Nishida's debut, "Zen no kenkyū" (An inquiry into the good), reveals a distinctive political agenda and a sophisticated philosophy of political ethics. Counterintuitively, this essay suggests that (...)
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  31.  16
    Frederick H. Gautschi & Thomas M. Jones (1998). Enhancing the Ability of Business Students to Recognize Ethical Issues: An Empirical Assessment of the Effectiveness of a Course in Business Ethics. Journal of Business Ethics 17 (2):205 - 216.
    This paper presents the results of a study of the effect of a business ethics course in enhancing the ability of students to recognize ethical issues. The findings show that compared to students who do not complete such a course, students enrolled in a business ethics course experience substantial improvement in that ability.
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  32.  97
    Paul Jones (1981). Book Reviews : Raymond Williams, Politics and Letters: Interviews with New Left Review, New Left Books, 1979. Raymond Williams, Problems in Materialism and Culture: Selected Essays, Verso, 1980. Raymond Williams, Culture, Fontana New Sociology, 1981. [REVIEW] Thesis Eleven 3 (1):187-193.
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  33.  83
    Nancy L. Jones (2007). A Code of Ethics for the Life Sciences. Science and Engineering Ethics 13 (1):25-43.
    The activities of the life sciences are essential to provide solutions for the future, for both individuals and society. Society has demanded growing accountability from the scientific community as implications of life science research rise in influence and there are concerns about the credibility, integrity and motives of science. While the scientific community has responded to concerns about its integrity in part by initiating training in research integrity and the responsible conduct of research, this approach is minimal. The scientific community (...)
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  34. David Ceri Jones (2003). 'The Lord Did Give Me a Particular Honour to Make [Me] a Peacemaker': Howel Harris, John Wesley and Methodist Infighting, 1739-1750. Bulletin of the John Rylands Library 85 (2):73-98.
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  35. Will Bynoe & Nicholas K. Jones (2013). Solitude Without Souls: Why Peter Unger Hasn't Established Substance Dualism. Philosophia 41 (1):109-125.
    Unger has recently argued that if you are the only thinking and experiencing subject in your chair, then you are not a material object. This leads Unger to endorse a version of Substance Dualism according to which we are immaterial souls. This paper argues that this is an overreaction. We argue that the specifically Dualist elements of Unger’s view play no role in his response to the problem; only the view’s structure is required, and that is available to Unger’s opponents. (...)
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  36.  61
    E. E. C. Jones (1899). V.--Critical Notices. Mind 8 (1):96-101.
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  37. Mostyn W. Jones (2010). How To Make Mind-Brain Relations Clear. Journal of Consciousness Studies 17 (5-6):5 - 6.
    The mind-body problem arises because all theories about mind-brain connections are too deeply obscure to gain general acceptance. This essay suggests a clear, simple, mind-brain solution that avoids all these perennial obscurities. (1) It does so, first of all, by reworking Strawson and Stoljar’s views. They argue that while minds differ from observable brains, minds can still be what brains are physically like behind the appearances created by our outer senses. This could avoid many obscurities. But to clearly do so, (...)
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  38.  5
    Charles Jones (2002). [Book Review] Global Justice, Defending Cosmopolitanism. [REVIEW] Ethics 112 (3):618-621.
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  39.  91
    D. A. Jones (1998). Book Reviews : Religion & Medical Ethics: Looking Back, Looking Forward, Edited by Allen Verhey. Grand Rapids: Eerdmans, 1996.152 Pp. Pb. No Price. ISBN 0-8028-0862-X. [REVIEW] Studies in Christian Ethics 11 (2):152-155.
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  40.  25
    Laura Schroeter, François Schroeter & Karen Jones (2015). Do Emotions Represent Values? Dialectica 69 (3):357-380.
    This paper articulates what it would take to defend representationalism in the case of emotions – i.e. the claim that emotions attribute evaluative properties to target objects or events. We argue that representationalism faces a significant explanatory challenge that has not yet been adequately recognized. Proponents must establish that a representation relation linking emotions and value is explanatorily necessary. We use the case of perception to bring out the difficulties in meeting this explanatory challenge.
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  41.  44
    Kenneth M. Hiltebeitel & Scott K. Jones (1992). An Assessment of Ethics Instruction in Accounting Education. Journal of Business Ethics 11 (1):37 - 46.
    Business school faculty have begun to increase ethics instruction, but very little has been done to assess the effectiveness of this instruction. Curricula-wide studies present conflicting results of the effect of ethics integration into the business curricula. Several studies suggest that courses like business ethics and business and society might have an effect on the ethical awareness or ethical reasoning of business students. A belief of many individuals interested in business ethics is that students must be exposed to ethical awareness (...)
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  42.  58
    Nicholaos Jones (2012). An Arrovian Impossibility Theorem for the Epistemology of Disagreement. Logos and Episteme 3 (1):97-115.
    According to conciliatory views about the epistemology of disagreement, when epistemic peers have conflicting doxastic attitudes toward a proposition and fully disclose to one another the reasons for their attitudes toward that proposition (and neither has independent reason to believe the other to be mistaken), each peer should always change his attitude toward that proposition to one that is closer to the attitudes of those peers with which there is disagreement. According to pure higher-order evidence views, higher-order evidence for a (...)
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  43.  4
    Digby Elliott, Ruth Jones & Susan Gray (1990). Short-Term Memory for Spatial Location in Goal-Directed Locomotion. Bulletin of the Psychonomic Society 28 (2):158-160.
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  44. M. Joycelyn Elders, Rueben C. Warren, Vivian W. Pinn, James H. Jones, Susan M. Reverby, David Satcher, Mary E. Northridge, Ronald Braithwaite, Mario DeLaRosa, Luther S. Williams, Monique M. Willams, Vickie M. Mays, Malika Roman Isler, R. L'Heureux Lewis, Harold L. Aubrey, Riggins R. Earl & Virginia M. Brennan (2011). The Search for the Legacy of the Usphs Syphilis Study at Tuskegee: Reflective Essays Based Upon Findings From the Tuskegee Legacy Project. Lexington Books.
    The Search for the Legacy of the USPHS Syphilis Study at Tuskegee is a collection of essays from experts in a variety of fields seeking to redefine the legacy of the infamous Tuskegee Syphilis Study. The essayists place the legacy of the study within the evolution of racial and ethnic relations in the United States. Contributors include two leading historians on the study, two former United States Surgeons General, and other prominent scholars from a wide range of fields.
     
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  45. Karen Jones (2006). Metaethics and Emotions Research: A Response to Prinz. Philosophical Explorations 9 (1):45-53.
    Prinz claims that empirical work on emotions and moral judgement can help us resolve longstanding metaethical disputes in favour of simple sentimentalism. I argue that the empirical evidence he marshals does not have the metaethical implications he claims: the studies purporting to show that having an emotion is sufficient for making a moral judgement are tendentiously described. We are entitled to ascribe competence with moral concepts to experimental subjects only if we suppose that they would withdraw their moral judgement on (...)
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  46.  31
    Stewart Jones, Sandra van der Laan, Geoff Frost & Janice Loftus (2008). The Investment Performance of Socially Responsible Investment Funds in Australia. Journal of Business Ethics 80 (2):181 - 203.
    Interest in the notion of the possible financial sacrifice suffered by socially responsible investment (SRI) fund investors for considering ethical, social and environmental issues in their investment decisions has spawned considerable academic interest in the performance of SRI funds. Both the Australian and international research literature have yielded largely mixed results. However, several of these studies are hampered by methodological problems which can obscure the significance of reported results, such as the use of small sample sizes, inconsistencies in the time (...)
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  47. Karen Jones (1999). Second-Hand Moral Knowledge. Journal of Philosophy 96 (2):55-78.
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  48.  44
    Peter G. Jones, Solving Metaphysics Part I - Metaphysics in a Nutshell: A Lazy Philosopher's Guide.
    This essay proposes that metaphysics is best done as lazily as possible, and that a lazy approach, which some would call 'high level', is effective where it means that issues are simplified and unpleasant facts are faced with no wriggling on the hook. It sketches out the solution proposed by Buddhism or more generally mysticism. It suggest that the principle obstacle to a solution for metaphysics is Russell's Paradox, and that it can be overcome.
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  49.  33
    Brian Riordan & Michael N. Jones (2011). Redundancy in Perceptual and Linguistic Experience: Comparing Feature-Based and Distributional Models of Semantic Representation. Topics in Cognitive Science 3 (2):303-345.
    Abstract Since their inception, distributional models of semantics have been criticized as inadequate cognitive theories of human semantic learning and representation. A principal challenge is that the representations derived by distributional models are purely symbolic and are not grounded in perception and action; this challenge has led many to favor feature-based models of semantic representation. We argue that the amount of perceptual and other semantic information that can be learned from purely distributional statistics has been underappreciated. We compare the representations (...)
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  50. Peter Jones (1979). Atheism and the Rejection of God: Contemporary Philosophy and The Brothers Karamazov (Review). Philosophy and Literature 3 (1):121-122.
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