Results for 'Patricia Meindl'

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  1.  60
    From communication to communalization: a Husserlian account.Patricia Meindl & Dan Zahavi - 2023 - Continental Philosophy Review 56 (3):361-377.
    Husserl’s writings on sociality have received increasing attention in recent years. Despite this growing interest, Husserl’s reflections on the specific role of communication remain underexplored. In this paper, we aim to fill this gap by reconstructing the various ways in which Husserl draws systematic connections between communication and communalization. As will become clear, Husserl’s analysis converges with much more recent ideas defended by Margaret Gilbert and Naomi Eilan.
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  2.  26
    From the Thou to the We: Rediscovering Martin Buber’s Account of Communal Experiences.Patricia Meindl - 2021 - Human Studies 44 (3):413-431.
    While Martin Buber is best known for his conception of the so-called I-Thou relation, many of his philosophical writings are concerned with the wider realities of communal being together. The aim of this paper is to examine this largely neglected aspect of Buber’s work by focusing on the concept of the “essential We”. As I will argue in this paper, this concept did not develop in a philosophical vacuum, but in critical dialogue with pre-eminent thinkers of the phenomenological tradition. Contra (...)
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  3.  41
    Introduction: Husserl and community.Thomas Szanto, Patricia Meindl & Dan Zahavi - 2023 - Continental Philosophy Review 56 (3):335-341.
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  4. Which moral exemplars inspire prosociality?Hyemin han, Clifford Ian Workman, Joshua May, Payton Scholtens, Kelsie J. Dawson, Andrea L. Glenn & Peter Meindl - 2022 - Philosophical Psychology 35 (7):943-970.
    Some stories of moral exemplars motivate us to emulate their admirable attitudes and behaviors, but why do some exemplars motivate us more than others? We systematically studied how motivation to emulate is influenced by the similarity between a reader and an exemplar in social or cultural background (Relatability) and how personally costly or demanding the exemplar’s actions are (Attainability). Study 1 found that university students reported more inspiration and related feelings after reading true stories about the good deeds of a (...)
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  5.  71
    Language, tools and brain: The ontogeny and phylogeny of hierarchically organized sequential behavior.Patricia M. Greenfield - 1991 - Behavioral and Brain Sciences 14 (4):531-551.
    During the first two years of human life a common neural substrate underlies the hierarchical organization of elements in the development of speech as well as the capacity to combine objects manually, including tool use. Subsequent cortical differentiation, beginning at age two, creates distinct, relatively modularized capacities for linguistic grammar and more complex combination of objects. An evolutionary homologue of the neural substrate for language production and manual action is hypothesized to have provided a foundation for the evolution of language (...)
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  6. Persons, Rights, and Corporations.Patricia Werhane - 1988 - Journal of Business Ethics 7 (5):336-340.
     
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  7. A Case of Mixed Feelings: Ambivalence and the Logic of Emotion.Patricia Greenspan - 1980 - In Amélie Rorty (ed.), Explaining Emotions. Univ of California Pr. pp. 223--250.
  8.  37
    Emotions and Reasons.Patricia S. Greenspan - 1992 - Noûs 26 (2):250-252.
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  9. Practical Guilt: Moral dilemmas, Emotions, and Social Norms.Patricia S. Greenspan - 1995 - New York: Oxford University Press.
    In its treatment of the role of emotion in ethics the argument of the book outlines a new way of packing motivational force into moral meaning that allows for a ...
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  10. The roles of embodiment, emotion and lifeworld for rationality and agency in nursing practice.Patricia Benner - 2000 - Nursing Philosophy 1 (1):5-19.
    Nursing practice invites nurses to embody caring practices that meet, comfort and empower vulnerable others. Such a practice requires a commitment to meeting and helping the other in ways that liberate and strengthen and avoid imposing the will of the caregiver on the patient. Being good and acting well (phronesis) occur in particular situations. A socially constituted and embodied view of agency, as developed by Merleau‐Ponty, provides an alternative to Cartesian and Kantian views of agency. A socially constituted, embodied view (...)
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  11.  52
    Word and world: practice and the foundations of language.Patricia Hanna - 2003 - New York: Cambridge University Press. Edited by Bernard Harrison.
    This important book proposes a new account of the nature of language, founded upon an original interpretation of Wittgenstein. The authors deny the existence of a direct referential relationship between words and things. Rather, the link between language and world is a two-stage one, in which meaning is used and in which a natural language should be understood as fundamentally a collection of socially devised and maintained practices. Arguing against the philosophical mainstream descending from Frege and Russell to Quine, Davidson, (...)
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  12.  91
    Evolutionary biology and feminism.Patricia Adair Gowaty - 1992 - Human Nature 3 (3):217-249.
    Evolutionary biology and feminism share a variety of philosophical and practical concerns. I have tried to describe how a perspective from both evolutionary biology and feminism can accelerate the achievement of goals for both feminists and evolutionary biologists. In an early section of this paper I discuss the importance of variation to the disciplines of evolutionary biology and feminism. In the section entitled “Control of Female Reproduction” I demonstrate how insight provided by participation in life as woman and also as (...)
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  13.  49
    Stick to the script: The effect of witnessing multiple actors on children’s imitation.Patricia A. Herrmann, Cristine H. Legare, Paul L. Harris & Harvey Whitehouse - 2013 - Cognition 129 (3):536-543.
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  14. Employment and Employee Rights.Patricia Werhane, Tara J. Radin & Norman E. Bowie - 2003 - Wiley-Blackwell.
    _Employment and Employee Rights_ addresses the issue of rights in the workplace. Although much of the literature in this field focuses on employee rights, this volume considers the issue from the perspective of both employees and employers. Considers the rights of both employees and employers. Discusses the moral and legal landscape and traditional assumptions about right in employment. Investigates arguments for guaranteeing rights, particularly for employees, which are derived from relational, developmental, and economic bases. Explores new dimensions of employment including (...)
     
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  15.  49
    Semantic and subword priming during binocular suppression.Patricia Costello, Yi Jiang, Brandon Baartman, Kristine McGlennen & Sheng He - 2009 - Consciousness and Cognition 18 (2):375-382.
    In general, stimuli that are familiar and recognizable have an advantage of predominance during binocular rivalry. Recent research has demonstrated that familiar and recognizable stimuli such as upright faces and words in a native language could break interocular suppression faster than their matched controls. In this study, a visible word prime was presented binocularly then replaced by a high-contrast dynamic noise pattern presented to one eye and either a semantically related or unrelated word was introduced to the other eye. We (...)
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  16.  31
    Emotions as evaluations.Patricia S. Greenspan - 1981 - Pacific Philosophical Quarterly 62 (2):158-169.
  17. Asymmetrical Practical Reasons.Patricia Greenspan - 2005 - In Maria E. Reicher & Johan C. Marek (eds.), Experience and Analysis, The Proceedings of the 27th International Wittgenstein Symposium. Öbv&hpt. pp. 387-94.
    Current treatments of practical rationality understand reasons as considerations counting in favor of or against some practical option, treating the positive and the negative case as symmetrical. Typically the focus is on examples of positive reasons. However, I want to shift the spotlight to negative reasons, as making a tighter or more direct link to rationality — and ultimately to morality, which is what much of the current interest in reasons is meant to clarify. Recognizing a positive/negative asymmetry in normative (...)
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  18. Emotional strategies and rationality.Patricia Greenspan - 2000 - Ethics 110 (3):469-487.
  19.  73
    Saints and Heroes: A Plea for the Supererogatory.Patricia M. McGoldrick - 1984 - Philosophy 59 (230):523 - 528.
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  20.  22
    Philosophy with Teenagers: Nurturing a Moral Imagination for the 21st Century.Patricia Hannam - 2009 - Network Continuum. Edited by Eugenio Echeverria.
    This book explains how P4C can facilitate young people's exploration of key ethical concerns of our time, such as sustainability, justice and intercultural and ...
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  21. Responsible psychopaths.Patricia S. Greenspan - 2003 - Philosophical Psychology 16 (3):417 – 429.
    Psychopaths are agents who lack the normal capacity to feel moral emotions (e.g. guilt based on empathy with the victims of their actions). Evidence for attributing psychopathy at least in some cases to genetic or early childhood causes suggests that psychopaths lack free will. However, the paper defends a sense in which psychopaths still may be construed as responsible for their actions, even if their degree of responsibility is less than that of normal agents. Responsibility is understood in Strawsonian terms, (...)
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  22. Swimming and speaking spanish.Patricia Hanna - 2006 - Philosophia 34 (3):267-285.
    The dominant view of the status of knowledge of language is that it is theoretical or what Gilbert Ryle called knowledge-that. Defenders of this thesis may differ among themselves over the precise nature of the knowledge which underlies language, as for example, Michael Dummett and Noam Chomsky differ over the issue of unconscious knowledge; however, they all agree that acquisition, understanding and use of language require that the speaker have access to a theory of language. In this paper, I argue (...)
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  23.  66
    Confabulating the Truth: In Defense of “Defensive” Moral Reasoning.Patricia Greenspan - 2015 - The Journal of Ethics 19 (2):105-123.
    Empirically minded philosophers have raised questions about judgments and theories based on moral intuitions such as Rawls’s method of reflective equilibrium. But they work from the notion of intuitions assumed in empirical work, according to which intuitions are immediate assessments, as in psychologist Jonathan Haidt’s definition. Haidt himself regards such intuitions as an appropriate basis for moral judgment, arguing that normal agents do not reason prior to forming a judgment and afterwards just “confabulate” reasons in its defense. I argue, first, (...)
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  24. Moral dilemmas and guilt.Patricia S. Greenspan - 1983 - Philosophical Studies 43 (1):117 - 125.
    I use a version of the case in "sophie's choice" as an example of the strongest sort of dilemma, With all options seriously wrong, And no permissible way of choosing one of them. This is worse, I argue, Than a choice between conflicting obligations, Where the agent has an overriding obligation "to choose", And does nothing wrong, Once the choice is made, By ignoring one of his prior obligations. Here, "contra" marcus, Guilt seems inappropriate.
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  25.  74
    The matrix of visual culture: working with Deleuze in film theory.Patricia Pisters - 2003 - Stanford, Calif.: Stanford University Press.
    This book explores Gilles Deleuze's contribution to film theory. According to Deleuze, we have come to live in a universe that could be described as metacinematic. His conception of images implies a new kind of camera consciousness, one that determines our perceptions and sense of selves: aspects of our subjectivities are formed in, for instance, action-images, affection-images and time-images. We live in a matrix of visual culture that is always moving and changing. Each image is always connected to an assemblage (...)
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  26.  84
    Responsible Psychopaths Revisited.Patricia Greenspan - 2016 - The Journal of Ethics 20 (1-3):265-278.
    This paper updates, modifies, and extends an account of psychopaths’ responsibility and blameworthiness that depends on behavioral control rather than moral knowledge. Philosophers mainly focus on whether psychopaths can be said to grasp moral rules as such, whereas it seems to be important to their blameworthiness that typical psychopaths are hampered by impulsivity and other barriers to exercising self-control. I begin by discussing an atypical case, for contrast, of a young man who was diagnosed as a psychopath at one point (...)
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  27.  28
    The Linguistic Turn, Social Construction and the Impartial Spectator: why Do these Ideas Matter to Managerial Thinking?Patricia Werhane - 2018 - Philosophy of Management 17 (3):265-278.
    One’s philosophical points of view, which form the bases for assumptions that we bring to management theory and practice matter, and matter deeply, to management thinking and corporate behavior. In this paper I outline three related threads of philosophical conversations and explain how they are important in management theory and practice: the “linguistic turn” in philosophy, deriving from the later writings of Ludwig Wittgenstein, a social constructionist perspective: a set of theories at least implicitly derived from the linguistic turn in (...)
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  28. The Problem with Manipulation.Patricia Greenspan - 2003 - American Philosophical Quarterly 40 (2):155-64.
    There is a well-known scene from The Adventures of Tom Sawyer that illustrates what might be considered benign manipulation: Tom has the job of whitewashing a fence but would rather spend the time with friends. By feigning enthusiasm for the job he manages to get his friends to hang around and do it for him. They even pay to do it - with various little items that he later trades for..
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  29.  22
    Moral Imagination and the Search for Ethical Decision-Making in Management.Patricia H. Werhane - 1998 - The Ruffin Series of the Society for Business Ethics 1:75-98.
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  30. Practical Reasons and Moral "Ought".Patricia Greenspan - 2007 - Oxford Studies in Metaethics 2:172-199.
     
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  31. Behavior control and freedom of action.Patricia S. Greenspan - 1978 - Philosophical Review 87 (April):225-40.
  32. Heidegger's Philosophy of Science.Patricia Glazebrook - 1994 - Dissertation, University of Toronto (Canada)
    In this dissertation, I argue that Heidegger offers a philosophy of science by explicating that philosophy of science. The following chapter presents Heidegger's early analysis of modern science, from 1916 to the mid-1930s. During these years Heidegger maintains two theses: that the essence of science is the mathematical projection of nature; and that metaphysics is the science of being. As the latter thesis becomes more problematic, Heidegger turns from metaphysics as a science, to the sciences. ;The pivot for this turn (...)
     
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  33. Making room for options : moral reasons, imperfect duties, and choice.Patricia Greenspan - 2010 - In Ellen Frankel Paul, Fred Dycus Miller & Jeffrey Paul (eds.), Moral obligation. New York: Cambridge University Press.
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  34. Practical reasoning and emotion.Patricia Greenspan - 2004 - In Alfred R. Mele & Piers Rawling (eds.), The Oxford handbook of rationality. New York: Oxford University Press.
    The category of emotions covers a disputed territory, but clear examples include fear, anger, joy, pride, sadness, disgust, shame, contempt and the like. Such states are commonly thought of as antithetical to reason, disorienting and distorting practical thought. However, there is also a sense in which emotions are factors in practical reasoning, understood broadly as reasoning that issues in action. At the very least emotions can function as "enabling" causes of rational decision-making (despite the many cases in which they are (...)
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  35.  47
    A Place for Philosophers in Applied Ethics and the Role of Moral Reasoning in Moral Imagination: A Response to Richard Rorty.Patricia H. Werhane - 2006 - Business Ethics Quarterly 16 (3):401-408.
    This article presents a response to Richard Rorty's paper "Is Philosophy Relevant to Business Ethics?" The author questions Rorty's views on the depreciation of the role of philosophy in applied ethics, and outlines four reasons why philosophy retains its relevance. The author addresses the role of moral reasoning in the development of the moral imagination. The author also concludes that humans have the means necessary to make moral progress and are capable of moral reasoning, and need only to develop a (...)
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  36.  39
    Free will and rational coherency.Patricia Greenspan - 2012 - Philosophical Issues 22 (1):185-200.
  37. Practical Reasons and Moral 'Ought'.Patricia Greenspan - 2007 - In Russell Schafer-Landau (ed.), Oxford Studies in Metaethics, vol. II. pp. 172-194.
    Morality is a source of reasons for action, what philosophers call practical reasons. Kantians say that it ‘gives’ reasons to everyone. We can even think of moral requirements as amounting to particularly strong or stringent reasons, in an effort to demystify deontological views like Kant’s, with its insistence on inescapable or ‘binding’ moral requirements or ‘oughts.’¹ When we say that someone morally ought not to harm others, perhaps all we are saying is that he has a certain kind of reason (...)
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  38. On imagining what is true (and what is false).Patricia Barres & P. N. Johnson-Laird - 2003 - Thinking and Reasoning 9 (1):1 – 42.
    How do people imagine the possibilities in which an assertion would be true and the possibilities in which it would be false? We argue that the mental representation of the meanings of connectives, such as "and", "or", and "if", specify how to construct the true possibilities for simple assertions containing just a single connective. It follows that the false possibilities are constructed by inference from the true possibilities. We report converging evidence supporting this account from four experiments in which the (...)
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  39.  81
    Business Ethics, Stakeholder Theory, and the Ethics of Healthcare Organizations.Patricia H. Werhane - 2000 - Cambridge Quarterly of Healthcare Ethics 9 (2):169-181.
    Until recently, business issues in healthcare organizations were relatively insulated from clinical issues, for several reasons. The hospital at earlier stages of its development operated on a combination of charitable and equitable premises, allowing for providing care to be separated from financial support. Physicians, who were primarily responsible for clinical care, constituted an independent power nexus within the hospital and were governed by their own professional codes of ethics. In exchange for a great deal of control over their conditions of (...)
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  40.  22
    When humans become animals: Development of the animal category in early childhood.Patricia A. Herrmann, Douglas L. Medin & Sandra R. Waxman - 2012 - Cognition 122 (1):74-79.
  41.  12
    Indian Buddhism.Patricia Bjaaland - 1973 - Philosophy East and West 23 (4):537-544.
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  42.  5
    Preface.Patricia Williams - 2006 - In Bernard Williams (ed.), Philosophy as a Humanistic Discipline. Princeton: Princeton University Press.
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  43. Emotions, rationality, and mind-body.Patricia Greenspan - 2004 - In Robert C. Solomon (ed.), Thinking About Feeling: Contemporary Philosophers on Emotions. New York: Oxford University Press USA. pp. 113-125.
    This paper attempts to connect recent cross-disciplinary treatments of the cognitive or rational significance of emotions with work in contemporary philosophy identifying an evaluative propositional content of emotions. An emphasis on the perspectival nature of emotional evaluations allows for a notion of emotional rationality that does not seem to be available on alternative accounts.
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  44.  6
    Freedom and Responsibility.Patricia Greenspan - 2023 - The Harvard Review of Philosophy 30:109-120.
    Many authors treat freedom and responsibility as interchangeable and simply apply conclusions about responsibility to freedom. This paper argues that the two are distinct, thus allowing for a “semi-compatibilist” view, on which responsibility but not freedom (in the sense of freedom to do otherwise) is compatible with determinism. It thereby avoids the implausible features of recent compatibilist accounts of freedom without alternative possibilities—as if one could make oneself free just by accepting the limitations on one’s choice. In particular, the paper (...)
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  45. Akrasia and aesthetic judgment.Patricia Herzog - 2000 - Journal of Aesthetics and Art Criticism 58 (1):37-49.
  46.  64
    Sadness is unique: neural processing of emotions in speech prosody in musicians and non-musicians.Mona Park, Evgeny Gutyrchik, Lorenz Welker, Petra Carl, Ernst Pã¶Ppel, Yuliya Zaytseva, Thomas Meindl, Janusch Blautzik, Maximilian Reiser & Yan Bao - 2014 - Frontiers in Human Neuroscience 8.
  47.  30
    Deep Dualism.Patricia Shipley - 1992 - International Journal of Applied Philosophy 7 (2):33-44.
  48.  38
    Corporate governance reform: character‐building structures.Patricia Grant & Peter McGhee - 2014 - Business Ethics: A European Review 23 (2):125-138.
    This paper argues that corporate governance reformers in Anglo-American jurisdictions should consider a different approach in their quest for better corporate governance. Traditionally, corporate governance reform has taken a structural approach, tightening the rules around the number of independent directors required on boards and committees and fine-tuning the definition of independence. However, such an approach has failed to achieve effective corporate governance. Moreover, this approach is informed by the arguably discredited assumption that individuals are rational self-interest utility maximizers. This conceptual (...)
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  49. Learning emotions and ethics.Patricia Greenspan - 2009 - In Peter Goldie (ed.), The Oxford Handbook of Philosophy of Emotion. New York: Oxford University Press.
    Innate emotional bases of ethics have been proposed by authors in evolutionary psychology, following Darwin and his sources in eighteenth-century moral philosophy. Philosophers often tend to view such theories as irrelevant to, or even as tending to undermine, the project of moral philosophy. But the importance of emotions to early moral learning gives them a role to play in determining the content of morality. I argue, first, that research on neural circuits indicates that the basic elements or components of emotions (...)
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  50.  39
    Intercultural Reasoning: The Challenge for International Bioethics.Patricia Marshall, David C. Thomasma & Jurrit Bergsma - 1994 - Cambridge Quarterly of Healthcare Ethics 3 (3):321.
    The exportation of Western biomedicine throughout the world has not resulted in a systematic homogenization of scientific ideology but rather in the proliferation of many forms and practices of biomedicine. Similarly, in the last decade, bioethics has become increasingly an international enterprise. Although there may be consensus regarding the inherent value of ethical discourse as it relates to health and medical care, there are disagreements about the nature and parameters of medical morality. This lack of consensus exists because our beliefs (...)
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