Results for 'Vid Simoniti'

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  1.  93
    Art as Political Discourse.Vid Simoniti - 2021 - British Journal of Aesthetics 61 (4):559-574.
    Much art is committed to political causes. However, does art contribute something unique to political discourse, or does it merely reflect the insights of political science and political philosophy? Here I argue for indispensability of art to political discourse by building on the debate about artistic cognitivism, the view that art is a source of knowledge. Different artforms, I suggest, make available specific epistemic resources, which allow audiences to overcome epistemic obstacles that obtain in a given ideological situation. My goal (...)
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  2. Aesthetic Properties as Powers.Vid Simoniti - 2017 - European Journal of Philosophy 25 (4):1434-1453.
    This paper argues for a realist position in the metaphysics of aesthetic properties. Realist positions about aesthetic properties are few and far between, though sometimes developed by analogy to realism about colours. By contrast, my position is based on a disanalogy between aesthetic properties and colours. Unlike colours, aesthetic properties are perceived as relatively unsteady properties: as powers that objects have to cause a certain experience in the observer. Following on from this observation, I develop a realist account of aesthetic (...)
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  3. Adrian Piper and the Rhetoric of Conceptual Art.Vid Simoniti - 2018 - In Cornelia Butler & David Platzker (eds.), Adrian Piper: A Reader. Museum of Modern Art Press. pp. 244-271.
    How can conceptual art contribute to political discourse? By the late 1960s, New York conceptual artists like Adrian Piper were faced with this difficult question. Conceptual artistic experiments seemed removed from the anti-war, anti-racist and feminist struggles, while personally many artists became increasingly involved in activism. I revisit the knotty relationship between art and politics through a close analysis of Piper's work in this period. Against the received view, I argue that Piper's early work was remarkably devoid of political concerns, (...)
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  4. Assessing Socially Engaged Art.Vid Simoniti - 2018 - Journal of Aesthetics and Art Criticism 76 (1):71-82.
    The last twenty‐five years have seen a radical shift in the work of politically committed artists. No longer content to merely represent social reality, a new generation of artists has sought to change it, blending art with activism, social regeneration projects, and even violent political action. I assess how this form of contemporary art should lead us to rethink theories of artistic value and argue that these works make a convincing case for an often‐dismissed position, namely, the pragmatic view of (...)
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  5. The Living Image in Bio-Art and in Philosophy.Vid Simoniti - 2019 - Oxford Art Journal 42 (2):177-196.
    What role do images play in philosophical persuasion? With the advent of bio-art in the 1990s, a new vista opened up for this age-old puzzle: the possibility of creating images through bioengineering of living matter. Here, I test the critical intentions of bio-artists by setting up a comparison between, on the one hand, bio-art, and on the other, bioethics, a philosophical discipline, which developed at around the same time as this new artform. I argue there is an aspect of ethics--'the (...)
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  6.  30
    Artists Remake the World: A Contemporary Art Manifesto.Vid Simoniti - 2023 - Yale University Press.
    _An exploration of the relationship between contemporary art, politics, and activism, Artists Remake the World introduces readers to the political ambitions of contemporary art in the early twenty-first century and puts forward a new, wide-ranging account of art’s political potential. Surveying such innovations as evidence-driven art, socially engaged art, and ecological art, the book explores how artists have attempted to offer bold solutions to the world’s problems. Vid Simoniti offers original perspectives on contemporary art and its capacity as a (...)
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  7. The Underlying Term Is Democracy: An Interview With Julian Stallabrass.Vid Simoniti - 2010 - Postgraduate Journal of Aesthetics 7 (3):1-12.
    In Art Incorporated, you seek to debunk the myth of the artworld as autonomous of the market forces of global capitalism. Instead, you argue, works of art have become yet another commodity. However, one could say that works of art have always been commodities as well as objects of aesthetic appreciation. What makes the problem pertinent now, in the age of artists like Takashi Murakami, Jeff Koons and Damien Hirst?
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  8. Schopenhauer On The Epistemological Value Of Art.Vid Simoniti - 2008 - Postgraduate Journal of Aesthetics 5 (3):19-28.
    Art, as discussed in the third book of Arthur Schopenhauer’s The World as Will and Representation, plays a double role in his philosophical system. On one hand, beholding an object of aesthetic worth provides the spectator with a temporary cessation of the otherwise incessant suffering that Schopenhauer takes life to be; on the other, art creates an epistemological bridge between ourselves and the world as it really is: unlike science which only studies relations between things, contemplation of art leads to (...)
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  9.  89
    Virginia Woolf, Literary Style, and Aesthetic Education.Vid Simoniti - 2016 - Journal of Aesthetic Education 50 (1):62-79.
    Works of literature represent stories, characters, and events: these are the contents of a work. Often, the contents of literary works are fictional; however, it is just as characteristic of works of literature that these contents are narrated in a distinct style of writing, in an author’s distinct literary “voice.” In this paper, I consider whether works of literature might represent something over and above their fictional contents in virtue of their style alone and what consequences this might have for (...)
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  10.  34
    ‘Andy Warhol’, Tate Modern, London, 12 March – 15 November 2020; then Museum Ludwig, Cologne, 12 December 2020 – 18 April 2021. [REVIEW]Vid Simoniti - 2021 - British Journal of Aesthetics 61 (1):107–109.
    The story of Andy Warhol is in many ways a story of an outsider breaking into the mainstream. Born into a working class immigrant family, queer, poor, and deeply self-conscious about his appearance, Warhol turned his fortunes around to become not only a wildly successful artist in the 1960s but one of the era’s arbiters of taste. His best-known dictum was that ‘in the future, everyone will be world-famous for fifteen minutes’, although this was patently untrue of his own art. (...)
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  11. Möglichkeiten und Grenzen von Ethikberatung im Rahmen der COVID-19-Pandemie.Georg Marckmann, Gerald Neitzke, Annette Riedel, Silke Schicktanz, Jan Schildmann, Alfred Simon, Ralf Stoecker, Jochen Vollmann, Eva Winkler & Christin Zang - 2020 - Ethik in der Medizin 32 (2):195-199.
    Das deutsche Gesundheitswesen steht durch die schnell steigende Anzahl an CO- VID-19-Erkrankten vor erheblichen Herausforderungen. In dieser Krisensituation sind alle Beteiligten mit ethischen Fragen konfrontiert, beispielsweise nach gerech- ten Verteilungskriterien bei begrenzten Ressourcen und dem gesundheitlichen Schutz des Personals angesichts einer bisher nicht therapierbaren Erkrankung. Daher werden schon jetzt klinische und ambulante Ethikberatungsangebote verstärkt mit Anfragen nach Unterstützung konfrontiert. Wie können Ethikberater*innen Entscheidungen in der Krankenversorgung im Rahmen der COVID-19-Pandemie unterstützen? Welche Grenzen von Ethikberatung sind zu beachten? Bislang liegen hierzu (...)
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  12.  20
    El herbario de variedades de vid de Simón de Rojas Clemente y otras aportaciones. Valor científico y utilidad sociocultural de su legado.María Carmen Martínez, Pilar Gago, José Luis Santiago, Susana Boso & Mauricio Velayos - 2019 - Arbor 195 (791):494.
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  13.  32
    Assessing the Intellectual Value of New Genre Public Art.Elisa Caldarola - 2019 - Open Philosophy 2 (1):22-29.
    Suzanne Lacy introduced the term ‘New Genre Public Art’ (NGPA) to refer to art practices that depart from those traditional of public art (such as installing works in parks and plazas) and focus instead on the direct engagement of artists with audiences to deal with pressing socio-political issues. In this paper, I argue that some works of NGPA should be valued for the intellectual value grounded in their artistic features, not dissimilarly to works of conceptual art. In developing my argument, (...)
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  14.  7
    Tit Livij: Od ustanovitve mesta.Primož Simoniti - 2022 - Clotho 4 (1):119-126.
    Že od vsega začetka je dobro znano, da so se po padcu Troje Ahajci surovo znesli nad preživelimi Trojanci, samo proti dvema, Eneju in Antenorju, so se zaradi starega gostinskega prijateljstva in ker sta se zmeraj zavzemala za mir in vrnitev Helene, odpovedali slehernemu vojnemu pravu. Nato je po raznih nezgodah Antenor z množicoEnetov, ki so bili zaradi upora pregnani iz Paflagonije in so, ker so pred Trojo izgubili kralja Pilajmena, iskali voditelja in bivališče, prišel v najbolj notranji zaliv Jadranskega (...)
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  15.  1
    Deus vult: o vrednotah kristjanov.Iztok Simoniti - 2015 - V Ljubljani: Slovenska matica.
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  16.  3
    Svet in njegov predikat.Jure Simoniti - 2011 - Ljubljana: Društvo za teoretsko psihoanalizo.
    1. Svet -- 2. Preizkušanje meja izrekljivega.
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  17.  11
    Fantazme materializma.Jure Simoniti - 2011 - Filozofski Vestnik 32 (1).
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  18.  13
    Phantasms of Materialism.Jure Simoniti - 2011 - Filozofski Vestnik 32 (1):65 - +.
  19. The Mathematization of Being and the Pathos of the Event.Jure Simoniti - 2010 - Filozofski Vestnik 31 (3):31 - +.
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  20.  3
    Vode svobode.Iztok Simoniti - 2019 - Ljubljana: Cankarjeva založba.
  21.  1
    Bibliografija filozofskih tekstov (rokopisov in tiskov) na Slovenskem do leta 1800.Primož Simoniti - 1971 - Ljubljana,: Inštitut za sociologijo in folozofijo pri Univerzi.
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  22.  16
    Hegel’s logic as the exposition of god from the end of the world.Jure Simoniti - 2015 - Filozofija I Društvo 26 (4):852-874.
  23.  7
    The ontological indifference: A realist reading of Kant and Hegel.Jure Simoniti - 2015 - Filozofija I Društvo 26 (2):369-391.
    The article challenges the first premise of?speculative realism?, according to which, with Kant, the contact with the outside world was lost. Instead, it will be shown that the possibility of realism received its major impulse from two grand figures of German Idealism, from Kant as a precursor of the Romantic period and from Hegel as its, albeit critical, philosophical culmination. Based on three possible relations of knowledge to its outside, three ontologies will be distinguished, the ontology of immediacy, stretching from (...)
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  24.  8
    The Untruth of Reality: The Unacknowledged Realism of Modern Philosophy.Jure Simoniti - 2016 - Lanham: Lexington Books.
    As an alternative to speculative realism, this book claims that realism is not a stance that became impossible with Kant but instead represents a concomitant phenomenon of modern reason, however obscure. The realist stance can be claimed only at the precarious pinnacle of the dialectic of totalization and release, where the overarching activity of the subject switches into a mode of de-totalizing release of the world from the constraints of consciousness and language.
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  25.  9
    New realism and contemporary philosophy.Gregor Kroupa & Jure Simoniti (eds.) - 2020 - New York: Bloomsbury Academic.
    In the field of contemporary continental ontology, Speculative realist thinkers are now grappling with the genealogy of their ideas in the history of modern philosophy. The Speculative Realism movement prompted a debate, criticizing the predominant postmodernist orientation in philosophy, which located its origins in Kantian "correlationism" which supposedly ended the period of early modern naive realist metaphysics by showing that the mind and the outside world can only ever be understood as correlates. The debate over a new kind of realism (...)
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  26.  5
    Értelmezés és alkalmazás: hermeneutikai és alkalmazott filozófiai vizsgálódások.Márton Tonk, Károly Veress & István Dávid (eds.) - 2002 - Kolozsvár: Scientia Verlag.
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  27.  12
    The defeat of the Winograd Schema Challenge.Vid Kocijan, Ernest Davis, Thomas Lukasiewicz, Gary Marcus & Leora Morgenstern - 2023 - Artificial Intelligence 325 (C):103971.
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  28.  12
    Simone Weil, an anthology.Simone Weil - 1986 - London: Virago. Edited by Siân Miles.
  29.  88
    The notebooks of Simone Weil.Simone Weil - 1956 - New York: Routledge.
    Simone Weil (1909-1943) was a defining figure of the twentieth century; a philosopher, Christian, resistance fighter, anarchist, feminist, labor activist and teacher. She was described by T. S. Eliot as "a woman of genius, of a kind of genius akin to that of the saints," and by Albert Camus as "the only great spirit of our time." Originally published posthumously in two volumes, these newly reissued notebooks, are among the very few unedited personal writings of Weil's that still survive today. (...)
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  30.  6
    Pre-training and diagnosing knowledge base completion models.Vid Kocijan, Myeongjun Jang & Thomas Lukasiewicz - 2024 - Artificial Intelligence 329 (C):104081.
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  31.  16
    Cassirer and Heidegger in Davos: The Philosophical Arguments.Simon Truwant - 2022 - New York, NY: Cambridge University Press.
    The 1929 encounter between Ernst Cassirer and Martin Heidegger in Davos, Switzerland is considered one of the most important intellectual debates of the twentieth century and a founding moment of continental philosophy. At the same time, many commentators have questioned the philosophical profundity and coherence of the actual debate. In this book, the first comprehensive philosophical analysis of the Davos debate, Simon Truwant challenges these critiques. He argues that Cassirer and Heidegger's disagreement about the meaning of Kant's philosophy is motivated (...)
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  32.  37
    Simone Weil: basic writings.Simone Weil - 2024 - Abingdon, Oxon ; New York, NY: Routledge. Edited by D. K. Levy & Marina Barabas.
    Simone Weil is one of the most profound thinkers of the twentieth century. Her writings encompass an extraordinary breadth of subjects, including philosophy, religion, sociology, and politics. A political activist and resistance fighter, her accomplishments are even more astonishing in light of her death in 1943 at the age of thirty-four. Whilst Weil was concerned with deep philosophical questions - the nature of human thought and human faculties, the limits of language, and thought's contact with reality through mediation, science and (...)
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  33.  19
    The Simone Weil Reader.Simone Weil & George Andrew Panichas - 1977 - Wakefield, Rhode Island / London: Moyer Bell.
    The immediate and guiding aim of this book is to introduce the contemporary reader to the work and thought of Simone Weil.
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  34.  6
    Advaitasiddhipatram: a critical review of the second definition of falsity: two fresh arguments.Maṇi Drāviḍa, S. Bhuvaneshwari & Madhusūdana Sarasvatī (eds.) - 2018 - Chennai, India: The Adyar Library and Research Centre.
    Critical discussion on definition of the work "Mithya" in the Advaitabrahamasiddhi of Madhusudanasarasvati.
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  35.  8
    Saṃnyāsavicāraḥ: an enquiry into renunciation [its 'position' in the pursuit of self-knowledge].Maṇi Drāviḍa & S. Bhuvaneshwari (eds.) - 2016 - Chennai, India: The Adyar Library and Research Centre.
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  36.  54
    The COVID-19 pandemic: a case for epistemic pluralism in public health policy.Simon Lohse & Karim Bschir - 2020 - History and Philosophy of the Life Sciences 42 (4):1-5.
    This paper uses the example of the COVID-19 pandemic to analyse the danger associated with insufficient epistemic pluralism in evidence-based public health policy. Drawing on certain elements in Paul Feyerabend’s political philosophy of science, it discusses reasons for implementing more pluralism as well as challenges to be tackled on the way forward.
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  37. Two Interviews with Simone de Beauvoir.Simone De Beauvoir, Margaret A. Simons & Jane Marie Todd - 1988 - Hypatia 3 (3):11 - 27.
    In these interviews from 1982 and 1985, I ask Beauvoir about her philosophical differences with Jean-Paul Sartre on the issues of voluntarism vs social conditioning and embodiment, individualism vs reciprocity, and ontology vs ethics. We also discuss her influence on Sartre's work, the problems with the current English translation of The Second Sex, her analyses of motherhood and feminist concepts of woman-identity, and her own experience of sexism.
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  38. Seneca on Moral Improvement through Dialectical Study: A Chrysippean Reading of Letter 87.Simon Shogry - forthcoming - Ancient Philosophy.
    Does Seneca entirely reject the utility of dialectical study for moral improvement? No, I argue here. Focusing on Letter 87, I propose that Seneca raises and disarms objections to formal Stoic arguments in order to help moral progressors avoid backsliding and advance towards ethical knowledge. I trace this method back to Chrysippus and show that reading Letter 87 in this Chrysippean framework yields a satisfying explanation of its otherwise puzzling features.
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  39.  49
    Balancing performance, ethics, and accountability.Simon Zadek - 1998 - Journal of Business Ethics 17 (13):1421-1442.
    Practical mechanisms for aligning performance, ethics, and accountability are urgently needed. The context for this includes the organisational, technological, and regulatory transformations underlying current patterns of globalisation. These factors, combined with the associated emergence of civil action concerned with corporate accountability and deeper value-shifts, make such realignments a practical possibility.Social and ethical accounting, auditing, and reporting provides one of the few practical mechanisms for companies to integrate new patterns of civil accountability and governance with a business success model focused on (...)
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  40.  9
    Negative Theology and Philosophical Analysis.Simon Hewitt - 2020 - London: Palgrave.
    This book is the first treatment at length of negative, or apophatic, theology within the analytic tradition. Apophatic theology holds that there is a significant sense in which we cannot say what God is. Important negative theological elements are present in a host of Christian thinkers, from Gregory of Nyssa to Aquinas, and yet apophaticism is neglected in philosophical theology as practiced within the analytic tradition. By contrast, Hewitt shows how apophatic theology is integral to how Christians have thought about (...)
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  41.  12
    Correlation analysis to investigate unconscious mental processes: A critical appraisal and mini-tutorial.Simone Malejka, Miguel A. Vadillo, Zoltán Dienes & David R. Shanks - 2021 - Cognition 212 (C):104667.
  42. Hume and Thick Connexions.Simon Blackburn - 2001 - In Peter Millican (ed.), Reading Hume on Human Understanding: Essays on the First Enquiry. New York: Oxford University Press.
  43.  29
    Harm to Nonhuman Animals from AI: a Systematic Account and Framework.Simon Coghlan & Christine Parker - 2023 - Philosophy and Technology 36 (2):1-34.
    This paper provides a systematic account of how artificial intelligence (AI) technologies could harm nonhuman animals and explains why animal harms, often neglected in AI ethics, should be better recognised. After giving reasons for caring about animals and outlining the nature of animal harm, interests, and wellbeing, the paper develops a comprehensive ‘harms framework’ which draws on scientist David Fraser’s influential mapping of human activities that impact on sentient animals. The harms framework is fleshed out with examples inspired by both (...)
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  44. Interview - Simon Blackburn.Simon Blackburn - 2008 - The Philosophers' Magazine 40 (40):38-39.
    Cambridge professor Simon Blackburn is best known to the general public as the author of several books of popular philosophy such as  ink, Being Good andTruth: a Guide for the Perplexed. Academic philosophers also know him as the author of one of the most important books of contemporary moral philosophy, Ruling Passions, and as a former editor of the leading journal Mind.
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  45.  49
    Gilles Deleuze, Simone Weil and the Stoic Apprenticeship: Education as a Violent Training.Simone Kotva - 2015 - Theory, Culture and Society 32 (7-8):101-121.
    In 1971, Ivan Illich wrote that school had become the world religion of a modernized proletariat. Without undoing the power of human interaction undergirding it, understanding how we learn is thus vital to undoing the institutional power of the West – of ‘deschooling’ society. Responding to the conflict between secular and religious schemes of education, the article investigates the ways in which the ‘atheist’ Gilles Deleuze and the ‘mystic’ Simone Weil both employed related stratagems from Stoic philosophy to critique ‘schooling’ (...)
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  46.  54
    The Logic of Expression: quality, quantity and intensity in Spinoza, Hegel and Deleuze.Simon Duffy - 2006 - London: Routledge.
    Engaging with the challenging and controversial reading of Spinoza presented by Gilles Deleuze in Expressionism in Philosophy (1968), this book focuses on Deleuze's redeployment of Spinozist concepts within the context of his own philosophical project of constructing a philosophy of difference as an alternative to the Hegelian dialectical philosophy. Duffy demonstrates that a thorough understanding of Deleuze's Spinozism is necessary in order to fully engage with Deleuze's philosophy of difference.
  47.  26
    The Logic of Modernity and Ecological Crisis.Simon Lumsden - 2021 - Environmental Values 30 (3):277-296.
    This paper examines the theory of sustainable development presented by Jeffrey Sachs in The Age of Sustainable Development. While Sustainable Development ostensibly seeks to harmonise the conflict between ecological sustainability and human development, the paper argues this is impossible because of the conceptual frame it employs. Rather than allowing for a re-conceptualisation of the human-nature relation, Sustainable Development is simply the latest and possibly last attempt to advance the core idea of western modernity — the notion of self-determination. Drawing upon (...)
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  48.  7
    Responsibility in Science and Technology: Elements of a Social Theory.Simone Arnaldi - 2016 - Wiesbaden: Imprint: Springer VS. Edited by Luca Bianchi.
    The present volume elucidates the scope of responsibility in science and technology governance by way of assimilating insights gleaned from sociological theory and STS and by investigating the ways in which responsibility unfolds in social processes. Drawing on these theoretical perspectives, the volume goes on to review a 'heuristic model' of responsibility. Such a model provides a simple, tentative, though no less coherent analytical framework for further examining the idea of responsibility, its transformations, configurations and contradictions. This concise but insightful (...)
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  49.  11
    Practice, Ethical Life and Normative Authority: The Problem of Alienation in Steven Vogel's Environmental Philosophy.Simon Lumsden - 2023 - Environmental Values 32 (6):719-737.
    In Thinking like a Mall Steven Vogel argues that there is no authoritative nature independent of human standards to which one can appeal to correct damaging environmental practices. Human practices are the only basis for interpreting the environment and our ecologically destructive practices have made our environment into the degraded thing that it is. Revising these flawed practices requires becoming alienated from them; only then can we be responsible for them. Alienation is overcome by a democratic community who chooses the (...)
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  50.  29
    Integrating Philosophy of Science into Research on Ethical, Legal and Social Issues in the Life Sciences.Simon Lohse, Martin S. Wasmer & Thomas A. C. Reydon - 2020 - Perspectives on Science 28 (6):700-736.
    This paper argues that research on normative issues in the life sciences will benefit from a tighter integration of philosophy of science. We examine research on ethical, legal and social issues in the life sciences (“ELSI”) and discuss three illustrative examples of normative issues that arise in different areas of the life sciences. These examples show that important normative questions are highly dependent on epistemic issues which so far have not been addressed sufficiently in ELSI, RRI and related areas of (...)
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