Results for 'Fire Hinduism.'

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  1.  24
    Yoga and the sacred fire: self-realization and planetary transformation.David Frawley - 2004 - Twin Lakes, Wis.: Lotus Press.
    Explores the evolution of life and consciousness according to the cosmology and psychology of fire, viewing fire not only as a material but also as a spiritual principle.
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  2. The Mathematical Basis of Creation in Hinduism.Mukundan P. R. - 2022 - In The Modi-God Dialogues: Spirituality for a New World Order. New Delhi: Akansha Publishing House. pp. 6-14.
    The Upanishads reveal that in the beginning, nothing existed: “This was but non-existence in the beginning. That became existence. That became ready to be manifest”. (Chandogya Upanishad 3.15.1) The creation began from this state of non-existence or nonduality, a state comparable to (0). One can add any number of zeros to (0), but there will be nothing except a big (0) because (0) is a neutral number. If we take (0) as Nirguna Brahman (God without any form and attributes), then (...)
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  3.  8
    Morality and spirituality in the contemporary world.Chandana Chakarbarti & Sandra Jane Fairbanks (eds.) - 2012 - Newcastle upon Tyne, UK: Cambridge Scholars Press.
    The contemporary world faces a number of problems that are both deep-seated and interrelated, since they arise from the very nature of technological society. The environment upon which all life depends is seriously threatened by climate change, rising sea levels, pollution, overpopulation, resource depletion and increased risks of droughts, forest fires, floods and other extreme weather events. Environmental degradation is intimately connected to the consumer lifestyle of developed countries. This lifestyle promotes materialism, entertainment and hedonistic superficiality that ultimately lead to (...)
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  4. What Is Philosophical Progress?Finnur Dellsén, Tina Firing, Insa Lawler & James Norton - forthcoming - Philosophy and Phenomenological Research.
    What is it for philosophy to make progress? While various putative forms of philosophical progress have been explored in some depth, this overarching question is rarely addressed explicitly, perhaps because it has been assumed to be intractable or unlikely to have a single, unified answer. In this paper, we aim to show that the question is tractable, that it does admit of a single, unified answer, and that one such answer is plausible. This answer is, roughly, that philosophical progress consists (...)
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  5. Philosophical Methodology: A Plea for Tolerance.Sam Baron, Finnur Dellsén, Tina Firing & James Norton - forthcoming - Analysis.
    Many prominent critiques of philosophical methods proceed by suggesting that some method is unreliable, especially in comparison to some alternative method. In light of this, it may seem natural to conclude that these (comparatively) unreliable methods should be abandoned. Drawing upon work on the division of cognitive labour in science, we argue things are not so straightforward. Rather, whether an unreliable method should be abandoned depends heavily on the crucial question of how we should divide philosophers’ time and effort between (...)
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  6.  47
    Herman Cappelen, Ingvild Torsen og Sebastian Watzl: Vite, være, gjøre. Exphil: lærebok med originaltekster.Herman Cappelen, Ingvild Torsen og Sebastian WatzlVite, være, gjøre. Exphil: lærebok med originaltekster.Gyldendal, Oslo 2021, ISBN 9788205529793. [REVIEW]Tina Firing - 2022 - Norsk Filosofisk Tidsskrift 57 (1-2):103-108.
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  7.  35
    Ethical Considerations when Employing Fake Identities in Online Social Networks for Research.Yuval Elovici, Michael Fire, Amir Herzberg & Haya Shulman - 2014 - Science and Engineering Ethics 20 (4):1027-1043.
    Online social networks have rapidly become a prominent and widely used service, offering a wealth of personal and sensitive information with significant security and privacy implications. Hence, OSNs are also an important—and popular—subject for research. To perform research based on real-life evidence, however, researchers may need to access OSN data, such as texts and files uploaded by users and connections among users. This raises significant ethical problems. Currently, there are no clear ethical guidelines, and researchers may end up performing ethically (...)
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  8.  2
    “When I Sleep Poorly, It Impacts Everything”: An Exploratory Qualitative Investigation of Stress and Sleep in Junior Endurance Athletes.Maria Hrozanova, Kristian Firing & Frode Moen - 2021 - Frontiers in Psychology 12.
    On their journeys toward senior athletic status, junior endurance athletes are faced with a multitude of stressors. How athletes react to stressors plays a vital part in effective adaptation to the demanding, ever-changing athletic environment. Sleep, the most valued recovery strategy available to athletes, has the potential to influence and balance athletic stress, and enable optimal functioning. However, sleep is sensitive to disturbances by stress, which is described by the concept of sleep reactivity. Among athletes, poor sleep quality is frequently (...)
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  9.  50
    Neurochemical models of near-death experiences: A large-scale study based on the semantic similarity of written reports.Charlotte Martial, Héléna Cassol, Vanessa Charland-Verville, Carla Pallavicini, Camila Sanz, Federico Zamberlan, Rocío Martínez Vivot, Fire Erowid, Earth Erowid, Steven Laureys, Bruce Greyson & Enzo Tagliazucchi - 2019 - Consciousness and Cognition 69:52-69.
  10.  54
    Unifying Hinduism: Philosophy and Identity in Indian Intellectual History.Andrew J. Nicholson - 2010 - Cambridge University Press.
    Some postcolonial theorists argue that the idea of a single system of belief known as "Hinduism" is a creation of nineteenth-century British imperialists. Andrew J. Nicholson introduces another perspective: although a unified Hindu identity is not as ancient as some Hindus claim, it has its roots in innovations within South Asian philosophy from the fourteenth to seventeenth centuries. During this time, thinkers treated the philosophies of Vedanta, Samkhya, and Yoga, along with the worshippers of Visnu, Siva, and Sakti, as belonging (...)
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  11.  14
    Hinduism: a way of life and a mode of thought.Usha Choudhuri - 2012 - New Delhi: Niyogi Books. Edited by Indranātha Caudhurī.
    True Hinduism has a power and beauty that no one acquainted with it can regard with anything but the deepest respect. This book contains a range of scriptures, an array of ritualistic procedures and traditions of brahminical orthodoxy, varied interpretations coupled with multiple views. True Hinduism has a power and beauty that no one acquainted with it can regard with anything but the deepest respect. You have to approach it as you approach poetry, with a willing suspension of disbelief. Above (...)
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  12.  4
    Hinduism and Buddhism in perspective.Yajan Veer - 2008 - New Delhi: Munshiram Manoharlal Publishers.
    Description: The book Hinduism and Buddhism in Perspective is divided in seven chapters. So far many things with the emphasis on philosophical thought have been discussed and viewed throughout this book. Both Hinduism and Buddhism are primarily concerned with the practical problems of human life. Their direct aim is to offer solutions for the proper guidance of Human conduct. They try to suggest practical ways and means solving the pressing problems of life and to attain the state of Supreme perfection. (...)
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  13.  7
    Hinduism and Modernity.David Smith - 2003 - Wiley-Blackwell.
    This examination of Hinduism in the context of modernity will be of interest to all students of Hinduism, as well as to those interested in the sociology and history of religion. Shows Hinduism to be a highly dynamic world-view which challenges western notions of modernity. Considers a broad range of topics including women, the caste system, the self, divinities and gurus. Contains up-to-date discussions of modern Hindu culture and beliefs.
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  14.  5
    The ethics of firing unvaccinated employees.Maxwell J. Smith - 2024 - Journal of Medical Ethics 50 (4):268-271.
    Some organisations make vaccination a condition of employment. This means prospective employees must demonstrate they have been vaccinated (eg, against measles) to be hired. But it also means organisations must decide whether _existing_ employees should be expected to meet newly introduced vaccination conditions (eg, against COVID-19). Unlike prospective employees who will not be _hired_ if they do not meet vaccination conditions, existing employees who fail to meet new vaccination conditions risk being _fired_. The latter seems worse than the former. Hence, (...)
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  15.  49
    Hinduism: A Contemporary Philosophical Investigation.Shyam Ranganathan - 2019 - London: Routledge.
    Hinduism: A Contemporary Philosophical Investigation explores Hinduism and the distinction between the secular and religious on a global scale. According to Ranganathan, a careful philosophical study of Hinduism reveals it as the microcosm of philosophical disagreements with Indian resources, across a variety of topics, including: ethics, logic, the philosophy of thought, epistemology, moral standing, metaphysics, and politics. This analysis offers an original and fresh diagnosis of studying Hinduism, colonialism and a global rise of hyper-nationalism, as well as the frequent acrimony (...)
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  16.  2
    Hinduism: religion and philosophy.Cyril Bernard - 1977 - Alwaye: Pontifical Institute of Theology and Philosophy.
    v. 1. Vedic religion, philosophic schools, from Vedism to Hinduism.
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  17.  5
    The Hinduism Omnibus.Nirad C. Chaudhuri, Madeleine Biardeau & D. F. Pocock - 2003 - Oxford University Press USA.
    This Omnibus edition brings together four classic works on Hinduism by renowned scholars, providing the liturgical, historical, anthropological, and individualist's interpretation of the religion. With an introduction by T.N. Madan, this volume will make an excellent and very comprehensivecollector's item on the subject of Hinduism.
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  18.  20
    Emotion is not just an alarm bell—it's the whole tootin' fire truck.Arvid Kappas - 2011 - Cognition and Emotion 25 (5):785-788.
  19.  33
    Out of the Frying Pan and Into the Fire.Stephen Napier - 2011 - American Journal of Bioethics 11 (8):60-61.
    The American Journal of Bioethics, Volume 11, Issue 8, Page 60-61, August 2011.
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  20.  33
    “If I Break a Rule, What Do I Do, Fire Myself?” Ethics Codes of Independent Blogs.David D. Perlmutter & Mary Schoen - 2007 - Journal of Mass Media Ethics 22 (1):37 – 48.
    As the latest tool for disseminated information and editorial comment shaping public opinion, blogging is quickly gaining popularity, prominence, and power. One major controversy for the new medium of circulating news and commentary is to what extent or even whether blogs should have codes of ethics. We examined 30 politically-oriented weblogs. Of these, only a few had a code of ethics, stated or implied. Little cohesion existed between the codes of ethics, but a few themes emerged. Qualitative analysis of the (...)
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  21.  62
    Kirk on Heraclitus, and on fire as the cause of balance.Karl R. Popper - 1963 - Mind 72 (287):386-392.
  22.  9
    Firing: Philosophies Within Contemporary Ceramic Practice.David Jones - 2007 - Crowood Press.
    The firing of clay is one of the most significant developments in the history of humankind. It is a technological advance, now taken so much for granted, that many have forgotten the ancient power that fire & change exercised over the lives of our ancestors & their imaginations. This book aims to redress that balance.
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  23.  46
    Hinduism and Environmental Ethics: An Analysis and Defense of a Basic Assumption.Christopher G. Framarin - 2012 - Asian Philosophy 22 (1):75-91.
    The literature on Hinduism and the environment is vast, and growing quickly. It has benefitted greatly from the work of scholars in a wide range of disciplines, such as religious studies, Asian studies, history, anthropology, political science, and so on. At the same time, much of this work fails to define key terms and make fundamental assumptions explicit. Consequently, it is at least initially difficult to engage with it philosophically. In the first section of this paper, I clarify a central, (...)
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  24. On fire : when fashion meets cinema.Marketa Uhlirova - 2022 - In Kyle Stevens (ed.), The Oxford handbook of film theory. New York, NY: Oxford University Press.
     
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  25.  11
    Women, Fire and Dangerous Thing: What Catergories Reveal About the Mind.George Lakoff (ed.) - 1987 - University of Chicago Press.
    "Its publication should be a major event for cognitive linguistics and should pose a major challenge for cognitive science. In addition, it should have repercussions in a variety of disciplines, ranging from anthropology and psychology to epistemology and the philosophy of science.... Lakoff asks: What do categories of language and thought reveal about the human mind? Offering both general theory and minute details, Lakoff shows that categories reveal a great deal."—David E. Leary, American Scientist.
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  26. Firing squads and fine-tuning: Sober on the design argument.Jonathan Weisberg - 2005 - British Journal for the Philosophy of Science 56 (4):809-821.
    Elliott Sober has recently argued that the cosmological design argument is unsound, since our observation of cosmic fine-tuning is subject to an observation selection effect (OSE). I argue that this view commits Sober to rejecting patently correct design inferences in more mundane scenarios. I show that Sober's view, that there are OSEs in those mundane cases, rests on a confusion about what information an agent ought to treat as background when evaluating likelihoods. Applying this analysis to the design argument shows (...)
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  27.  13
    Universal Hinduism: towards a new vision of Sanatana Dharma.David Frawley - 2010 - New Delhi: Voice of India.
  28.  33
    Resistant Hinduism: Sanskrit Sources on Anti-Christian Apologetics in Early Nineteenth-Century India.Frank R. Podgorski - 1983 - Philosophy East and West 33 (4):417-418.
  29.  9
    Omer ṿa-esh: sheʻarim le-haguto ule-ḥayaṿ shel Frants Rozentsṿaig = Utterance and fire: pathways to the thought and life of Franz Rosenzweig.Ehud Neeman - 2015 - Alon Shevut: Hotsaʼat Mikhlelet Hertsog - Tevunot. Edited by Etan Abramovits.
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  30. Søren Kierkegaard i nutiden og i samtiden: fire orienterende forelæsninger med litteraturliste.Erik Schmidt Petersen - 1950 - Faaborg: Nertman & Brandt.
     
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  31.  59
    Hinduism, Christianity, and Liberal Religious Toleration.Jeff Spinner-Halev - 2005 - Political Theory 33 (1):28-57.
    The Protestant conception of religion as a private matter of conscience organized into voluntary associations informed early liberalism's conception of religion and of religious toleration, assumptions that are still present in contemporary liberalism. In many other religions, however, including Hinduism (the main though not only focus of this article), practice has a much larger role than conscience. Hinduism is not a voluntary association, and the structure of its practices, some of which are inegalitarian, makes exit very difficult. This makes liberal (...)
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  32.  7
    The foundation of Hinduism.Jadunath Sinha - 1955 - Calcutta,: Sinha Pub. House.
    This book brings out the essentials of Hinduism as expounded in the Vedas, the main Upanisads, the Munusamhita, the Ramayana, the Mahabharata, the minor Upanisads, the Puranas, the Bhdgavat Gita and the other Gitas. It traces the development of Saivism, Saktaism, Vaisnavism, and the other minor cults in the minor Upanisads, the main Puranas, the Bhdgavat Gita, the Bhagavat Gita, the siva Gita, the Devi Gita, and the other Gitas, and expounds their theoretical and practical teachings. It traces the evolution (...)
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  33.  9
    The Abolition of the Right to Fire-No-Fault is in Divorce Only.Marianne Moody Jennings - 1988 - Business and Society 27 (1):23-28.
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  34.  6
    Compte rendu de William R. Newman, Newton the Alchemist. Science, Enigma, and the Quest for Nature’s “Secret Fire”, Princeton, Princeton University Press, 2019.Bernard Joly - 2020 - Methodos. Savoirs Et Textes 20.
    Quinze ans après avoir créé le site Chymistry of Isaac Newton, qui a permis la mise en ligne de nombreux manuscrits alchimiques de Newton, avec leurs commentaires et la présentation d’expériences de chimie s’y rapportant, William Newman nous offre la synthèse de ses travaux sur la science alchimique de Newton. La découverte en 1936 des manuscrits alchimiques newtoniens lors d’une vente aux enchères à Londres ébranla la communauté des historiens des sciences, qui ne compren...
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  35.  9
    Compte rendu de William R. Newman, Newton the Alchemist. Science, Enigma, and the Quest for Nature’s “Secret Fire”, Princeton, Princeton University Press, 2019.Bernard Joly - 2020 - Methodos 20.
    Quinze ans après avoir créé le site_ Chymistry of Isaac Newton_, qui a permis la mise en ligne de nombreux manuscrits alchimiques de Newton, avec leurs commentaires et la présentation d’expériences de chimie s’y rapportant, William Newman nous offre la synthèse de ses travaux sur la science alchimique de Newton. La découverte en 1936 des manuscrits alchimiques newtoniens lors d’une vente aux enchères à Londres ébranla la communauté des historiens des sciences, qui ne comprenaient pas comment ce mathématicien génial, inventeur (...)
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  36.  10
    Fragments of a Poetics of Fire, by Gaston Bachelard , translated by Kenneth Haltman.Mary McAllester Jones - 1994 - Journal of the British Society for Phenomenology 25 (2):197-199.
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  37.  19
    Plato’s Timaeus 31b4 – 32c4: Why do we need two bonds between fire and earth?Vassilis Karasmanis - 2014 - Philosophical Inquiry 38 (3-4):61-68.
  38.  12
    The fire and the tale.Giorgio Agamben - 2017 - Stanford, California: Stanford University Press. Edited by Lorenzo Chiesa.
    What is at stake in literature? Can we identify the fire that our stories have lost, but that they strive, at all costs, to rediscover? And what is the philosopher's stone that writers, with the passion of alchemists, struggle to forge in their word furnaces? For Giorgio Agamben, who suggests that the parable is the secret model of all narrative, every act of creation tenaciously resists creation, thereby giving each work its strength and grace. The ten essays brought together (...)
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  39. Synchronous firing and its influence on the brain's electromagnetic field: Evidence for an electromagnetic field theory of consciousness.J. McFadden - 2002 - Journal of Consciousness Studies 9 (4):23-50.
    The human brain consists of approximately 100 billion electrically active neurones that generate an endogenous electromagnetic field, whose role in neuronal computing has not been fully examined. The source, magnitude and likely influence of the brain's endogenous em field are here considered. An estimate of the strength and magnitude of the brain's em field is gained from theoretical considerations, brain scanning and microelectrode data. An estimate of the likely influence of the brain's em field is gained from theoretical principles and (...)
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  40.  14
    Overcoming the Distraction of Neo-Hinduism and Attending to the Real Challenges of Critical Vivekananda Studies.Anantanand Rambachan - 2022 - Philosophy East and West 72 (3):839-850.
    I am grateful for this opportunity to respond to the essay "How 'Neo' is Swami Vivekananda's Vedanta: A Response to Rambachan," by Vinay Hejjaji.Allow me to begin with a comment about Vivekananda studies. Historical critical work on Swami Vivekananda is challenging and rare. In a colonial Indian context, Swami Vivekananda's journeys to the West aroused deep feelings of pride among Hindus, and these feelings have not abated with the passage of time. This is evident in the addresses presented to Vivekananda (...)
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  41. Panikkar's dharma, the West's karma : Panikkar and Hinduism.Erik Ranstrom - 2018 - In Peter C. Phan, Young-Chan Ro & Rowan Williams (eds.), Raimon Panikkar: a companion to his life and thought. Cambridge, United Kingdom: James Clarke & Co.
     
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  42. Women, Fire, and Dangerous Things: What Categories Reveal about the Mind.George Lakoff - 1987 - Philosophy and Rhetoric 22 (4):299-302.
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  43.  59
    Hegel, Hinduism, and Freedom.Merold Westphal - 1989 - The Owl of Minerva 20 (2):193-204.
    In a recent review of the new German edition of Hegel’s lectures on “Determinate Religion,” Dale Schlitt says that Hegel “gave a surprisingly appreciative reading of the various religions…” If ‘appreciative’ is meant here to signify “affirmative,” it is hard to agree with this claim. Schlitt himself indicates why, when he writes, “Hegel was so appreciative of the various religions that, even with his often negative judgments on them, he consistently presented them as necessary instances without which the consummate, absolute, (...)
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  44.  10
    The encyclopedia of Eastern philosophy and religion: Buddhism, Hinduism, Taoism, Zen.Ingrid Fischer-Schreiber, Stephan Schuhmacher & Gert Woerner (eds.) - 1989 - Boston: Shambhala.
    Presents the basic words, definitions, and doctrinal systems of four wisdom teachings of the East.
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  45.  68
    On the distinction between Karma and rebirth in hinduism.Arvind Sharma - 1996 - Asian Philosophy 6 (1):29 – 35.
    Abstract The doctrines of Kanna and rebirth dovetail so neatly that they are often treated as a single philosophical package. This paper demonstrates that when they are each treated separately in their own right and their possible relationships are re?examined, it leads to a much more nuanced understanding of not only these concepts but also the issues they were developed to address.
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  46. The dharmic journey of svami vivekananda : From the Apostle of hinduism universalism to hinduism as the religion eternal.George M. Williams - 2005 - In Ashok Vohra, Arvind Sharma & Mrinal Miri (eds.), Dharma, the categorial imperative. New Delhi: D.K. Printworld. pp. 363.
  47.  5
    Hinduism and Death with Dignity: Historic and Contemporary Case Examples.Lachlan Forrow, Christine Mitchell, Nancy Cahners & Rajan Dewar - 2015 - Journal of Clinical Ethics 26 (1):40-47.
    An estimated 1.2 to 2.3 million Hindus live in the United States. End-of-life care choices for a subset of these patients may be driven by religious beliefs. In this article, we present Hindu beliefs that could strongly influence a devout person’s decisions about medical care, including end-of-life care. We provide four case examples (one sacred epic, one historical example, and two cases from current practice) that illustrate Hindu notions surrounding pain and suffering at the end of life. Chief among those (...)
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  48.  8
    The Fire Nation and the United States.Kerri J. Malloy - 2022 - In Helen De Cruz & Johan De Smedt (eds.), Avatar: The Last Airbender and Philosophy: Wisdom From Aang to Zuko. Wiley-Blackwell. pp. 207–215.
    Genocide results from a complex process of intentions, ideologies, and actions that are put in motion to achieve an outcome that benefits the perpetrators. Genocide is part of the history of the United States and of the Fire Nation in Avatar: The Last Airbender that is typically unquestioned and underplayed. Avatar: The Last Airbender opening refers to the old days, a time of peace when the Avatar kept the balance between the Water Tribes, Earth Kingdom, Fire Nation, and (...)
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  49.  2
    Articles in Encyclopedia of Hinduism: A Primer of India's Soul (Set of 11 Volumes).Sanjay Kumar Shukla - 2011 - In Encyclopedia of Hinduism: A Primer of India's Soul (Set of 11 Volumes). New Delhi: Rupa and Company in association with Indian Heritage Research Foundation, U.S.A.
    articles like Anubhava, Jnana Karma Sammucyavada, Trsna and Viksepa contributed.
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  50. Fire and Forget: A Moral Defense of the Use of Autonomous Weapons in War and Peace.Duncan MacIntosh - 2021 - In Jai Galliott, Duncan MacIntosh & Jens David Ohlin (eds.), Lethal Autonomous Weapons: Re-Examining the Law and Ethics of Robotic Warfare. New York: Oxford University Press. pp. 9-23.
    Autonomous and automatic weapons would be fire and forget: you activate them, and they decide who, when and how to kill; or they kill at a later time a target you’ve selected earlier. Some argue that this sort of killing is always wrong. If killing is to be done, it should be done only under direct human control. (E.g., Mary Ellen O’Connell, Peter Asaro, Christof Heyns.) I argue that there are surprisingly many kinds of situation where this is false (...)
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