Results for 'Iestyn David Barr'

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  1. New Testament Story: An Introduction.David L. Barr, Edwin D. Freed & James L. Price - 1987
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  2.  16
    Creating Legal Data for Public Health Monitoring and Evaluation: Delphi Standards for Policy Surveillance.David Presley, Thomas Reinstein, Damika Webb-Barr & Scott Burris - 2015 - Journal of Law, Medicine and Ethics 43 (S1):27-31.
    Surveillance in public health is the means by which people who are responsible for preventing or controlling threats to health get the timely, ongoing, and reliable information they need about the occurrence, antecedents, time course, geographic spread, consequences, and nature of these threats among the populations they serve. “Policy surveillance” is the ongoing, systematic collection, analysis, and dissemination of information about laws and other policies of health importance.
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  3.  57
    The Apocalypse as a Symbolic Transformation of the Worid: A Literary Analssis.David L. Barr - 1984 - Interpretation 38 (1):39-50.
    The hearers of the Apocalypse of John are set in another world in which lambs conquer and suffering rules, where victims have become the victors.
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  4.  2
    Ethics in decision-making.David Barr - 2011 - London: Institute of Business Ethics. Edited by Nicole Dando.
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  5.  16
    John's Ironic Empire.David R. Barr - 2009 - Interpretation: A Journal of Bible and Theology 63 (1):20-30.
    Johns Revelation wrestles with the question of how Jesus' followers were to live under the imperial domination of Rome. While some see John as establishing an alternative imperial system, attention to the irony with which the story is told reveals a more compelling critique of power.
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  6.  30
    The Apocalypse of John as Oral Enactment.David L. Barr - 1986 - Interpretation 40 (3):243-256.
    The hearers of the Apocalypse enter another universe, a temporary arena in which the norms and realities of everyday life are laid aside and a vision is opened of the final reign of God.
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  7. Models of decision-making and the coevolution of social preferences.Joseph Henrich, Robert Boyd, Samuel Bowles, Colin Camerer, Ernst Fehr, Herbert Gintis, Richard McElreath, Michael Alvard, Abigail Barr, Jean Ensminger, Natalie Smith Henrich, Kim Hill, Francisco Gil-White, Michael Gurven, Frank W. Marlowe, John Q. Patton & David Tracer - 2005 - Behavioral and Brain Sciences 28 (6):838-855.
    We would like to thank the commentators for their generous comments, valuable insights and helpful suggestions. We begin this response by discussing the selfishness axiom and the importance of the preferences, beliefs, and constraints framework as a way of modeling some of the proximate influences on human behavior. Next, we broaden the discussion to ultimate-level (that is evolutionary) explanations, where we review and clarify gene-culture coevolutionary theory, and then tackle the possibility that evolutionary approaches that exclude culture might be sufficient (...)
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  8.  23
    The use and abuse of culture: Maurice Barrès and the ideology of the collective subject.David Carroll - 1994 - Paragraph 17 (2):153-173.
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  9. Detlef D¨ urr,1 Sheldon Goldstein,2 and Nino Zangh´i.David Joseph Bohm - unknown
    David Bohm, Emeritus Professor of Theoretical Physics at Birkbeck College of the University of London and Fellow of the Royal Society, died of a heart attack on October 29, 1992 at the age of 74. Professor Bohm had been one of the world’s leading authorities on quantum theory and its interpretation for more than four decades. His contributions have been critical to all aspects of the field. He also made seminal contributions to plasma physics. His name appears prominently in (...)
     
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  10.  21
    Special Issue: "Business Ethics in a Global Economy".David P. Schmidt - 2004 - Business Ethics Quarterly 14 (4):679-693.
    :War has broken out in the technological global economy, principally in battles over intellectual property. A particularly fierce aspect of this battle sets people who guard proprietary software against hackers, who want information to be free. The key challenge today is to produce an adequate conceptual lens for seeing what ethically is at stake in this battle. Toward this end, this paper uses the just war tradition to analyze differences between proponents of Free Software and proponents of Open Source Software. (...)
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  11.  7
    Roger Fry, Clive Bell and American modernism.David Maddock - 2020 - New York: Peter Lang.
    When the Bloomsbury critics, Roger Fry and Clive Bell, introduced an aesthetically-conservative English public to recent Parisian avant-garde painting, they explained its disconcerting imagery by way of a late-nineteenth-century metaphysical tradition which had long intrigued musicians and Symbolist writers on the European continent. The Post-Impressionist aesthetic they devised advocated a direct response to the formal ingenuity of the work of art without recourse to prior knowledge and it emphasized the significance of visionary genius albeit to the detriment of narrative acuity (...)
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  12. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  13. Raising the Barr on Macintyre : understanding Newman better.Benjamin J. King - 2018 - In Christopher R. Brewer & David Brown (eds.), Christian theology and the transformation of natural religion: from incarnation to sacramentality: essays in honour of David Brown. Leuven: Peeters.
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  14. Eight Arguments for First‐Person Realism.David Builes - 2024 - Philosophy Compass 19 (1):e12959.
    According to First-Person Realism, one's own first-person perspective on the world is metaphysically privileged in some way. After clarifying First-Person Realism by reference to parallel debates in the metaphysics of modality and time, I survey eight different arguments in favor of First-Person Realism.
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  15. A Humean Non-Humeanism.David Builes - 2023 - Philosophical Studies 180 (3):1031-1048.
    How should we account for the extraordinary regularity in the world? Humeans and Non-Humeans sharply disagree. According to Non-Humeans, the world behaves in an extraordinarily regular way because of certain necessary connections in nature. However, Humeans have thought that Non-Humean views are metaphysically objectionable. In particular, there are two general metaphysical principles that Humeans have found attractive that are incompatible with all existing versions of Non-Humeanism. My goal in this paper is to develop a novel version of Non-Humeanism that is (...)
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  16. Languages and language.David K. Lewis - 2010 - In Darragh Byrne & Max Kölbel (eds.), Arguing about language. New York: Routledge.
  17. Autonomy as Non‐alienation, Autonomy as Sovereignty, and Politics.David Enoch - 2021 - Journal of Political Philosophy 30 (2):143-165.
    Journal of Political Philosophy, Volume 30, Issue 2, Page 143-165, June 2022.
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  18. In defense of Countabilism.David Builes & Jessica M. Wilson - 2022 - Philosophical Studies 179 (7):2199-2236.
    Inspired by Cantor's Theorem (CT), orthodoxy takes infinities to come in different sizes. The orthodox view has had enormous influence in mathematics, philosophy, and science. We will defend the contrary view---Countablism---according to which, necessarily, every infinite collection (set or plurality) is countable. We first argue that the potentialist or modal strategy for treating Russell's Paradox, first proposed by Parsons (2000) and developed by Linnebo (2010, 2013) and Linnebo and Shapiro (2019), should also be applied to CT, in a way that (...)
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  19.  47
    Uploading: A Philosophical Analysis.David J. Chalmers - 2014-08-11 - In Russell Blackford & Damien Broderick (eds.), Intelligence Unbound. Wiley. pp. 102–118.
    This chapter describes three relatively specific forms such as destructive uploading, gradual uploading, and nondestructive uploading. Neuroscience is gradually discovering various neural correlates of consciousness, but this research program largely takes the existence of consciousness for granted. It presents an argument for the pessimistic view and an argument for the optimistic view, both of which run parallel to related arguments that can be given concerning teletransportation. Cryonic technology offers the possibility of preserving our brains in a low‐temperature state shortly after (...)
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  20.  16
    Amor divino, espiritual, natural y elemental en Ibn ʿArabī.David Fernández Navas - 2024 - Anales Del Seminario de Historia de la Filosofía 41 (1):27-37.
    El presente artículo es un estudio sobre las diferenciaciones (aqsām) del amor, uno de los puntos más importantes del principal escrito que Ibn ʿArabī dedicó a la cuestión amorosa, el capítulo 178 de Las Iluminaciones de La Meca (al-Futūḥāt al-Makkiyya). A través de un juego de oscilación y equilibrio entre perspectivas ontológicas y epistemológicas aparentemente enfrentadas –incomparabilidad/similaridad, oculto/manifiesto, unidad/multiplicidad, espíritu/cuerpo– y un recurrente manejo del lenguaje de las alusiones (išāra), el maestro andalusí distingue entre amor divino (ilāhī), espiritual (rūḥānī), natural (...)
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  21.  6
    Filologija ne gradi samo na logiki (pogovor s Kajetanom Gantarjem).David Movrin - 2022 - Clotho 4 (1):163-177.
    Na poti do sem sem razmišljal, kako začeti to srečanje – in bolj sem razmišljal, bolj se mi je zdelo absurdno, da bi uvodoma predstavljal nekoga, ki ga vsi poznate. Pač pa lahko povem anekdoto, za katero mogoče ne veste vsi. V Društvu za antične in humanistične študije smo predlani prišli na idejo, da bi profesorja Gantarja predlagali za neko drugo nagrado, ki je imela med obrazci tudi obrazec za soglasje predlaganega. Naredil sem osnovnošolsko napako ter pisal profesorju, če ga (...)
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  22.  91
    Generalism and the Metaphysics of Ontic Structural Realism.David Glick - 2020 - British Journal for the Philosophy of Science 71 (2):751-772.
    Ontic structural realism claims that all there is to the world is structure. But how can this slogan be turned into a worked-out metaphysics? Here I consider one potential answer: a metaphysical framework known as ‘generalism’. According to the generalist, the most fundamental description of the world is not given in terms of individuals bearing properties, but rather, general facts about which states of affairs obtain. However, I contend that despite several apparent similarities between the positions, generalism is unable to (...)
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  23.  21
    Qatar’s Bioethics Meeting.David Magnus - 2024 - American Journal of Bioethics 24 (4):1-3.
    What is the purpose of a large academic meeting attended by hundreds or thousands of participants? What are the reasons, given current virtual conferencing technology, to hold such meetings in pers...
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  24.  13
    Direct verbal suggestibility: Measurement and significance.David A. Oakley, Eamonn Walsh, Mitul A. Mehta, Peter W. Halligan & Quinton Deeley - 2021 - Consciousness and Cognition 89:103036.
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  25.  2
    Papers in Metaphysics and Epistemology.David Kellogg Lewis (ed.) - 1992 - Cambridge University Press.
  26.  15
    Ways of Knowing.David Cunning - 2023 - In Karen Detlefsen & Lisa Shapiro (eds.), The Routledge Handbook of Women and Early Modern European Philosophy. Routledge. pp. 140-154.
    This chapter examines the epistemologies of Margaret Cavendish, Mary Astell, and Mary Shepherd. Cavendish argues that minds come to have knowledge via two routes: sensory perception and reason. For Cavendish, these two faculties of knowledge differ not in kind but in degree: they work to produce ideas in the same way, but ideas that come from reason are less trustworthy than those from the senses. While Astell also acknowledges a distinction between sense perception and reason as faculties of cognition, she (...)
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  27.  22
    A Tale of Enduring Myths: Buffon’s Theory of Animal Degeneration and the Regeneration of Domesticated Animals in Mid-19th Century Brazil.David Francisco de Moura Penteado - 2023 - Journal of the History of Biology 56 (4):715-742.
    The long 19th century was a period of many developments and technical innovations in agriculture and animal biology, during which actors sought to incorporate new practices in light of new information. By the middle of the century, however, while heredity steadily became the dominant concept in animal husbandry, some policies related to livestock improvement in Brazil seemed to have been tailored following a climate-deterministic concept established in the mid-18th century by the French naturalist Georges-Louis Leclerc, the Comte de Buffon. His (...)
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  28.  25
    Are Euclid's Diagrams Representations? On an Argument by Ken Manders.David Waszek - 2022 - In Maria Zack & Dirk Schlimm (eds.), Research in History and Philosophy of Mathematics. The CSHPM 2019-2020 Volume. Birkhäuser. pp. 115-127.
    In his well-known paper on Euclid’s geometry, Ken Manders sketches an argument against conceiving the diagrams of the Elements in ‘semantic’ terms, that is, against treating them as representations—resting his case on Euclid’s striking use of ‘impossible’ diagrams in some proofs by contradiction. This paper spells out, clarifies and assesses Manders’s argument, showing that it only succeeds against a particular semantic view of diagrams and can be evaded by adopting others, but arguing that Manders nevertheless makes a compelling case that (...)
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  29. Index.David Lewis - 1969 - In David Kellogg Lewis (ed.), Convention: A Philosophical Study. Cambridge, MA, USA: Wiley-Blackwell. pp. 209–213.
     
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  30. The scientific method from a philosophical perspective.David Merritt - 2022 - ESO on-Line Conference: The Present and Future of Astronomy.
    A methodology of science must satisfy two requirements: (i) It must be ampliative: the theories which it generates must make statements that go far beyond any data or observations that may have motivated those theories in the first place. (ii) It must be epistemically probative: it must somehow provide a warrant for believing that the theories so produced are correct, or at least partially correct, even if they can never be fully confirmed. These two requirements pull in opposite directions, and (...)
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  31. Science and Justice: Beyond the New Orthodoxy of Value-Laden Science.David Ludwig - forthcoming - In Anjan Chakravartty (ed.), Science and Humanism.
  32.  37
    Learning to Represent: Mathematics-first accounts of representation and their relation to natural language.David Wallace - unknown
    I develop an account of how mathematized theories in physics represent physical systems, in response to the frequent claim that any such account must presuppose a non-mathematized, and usually linguistic, description of the system represented. The account I develop contains a circularity, in that representation is a mathematical relation between the models of a theory and the system as represented by some other model --- but I argue that this circularity is not vicious, in any case refers in linguistic accounts (...)
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  33.  7
    Compensation for Historic Injustice: Does it Matter how the Victims Respond?David Miller - forthcoming - Res Publica:1-21.
    When states are required to compensate victim groups for the historic wrongs they have committed, how should the compensation due be calculated? It seems that alongside the counterfactual world in which the wrongdoing never occurred, we should also consider the counterfactual world in which the wrongdoing has occurred, but the victims have responded to it in a prudent way. Under tort law, the damages a victim can claim are reduced if they are judged to have been contributorily negligent, thereby exacerbating (...)
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  34.  9
    On corrupt institutions.David M. C. Mitchell - forthcoming - Critical Review of International Social and Political Philosophy.
    The literature on ‘institutional corruption’ has paradoxically missed what seems a central application of this expression, its application to institutions that are corrupt. In this article, I defend a view of what it is for an institution to be corrupt, in terms of the motivation of the institution’s rules. If an individual office-holder or role-occupant is corrupt when their actions are improperly motivated by private gain, then an institution is corrupt when the same can be said of its rules: the (...)
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  35. Socrates' Versatile Rhetoric and the Soul of the Crowd.David Lévystone - 2020 - Rhetorica 38 (2):135–155.
    In Plato’s early dialogues, the impossibility of talking to the crowd appears as a constitutive element of the opposition between rhetoric and dialectic and raises the understudied question of the role of the audience in Socratic thought. However, Xenophon’s Socrates constantly identifies public and private speech. But this likening is also found in the Alcibiades Major, which gives a key to understand the true meaning of this assimilation: one can convince an audience, by talking to each individual in the crowd. (...)
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  36.  39
    Dignity, Autonomy, and Allocation of Scarce Medical Resources During COVID-19.David G. Kirchhoffer - 2020 - Journal of Bioethical Inquiry 17 (4):691-696.
    Ruth Macklin argued that dignity is nothing more than respect for persons or their autonomy. During the COVID-19 pandemic, difficult decisions are being made about the allocation of scarce resources. Respect for autonomy cannot justify rationing decisions. Justice can be invoked to justify rationing. However, this leaves an uncomfortable tension between the principles. Dignity is not a useless concept because it is able to account for why we respect autonomy and for why it can be legitimate to override autonomy in (...)
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  37.  50
    On Abstraction in Mathematics and Indefiniteness in Quantum Mechanics.David Ellerman - 2021 - Journal of Philosophical Logic 50 (4):813-835.
    ion turns equivalence into identity, but there are two ways to do it. Given the equivalence relation of parallelness on lines, the #1 way to turn equivalence into identity by abstraction is to consider equivalence classes of parallel lines. The #2 way is to consider the abstract notion of the direction of parallel lines. This paper developments simple mathematical models of both types of abstraction and shows, for instance, how finite probability theory can be interpreted using #2 abstracts as “superposition (...)
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  38. Rule Following, Anxiety, and Authenticity.David Egan - 2021 - Mind 130 (518):567-593.
    This paper argues that the problematic of rule following in Wittgenstein's Philosophical Investigations and Heidegger's analysis of anxiety in Being and Time have analogous structures. Working through these analogies helps our interpretation of both of these authors. Contrasting sceptical and anti-sceptical readings of Wittgenstein helps us to resolve an interpretive puzzle about what an authentic response to anxiety looks like for Heidegger. And considering the importance of anxiety to Heidegger's conception of authenticity allows us to locate in Wittgenstein's later philosophy (...)
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  39. Perception as Bayesian Inference.David C. Knill & Whitman Richards (eds.) - 1996 - Cambridge University Press.
    In recent years, Bayesian probability theory has emerged not only as a powerful tool for building computational theories of vision, but also as a general paradigm for studying human visual perception. This book provides an introduction to and critical analysis of the Bayesian paradigm. Leading researchers in computer vision and experimental vision science describe general theoretical frameworks for modeling vision, detailed applications to specific problems and implications for experimental studies of human perception. The book provides a dialogue between different perspectives (...)
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  40.  9
    The Science.David Koepsell - 2015-03-19 - In Michael Boylan (ed.), Who Owns You? Wiley. pp. 49–65.
    This chapter contains sections titled: Classical Genetics Modern Genetics How Genes Work DNA Function in Metabolism Differentiation Information, Structure and Function: Individuals and “Persons” Information and Individuals Personhood and “Me‐ness”.
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  41.  17
    Consciousness and the Self, No Self Disagreement.David H. Lund - 2024 - Idealistic Studies 54 (1):49-69.
    My primary aim in this paper is to show that the structure of experience must include a subject (or self). I argue that the subjectless (No-Self) views of our experience must be rejected, primarily because without the consciousness-unifying function of a subject they are unable to account for the unities of consciousness present in our experience. In addition, I contend that such views fail in another respect. They emphasize the streaming of experience, the ever-changing flow of conscious events, but have (...)
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  42.  16
    Philosophy and Ideology in Hume's Political Thought.David Miller - 1981 - Oxford, GB: Oxford University Press.
    This book was written with three aims in mind. The first was to provide a reasonably concise account of Hume's social and political thought that might help students coming to it for the first time. The second aim was to say something about the relationship between philosophy and politics, with explicit attention to Hume, but implicit reference to a general issue. The third is to offer an integrated account of Hume's thought. The book accounts for the varying interpretation of the (...)
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  43. After virtue and conservatism.David McPherson - 2023 - In Tom Angier (ed.), MacIntyre's After Virtue at 40. New York: Cambridge University Press.
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  44. Understanding, Thought, and Meaning.David Charles - 2000 - In Aristotle on meaning and essence. New York: Oxford University Press.
    Aristotle's solution to the problem raised in Ch. 4 depends on his account of how we arrive at thoughts on the basis of experience. In his view, we standardly acquire a term for a kind on the basis of contact with members of a kind, without thereby knowing that the kind in question exists. Further, we can grasp such terms without knowing that the kind has a unifying basic feature that explains its necessary properties. Our understanding of the kind is (...)
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  45.  12
    The Limits of Individualism: Potential Societal Harms from the EAP for Convalescent Plasma.David Magnus - 2020 - American Journal of Bioethics 20 (9):1-3.
    Volume 20, Issue 9, September 2020, Page 1-3.
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  46. The Group Polarization Phenomenon.David G. Myers & Helmut Lamm - 1976 - Psychological Bulletin 83 (4):602-627.
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  47.  7
    Eugenio Trías e Ibn 'Arabī: una sombra de la filosofía del límite.David Fernández Navas - 2020 - Anales Del Seminario de Historia de la Filosofía 37 (2):203-215.
    This article explores the relationship between the philosophy of the limit of Eugenio Trías and the sufism of Ibn ʿArabī. Firstly, it explains the function of the philosophy of religion in the triasian system and why the andalusian master has a privileged position. Secondly, it presents some essential aspects of the akbarian doctrine obtured by the philosophy of limit, as the declaration of the unity of Being, the path of servanthood, the transit from the sudden passion of love to the (...)
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  48.  27
    Post-truth, education and dissent.David Nally - 2023 - Educational Philosophy and Theory 55 (5):609-621.
    In recent scholarship, a widely agreed upon definition of post-truth has proved elusive, particularly because the term is used in tandem with so-named alternative facts, fake news, misinformation, and references to an anti-expert, anti-intellectual climate. This paper will consider recent educators’ efforts in the Australasian region to address the political and cultural disruption that post-truth has evoked, by inquiring into how their pedagogy mirrors or differs from that used in public spaces by protest movements. In the first section, scholarship on (...)
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  49.  24
    New Foundations for Information Theory: Logical Entropy and Shannon Entropy.David Ellerman - 2021 - Springer Verlag.
    This monograph offers a new foundation for information theory that is based on the notion of information-as-distinctions, being directly measured by logical entropy, and on the re-quantification as Shannon entropy, which is the fundamental concept for the theory of coding and communications. Information is based on distinctions, differences, distinguishability, and diversity. Information sets are defined that express the distinctions made by a partition, e.g., the inverse-image of a random variable so they represent the pre-probability notion of information. Then logical entropy (...)
  50. Replies to Critics (on Utopophobia).David Estlund - 2023 - Moral Philosophy and Politics 2023 (2):321-336.
    I reply to several pieces of commentary on my recent book.
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