Results for 'Kenneth Agede'

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  1. The nature of explanation.Kenneth James Williams Craik - 1944 - Cambridge,: Cambridge University Press.
    Craik published only one complete work of any length, this essay on The Nature of Explanation.
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  2.  8
    The Ethics of Teaching.Kenneth A. Strike & Jonas F. Soltis - 1985
  3.  40
    Language and Reality: An Introduction to the Philosophy of Language.Kenneth A. Taylor - 1990 - Philosophical Review 99 (2):260.
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  4. Language in Relation to a Unified Theory of the Structure of Human Behaviour.Kenneth L. Pike - 1969 - Philosophy and Rhetoric 2 (2):118-119.
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  5. Ethics in psychotherapy and counseling: a practical guide.Kenneth S. Pope - 2007 - San Francisco, CA: Jossey-Bass. Edited by Melba Jean Trinidad Vasquez & Nayeli Y. Chavez-Dueñas.
    Psychotherapy holds out the promise of help for people who are hurting and in need. It can save lives and change lives. In therapy, clients can find their strengths and sense of hope. They can change course toward a more meaningful and healthy life. They can confront loss, tragedy, hopelessness, and the end of life in ways that do not leave them numb or paralyzed. They can discover what brings them joy and what sustains them through hard times. They can (...)
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  6.  66
    Hegel’s Epistemology: A Philosophical Introduction to the Phenomenology of Spirit.Kenneth R. Westphal - 2003 - Hackett.
    Though concise and introductory, this book argues inter alia that Dretske’s information-theoretic epistemology must take into account that many of our information channels are socially constructed, not least through learning concepts and information. These social aspects of human knowledge are consistent with realism about the objects of our empirical knowledge. It further argues that, though important, Margaret Gilbert’s social ontology in principle can neither accommodate nor account for the most fundamental social dimensions of human cognition.
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  7. Six domains of research ethics: A heuristic framework for the responsible conduct of research.Kenneth D. Pimple - 2002 - Science and Engineering Ethics 8 (2):191-205.
    The purpose of this paper is to provide a simple yet comprehensive organizing scheme for the responsible conduct of research (RCR). The heuristic offered here should prove helpful in research ethics education, where the many and heterogeneous elements of RCR can be bewildering, as well as research into research integrity and efforts to form RCR policy and regulations. The six domains are scientific integrity, collegiality, protection of human subjects, animal welfare, institutional integrity, and social responsibility.
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  8.  70
    The Projective Consciousness Model and Phenomenal Selfhood.Kenneth Williford, Daniel Bennequin, Karl Friston & David Rudrauf - 2018 - Frontiers in Psychology 9.
  9. Man, the State, and War. By Cecil Miller.Kenneth N. Waltz & William Kornhauser - 1960 - Ethics 71 (1):63-65.
     
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  10.  7
    Educational Policy and the Just Society.Kenneth A. Strike - 1982 - Urbana [Ill.] : University of Illinois Press.
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  11.  31
    Surrogate processes in the short-term retention of connected discourse.Kenneth F. Pompi & Roy Lachman - 1967 - Journal of Experimental Psychology 75 (2):143.
  12.  67
    Laws of nature, laws of freedom, and the social construction of normativity.Kenneth Walden - 2012 - Oxford Studies in Metaethics 7:37.
    This chapter develops a theory of categorical normativity, of those principles that have authority over us regardless of our ends and interests. It argues that there is an intimate connection between these norms and the conditions of agency. In this respect, it offers a version of constitutivism. But the version of constitutivism defended is unique in a few respects. First, it is naturalistic: agency is an emergent property, like the properties of biology and economics. Second, it is social: agency is (...)
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  13. Virtual Consumption, Sustainability & Human Well-Being.Kenneth R. Pike & C. Tyler Desroches - 2020 - Environmental Values 29 (3):361-378.
    There is widespread consensus that present patterns of consumption could lead to the permanent impossibility of maintaining those patterns and, perhaps, the existence of the human race. While many patterns of consumption qualify as ‘sustainable’ there is one in particular that deserves greater attention: virtual consumption. We argue that virtual consumption — the experience of authentic consumptive experiences replicated by alternative means — has the potential to reduce the deleterious consequences of real consumption by redirecting some consumptive behavior from shifting (...)
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  14.  16
    Ethics in psychotherapy and counseling: a practical guide for psychologists.Kenneth S. Pope - 1991 - San Francisco: Jossey-Bass. Edited by Melba Jean Trinidad Vasquez.
    The comprehensive guide to ethics "An excellent blend of case law, research evidence, down-to-earth principles, and practical examples from two authors with outstanding expertise. Promotes valuable understanding through case illustrations, self-directed exercises, and thoughtful discussion of such issues as cultural diversity."--Dick Suinn, president-elect 1998, American Psychological Association "The scenarios and accompanying questions will prove especially helpful to those who offer courses and workshops concerned with ethics in psychology."--Charles D. Spielberger, former president, American Psychological Association; distinguished research professor of psychology, University (...)
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  15.  99
    The effects of attitudinal and demographic factors on intention to buy pirated CDs: The case of Chinese consumers.Kenneth K. Kwong, Oliver H. M. Yau, Jenny S. Y. Lee, Leo Y. M. Sin & C. B. Alan - 2003 - Journal of Business Ethics 47 (3):223-235.
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  16.  8
    Truth and Meaning: An Introduction to the Philosophy of Language.Kenneth Allen Taylor - 1991 - Malden, Mass.: Wiley-Blackwell.
    This lucid and wide-ranging volume constitutes a self-contained introduction to the elements and key issues of the philosophy of language.
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  17.  28
    Zen and Japanese Culture.Kenneth K. Inada - 1962 - Philosophy East and West 12 (2):175-177.
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  18.  70
    Kant’s Dynamic Constructions.Kenneth R. Westphal - 1995 - Journal of Philosophical Research 20:381-429.
    According to Kant, justifying the application of mathematics to objects in natural science requires metaphysically constructing the concept of matter. Kant develops these constructions in the Metaphysical Foundations of Natural Science (MAdN). Kant’s specific aim is to develop a dynamic theory of matter to replace corpuscular theory. In his Preface Kant claims completely to exhaust the metaphysical doctrine of body, but in the General Remark to MAdN ch. 2, “Dynamics,” Kant admits that once matter is reconceived as basic forces, it (...)
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  19.  81
    Practical reason not as such.Kenneth Walden - 2018 - Journal of Ethics and Social Philosophy 13 (2).
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  20. Locke on Personal Identity.Kenneth P. Winkler - 1998 - In Vere Claiborne Chappell (ed.), Locke. New York: Oxford University Press.
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  21. Etic and emic standpoints for the description of behavior.Kenneth L. Pike - 1967 - In Donald Clayton Hildum (ed.), Language And Thought: An Enduring Problem In Psychology. London: : Van Nostrand,. pp. 32--39.
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  22.  43
    Dual Relationships in Psychotherapy.Kenneth S. Pope - 1991 - Ethics and Behavior 1 (1):21-34.
  23. The Euthyphro Dilemma.Kenneth Walden - 2013 - Philosophy and Phenomenological Research 90 (3):612-639.
  24.  73
    ‘Analytic Philosophy and the Long Tail of Scientia: Hegel and the Historicity of Philosophy’.Kenneth R. Westphal - 2010 - The Owl of Minerva 42 (1/2):1–18.
    Rejection of the philosophical relevance of history of philosophy remains pronounced within contemporary analytic philosophy. The two main reasons for this rejection presuppose that strict deduction is both necessary and sufficient for rational justification. However, this justificatory ideal of scientia holds only within strictly formal domains. This is confirmed by a neglected non-sequitur in van Fraassen’s original defence of ‘Constructive Empiricism’. Conversely, strict deduction is insufficient for rational justification in non-formal, substantive domains of inquiry. In non-formal, substantive domains, rational justification (...)
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  25. Buchdahl’s “Phenomenological” View of Kant: A Critique.Kenneth R. Westphal - 1998 - Kant Studien 89 (3):335-352.
    In Kant and the Dynamics of Reason, Gerd Buchdahl proposes to solve Jacobi’s objection to Kant’s metaphysics – one needs a ‘thing-in-itself’ to enter the Critical Philosophy, but one cannot uphold both that philosophy and the ‘thing-in-itself’ – by interpreting Kant in terms of a phenomenological ‘reduction’ of objects to their transcendental conditions and their subesequent ‘realization’ in various theoretical or practical contexts. I summarize Buchdahl’s interpretation and argue: (1) Buchdahl’s view faces an exact analog of Jacobi’s problem; (2) Buchdahl’s (...)
     
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  26.  46
    An Essay Concerning Human Understanding: Abridged and Edited, with an Introduction and Notes.Kenneth P. Winkler (ed.) - 1996 - Hackett Publishing Company.
    Includes generous selections from the Essay, topically arranged passages from the replies to Stillingfleet, a chronology, a bibliography, a glossary, and an index based on the entries that Locke himself devised.
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  27.  55
    Hume, Empiricism and the Generality of Thought.Kenneth R. Westphal - 2013 - Dialogue 52 (2):233-270.
    Hume sought to analyse our propositionally-structured thought in terms of our ultimate awareness of nothing but objects, sensory impressions or their imagistic copies, The ideas of space and time are often regarded as exceptions to his Copy Theory of impressions and ideas. On grounds strictly internal to Humes account of the generality of thought. This ultimately reveals the limits of the Copy Theory and of Concept Empiricism. The key is to recognise how very capacious is our (Humean) imaginative capacity to (...)
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  28. Consciousness and its Transcendental Conditions: Kant’s Anti-Cartesian Revolt.Kenneth R. Westphal - 2007 - In Sara Heinämaa, Vili Lähteenmäki & Pauliina Remes (eds.), Consciousness: From Perception to Reflection in the History of Philosophy. Springer.
    Kant was the first great anti-Cartesian in epistemology and philosophy of mind. He criticised five central tenets of Cartesianism and developed sophisticated alternatives to them. His transcendental analysis of the necessary a priori conditions for the very possibility of self-conscious human experience invokes externalism about justification and proves externalism about mental content. Semantic concern with the unity of the proposition—required for propositionally structured awareness and self-awareness—is central to Kant’s account of the unity of any cognitive judgment. The perceptual ‘binding problem’ (...)
     
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  29. Names as Devices of Explicit Co-reference.Kenneth A. Taylor - 2015 - Erkenntnis 80 (S2):235-262.
    This essay examines the syntax of names. It argues that names are a syntactically and not just semantically distinctive class of expressions. Its central claim is that names are a distinguished type of anaphoric device—devices of explicit co-reference. Finally it argues that appreciating the true syntactic distinctiveness of names is the key to resolving certain long-standing philosophical puzzles that have long been thought to be of a semantic nature.
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  30. A Kantian Justification of Possession.Kenneth Westphal - 2002 - In Mark Timmons (ed.), Kant’s Metaphysics of Ethics: Interpretive Essays. Oxford University Press.
    Kant’s justification of possession appears to assume rather than prove its legitimacy. This apparent question-begging has been recapitulated or exacerbated but not resolved in the literature. However, Kant provides a sound justification of limited rights to possess and use things (qualified choses in possession), not of private property rights. Kant’s argument is not purely a priori; it is in Kant’s Critical sense ‘metaphysical’ because it applies the pure a priori ‘Universal Principles of Right’ to the concept of finite rational human (...)
     
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  31.  88
    Affinity, Idealism and Naturalism: The Stability of Cinnabar and the Possibility of Experience.Kenneth R. Westphal - 1997 - Kant Studien 88 (2):139-189.
    In the Critique of Pure Reason Kant introduced both transcendental idealism and transcendental arguments into philosophy. Transcendental arguments in general aim to establish conditions necessary for our having self-conscious experience at all. Transcendental idealism holds that such conditions do not hold independently of human subjects; those conditions obtain or are satisfied because they are generated or fulfilled by the structure or functioning of the subject’s cognitive capacities. Is transcendental idealism the only possible explanation of such conditions? I pursue this question (...)
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  32. ‘Norm Acquisition, Rational Judgment and Moral Particularism’.Kenneth R. Westphal - 2012 - Theory and Research in Education 10 (1):3--25.
    This paper argues that moral particularism, defined as the view that moral judgment does not require moral principles, depends upon a constricted and untenable view of rational judgment as simple syllogistic ratiocination. This I demonstrate by re-examining Nussbaum’s (1986/2002) case for particularism based on Sophocles’ Antigone. The central role of principles in moral judgment and in educational theory is supported by explicating ‘mature judgment’, which highlights key features of Thomas Green’s account of norm acquisition and of Kant’s account of the (...)
     
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  33. Do Kant’s Principles Justify Property or Usufruct?Kenneth Westphal - 1997 - Jahrbuch für Recht Und Ethik/Annual Review of Law and Ethics 5:141-194.
    Kant’s justification of possession appears to beg the question (petitio principii) by assuming rather than proving the legitimacy of possession. The apparent question-begging in Kant’s argument has been recapitulated or exacerbated but not resolved in the secondary literature. A detailed terminological, textual, and logical analysis of Kant’s argument reveals that he provides a sound justification of limited rights to possess and use things (qualified choses in possession), not of private property rights. Kant’s argument is not purely a priori; it is (...)
     
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  34.  26
    Dewey, Economic Democracy, and the Mondragon Cooperatives.Kenneth W. Stikkers - 2011 - European Journal of Pragmatism and American Philosophy 3 (2):186-200.
    This article argues that the Mondragon cooperatives, a network of worker-owned businesses in the Basque region of Spain, offers a concrete example of Deweyan economy, wherein democracy is part of everyday work-life. It first identifies three central features of Deweyan economy: a) its notion of economic growth is rooted in human growth; b) it is organic and evolutionary, not ideological or utopian; and c) it is empirical and experimental. Second, the article sketches some of the important historical and philosophical influences (...)
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  35.  10
    Aristotle on the Goals and Exactness of Ethics.Kenneth Wilson & Georgios Anagnostopoulos - 1995 - British Journal of Educational Studies 43 (2):244.
  36.  13
    Common Schools and Uncommon Conversations: Education, Religious Speech and Public Spaces.Kenneth A. Strike - 2007 - Journal of Philosophy of Education 41 (4):693-708.
    This paper discusses the role of religious speech in the public square and the common school. It argues for more openness to political theology than many liberals are willing to grant and for an educational strategy of engagement over one of avoidance. The paper argues that the exclusion of religious debate from the public square has dysfunctional consequences. It discusses Rawls’s more recent views on public reason and claims that, while they are not altogether adequate, they are consistent with engagement. (...)
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  37.  12
    Foucault, Education, the Self and Modernity.Kenneth Wain - 1996 - Journal of Philosophy of Education 30 (3):345-360.
    Michel Foucault is often criticised in English-speaking circles for being interested only in power as domination, and of being uninterested in freedom and social reform. This paper shows, however, that Foucault's overarching concern was with the constitution of the self under conditions of modernity. It emphasises the significance of his interest in the Classical project of ‘Self-care’, and of his countermodernist educational programme in which the skills of self-governance and the ethical (non-dominating) governance of others, as well as the practice (...)
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  38. Pre-reflective self-consciousness and the autobiographical ego.Kenneth Williford - 2010 - In Jonathan Webber (ed.), Reading Sartre: On Phenomenology and Existentialism. New York: Routledge.
  39.  61
    Belief and Knowledge: Mapping the Cognitive Landscape.Kenneth M. Sayre - 1997 - Rowman & Littlefield Publishers.
    Contesting much contemporary epistemology and cognitive science, noted philosopher Kenneth M. Sayre argues that, while some cognitive attitudes such as believing take propositions as objects, there are many others whose objects are instead states of affairs.
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  40. How Does Kant Prove That We Perceive, and Not Merely Imagine, Physical Objects?Kenneth R. Westphal - 2006 - Review of Metaphysics 59 (4):781-806.
    This paper details the key steps in Kant’s transcendental proof that we perceive, not merely imagine, physical objects. These steps begin with Kant’s method (§II) and highlight the spatio-temporal character of our representational capacities (§III), Kant’s two transcendental proofs of mental content externalism (§IV), his proof that we can only make causal judgments about spatial substances (§§V, VI), the transcendental conditions of our self-ascription of experiences (§VII), Kant’s semantics of singular cognitive reference (§VIII), perceptual synthesis (§IX), Kant’s justificatory fallibilism (§X), (...)
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  41. From 'Convention' to 'Ethical Life': Hume's Theory of Justice in Post-Kantian Perspective.Kenneth Westphal - 2010 - Journal of Moral Philosophy 7 (1):105-132.
    Hume and contemporary Humeans contend that moral sentiments form the sole and sufficient basis of moral judgments. This thesis is criticised by appeal to Hume’s theory of justice, which shows that basic principles of justice are required to form and to maintain society, which is indispensable to human life, and that acting according to, or violating, these principles is right, or wrong, regardless of anyone’s sentiments, motives or character. Furthermore, Hume’s theory of justice shows how the principles of justice are (...)
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  42.  73
    Hegel, Harris, and Sextus Empiricus.Kenneth R. Westphal - 2000 - The Owl of Minerva 31 (2):155-172.
    I argue that Henry Harris’s magnificent commentary, Hegel’s Ladder, so focuses on the cultural significance of Hegel’s Phenomenology that it neglects Hegel’s concerns with philosophical issues in the history of philosophy. In particular, it neglects issues central to Hegel’s phenomenological method about the assessment and internal criticism of alternative philosophical views, which are central to Hegel’s method for justifying his own view by ‘determinate negation’ of those alternatives. This neglect is manifest in three important regards: (1) Harris disregards a plethora (...)
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  43.  7
    Pragmatism, reason & norms: a realistic assessment.Kenneth R. Westphal (ed.) - 1998 - New York: Fordham University Press.
    This collection of essays examines the issue of norms and social practices both in epistemology and in moral and social philosophy. The contributors examine the issue across an unprecedented range of issues, including epistemology (realism, perception, testimony), logic, education, foundations of morality, philosophy of law, the pragmatic account of norms and their justification, and the pragmatic character of reason itself.
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  44.  26
    Can customer loyalty be explained by virtue ethics? The Chinese way.Kenneth K. Kwong, Felix Tang, Vane-ing Tian & Alex L. K. Fung - 2015 - Asian Journal of Business Ethics 4 (1):101-115.
    Virtue ethics is regarded as the key in search of moral excellence among corporations. Yet, there are limited works to empirically investigate what virtuous character morally good corporations is expected to exhibit in the course of business from the perspective of customers. To fill this gap, we argue that customers are to evaluate firm’s virtuous character using Confucian cardinal virtues (ren, yi, and li) and perceived virtuousness determines customer loyalty. We test this argument using a sample of 276 Hong Kong (...)
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  45. Berkeley's theory of meaning in alciphron VII.Kenneth Williford & Roomet Jakapi - 2009 - British Journal for the History of Philosophy 17 (1):99 – 118.
  46.  86
    Hegel’s Attitude Toward Jacobi In the ‘Third Attitude of Thought Toward Objectivity’.Kenneth R. Westphal - 1989 - Southern Journal of Philosophy 27 (1):135-156.
    In the conceptual preliminaries of his philosophical Encyclopedia Hegel discusses three approaches to epistemology under the headings of three ‘Attitudes of Thought Toward Objectivity’. The third of these is Jacobi’s doctrine of ‘immediate’ or intuitive knowledge. Hegel’s discussion presumes great familiarity with Jacobi’s highly polemical and now seldom read texts. In this essay I disambiguate and reconstruct Hegel’s discussion of Jacobi, in close consideration of Jacobi’s texts, showing why Hegel finds him important and what Hegel’s objections to his doctrines are. (...)
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  47.  71
    Sextus Empiricus Contra René Descartes.Kenneth R. Westphal - 1987 - Philosophy Research Archives 13:91-128.
    It has become a veritable industry to defend Descartes against the charge of circularity and, to a lesser extent, to argue that he successfully responds to the skepticism of Sextus Empiricus. Since one of Sextus’ main skeptical ploys is to press the charge of circularity against any view, and because Descartes does reply to Sextus, it is worthwhile to criticize these efforts in the same paper. I argue that Descartes did not successfully respond to Sextus’ skeptical arguments. I argue that (...)
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  48.  25
    Neither a populist nor a vanguardist be! Respecting the wisdom and will of the people.Kenneth A. Taylor - 2019 - Philosophy and Social Criticism 45 (9-10):1222-1238.
    In this essay, I consider three different conceptions of ‘the people’ and what it means to ‘respect’ their collective will and wisdom: (a) the democratic conception of the people as a sprawling demos, (b) the populist conception of the people as an authentic folk (c) and, finally, the vanguardist conception of the people as the semi-mute masses who stand in need of revolutionary transformation. Although my ultimate aim is to defend the democratic conception of the people over both the populist (...)
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  49.  75
    Reason unbound: Kant's theory of regulative principles.Kenneth Walden - 2018 - European Journal of Philosophy 27 (3):575-592.
    It is an essential part of Kant's conception of regulative principles and ideas that those principles and ideas are in a certain sense indeterminate. The relevant sense of indeterminacy is cashed out in a section in the Antinomies where Kant says that the regress of conditions of experience forms not a “regressus in infinitum” but a “regressus in indefinitum.” The mathematics that Kant appears to rely on in making this distinction turns out to be problematic, as Jonathan Bennett showed long (...)
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  50.  28
    Philosophical hermeneutics and the project of Hans Georg Gadamer: implications for nursing research.Kenneth Walsh - 1996 - Nursing Inquiry 3 (4):231-237.
    The paper begins with an overview of the historical roots of philosophical hermeneutics grounded in the work of Husserl and Heidegger. It goes on to explore the philosophical hermeneutics of Hans Georg Gadamer as a philosophy useful to nursing research. The four concepts of prejudice, the fusion of horizons, the hermeneutic circle and play are discussed, as are the implications these concepts have for nursing research. These concepts have been utilized in the author's own research and examples from this research (...)
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