Results for 'Mahdi Atiq'

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  1.  42
    A New Way for the Extension of Quantum Theory: Non-Bohmian Quantum Potentials. [REVIEW]Mahdi Atiq, Mozafar Karamian & Mahdi Golshani - 2009 - Foundations of Physics 39 (1):33-44.
    Quantum Mechanics is a good example of a successful theory. Most of atomic phenomena are described well by quantum mechanics and cases such as Lamb Shift that are not described by quantum mechanics, are described by quantum electrodynamics. Of course, at the nuclear level, because of some complications, it is not clear that we can claim the same confidence. One way of taking these complications and corrections into account seems to be a modification of the standard quantum theory. In this (...)
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  2.  54
    Philosophy and Political Thought: Reflections and Comparisons*: Muhsin Mahdi.Muhsin Mahdi - 1991 - Arabic Sciences and Philosophy 1 (1):9-29.
    Having constituted a new epoch in human history and a new religiouspolitical order, the revealed religions challenged the tradition of Greek philosophy to adjust to, investigate, and make intelligible a religiouspolitical order based on prophecy, revelation, and the divine law. The challenge led certain Arab and Muslim philosophers to reassess the relative distance between the thought of the Greek masters, and the doctrines propagated by the revealed religions, and to make use of such works as Plato's Republic and Laws, rather (...)
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  3. Philosophy of Plato and Aristotle. Translated with an Introd. By Muhsin Mahdi.tr Farabi & Muhsin Mahdi - 1962 - Free Press of Glencoe.
     
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  4.  60
    The Political Aspects of Islamic Philosophy: Essays in Honor of Muhsin S. Mahdi.Muhsin Mahdi & Charles E. Butterworth (eds.) - 1992 - Distributed for the Center for Middle Eastern Studies of Harvard University by Harvard University Press.
    This volume consists of nine essays on the political teaching of such Muslim philosophers as al-Kindi and al-Razi, as well as the more familiar al-Fârâbî, ...
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  5.  71
    Alfarabi and the Foundation of Islamic Political Philosophy.Muhsin Mahdi - 2001 - University of Chicago Press.
    In this work, Muhsin Mahdi--widely regarded as the preeminent scholar of Islamic political thought--distills more than four decades of research to offer an authoritative analysis of the work of Alfarabi, the founder of Islamic political philosophy. Mahdi, who also brought to light writings of Alfarabi that had long been presumed lost or were not even known, presents this great thinker as his contemporaries would have seen him: as a philosopher who sought to lay the foundations for a new (...)
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  6.  55
    There Are No Easy Counterexamples to Legal Anti-Positivism.Emad Atiq - forthcoming - Journal of Ethics and Social Philosophy.
    Legal anti-positivism is widely believed to be a general theory of law that generates far too many false negatives. If anti-positivism is true, certain rules bearing all the hallmarks of legality are not in fact legal. This impression, fostered by both positivists and anti-positivists, stems from an overly narrow conception of the kinds of moral facts that ground legal facts: roughly, facts about what is morally optimific—morally best or morally justified or morally obligatory given our social practices. A less restrictive (...)
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  7.  85
    Supervenience, Repeatability, & Expressivism.Emad H. Atiq - forthcoming - Noûs.
    Expressivists traditionally explain normative supervenience by saying it is a conceptual truth. I argue against this tradition in two steps. First, I show the modal claim that stands in need of explanation has been stated imprecisely. Classic arguments in metaethics for normative supervenience and those that rely on it as a premise presuppose a constraint on the supervenience base that is rarely (if ever) made explicit: the repeatability of the non-normative properties on which the normative supervenes. Non-normative properties are repeatable (...)
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  8.  67
    How to Be Impartial as a Subjectivist.Emad H. Atiq - 2016 - Philosophical Studies 173 (3):757-779.
    The metaethical subjectivist claims that there is nothing more to a moral disagreement than a conflict in the desires of the parties involved. Recently, David Enoch has argued that metaethical subjectivism has unacceptable ethical implications. If the subjectivist is right about moral disagreement, then it follows, according to Enoch, that we cannot stand our ground in moral disagreements without violating the demands of impartiality. For being impartial, we’re told, involves being willing to compromise in conflicts that are merely due to (...)
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  9.  16
    Legal Obligation & Its Limits.Emad H. Atiq - 2019 - Law and Philosophy 38 (2):109-147.
    Judges decide cases by appeal to rules of general application they deem to be law. If a candidate rule resolves the case and is, ex ante and independently of the judge’s judgment, the law, then the judge has a legal obligation to declare it as such and follow it. That, at any rate, is conventional wisdom. Yet the principle is false – a rule’s being law or the judge’s believing it to be law is neither necessary nor even sufficient for (...)
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  10.  51
    On Ground as a Guide to Realism.Emad H. Atiq - 2018 - Ratio 31 (2):165-178.
    According to Fine (among others), a nonbasic factual proposition must be grounded in facts involving those of its constituents that are both real and fundamental. But the principle is vulnerable to several dialectically significant counterexamples. It entails, for example, that a logical Platonist cannot accept that true disjunctions are grounded in the truth of their disjuncts; that a Platonist about mathematical objects cannot accept that sets are grounded in their members; and that a color primitivist cannot accept that an object’s (...)
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  11.  17
    Alfarabi and the Foundation of Islamic Political Philosophy.Steven Harvey & Muhsin S. Mahdi - 2003 - Journal of the American Oriental Society 123 (2):443.
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  12.  22
    Orientalism and the Study of Islamic Philosophy.Muhsin Mahdi - 1990 - Journal of Islamic Studies 1 (1):73-98.
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  13. .Muḥammad Ḥasan Mahdī - 2011
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  14.  43
    Alfarabi's Philosophy of Plato and Aristotle.Muhsin Mahdi - 1970 - Philosophy East and West 20 (2):196-197.
  15.  37
    Ibn Khaldūn's Philosophy of History: A Study in the Philosophic Foundation of the Science of Culture.Muhsin Mahdi - 1959 - Philosophical Quarterly 9 (34):84-85.
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  16.  42
    Medieval Political Philosophy: A Sourcebook.Ralph Lerner & Muhsin Mahdi - 1963 - Ithaca: Free Press of Glencoe.
    For students of political philosophy, the history of religion, and medieval civilization, this book provides a rich storehouse of medieval thought drawn from Latin, Hebrew, and Arabic sources.
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  17.  57
    Alfarabi on Philosophy and Religion.Muhsin Mahdi - 1972 - Philosophical Forum 4 (1):5.
    THE ARTICLE COMMENTS ON THOSE SECTIONS OF ALFARABI'S "BOOK OF LETTERS" WHERE HE PRESENTS A META-PHILOSOPHICAL ACCOUNT OF THE 'HISTORY' OF PHILOSOPHY AND RELIGION, THE STAGES THROUGH WHICH THEY PASS, AND THE RELATION AND CONFLICT BETWEEN THE TWO-BOTH AS THEY DEVELOP WITHIN A SINGLE NATION AND WHEN THEY ARE TRANSFERRED ACROSS NATIONAL BOUNDARIES. IT SHOWS ALFARABI'S ACUTE SELF-CONSCIOUSNESS REGARDING THE TEMPORAL AND RELIGIOUS CONTEXT WITHIN WHICH PHILOSOPHY WAS BEING PRACTICED IN THE ISLAMIC WORLD.
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  18.  7
    Alfarabi's "Philosophy of Plato and Aristotle".Nicholas Rescher & Muhsin Mahdi - 1963 - Journal of the American Oriental Society 83 (1):127.
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  19.  23
    Ibn Khaldun's Philosophy of History.J. J. Saunders & Muhsin Mahdi - 1966 - History and Theory 5 (3):342.
  20.  22
    Al-Fārābī's Imperfect StateAl-Farabi on the Perfect State: Abū Naṣr Al-Fārābī's Mabādiʾ Ārāʾ Ahl Al-Madīna Al-FāḍilaAl-Farabi's Imperfect StateAl-Farabi on the Perfect State: Abu Nasr Al-Farabi's Mabadi Ara Ahl Al-Madina Al-Fadila.Muhsin Mahdi & Richard Walzer - 1990 - Journal of the American Oriental Society 110 (4):691.
  21.  9
    A New Fragment of Xenocrates and Its Implications.Muhsin Mahdi & Shlomo Pines - 1962 - Journal of the American Oriental Society 82 (3):391.
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  22.  20
    The Formative Period of Islamic Thought. W. Montgomery Watt.Muhsin Mahdi - 1977 - Speculum 52 (1):184-186.
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  23.  10
    Al-Fārābī's Imperfect State. [REVIEW]Muhsin Mahdi - 1990 - Journal of the American Oriental Society 110 (4):691-726.
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  24.  15
    La Philosophie Shî'ite: 1. Somme des Doctrines Ésotériques . 2. Traité de la Connaissance de l'Être . Sayyed Haydar Amoli. [REVIEW]Muhsin Mahdi - 1970 - Speculum 45 (3):451-453.
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  25.  9
    One Label or Two? Linguistic Influences on the Similarity Judgment of Objects Between English and Japanese Speakers.Takahiko Masuda, Keiko Ishii, Koji Miwa, Marghalara Rashid, Hajin Lee & Rania Mahdi - 2017 - Frontiers in Psychology 8.
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  26.  13
    The Arabian Nights, Based on the Text of the Fourteenth-Century Syrian Manuscript.Michael Beard, Muhsin Mahdi & Husain Haddawy - 1992 - Journal of the American Oriental Society 112 (1):143.
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  27.  6
    The Refutation by Alexander of Aphrodisias of Galen's Treatise on the Theory of Motion.Muhsin Mahdi, Nicholas Rescher & Michael E. Marmura - 1973 - Journal of the American Oriental Society 93 (3):365.
  28.  12
    Alfarabi's Book of Religion and Related Texts.D. M. Dunlop, Muhsin Mahdi & Alfarabi - 1969 - Journal of the American Oriental Society 89 (4):798.
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  29.  6
    Alfarabi's Commentary on Aristotle's Peri Hermeneias.Muhsin Mahdi, Wilhelm Kutsch & Stanley Marrow - 1962 - Journal of the American Oriental Society 82 (3):390.
  30.  13
    Al-F'r'bî's Book of Letters Commentary on Aristotle's Metaphysics.Muhsin Mahdi - 1971 - Philosophy East and West 21 (2):220-222.
  31. Ibn Khaldun's philosophy of history.Muhsin Mahdi - 1957 - Les Etudes Philosophiques 12 (2):258-259.
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  32.  9
    Alfarabi's Book of Letters ; Commentary on Aristotle's MetaphysicsAlfarabi's Book of Letters ; Commentary on Aristotle's Metaphysics.R. M. Frank, Alfarabi & Muhsin Mahdi - 1972 - Journal of the American Oriental Society 92 (2):393.
  33.  9
    The Thousand and One Nights From the Earliest Known Sources: Arabic Text Edited with Introduction and Notes, Pt. 3: Introduction and Indexes.András Hámori, Muhsin Mahdi & Andras Hamori - 1997 - Journal of the American Oriental Society 117 (4):748.
  34.  9
    Der Orient in der Forschung, Festschrift für Otto SpiesDer Orient in der Forschung, Festschrift fur Otto Spies.Muhsin Mahdi & Wilhelm Hoenerbach - 1969 - Journal of the American Oriental Society 89 (3):658.
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  35.  8
    The Thousand and One Nights From the Earliest Known Sources.Andras Hamori & Muhsin Mahdi - 1987 - Journal of the American Oriental Society 107 (1):182.
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  36.  8
    The Theologus Autodidactus of Ibn at-NafīsThe Theologus Autodidactus of Ibn at-Nafis.Muhsin Mahdi, Max Meyerhof & Joseph Schacht - 1974 - Journal of the American Oriental Society 94 (2):232.
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  37.  7
    Kitāb Al-Alfāẓ Al-Mustaʿmalah Fī Al-ManṭiqKitab Al-Alfaz Al-Mustamalah Fi Al-Mantiq.Michael E. Marmura, al-Fārābī, Muhsin Mahdi & al-Farabi - 1970 - Journal of the American Oriental Society 90 (4):554.
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  38.  7
    Al-Farabi and His SchoolIan Richard Netton.Muhsin Mahdi - 1994 - Isis 85 (2):307-307.
  39.  3
    Al-Farabi and His School by Ian Richard Netton. [REVIEW]Muhsin Mahdi - 1994 - Isis: A Journal of the History of Science 85:307-3-7.
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  40. Book Review. [REVIEW]Muhsin Mahdi - 1969 - Journal of the American Oriental Society 89 (3):658.
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  41.  42
    Ibn Khaldūn's Philosophy of History: A Study in the Philosophic Foundation of the Science of Culture.Muhsin Mahdi - 1964 - University of Chicago Press.
  42. Remarks on the 1001 Nights.Muhsin Mahdi - 1973 - Interpretation 3 (2/3):157-168.
     
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  43. The Political Orientation of Islamic Philosophy.Muhsin Mahdi - 1982 - Center for Contemporary Arab Studies, Georgetown University.
     
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  44. Naḥwa Fahm Muʻāṣir Lil-Ijtihād: Ḥiwārāt Fī Al-Ijtihād Wa-Imkānīyāt Al-Tajdīd.Zaynab Ibrāhīm Shūrbā, Shams al-Dīn & Muḥammad Mahdī (eds.) - 2004 - Markaz Dirāsāt Falsafat Al-Dīn Fī Baghdād.
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  45.  37
    Muhsin Sayyid Mahdi (1926–2007).Charles E. Butterworth - 2008 - Arabic Sciences and Philosophy 18 (1):139-142.
    Muhsin Sayyid Mahdi, James Richard Jewett Emeritus Professor of Arabic at Harvard University, died on July 9 in Brookline, Massachusetts, after a long series of illnesses.
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  46. Medieval Political Philosophy a Sourcebook. Edited by Ralph Lerner and Muhsin Mahdi, with the Collaboration of Ernest L. Fortin. --. [REVIEW]Ralph Lerner & Muhsin jt ed Mahdi - 1967 - Free Press.
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  47. Al-̣tabarī: Volume 2, the Son and Grandsons of Al-Maṇsūr: The Reigns of Al-Mahdī, Al-Hādī and Hārūn Al-Rashīd: The Early ‛Abbāsī Empire.John Alden Williams (ed.) - 2012 - Cambridge University Press.
    This 1989 second volume of Professor Williams' translation of al-Tabarī's account of the early 'Abbāsī empire focuses on the reigns of the son - al-Mahdī - and grandsons - al-Hadi and Hārūn al-Rashīd - of Caliph al-Mansūr, the subject of the first volume. This was the 'Golden Prime' of the empire, before the civil war between the sons of al-Rashīd and the movement of the capital away from Baghdad. Also considered is the story of the Persian aristocratic family, the Barmakis, (...)
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  48.  3
    ‘Khalas! Literature is the Resistance Against Politics, and This is the Politics of Literature’: An Interview with Atiq Rahimi.Lida Amiri - 2019 - Journal for Cultural Research 23 (2):202-214.
    ABSTRACTAtiq Rahimi is a director, photographer and translingual author who has published in Dari and in French since 1999. As an outspoken author, Rahimi did not refrain from narrating l...
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  49.  36
    Book ReviewsSeyyed Hossein, Nasr, and Oliver Leaman,, Eds. History of Islamic Philosophy.New York: Routledge, 2001. Pp. 1211. $37.50 .Muhsin S. Mahdi, Alfarabi and the Foundation of Islamic Political Philosophy.Chicago: University of Chicago Press. 2001. Pp. 264. $37.50. [REVIEW]Souleymane Bachir Diagne - 2003 - Ethics 113 (3):713-716.
  50.  1
    A Mongol Mahdi in Medieval Anatolia: Rebellion, Reform, and Divine Right in the Post-Mongol Islamic World.Jonathan Brack - 2019 - Journal of the American Oriental Society 139 (3):611.
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