Results for 'Mahdi Atiq'

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  1.  47
    A New Way for the Extension of Quantum Theory: Non-Bohmian Quantum Potentials. [REVIEW]Mahdi Atiq, Mozafar Karamian & Mahdi Golshani - 2009 - Foundations of Physics 39 (1):33-44.
    Quantum Mechanics is a good example of a successful theory. Most of atomic phenomena are described well by quantum mechanics and cases such as Lamb Shift that are not described by quantum mechanics, are described by quantum electrodynamics. Of course, at the nuclear level, because of some complications, it is not clear that we can claim the same confidence. One way of taking these complications and corrections into account seems to be a modification of the standard quantum theory. In this (...)
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  2.  66
    Philosophy and Political Thought: Reflections and Comparisons*: Muhsin Mahdi.Muhsin Mahdi - 1991 - Arabic Sciences and Philosophy 1 (1):9-29.
    Having constituted a new epoch in human history and a new religiouspolitical order, the revealed religions challenged the tradition of Greek philosophy to adjust to, investigate, and make intelligible a religiouspolitical order based on prophecy, revelation, and the divine law. The challenge led certain Arab and Muslim philosophers to reassess the relative distance between the thought of the Greek masters, and the doctrines propagated by the revealed religions, and to make use of such works as Plato's Republic and Laws, rather (...)
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  3. Philosophy of Plato and Aristotle. Translated with an Introd. By Muhsin Mahdi.tr Farabi & Muhsin Mahdi - 1962 - Free Press of Glencoe.
     
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  4.  66
    The Political Aspects of Islamic Philosophy: Essays in Honor of Muhsin S. Mahdi.Muhsin Mahdi & Charles E. Butterworth (eds.) - 1992 - Distributed for the Center for Middle Eastern Studies of Harvard University by Harvard University Press.
    This volume consists of nine essays on the political teaching of such Muslim philosophers as al-Kindi and al-Razi, as well as the more familiar al-Fârâbî, ...
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  5.  86
    Alfarabi and the Foundation of Islamic Political Philosophy.Muhsin S. Mahdi - 2001 - University of Chicago Press.
    In this work, Muhsin Mahdi--widely regarded as the preeminent scholar of Islamic political thought--distills more than four decades of research to offer an authoritative analysis of the work of Alfarabi, the founder of Islamic political philosophy. Mahdi, who also brought to light writings of Alfarabi that had long been presumed lost or were not even known, presents this great thinker as his contemporaries would have seen him: as a philosopher who sought to lay the foundations for a new (...)
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  6. An Intelligent Tutoring System for Teaching Advanced Topics in Information Security.Ali O. Mahdi, Mohammed I. Alhabbash & Samy S. Abu Naser - 2016 - World Wide Journal of Multidisciplinary Research and Development 2 (12):1-9.
    Recently there is an increasing technological development in intelligent tutoring systems. This field has become interesting to many researchers. In this paper, we present an intelligent tutoring system for teaching information security. This intelligent tutoring systems target the students enrolled in Advanced Topics in Information Security in the faculty of Engineering and Information Technology at Al-Azhar University in Gaza. Through which the student will be able to study the course and solve related problems. An evaluation of the intelligent tutoring systems (...)
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  7. There Are No Easy Counterexamples to Legal Anti-Positivism.Emad H. Atiq - 2020 - Journal of Ethics and Social Philosophy 17 (1).
    Legal anti-positivism is widely believed to be a general theory of law that generates far too many false negatives. If anti-positivism is true, certain rules bearing all the hallmarks of legality are not in fact legal. This impression, fostered by both positivists and anti-positivists, stems from an overly narrow conception of the kinds of moral facts that ground legal facts: roughly, facts about what is morally optimific—morally best or morally justified or morally obligatory given our social practices. A less restrictive (...)
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  8. Supervenience, Repeatability, & Expressivism.Emad H. Atiq - 2020 - Noûs 54 (3):578-599.
    Expressivists traditionally explain normative supervenience by saying it is a conceptual truth. I argue against this tradition in two steps. First, I show the modal claim that stands in need of explanation has been stated imprecisely. Classic arguments in metaethics for normative supervenience and those that rely on it as a premise presuppose a constraint on the supervenience base that is rarely (if ever) made explicit: the repeatability of the non-normative properties on which the normative supervenes. Non-normative properties are repeatable (...)
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  9.  49
    Review of "Natural Law & the Nature of Law" by Jonathan Crowe. [REVIEW]Emad Atiq - 2020 - Notre Dame Philosophical Reviews 2020.
    Commentary on Crowe's metaethics and his theory of law as a goodness-fixing kind.
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  10.  84
    How to Be Impartial as a Subjectivist.Emad Atiq - 2016 - Philosophical Studies 173 (3):757-779.
    The metaethical subjectivist claims that there is nothing more to a moral disagreement than a conflict in the desires of the parties involved. Recently, David Enoch has argued that metaethical subjectivism has unacceptable ethical implications. If the subjectivist is right about moral disagreement, then it follows, according to Enoch, that we cannot stand our ground in moral disagreements without violating the demands of impartiality. For being impartial, we’re told, involves being willing to compromise in conflicts that are merely due to (...)
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  11. .Muḥammad Ḥasan Mahdī - 2011
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  12.  30
    Orientalism and the Study of Islamic Philosophy.Muhsin Mahdi - 1990 - Journal of Islamic Studies 1 (1):73-98.
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  13.  61
    On Ground as a Guide to Realism.Emad H. Atiq - 2018 - Ratio 31 (2):165-178.
    According to Fine (among others), a nonbasic factual proposition must be grounded in facts involving those of its constituents that are both real and fundamental. But the principle is vulnerable to several dialectically significant counterexamples. It entails, for example, that a logical Platonist cannot accept that true disjunctions are grounded in the truth of their disjuncts; that a Platonist about mathematical objects cannot accept that sets are grounded in their members; and that a color primitivist cannot accept that an object’s (...)
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  14.  20
    Alfarabi and the Foundation of Islamic Political Philosophy.Steven Harvey & Muhsin S. Mahdi - 2003 - Journal of the American Oriental Society 123 (2):443.
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  15.  59
    Ibn Khaldūn's Philosophy of History: A Study in the Philosophic Foundation of the Science of Culture.Muhsin Mahdi - 1959 - Philosophical Quarterly 9 (34):84-85.
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  16.  48
    Medieval Political Philosophy: A Sourcebook.Ralph Lerner & Muhsin Mahdi - 1963 - Ithaca: Free Press of Glencoe.
    For students of political philosophy, the history of religion, and medieval civilization, this book provides a rich storehouse of medieval thought drawn from Latin, Hebrew, and Arabic sources.
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  17.  69
    Alfarabi on Philosophy and Religion.Muhsin Mahdi - 1972 - Philosophical Forum 4 (1):5.
    THE ARTICLE COMMENTS ON THOSE SECTIONS OF ALFARABI'S "BOOK OF LETTERS" WHERE HE PRESENTS A META-PHILOSOPHICAL ACCOUNT OF THE 'HISTORY' OF PHILOSOPHY AND RELIGION, THE STAGES THROUGH WHICH THEY PASS, AND THE RELATION AND CONFLICT BETWEEN THE TWO-BOTH AS THEY DEVELOP WITHIN A SINGLE NATION AND WHEN THEY ARE TRANSFERRED ACROSS NATIONAL BOUNDARIES. IT SHOWS ALFARABI'S ACUTE SELF-CONSCIOUSNESS REGARDING THE TEMPORAL AND RELIGIOUS CONTEXT WITHIN WHICH PHILOSOPHY WAS BEING PRACTICED IN THE ISLAMIC WORLD.
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  18.  13
    A New Fragment of Xenocrates and Its Implications.Muhsin Mahdi & Shlomo Pines - 1962 - Journal of the American Oriental Society 82 (3):391.
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  19.  18
    Legal Obligation & Its Limits.Emad Atiq - 2019 - Law and Philosophy 38 (2):109-147.
    Judges decide cases by appeal to rules of general application they deem to be law. If a candidate rule resolves the case and is, ex ante and independently of the judge’s judgment, the law, then the judge has a legal obligation to declare it as such and follow it. That, at any rate, is conventional wisdom. Yet the principle is false – a rule’s being law or the judge’s believing it to be law is neither necessary nor even sufficient for (...)
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  20.  32
    Al-Fārābī's Imperfect StateAl-Farabi on the Perfect State: Abū Naṣr Al-Fārābī's Mabādiʾ Ārāʾ Ahl Al-Madīna Al-FāḍilaAl-Farabi's Imperfect StateAl-Farabi on the Perfect State: Abu Nasr Al-Farabi's Mabadi Ara Ahl Al-Madina Al-Fadila.Muhsin Mahdi & Richard Walzer - 1990 - Journal of the American Oriental Society 110 (4):691.
  21.  31
    The Formative Period of Islamic Thought. W. Montgomery Watt.Muhsin Mahdi - 1977 - Speculum 52 (1):184-186.
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  22.  29
    Ibn Khaldun's Philosophy of History.J. J. Saunders & Muhsin Mahdi - 1966 - History and Theory 5 (3):342.
  23.  11
    Al-Fārābī's Imperfect State. [REVIEW]Muhsin Mahdi - 1990 - Journal of the American Oriental Society 110 (4):691-726.
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  24.  7
    Alfarabi's Commentary on Aristotle's Peri Hermeneias.Muhsin Mahdi, Wilhelm Kutsch & Stanley Marrow - 1962 - Journal of the American Oriental Society 82 (3):390.
  25.  18
    The Arabian Nights, Based on the Text of the Fourteenth-Century Syrian Manuscript.Michael Beard, Muhsin Mahdi & Husain Haddawy - 1992 - Journal of the American Oriental Society 112 (1):143.
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  26.  13
    One Label or Two? Linguistic Influences on the Similarity Judgment of Objects Between English and Japanese Speakers.Takahiko Masuda, Keiko Ishii, Koji Miwa, Marghalara Rashid, Hajin Lee & Rania Mahdi - 2017 - Frontiers in Psychology 8.
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  27.  17
    La Philosophie Shî'ite: 1. Somme des Doctrines Ésotériques . 2. Traité de la Connaissance de l'Être . Sayyed Haydar Amoli. [REVIEW]Muhsin Mahdi - 1970 - Speculum 45 (3):451-453.
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  28.  7
    The Refutation by Alexander of Aphrodisias of Galen's Treatise on the Theory of Motion.Muhsin Mahdi, Nicholas Rescher & Michael E. Marmura - 1973 - Journal of the American Oriental Society 93 (3):365.
  29.  14
    Alfarabi's Book of Religion and Related Texts.D. M. Dunlop, Muhsin Mahdi & Alfarabi - 1969 - Journal of the American Oriental Society 89 (4):798.
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  30.  14
    Alfarabi's Book of Letters ; Commentary on Aristotle's MetaphysicsAlfarabi's Book of Letters ; Commentary on Aristotle's Metaphysics.R. M. Frank, Alfarabi & Muhsin Mahdi - 1972 - Journal of the American Oriental Society 92 (2):393.
  31.  14
    Der Orient in der Forschung, Festschrift für Otto SpiesDer Orient in der Forschung, Festschrift fur Otto Spies.Muhsin Mahdi & Wilhelm Hoenerbach - 1969 - Journal of the American Oriental Society 89 (3):658.
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  32.  12
    The Thousand and One Nights (Alf Layla Wa-Layla) From the Earliest Known Sources.Andras Hamori & Muhsin Mahdi - 1987 - Journal of the American Oriental Society 107 (1):182.
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  33.  12
    The Thousand and One Nights (Alf Layla Wa-Layla) From the Earliest Known Sources: Arabic Text Edited with Introduction and Notes, Pt. 3: Introduction and Indexes.András Hámori, Muhsin Mahdi & Andras Hamori - 1997 - Journal of the American Oriental Society 117 (4):748.
  34.  12
    The Theologus Autodidactus of Ibn at-NafīsThe Theologus Autodidactus of Ibn at-Nafis.Muhsin Mahdi, Max Meyerhof & Joseph Schacht - 1974 - Journal of the American Oriental Society 94 (2):232.
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  35.  14
    Al-F'r'bî's Book of Letters Commentary on Aristotle's Metaphysics.Muhsin Mahdi - 1971 - Philosophy East and West 21 (2):220-222.
  36. Ibn Khaldun's philosophy of history.Muhsin Mahdi - 1957 - Les Etudes Philosophiques 12 (2):258-259.
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  37.  11
    Al-Farabi and His SchoolIan Richard Netton.Muhsin Mahdi - 1994 - Isis 85 (2):307-307.
  38.  10
    Kitāb Al-Alfāẓ Al-Mustaʿmalah Fī Al-ManṭiqKitab Al-Alfaz Al-Mustamalah Fi Al-Mantiq.Michael E. Marmura, al-Fārābī, Muhsin Mahdi & al-Farabi - 1970 - Journal of the American Oriental Society 90 (4):554.
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  39.  3
    Al-Farabi and His School by Ian Richard Netton. [REVIEW]Muhsin Mahdi - 1994 - Isis 85:307-3-7.
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  40. Impact of Oil Prices on Stock Returns: Evidence From Pakistan’s Stock Market.Zeeshan Atiq & Muhammad Farhan - 2018 - Journal of Social Sciences and Humanities 57 (2):47-63.
    Very few studies have investigated the movement in stock returns that result due to changes in oil prices. In recent years due to cooling down of China, unveiled oil reserves of Iran, decreasing demand worldwide and discovery of shale gases the world has experienced a large fall in the oil prices. These changes are also affecting performance of manufacturing and other associated companies in countries all over the world. Pakistan has also been affected by these changes in many ways. Especially, (...)
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  41. Book Review. [REVIEW]Muhsin Mahdi - 1969 - Journal of the American Oriental Society 89 (3):658.
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  42.  50
    Ibn Khaldūn's Philosophy of History: A Study in the Philosophic Foundation of the Science of Culture.Muhsin Mahdi - 1964 - University of Chicago Press.
  43. Remarks on the 1001 Nights.Muhsin Mahdi - 1973 - Interpretation 3 (2/3):157-168.
     
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  44. The Political Orientation of Islamic Philosophy.Muhsin Mahdi - 1982 - Center for Contemporary Arab Studies, Georgetown University.
     
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  45. Naḥwa Fahm Muʻāṣir Lil-Ijtihād: Ḥiwārāt Fī Al-Ijtihād Wa-Imkānīyāt Al-Tajdīd.Zaynab Ibrāhīm Shūrbā, Shams al-Dīn & Muḥammad Mahdī (eds.) - 2004 - Markaz Dirāsāt Falsafat Al-Dīn Fī Baghdād.
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  46.  7
    The Concept of Mahdī in Shī'ī Theology.Nurul Fajri - 2020 - Refleksi 1 (3):5-16.
    As Shī’ī eschatological doctrine, thus the concept of the Mahdi consists of the belief in the Imām Mahdī or the Hidden Imām who will reappear at the end of time as a savior realizing sociopolitical justice and equity through which a peaceful life based on the ideals of religious teaching may be realize an ideal religious society.
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  47.  2
    Muslim Apocalyptic Consciousness: Representation of Imam Al-Mahdi (A.S) in Literature.Tasleem War - 2020 - Ukrainian Religious Studies 91:173-194.
    The concept of apocalypse is well established in all the major religions of the world, be they Semitic religions or Hinduism. The underlying idea behind the concept in all the religions remains the same, that is, the world will come to an end. The end itself, which has been called the Judgment Day, Day of Resurrection, or the Day of Retribution or Reckoning will be preceded by some signs. It has also been called the day of Apocalypse, the day when (...)
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  48.  47
    Muhsin Sayyid Mahdi (1926–2007).Charles E. Butterworth - 2008 - Arabic Sciences and Philosophy 18 (1):139-142.
    Muhsin Sayyid Mahdi, James Richard Jewett Emeritus Professor of Arabic at Harvard University, died on July 9 in Brookline, Massachusetts, after a long series of illnesses.
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  49. Al-̣tabarī: Volume 2, the Son and Grandsons of Al-Maṇsūr: The Reigns of Al-Mahdī, Al-Hādī and Hārūn Al-Rashīd: The Early ‛Abbāsī Empire. Al-Tabarī - 2012 - Cambridge University Press.
    This 1989 second volume of Professor Williams' translation of al-Tabarī's account of the early 'Abbāsī empire focuses on the reigns of the son - al-Mahdī - and grandsons - al-Hadi and Hārūn al-Rashīd - of Caliph al-Mansūr, the subject of the first volume. This was the 'Golden Prime' of the empire, before the civil war between the sons of al-Rashīd and the movement of the capital away from Baghdad. Also considered is the story of the Persian aristocratic family, the Barmakis, (...)
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  50. Medieval Political Philosophy a Sourcebook. Edited by Ralph Lerner and Muhsin Mahdi, with the Collaboration of Ernest L. Fortin. --. [REVIEW]Ralph Lerner & Muhsin jt ed Mahdi - 1967 - Free Press.
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