Results for 'Robert Gottlieb'

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  1.  23
    Robert Gottlieb and Anupama Joshi: Food Justice.Karen A. Franck & Hanaa Hamdi - 2013 - Environmental Ethics 35 (1):127-128.
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  2.  39
    On an Argument for Truth-Functionality.Robert C. Cummins & Dale Gottlieb - 1972 - American Philosophical Quarterly 9 (3):265 - 269.
    Quine argued that any context allowing substitution of logical equivalents and coextensive terms is truth functional. We argue that Quine's proof for this claim is flawed.
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  3.  63
    Community Food Security and Environmental Justice: Searching for a Common Discourse. [REVIEW]Robert Gottlieb & Andrew Fisher - 1996 - Agriculture and Human Values 13 (3):23-32.
    Community food security and environmental justice are parallel social movements interested in equity and justice and system-wide factors. They share a concern for issues of daily life and the need to establish community empowerment strategies. Both movements have also begun to reshape the discourse of sustainable agriculture, environmentalism and social welfare advocacy. However, community food security and environmental justice remain separate movements, indicating an incomplete process in reshaping agendas and discourse. Joining these movements through a common language of empowerment and (...)
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  4.  2
    Environmentalism Unbound: Exploring New Pathways for Change, Robert Gottlieb , 414 Pp., $29.95 Cloth. [REVIEW]John Martin Gillroy - 2001 - Ethics and International Affairs 15 (2):162-165.
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  5.  7
    Better Total Consequences: Utilitarianism and Extrinsic Value.Robert C. Cummins & Dale Gottlieb - 1976 - Metaphilosophy 7 (3-4):286-306.
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  6.  38
    Recognition: Fichte and Hegel on the Other.Robert R. WILLIAMS - 1992 - State University of New York Press.
    Investigates the concept of recognition (anerkennen) under which term the German idealists discussed the Other, intersubjectivity, the interhuman.
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  7.  16
    Book Reviews Section 2.Martin Levit, David Neil Silk, Francesco Cordasco, George Bernstein, Paul F. Black, Hyman Kuritz, David Gottlieb, Mary Dunn, James L. Jarrett, Sandra Gadell, John Gadell, Glen Hass, Ronald H. Mueller, Robert Acosta, Kohut Jr, Ralph H. Hunkins, Robert B. Girvan, Frederick S. Buchanan, Albert Nissman & H. J. Prince - 1973 - Educational Studies 4 (1):21-35.
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  8. Democracy and the Claims of Nature: Critical Perspectives for a New Century.Wilson Carey McWilliams, Bob Pepperman Taylor, Bryan G. Norton, Robyn Eckersley, Joe Bowersox, J. Baird Callicott, Catriona Sandilands, John Barry, Andrew Light, Peter S. Wenz, Luis A. Vivanco, Tim Hayward, John O'Neill, Robert Paehlke, Timothy W. Luke, Robert Gottlieb & Charles T. Rubin - 2002 - Rowman & Littlefield Publishers.
    In Democracy and the Claims of Nature, the leading thinkers in the fields of environmental, political, and social theory come together to discuss the tensions and sympathies of democratic ideals and environmental values. The prominent contributors reflect upon where we stand in our understanding of the relationship between democracy and the claims of nature. Democracy and the Claims of Nature bridges the gap between the often competing ideals of the two fields, leading to a greater understanding of each for the (...)
     
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  9. Fichte Und Seine Zeit: Beiträge Zum Vierten Kongress der Internationalen Johann-Gottlieb-Fichte-Gesellschaft in Berlin Vom 03.–08. Oktober 2000. [REVIEW]Hartmut Traub (ed.) - 2003 - Brill | Rodopi.
    Inhalt: Vorwort. Rolf AHLERS: Fichte, Jacobi und Reinhold über Spekulation und LebenTeil I Prinzipen des transzendentalen IdealismusHeinz EIDAM: Die Identität von Ideal- und Realgrund im Begriff der Wirksamkeit. Fichtes Begründung des kritischen Idealismus und ihr Problemzusammenhang. Katsuaki OKADA: Fichte und Schelling. Robert MARZAŁEK: Das Poetische in der späten Wissenschaftslehre aus dem Blickpunkt von Schellings Philosophie der Mythologie. Hitoshi MINOBE: Die Stellung des Seins bei Fichte, Schelling und Nishida. Yoichi KUBO: Transformation der Deduktion der Kategorien. Fichte in Hegel. Gottlieb (...)
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  10. Fichtes Spätwerk Im Vergleich: Beiträge Zum Fünften Internationalen Fichte-Kongreβ »Johann Gottlieb Fichte. Das Spätwerk (1810-1814) Und Das Lebenswerk« in München Vom 14. Bis 21 Oktober 2003. Teil Iii. [REVIEW]Günter Zöller & Hans Georg von Manz (eds.) - 2006 - Brill | Rodopi.
    InhaltVorwortSiglenverzeichnisJürgen STOLZENBERG: Fichtes Deduktionen des Ich 1804 und 1794Ulrich SCHLÖSSER: Worum geht es in der späteren Wissenschaftslehre und inwiefern unterscheiden sich die verschiedenen Darstellungen von ihr dem Ansatz nach?Enrico GIORGIO: Der Begriff »absolutes Wissen« in der WL-1801/02 aus der Perspektive der SpätlehreFaustino FABBIANELLI: Ist die späte Wissenschaftslehre ein »Aktualer Idealismus«? Ein spekulativer Vergleich zwischen Fichtes und Gentiles DenkenVadim V. MURSKIY: Fichtes Spätwerk in Bezug auf das Problem der Einheit und der Veränderung seiner LehreJohannes BRACHTENDORF: Substanz, Subjekt, Sein – die Spinoza-Rezeption (...)
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  11.  20
    Philip Guston and the Crisis of the Image.Robert Zaller - 1987 - Critical Inquiry 14 (1):69-94.
    The twentieth century began with the deconstruction of the image, as it is ending with the effort to restore it. Cubism, dada, and abstract expressionism took apart what, in their various ways, pop art, magic realism, and neoexpressionism have tried to put back together. Tonality in music and narrative in literature have undergone similar change.1 What has been at stake in each case has been the redefinition of a center, a normative or ordering principle as such. Yeats intuited this general (...)
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  12. Fichte.Robert Adamson - 1881 - W. Blackwood.
     
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  13.  3
    Taking Back Control.Robert Jubb - forthcoming - Critical Review of International Social and Political Philosophy:1-22.
    Contemporary egalitarian political philosophy has become increasingly interested in the ways the international order may protect or undermine states’ capacities to deliver domestic egalitarianism. This paper draws on Miriam Ronzoni’s helpful discussion of the various different ways in which both philosophical and practical commitments can move beyond a contrast between a world of closed societies and a cosmopolis to explore how successful the theorizing prompted by that interest has been. Problems scholars like Peter Mair and Wolfgang Streeck have suggested the (...)
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  14. From Linnaean Species to Mendelian Factors: Elements of Hybridism, 1751–1870.S. Müller-Wille & V. Orel - 2007 - Annals of Science 64 (2):171-215.
    Summary In 1979, Robert C. Olby published an article titled ?Mendel no Mendelian??, in which he questioned commonly held views that Gregor Mendel (1822?1884) laid the foundations for modern genetics. According to Olby, and other historians of science who have since followed him, Mendel worked within the tradition of so-called hybridists, who were interested in the evolutionary role of hybrids rather than in laws of inheritance. We propose instead to view the hybridist tradition as an experimental programme characterized by (...)
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  15.  6
    Erratum to Gottlieb.Gilbert Gottlieb - 1976 - Psychological Review 83 (4):307-307.
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  16.  9
    Spontaneitat des Selbst.Stefan Lang - 2010 - V & R Unipress.
    Drawing on the work of Robert Nozick and Johann Gottlieb Fichte, the author argues that human self-consciousness cannot be explained in naturalistic terms. Instead, it is a spontaneous phenomenon.
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  17. Johann Gottlieb Fichte's Popular Works the Nature of the Scholar, the Vocation of Man, the Doctrine of Religion.Johann Gottlieb Fichte & William Smith - 1873 - Trübner.
     
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  18. Johann Gottlieb Fichte Redet Zur Deutschen Nation Auswahl Aus Fichtes Werken Zur Feier Seines 175. Geburtstages.Johann Gottlieb Fichte - 1937 - Zentralverlag der Nsdap, Franz Eher Nachf.
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  19. Johann Gottlieb Fichte, 1762-1962 Verzeichnis des Handscriftlichen Nachlasses. [Red.: Hans Lülfling] MIT 29 Faksimile-Tafeln. [REVIEW]Johann Gottlieb Fichte, Hans Deutsche Staatsbibliothek & Lülfing - 1962 - Deutsche Staatsbibliothek.
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  20. The Popular Works of Johann Gottlieb Fichte.Johann Gottlieb Fichte & William Smith - 1848 - J. Chapman.
     
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  21. Johann Gottlieb Fichte's Sämmtliche Werke.Johann Gottlieb Fichte - 1845 - Veit Und Comp.
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  22. Johann Gottlieb Fichte Nachgelassene Schriften 1810-1812.Johann Gottlieb Fichte, Reinhard Lauth, Erich Fuchs, Peter K. Schneider, Ives Radrizzani & Hans Georg von Manz - 1999 - frommann Holzboog.
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  23. Oxford Studies in Ancient Philosophy: Volume Xi: 1993.C. C. W. Taylor (ed.) - 1993 - Clarendon Press.
    Oxford Studies in Ancient Philosophy is an annual publication which includes original articles, which may be of substantial length, on a wide range of topics in ancient philosophy, and review articles of major books. Contributors to this volume; Paul A. Vander Waerdt, Christopher Rowe, Rachel Rue, Paula Gottlieb, Robert Bolton, and John M. Cooper.
     
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  24.  9
    I—Robert Stalnaker.Robert Stalnaker - 2001 - Aristotelian Society Supplementary Volume 75 (1):141-156.
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  25.  16
    Strategies for the Control of Voluntary Movements with One Mechanical Degree of Freedom.Gerald L. Gottlieb, Daniel M. Corcos & Gyan C. Agarwal - 1989 - Behavioral and Brain Sciences 12 (2):189-210.
  26. Kant's Virtue Ethics: Robert B. Louden.Robert B. Louden - 1986 - Philosophy 61 (238):473 - 489.
    Among moral attributes true virtue alone is sublime. … [I]t is only by means of this idea [of virtue] that any judgment as to moral worth or its opposite is possible. … Everything good that is not based on a morally good disposition … is nothing but pretence and glittering misery. 1.
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  27. The Virtue of Aristotle's Ethics.Paula Gottlieb - 2009 - Cambridge University Press.
    While Aristotle's account of the happy life continues to receive attention, many of his claims about virtue of character seem so puzzling that modern philosophers have often discarded them, or have reworked them to fit more familiar theories that do not make virtue of character central. In this book, Paula Gottlieb takes a fresh look at Aristotle's claims, particularly the much-maligned doctrine of the mean. She shows how they form a thought-provoking ethic of virtue, one that deserves to be (...)
     
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  28. On Considering a Possible World as Actual: Robert Stalnaker.Robert Stalnaker - 2001 - Supplement to the Proceedings of the Aristotelian Society 75 (1):141-156.
    [Robert Stalnaker] Saul Kripke made a convincing case that there are necessary truths that are knowable only a posteriori as well as contingent truths that are knowable a priori. A number of philosophers have used a two-dimensional model semantic apparatus to represent and clarify the phenomena that Kripke pointed to. According to this analysis, statements have truth-conditions in two different ways depending on whether one considers a possible world 'as actual' or 'as counterfactual' in determining the truth-value of the (...)
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  29. Space Colonization and Existential Risk.Joseph Gottlieb - 2019 - Journal of the American Philosophical Association 5 (3):306-320.
    Ian Stoner has recently argued that we ought not to colonize Mars because doing so would flout our pro tanto obligation not to violate the principle of scientific conservation, and there is no countervailing considerations that render our violation of the principle permissible. While I remain agnostic on, my primary goal in this article is to challenge : there are countervailing considerations that render our violation of the principle permissible. As such, Stoner has failed to establish that we ought not (...)
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  30. Against Capitalism.Roger S. Gottlieb - 1995 - Ethics 106 (1):202-204.
    This book is a completely rewritten version of the author's earlier Capitalism or Worker Control?. Its central thesis is that, despite the collapse of communism in Eastern Europe and the break-up of the Soviet Union, capitalism cannot be justified on either economic or ethical grounds. There is in fact an alternative to capitalism that promises greater efficiency, and equality, and more rational growth, democracy and meaningful work. This alternative, Economic Democracy, is market socialism with decentralised investment planning and workplace democracy. (...)
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  31.  15
    Evolutionary Trends and Evolutionary Origins: Relevance to Theory in Comparative Psychology.Gilbert Gottlieb - 1984 - Psychological Review 91 (4):448-456.
  32.  19
    II—Robert Stalnaker.Robert Stalnaker - 2002 - Aristotelian Society Supplementary Volume 76 (1):153-168.
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  33.  14
    A Deutsche Nation E a Razão Tupiniquim: O Pensamento Vivo Diante Do Conceito Estéril.Luis Fellipe Garcia - 2018 - Trans/Form/Ação 41 (4):53-74.
    Resumo: Este artigo é um exercício de leitura comparada dos textos Reden an die deutsche Nation, publicado por Johann Gottlieb Fichte, em Berlim, em 1808, e Crítica da razão tupiniquim, publicado por Roberto Gomes, em São Paulo, em 1977. Se, à primeira vista, os dois universos de discurso parecem tão distantes que dificilmente se vê o que os aproxima, parece haver contudo uma flama comum que os anima, na medida em que ambos buscam evitar o aprisionamento do espírito local (...)
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  34.  12
    II—Robert Sugden: On Modelling Vagueness—and onnotModelling Incommensurability.Robert Sugden - 2009 - Aristotelian Society Supplementary Volume 83 (1):95-113.
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  35. Information-Seeking, Curiosity, and Attention: Computational and Neural Mechanisms.Jacqueline Gottlieb, Pierre-Yves Oudeyer, Manuel Lopes & Adrien Baranes - 2013 - Trends in Cognitive Sciences 17 (11):585-593.
  36. The Tasks of Embodied Love: Moral Problems in Caring for Children with Disabilities.Roger S. Gottlieb - 2002 - Hypatia 17 (3):225 - 236.
    Neither secular moral theory nor religious ethics have had much place for persons in need of constant physical help and cognitive support, nor for those who provide care for them. Writing as the father of a fourteen-year-old daughter with multiple disabilities, I will explore some of moral issues that arise here, both from the point of view of the disabled child and from that of the child's caretaker(s).
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  37.  12
    Conceptions of Prenatal Development: Behavioral Embryology.Gilbert Gottlieb - 1976 - Psychological Review 83 (3):215-234.
  38.  57
    Review of Robert D. Rupert, Cognitive Systems and the Extended Mind[REVIEW]Robert A. Wilson - 2010 - Notre Dame Philosophical Reviews 2010 (3).
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  39.  37
    I—Robert Audi: Moral Perception and Moral Knowledge.Robert Audi - 2010 - Aristotelian Society Supplementary Volume 84 (1):79-97.
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  40.  44
    Autobiographical Reminiscences of Robert Rosen.Robert Rosen - 2006 - Axiomathes 16 (1):1-23.
  41.  15
    Epistemic Consequentialism: Robert Stalnaker.Robert Stalnaker - 2002 - Supplement to the Proceedings of the Aristotelian Society 76 (1):153-168.
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  42.  10
    Conceptions of Development and the Evolution of Behavior.Gilbert Gottlieb, Timothy D. Johnston & Richard P. Scoville - 1982 - Behavioral and Brain Sciences 5 (2):284-284.
  43.  21
    Control Theoretic Concepts and Motor Control.Gerald L. Gottlieb & Gyan C. Agarwal - 1982 - Behavioral and Brain Sciences 5 (4):546-547.
  44. Presentational Character and Higher Order Thoughts.Joseph Gottlieb - 2015 - Journal of Consciousness Studies 22 (7-8):103-123.
    Experiences, by definition, have phenomenal character. But many experiences have a specific type of phenomenal character: presentational character. While both visual experience and conscious thought make us aware of their objects, only in visual experience do objects seem present before the mind and available for direct access. I argue that Higher-Order Thought (HOT) theories of consciousness have a particularly steep hill to climb in accommodating presentational character.
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  45.  3
    The Dream of Enlightenment.Anthony Gottlieb - 2016 - New York: Liveright.
    A history of western philosophy from Descartes to the French Revolution.
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  46.  49
    Awe as a Scientific Emotion.Sara Gottlieb, Dacher Keltner & Tania Lombrozo - 2018 - Cognitive Science 42 (6):2081-2094.
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  47.  50
    Verbal Disputes in the Theory of Consciousness.Joseph Gottlieb - 2018 - Ergo: An Open Access Journal of Philosophy 5.
    The primary aim of a theory of consciousness is to articulate existence conditions for conscious states, i.e. the conditions under which a mental state is conscious rather than unconscious. There are two main broad approaches: The Higher-Order approach and the First-Order approach. Higher-Order theories claim that a mental state is conscious only if it is the object of a suitable state of higher-order awareness. First-Order theories reject this necessary condition. However, both sides make the following claim: for any mental state (...)
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  48.  14
    Thinking as a Team: Towards an Explanation of Nonselfish Behavior*: Robert Sugden.Robert Sugden - 1993 - Social Philosophy and Policy 10 (1):69-89.
    For most of the problems that economists consider, the assumption that agents are self-interested works well enough, generating predictions that are broadly consistent with observation. In some significant cases, however, we find economic behavior that seems to be inconsistent with self-interest. In particular, we find that some public goods and some charitable ventures are financed by the independent voluntary contributions of many thousands of individuals. In Britain, for example, the lifeboat service is entirely financed by voluntary contributions. In all rich (...)
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  49. Unreflective Action and the Argument From Speed.Gabriel Gottlieb - 2011 - Pacific Philosophical Quarterly 92 (3):338-362.
    Hubert Dreyfus has defended a novel view of agency, most notably in his debate with John McDowell. Dreyfus argues that expert actions are primarily unreflective and do not involve conceptual activity. In unreflective action, embodied know-how plays the role reflection and conceptuality play in the actions of novices. Dreyfus employs two arguments to support his conclusion: the argument from speed and the phenomenological argument. I argue that Dreyfus's argumentative strategies are not successful, since he relies on a dubious assumption about (...)
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  50.  15
    A New Stoicism.Paula Gottlieb & Lawrence C. Becker - 2000 - Philosophical Review 109 (1):92.
    The aim of Becker’s book is to bring stoicism up to date and to defend a contemporary stoic ethical theory against the prejudices of the skeptical modern reader. Becker imagines what would have happened if stoicism had had a continuous history from ancient times to the present. Since the stoics are thoroughgoing naturalists, according to Becker, they would have incorporated the insights of modern biology and psychology into their theory. They would have abandoned their teleological view of the universe and (...)
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