Results for 'Taking Sides'

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  1. Obscenity, the Role of Sex, and Social Responsibility.James A. Gould, Why Pornography is Valuable & Taking Sides - 1991 - Journal of Applied Philosophy 6 (2):53-55.
     
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  2.  25
    Taking Sides.Roland Barthes - 1994 - In Barry Smart (ed.), Michel Foucault: Critical Assessments. Routledge. pp. 24.
  3.  51
    Taking Sides: Ethics, Politics, and Fieldwork in Anthropology.Heidi Armbruster & Anna Lærke (eds.) - 2008 - Berghahn Books.
    This volume, written by a new generation of scholars engaged with contemporary global movements for social justice and peace, reflects their efforts in trying ...
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  4.  87
    Taking Sides in Philosophy.Gilbert Ryle - 1937 - Philosophy 12 (47):317 - 332.
    There is a certain emotion of repugnance which I, and I hope a good many would-be philosophers, feel when asked the conventional question, “If you are a philosopher, to what school of thought do you belong? Are you an Idealist or a Realist, a Platonist or a Hobbist, a Monist or a Pluralist?”.
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  5.  11
    Taking Sides: Jacques Rancière and Agonistic Literature.Hector Kollias - 2007 - Paragraph 30 (2):82-97.
    This article discusses Jacques Rancière's theory of literature as centred on an agonistic concept of literature, where literature is seen as a ‘positive contradiction’. This positive contradiction arises from what Rancière sees as literature's origins in the ‘errant letter’, which is conceived as an intrinsically democratic principle that, for Rancière, also results in the tendency of literature to incarnate the word and to propose an extra-textual truth which would signal the end of literature as democratic errancy. Asking whether it is (...)
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  6. Taking Sides: Clashing Views on Controversial Issues in Business Ethics and Society.Lisa H. Newton & Maureen M. Ford - 1991 - Journal of Business Ethics 10 (5):398-399.
  7.  28
    Taking sides: Science, language, and debate after Derrida, Searle, and Alan Gross.Joan Leach - 1994 - Social Epistemology 8 (4):361 – 372.
  8.  6
    Taking Sides in the Oilfields: For a Politically Engaged Anthropology.Heike Schaumberg - 2008 - In Heidi Armbruster & Anna Lærke (eds.), Taking Sides: Ethics, Politics, and Fieldwork in Anthropology. Berghahn Books. pp. 199.
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  9.  9
    "Taking Sides" : Derrida Re-MarxAfter the New CriticismPositions.Andrew Parker, Frank Lentricchia, Jacques Derrida & Alan Bass - 1981 - Diacritics 11 (3):57.
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  10.  10
    Taking Sides on Genetic Modification.Dov Fox - 2010 - American Journal of Bioethics Neuroscience 1 (2):56-57.
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  11.  42
    Taking Sides.Nadia Urbinati - 2019 - Political Theory 47 (1):97-105.
  12.  23
    Taking sides: Clashing views on environmental issues.Kirstin Shrader-Frechette - 1986 - Environmental Ethics 8 (1):89-90.
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  13.  13
    51. Taking Sides: The Education of a Militant Mind.Michael Harrington - 2014 - In Bernard Williams (ed.), Essays and Reviews: 1959-2002. Princeton: Princeton University Press. pp. 252-256.
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  14.  33
    Taking Sides on Severed Heads: Kristeva at the Louvre.Alison Jasper - 2014 - Text Matters - a Journal of Literature, Theory and Culture 4 (4):173-183.
    The theorist and philosopher Julia Kristeva is invited to curate an exhibition at the Louvre in Paris as part of a series-Parti Pris - and to turn this into a book, The Severed Head: Capital Visions. The organiser, Régis Michel, wants something partisan, that will challenge people to think, and Kristeva delivers in response a collection of severed heads neatly summarising her critique of the whole of western culture! Three figures dominate, providing a key to making sense of the exhibition: (...)
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  15.  23
    How not to take sides.Wayne Andersen - 2004 - Common Knowledge 10 (2):198-213.
  16.  13
    Taking Sides in Peacekeeping: Impartiality and the Future of the United Nations, Emily Paddon Rhoads , 248 pp., $65.32 cloth. [REVIEW]Ruben Reike - 2016 - Ethics and International Affairs 30 (4):529-531.
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    We need not take sides, we need not guess what will come next.Zvi Bekerman - 2018 - Educational Philosophy and Theory 50 (14):1459-1460.
  18.  9
    "Taking Sides" : Derrida Re-Marx. [REVIEW]Andrew Parker - 1981 - Diacritics 11 (3):57.
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  19. Trying not to take sides : dissolving the cause-reason divide.Karim Dharamsi - 2009 - In James Connelly & Stamatoula Panagakou (eds.), Anglo-American Idealism: Thinkers and Ideas / [Edited by] James Connelly and Stamatoula Panagakou. Peter Lang.
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  20.  36
    Taking Sides[REVIEW]Janine Marie Idziak - 1989 - Teaching Philosophy 12 (2):200-201.
  21.  16
    Taking Sides[REVIEW]Janine Marie Idziak - 1989 - Teaching Philosophy 12 (2):200-201.
  22.  4
    Taking Sides: Clashing Views in Death and Dying ed. By Wiliam J. Buckley and Karen S. Feldt. [REVIEW]Zoe Bernatsky - 2016 - Journal of the Society of Christian Ethics 36 (1):214-215.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Taking Sides: Clashing Views in Death and Dying ed. by William J. Buckley and Karen S. FeldtZoe BernatskyTaking Sides: Clashing Views in Death and Dying Selected, edited, and with introduction by William J. Buckley and Karen S. Feldt new york: mcgraw-hill, 2013. 576 pp. $63.00If you are searching for a textbook that inspires students to think critically by examining diverse positions around contemporary bioethics issues (...)
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  23.  29
    Art, Politics, and Taking Sides : An Interview with Istvan Szabo.Marty Fairbairn & Istvan Szabo - 2002 - Film-Philosophy 6 (1).
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    The Difficulty of Taking Sides on Questions of the Day.W. L. Sheldon - 1895 - International Journal of Ethics 6 (1):77-92.
  25.  17
    The difficulty of taking sides on questions of the day.W. L. Sheldon - 1895 - International Journal of Ethics 6 (1):77-92.
  26.  7
    Images Do Not Take Sides.Cecilia Sjöholm - 2021 - Nordic Journal of Aesthetics 30 (61-62):166-170.
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  27. Editorial: Objectivity and taking sides.Warren E. Steinkraus - 1947 - Philosophical Forum 5:2.
     
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  28.  16
    On not taking sides.Alan G. Gross - 1994 - Social Epistemology 8 (4):373 – 381.
  29. Review of Taking Sides: Clashing Views on Environmental Issues. [REVIEW]Kristin Shrader-Frechette - 1986 - Environmental Ethics 8:89-90.
     
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  30. Philosophy Debates for Kids: Thought Experiments that Raise Issues for Taking Sides.Sharon Kaye (ed.) - 2022 - Unionville, NY: Royal Fireworks Press.
     
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  31.  15
    For the Sake of Your People’s Future, Take Sides. Non-Proletarian Democrats on the Side of Progress, 1830–1945. [REVIEW]Günter Wollstein - 1981 - Philosophy and History 14 (2):173-174.
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    Taking the side of poetry: An open letter to the guest editors of angelaki.Gilbert Adair - 2000 - Angelaki 5 (1):9 – 19.
  33.  47
    Insults, side-taking and shouting.Ophelia Benson - 2012 - The Philosophers' Magazine 59 (59):23-24.
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  34.  10
    Taking the Victims’ Side. McNulty - 2007 - American Catholic Philosophical Quarterly 81 (1):127-138.
    We are told the academic ideal is that all voices have equal claim to attention. But this excludes the voices of the poor and marginalized, who lack theresources to be heard. They are the victims of historical forces over which they have no control, while a kind of “economic fundamentalism” infects first-worldattitudes toward markets and free trade, widely viewed as capable of automatically solving the problems of the Third World. But the earth does not possess theresources to allow everyone to (...)
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  35.  12
    “Take Your Pill Dear”: Kate Millett and Psychiatry's Dark Side.Thomas Steinbuch - 1993 - Hypatia 8 (1):197-204.
    Kate Miliett's book, The Loony-Bin Trip, is an extraordinary account of her personal experience with involuntary psychiatric commitment. The drama of her conflict with professional psychiatry is so tense, so enraging, that one is likely to find oneself having to set the book aside from time to time just to calm down.
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  36.  41
    The Risky Side of Creativity: Domain Specific Risk Taking in Creative Individuals.Vaibhav Tyagi, Yaniv Hanoch, Stephen D. Hall, Mark Runco & Susan L. Denham - 2017 - Frontiers in Psychology 8.
  37. (Dis)Figures of Death: Taking the Side of Derrida, Taking the Side of Death.Saitya Brata Das - 2010 - Derrida Today 3 (1):1-20.
    If the dominant ethico-philosophical thinking of responsibility in the West is founded upon, or tied to a certain figure of death, it is because this ethical notion of responsibility is also a certain econo-onto-thanatology. Here the notion of the gift to the other is always already inscribed within a certain economic equivalence of value, or an economic determination of temporality as the geometric figure of the circle, or a certain economy of the experiences of abandonment and mourning, through which the (...)
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  38.  3
    The use of ‘my side telling’ during history taking in psychiatric consultations.Xueli Yao - 2021 - Discourse Studies 23 (4):539-557.
    Using the method of conversation analysis, this article examines an interactional practice through which psychiatric practitioners exhibit knowledge about their patients’ problems, symptoms, or experiences in psychiatric outpatient consultations. This practice is referred to as ‘my side telling’. The data were from audio recordings of 55 psychiatric outpatient visits to four psychiatrists in China. In the data, the psychiatrists employ ‘my side telling’ within larger sequences of talk where psychiatrists solicit their patients to elaborate on their problems or experiences, treating (...)
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  39.  6
    Choosing a Side: Clinician Perspective Taking in Ethics Consultations.Lucia Wocial, Jane Hartsock & Aishat Audu - 2023 - Journal of Clinical Ethics 34 (1):40-50.
    Ethics consultation is a service provided to patients, families, and clinicians to support decisions during ethical dilemmas. This study is a secondary qualitative analysis of 48 interviews from clinicians involved in an ethics consultation at a large academic health center. An inductive secondary analysis of this data set led to the emergence of one key theme, the apparent perspective the clinicians adopted as they recalled a specific ethics case. This article presents a qualitative analysis of the propensity of clinicians involved (...)
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  40.  68
    “Take Your Pill Dear”: Kate Millett and Psychiatry's Dark Side. [REVIEW]Thomas Steinbuch - 1993 - Hypatia 8 (1):197 - 204.
    Kate Millett's book, The Loony-Bin Trip, is an extraordinary account of her personal experience with involuntary psychiatric commitment. The drama of her conflict with professional psychiatry is so tense, so enraging, that one is likely to find oneself having to set the book aside from time to time just to calm down.
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  41. Side-Effect effect without side effects: The pervasive impact of moral considerations on judgments of intentionality.Florian Cova & Hichem Naar - 2012 - Philosophical Psychology 25 (6):837-854.
    Studying the folk concept of intentional action, Knobe (2003a) discovered a puzzling asymmetry: most people consider some bad side effects as intentional while they consider some good side effects as unintentional. In this study, we extend these findings with new experiments. The first experiment shows that the very same effect can be found in ascriptions of intentionality in the case of means for action. The second and third experiments show that means are nevertheless generally judged more intentional than side effects, (...)
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  42. Side Effects and the Structure of Deliberation.Grant Rozeboom - 2015 - Journal of Ethics and Social Philosophy 9 (2):1-19.
    There is a puzzle about the very possibility of foreseen but unintended side effects, and solving this puzzle requires us to revise our basic picture of the structure of practical deliberation. The puzzle is that, while it seems that we can rationally foresee, but not intend, bringing about foreseen side effects, it also seems that we rationally must decide to bring about foreseen side effects and that we intend to do whatever we decide to do. I propose solving this puzzle (...)
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  43.  19
    Dark sides of social entrepreneurship: Contributions of systems thinking towards managing its effects.Ingrid Molderez & Janne Fets - 2023 - Business and Society Review 128 (4):672-709.
    Social enterprises are seen as innovative towards solving societal problems, but little research exists on possible negative aspects, the so‐called dark sides. In this study, the emphasis is on dark sides of social entrepreneurship, how they are managed, and how systems thinking can contribute towards managing these effects. Dark sides of social entrepreneurship can take many forms, like unethical or insincere motives and unintended outcomes like the negative impact on the well‐being of founders and employees, but they (...)
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    The Semiosis of “Side Effects” in Genetic Interventions.Ramsey Affifi - 2016 - Biosemiotics 9 (3):345-364.
    Genetic interventions, which include transgenic engineering, gene editing, and other forms of genome modification aimed at altering the information “in” the genetic code, are rapidly increasing in power and scale. Biosemiotics offers unique tools for understanding the nature, risks, scope, and prospects of such technologies, though few in the community have turned their attention specifically in this direction. Bruni is an important exception. In this paper, I examine how we frame the concept of “side effects” that result from genetic interventions (...)
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  45.  11
    Inverting Questions: An Invitation to Take a Stroll on Another Side of Questions.Júlio Miguel Araújo Sousa - 2023 - Childhood and Philosophy 19:01-23.
    This paper has two objectives: to explore how inverting questions in the Community of Philosophical Inquiry (Kennedy, 2004) can be a useful tool for triggering thought processes; and, more generally, to explore the importance of inverting the role traditionally given to children as bystanders to their own education and thought processes. On this basis, we will assume that children have an epistemic and political voice and that this voicing, placed on equal standing with the adult voice, is long overdue. It (...)
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  46. Two Sides of Modus Ponens.Stern Reuben & Hartmann Stephan - 2018 - Journal of Philosophy 115 (11):605-621.
    McGee argues that it is sometimes reasonable to accept both x and x-> without accepting y->z, and that modus ponens is therefore invalid for natural language indicative conditionals. Here, we examine McGee's counterexamples from a Bayesian perspective. We argue that the counterexamples are genuine insofar as the joint acceptance of x and x-> at time t does not generally imply constraints on the acceptability of y->z at t, but we use the distance-based approach to Bayesian learning to show that applications (...)
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  47. Side constraints and the structure of commonsense ethics.Theresa Lopez, Jennifer Zamzow, Michael Gill & Shaun Nichols - 2009 - Philosophical Perspectives 23 (1):305-319.
    In our everyday moral deliberations, we attend to two central types of considerations – outcomes and moral rules. How these considerations interrelate is central to the long-standing debate between deontologists and utilitarians. Is the weight we attach to moral rules reducible to their conduciveness to good outcomes (as many utilitarians claim)? Or do we take moral rules to be absolute constraints on action that normatively trump outcomes (as many deontologists claim)? Arguments over these issues characteristically appeal to commonsense intuitions about (...)
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  48.  6
    Truth: how the many sides to every story shape our reality.Hector Macdonald - 2018 - New York: Little, Brown and Company.
    Explores the complexity of truth and the ways that people take advantage of this complexity to use and abuse neutral truths to suit their own agendas in politics, business, the media, and everyday life. -- Provided by publisher.
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  49.  34
    Siding With Freedom: Towards A Prescriptive Hegelianism.Jim Vernon - 2011 - Critical Horizons 12 (1):49-69.
    My goal in this essay is to demonstrate the continuing relevance of Hegel’s theory of right for contemporary emancipatory politics. Specifically, my contention is that Hegel’s Philosophy of Right can and should be read as defending the possibility of principled, decisive side-taking in political struggles. By revisiting Hegel’s Philosophy of Right, I seek to demonstrate four interconnected theses: that the will’s freedom is both a) the fundamental principle upon which genuinely political change can be grounded, and b) essentially external (...)
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  50.  46
    The Dark Sides of Virtue: Reassessing International Humanitarianism.David Kennedy - 2004 - Princeton University Press.
    In this provocative and timely book, David Kennedy explores what can go awry when we put our humanitarian yearnings into action on a global scale--and what we can do in response. Rooted in Kennedy's own experience in numerous humanitarian efforts, the book examines campaigns for human rights, refugee protection, economic development, and for humanitarian limits to the conduct of war. It takes us from the jails of Uruguay to the corridors of the United Nations, from the founding of a non-governmental (...)
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