Results for 'Tyler Andrew Wunder'

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  1.  99
    Alvin Plantinga on Paul Draper’s Evolutionary Atheology: Implications of Theism’s Noncontingency.Tyler Andrew Wunder - 2013 - International Journal for Philosophy of Religion 74 (1):67-75.
    In his recently published Where the Conflict Really Lies: Science, Religion, & Naturalism 2011 Alvin Plantinga criticises Paul Draper’s evolutionary argument against theism as part of a larger project to show that evolution poses no threat to Christian belief. Plantinga focuses upon Draper’s probabilistic claim that the facts of evolution are much more probable on naturalism than on theism, and with regard to that claim makes two specific points. First, Draper’s probabilistic claim contradicts theism’s necessary falsehood; unless Draper wishes to (...)
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  2.  24
    Wunder’s Probability Objection.Richard Bosse - 2018 - International Journal for Philosophy of Religion 84 (1):131-142.
    Tyler Andrew Wunder, in his article, “Alvin Plantinga on Paul Draper’s evolutionary atheology: implications of theism’s non-contingency,” argues that Plantinga makes a serious error regarding probabilities in his critique of Draper. Properly modified, Wunder believes the argument “works,” but only in a trivial sense. This paper argues that Wunder’s objection, based on an assumed probability calculus, is merely asserted; whereas, there are other competing axiomatic systems consistent with Plantinga’s treatment of probability. As to the modified (...)
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  3.  55
    The Modality of Theism and Probabilistic Natural Theology: A Tension in Alvin Plantinga's Philosophy.Tyler Wunder - 2015 - Religious Studies 51 (3):391-399.
    In Wunder (2013) I observed a probabilistic blunder in Plantinga (2011) and argued that correcting it, while noting Plantinga’s acceptance of logically non-contingent theism, had negative consequences for many other of his probabilistic claims. Professor Plantinga kindly replied to my correspondence, but the fruits of that conversation could not be incorporated into Wunder (2013). This article will explain the blunder and summarize my earlier arguments before addressing Plantinga’s main replies. I conclude that these replies fail to circumvent most (...)
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  4. In Defense of Intuitions: A New Rationalist Manifesto.Andrew Chapman, Addison Ellis, Robert Hanna, Henry Pickford & Tyler Hildebrand - 2013 - London: Palgrave MacMillan.
    A reply to contemporary skepticism about intuitions and a priori knowledge, and a defense of neo-rationalism from a contemporary Kantian standpoint, focusing on the theory of rational intuitions and on solving the two core problems of justifying and explaining them.
     
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  5.  49
    Anti-Naturalism and Proper Function.Tyler Wunder - 2008 - Religious Studies 44 (2):209-224.
    The penultimate chapter of Alvin Plantinga's "Warrant and Proper Function" attacks metaphysical naturalism through an argument which concludes that only a supernaturalistic worldview can accommodate the indispensable concept of proper function. I make the case that this argument, which I dub 'the argument from proper function', suffers from two major flaws. First, it underestimates the naturalist's ability to ground natural proper function ascriptions in the concept of health. Second, it relies upon an overly stringent standard for successful conceptual analysis; ironically, (...)
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  6.  79
    Critical Study of James K. Beilby, Epistemology as Theology: An Evaluation of Alvin Plantinga’s Religious Epistemology. [REVIEW]Tyler Wunder - 2007 - Philo 10 (2):168-186.
    James Beilby’s Epistemology as Theology is the first monograph to address Alvin Plantinga’s completed Warrant Trilogy. The book provides a thorough introduction to Plantinga’s current religious epistemology, but readers hoping for a critical treatment of Plantinga will be largely disappointed: while Beilby does level criticisms against Plantinga, he often underestimates their significance. One of Beilby’s main goals is to sketch out how a version of Reformed epistemology, even if not exactly Plantinga’s version, can withstand its critics. I provide a chapter-by-chapter (...)
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  7.  54
    Warranted Christian Belief by Alvin Plantinga.Tyler Wunder - 2002 - Philo 5 (1):103-118.
    Alvin Plantinga’s Warranted Christian Belief (2000) is the capstone to the latest stage in his views on the intellectual credibility of theism in general, and Christian theism in particular. While Plantinga’s stature in the community of Christian philosophers alone makes gaining familiarity with this text a good idea for contemporary analytic philosophers of religion, its vigorous, innovative defense of specifically Christian theism and daring suggestions for renovating the landscape of analytic philosophy of religion merit serious consideration. I aim to provide (...)
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  8. Response to Wunder: Objective Probability, Non-Contingent Theism, and the EAAN.Perry Hendricks - 2018 - Religious Studies:1-5.
    This paper is a response to Tyler Wunder’s ‘The modality of theism and probabilistic natural theology: a tension in Alvin Plantinga's philosophy’ (this journal). In his article, Wunder argues that if the proponent of the Evolutionary Argument Against Naturalism (EAAN) holds theism to be non-contingent and frames the argument in terms of objective probability, that the EAAN is either unsound or theism is necessarily false. I argue that a modest revision of the EAAN renders Wunder’s objection (...)
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  9.  28
    Does Environmental Science Crowd Out Non-Epistemic Values?Kinley Gillette, Stephen Andrew Inkpen & C. Tyler DesRoches - forthcoming - Studies in History and Philosophy of Science Part A.
  10. Revamping the Image of Science for the Anthropocene.S. Andrew Inkpen & C. Tyler DesRoches - 2019 - Philosophy, Theory, and Practice in Biology 11.
    In 2016, a multidisciplinary body of scholars within the International Commission on Stratigraphy—the Anthropocene Working Group—recommended that the world officially recognize the Anthropocene as a new geological epoch. The most contested claim about the Anthropocene, that humans are a major geological and environmental force on par with natural forces, has proven to be a hotbed for discussion well beyond the science of geology. One reason for this is that it compels many natural and social scientists to confront problems and systems (...)
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  11. Chimpanzee Rights: The Philosophers' Brief.Kristin Andrews, Gary Comstock, G. K. D. Crozier, Sue Donaldson, Andrew Fenton, Tyler John, L. Syd M. Johnson, Robert Jones, Will Kymlicka, Letitia Meynell, Nathan Nobis, David M. Pena-Guzman & Jeff Sebo - 2018 - London: Routledge.
    In December 2013, the Nonhuman Rights Project (NhRP) filed a petition for a common law writ of habeas corpus in the New York State Supreme Court on behalf of Tommy, a chimpanzee living alone in a cage in a shed in rural New York (Barlow, 2017). Under animal welfare laws, Tommy’s owners, the Laverys, were doing nothing illegal by keeping him in those conditions. Nonetheless, the NhRP argued that given the cognitive, social, and emotional capacities of chimpanzees, Tommy’s confinement constituted (...)
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  12.  19
    Is Organic Life “Existential”?Andrew Tyler Johnson - 2014 - Environmental Philosophy 11 (2):253-277.
    In this paper I outline Hans Jonas’s thesis of the “existential” character of biological life and compare it with statements made by the early Heidegger concerning the essential enworldedness of all living beings. I then critically examine this thesis in the light of Heidegger’s own later refutation of his views and consequent reversal of his former position on life. I argue that while both thinkers are correct to attribute a radical openness to organic life as such, Heidegger is correct is (...)
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  13. Democratizing Technology: Andrew Feenberg's Critical Theory of Technology.Tyler J. Veak (ed.) - 2006 - State University of New York Press.
  14.  66
    The Eroding Artificial/Natural Distinction: Some Consequences for Ecology and Economics.C. Tyler DesRoches, Stephen Andrew Inkpen & Thomas L. Green - 2019 - In Michiru Nagatsu & Attilia Ruzzene (eds.), Contemporary Philosophy and Social Science: An Interdisciplinary Dialogue. New York: pp. 39-57.
    Since Thomas Kuhn’s The Structure of Scientific Revolutions (1962), historians and philosophers of science have paid increasing attention to the implications of disciplinarity. In this chapter we consider restrictions posed to interdisciplinary exchange between ecology and economics that result from a particular kind of commitment to the ideal of disciplinary purity, that is, that each discipline is defined by an appropriate, unique set of objects, methods, theories, and aims. We argue that, when it comes to the objects of study in (...)
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  15.  91
    When Ecology Needs Economics and Economics Needs Ecology: Interdisciplinary Exchange During the Anthropocene.S. Andrew Inkpen & C. Tyler DesRoches - 2021 - Ethics, Policy and Environment:1-20.
    Evidence that humans play a dominant role in most ecosystems forces scientists to confront systems that contain factors transgressing traditional disciplinary boundaries. However, it is an open question whether this state of affairs should encourage interdisciplinary exchange or integration. With two case studies, we show that exchange between ecologists and economists is preferable, for epistemological and policy-oriented reasons, to their acting independently. We call this “exchange gain.” Our case studies show that theoretical exchanges can be less disruptive to current theory (...)
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  16.  11
    E‐Cigarettes and the Clinical Encounter: Physician Perspectives on E‐Cigarette Safety, Effectiveness, and Patient Educational Needs.Christy Kollath‐Cattano, Tyler Dorman, Andrew W. Albano, Meenu Jindal, Scott M. Strayer & James F. Thrasher - 2019 - Journal of Evaluation in Clinical Practice 25 (5):761-768.
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  17. Do We Need a Critical Theory of Technology? Reply to Tyler Veak.Andrew Feenberg - 2000 - Science, Technology, and Human Values 25 (2):238-242.
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  18. The Philosophers' Brief on Chimpanzee Personhood.Kristin Andrews, Gary Comstock, Gillian Crozier, Sue Donaldson, Andrew Fenton, Tyler John, L. Syd M. Johnson, Robert Jones, Will Kymlicka, Letitia Meynell, Nathan Nobis, David Pena-Guzman, James Rocha, Bernard Rollin, Jeff Sebo, Adam Shriver & Rebecca Walker - 2018 - Proposed Brief by Amici Curiae Philosophers in Support of the Petitioner-Appelllant Court of Appeals, State of New York,.
    In this brief, we argue that there is a diversity of ways in which humans (Homo sapiens) are ‘persons’ and there are no non-arbitrary conceptions of ‘personhood’ that can include all humans and exclude all nonhuman animals. To do so we describe and assess the four most prominent conceptions of ‘personhood’ that can be found in the rulings concerning Kiko and Tommy, with particular focus on the most recent decision, Nonhuman Rights Project, Inc v Lavery.
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  19.  4
    Neuroticism and Vigilance Revisited: A Transcranial Doppler Investigation.Arielle R. Mandell, Alexandra Becker, Aaron VanAndel, Andrew Nelson & Tyler H. Shaw - 2015 - Consciousness and Cognition 36:19-26.
  20.  91
    Cartesian Psychology and Physical Minds: Individualism and the Sciences of the Mind.Robert Andrew Wilson - 1995 - Cambridge University Press.
    This book offers the first sustained critique of individualism in psychology, a view that has been the subject of debate between philosophers such as Jerry Fodor and Tyler Burge for many years. The author approaches individualism as an issue in the philosophy of science and by discussing issues such as computationalism and the mind's modularity he opens the subject up for non-philosophers in psychology and computer science. Professor Wilson carefully examines the most influential arguments for individualism and identifies the (...)
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  21.  19
    Thought and the Social Community.Andrew Woodfield - 1982 - Inquiry: An Interdisciplinary Journal of Philosophy 25 (December):435-50.
    The anti?Cartesian idea that a person's thoughts are not entirely fixed by what goes on inside that person's head is suggested by Hegel, and echoed in Wittgenstein and Frege. An argument for the view has recently been given by Tyler Burge. This paper claims that Burge's data can be explained better by an individualistic theory. The basic idea is that an individual's thoughts are specified analogically, in ordinary discourse, through the model of a language. Though the modelling?sentences are public, (...)
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  22. Replies From Tyler Burge.Tyler Burge - 2003 - In Maria J. Frapolli & E. Romero (eds.), Meaning, Basic Self-Knowledge, and Mind: Essays on Tyler Burge. University of Chicago Press.
     
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  23. Does the Evolutionary Argument Against Naturalism Defeat God’s Beliefs?Tina Anderson & Perry Hendricks - 2020 - Sophia 59 (3):489-499.
    Alvin Plantinga has famously argued that the naturalist who accepts evolutionary theory has a defeater for all of her beliefs, including her belief in naturalism and evolution. Hence, he says, naturalism, when conjoined with evolution, is self defeating and cannot be rationally accepted. This is known as the evolutionary argument against naturalism (EAAN). However, Tyler Wunder (Religious Studies 51:391– 399, 2015) has recently shown that if the EAAN is framed in terms of objective probability and theism is assumed (...)
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  24. Law as a Public Good: The Economics of Anarchy: Tyler Cowen.Tyler Cowen - 1992 - Economics and Philosophy 8 (2):249-267.
    Various writers in the Western liberal and libertarian tradition have challenged the argument that enforcement of law and protection of property rights are public goods that must be provided by governments. Many of these writers argue explicitly for the provision of law enforcement services through private market relations.
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  25.  87
    History and Pattern.David Schmidtz - 2005 - Social Philosophy and Policy 22 (1):148-177.
    This essay compares Rawls's and Nozick's theories of justice. Nozick thinks patterned principles of justice are false, and offers a historical alternative. Along the way, Nozick accepts Rawls's claim that the natural distribution of talent is morally arbitrary, but denies that there is any short step from this premise to any conclusion that the natural distribution is unjust. Nozick also agrees with Rawls on the core idea of natural rights liberalism: namely, that we are separate persons. However, Rawls and Nozick (...)
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  26.  47
    Canonizing Dewey: Naturalism, Logical Empiricism, and the Idea of American Philosophy*: Andrew Jewett.Andrew Jewett - 2011 - Modern Intellectual History 8 (1):91-125.
    Between World War I and World War II, the students of Columbia University's John Dewey and Frederick J. E. Woodbridge built up a school of philosophical naturalism sharply critical of claims to value-neutrality. In the 1930s and 1940s, the second-generation Columbia naturalists and their students who later joined the department reacted with dismay to the arrival on American shores of logical empiricism and other analytic modes of philosophy. These figures undermined their colleague Ernest Nagel's attempt to build an alliance with (...)
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  27. Memory and Persons.Tyler Burge - 2003 - Philosophical Review 112 (3):289-337.
    I want to reflect on some functions of memory and their relations to traditional issues about personal identity. I try to elicit ways in which having memory, with its presupposition of agent identity over time, is integral to being a person, indeed to having a representational mind.
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  28. Origins of Objectivity.Tyler Burge - 2010 - Oxford University Press.
    Tyler Burge presents an original study of the most primitive ways in which individuals represent the physical world. By reflecting on the science of perception and related psychological and biological sciences, he gives an account of constitutive conditions for perceiving the physical world, and thus aims to locate origins of representational mind.
     
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  29.  2
    Philosophical investigations into the essence of pediatric suffering.Tyler Tate - 2020 - Theoretical Medicine and Bioethics 41 (4):137-142.
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  30.  1
    What we talk about when we talk about pediatric suffering.Tyler Tate - 2020 - Theoretical Medicine and Bioethics 41 (4):143-163.
    In this paper I aim to show why pediatric suffering must be understood as a judgment or evaluation, rather than a mental state. To accomplish this task, first I analyze the various ways that the label of suffering is used in pediatric practice. Out of this analysis emerge what I call the twin poles of pediatric suffering. At one pole sits the belief that infants and children with severe cognitive impairment cannot suffer because they are nonverbal or lack subjective life (...)
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  31. Individualism and the Mental.Tyler Burge - 1979 - Midwest Studies in Philosophy 4 (1):73-122.
  32.  60
    Beyond Presence: The Late F.W.J. Schelling's Criticism of Metaphysics.Tyler Tritten - 2011 - De Gruyter.
    This book provides the English-speaking world with a comprehensive account of the still largely unknown work of Schelling’s philosophy of mythology and revelation. Its achievement, however, is not archival but philosophical, elucidating the relation between Schelling and onto-theology. It explains how Schelling dealt with the problem of nihilism and onto-theology well before Nietzsche and Heidegger, arguing that Schelling surpasses onto-theology or the philosophy of presence a century prior to Heidegger. Overall, the author provocatively suggests that Heidegger is perhaps Schelling’s genuine (...)
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  33.  34
    I—Andrew Williams.Andrew Williams - 2004 - Aristotelian Society Supplementary Volume 78 (1):131-150.
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  34. Truth, Thought, Reason: Essays on Frege.Tyler Burge - 2005 - Oxford University Press.
    Tyler Burge presents a collection of his seminal essays on Gottlob Frege (1848-1925), who has a strong claim to be seen as the founder of modern analytic philosophy, and whose work remains at the centre of philosophical debate today. Truth, Thought, Reason gathers some of Burge's most influential work from the last twenty-five years, and also features important new material, including a substantial introduction and postscripts to four of the ten papers. It will be an essential resource for any (...)
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  35. Individualism and Psychology.Tyler Burge - 1986 - Philosophical Review 95 (January):3-45.
  36. Content Preservation.Tyler Burge - 1993 - Philosophical Review 102 (4):457-488.
  37. Foundations of Mind.Tyler Burge - 2007 - Oxford University Press.
    Foundations of Mind collects the essays which established Tyler Burge as a leading philosopher of mind.
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  38. A Dialog with Ralph Tyler.Ralph W. Tyler, W. Schubert & Ann Lynn Lopez Schubert - 1986 - Journal of Thought 21 (1):91-118.
     
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  39. Individualism and Self-Knowledge.Tyler Burge - 1988 - Journal of Philosophy 85 (November):649-63.
  40.  78
    Theroy of Mind in Non-Verbal Apes: Conceptual Issues and the Critical Experiments: Andrew Whiten.Andrew Whiten - 2001 - Royal Institute of Philosophy Supplement 49:199-223.
    It is now over twenty years since Premack and Woodruff posed the question, ‘Does the chimpanzee have a theory of mind?’—‘by which we meant’, explained Premack in a later reappraisal, ‘does the ape do what humans do: attribute states of mind to the other one, and use these states to predict and explain the behaviour of the other one? For example, does the ape wonder, while looking quizzically at another individual, What does he really want? What does he believe? What (...)
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  41. Tyler Burge on Disjunctivism.John McDowell - 2010 - Philosophical Explorations 13 (3):243-255.
    In Burge 2005, Tyler Burge reads disjunctivism as the denial that there are explanatorily relevant states in common between veridical perceptions and corresponding illusions. He rejects the position as plainly inconsistent with what is known about perception. I describe a disjunctive approach to perceptual experience that is immune to Burge's attack. The main positive moral concerns how to think about fallibility.
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  42.  61
    Content Preservation.Tyler Burge - 1993 - Philosophical Review 102 (4):457.
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  43.  2
    Explaining the Origins of Multicellularity: Between Evolutionary Dynamics and Developmental Mechanisms.A. C. Love - 2016 - In K. J. Niklas & S. A. Newman (eds.), Multicellularity: Origins and Evolution. MIT press. pp. 279–295.
    Overview The evolution of multicellularity raises questions regarding genomic and developmental commonalities and discordances, selective advantages and disadvantages, physical determinants of development, and the origins of morphological novelties. It also represents a change in the definition of individuality, because a new organism emerges from interactions among single cells. This volume considers these and other questions, with contributions that explore the origins and consequences of the evolution of multicellularity, addressing a range of topics, organisms, and experimental protocols. Each section focuses on (...)
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  44. Perceptual Entitlement.Tyler Burge - 2003 - Philosophy and Phenomenological Research 67 (3):503-48.
    The paper develops a conception of epistemic warrant as applied to perceptual belief, called "entitlement", that does not require the warranted individual to be capable of understanding the warrant. The conception is situated within an account of animal perception and unsophisticated perceptual belief. It characterizes entitlement as fulfillment of an epistemic norm that is apriori associated with a certain representational function that can be known apriori to be a function of perception. The paper connects anti-individualism, a thesis about the nature (...)
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  45.  38
    A System of Social Science: Papers Relating to Adam Smith.Andrew Stewart Skinner - 1996 - Clarendon Press.
    The second edition of Andrew Skinner's essays has been updated to take account of his latest thinking on Adam Smith's system of social and moral science and his experience of teaching Smith to a student audience. The material from the first edition has been extensively rewritten in the light of recent scholarship, and four new essays have been included. Each essay can be read as a self-contained unit, supported by a full bibliography and notes; the book as a whole (...)
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  46.  8
    Under the Influence? Translations and Transgressions in Late Ottoman Imperial Thought*: Andrew Arsan.Andrew Arsan - 2013 - Modern Intellectual History 10 (2):375-397.
    This essay focuses upon a single speech by the Ottoman man of religion Shaykh Ahmad Tabbarah. Though short, it allows us to reconsider the ways in which we have framed intellectual production beyond Europe in the nineteenth and twentieth centuries. For even as scholars have queried the diffusionist sweep of earlier narratives, asserting the intellectual agency of non-Western thinkers, they have continued to lay the emphasis on the ways the latter customized European thought to local exigencies. Tabbarah, however, engaged in (...)
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  47.  34
    Andrew Dobson: Trajectories of Green Political Theory Interview by Luc Semal, Mathilde Szuba and Olivier Petit.Andrew Dobson, Luc Semal, Mathilde Szuba & Olivier Petit - 2014 - Natures Sciences Sociétés 22 (2):132-141.
  48. Belief de Re.Tyler Burge - 1977 - Journal of Philosophy 74 (6):338-362.
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  49.  55
    Levelling the Playing Field: The Idea of Equal Opportunity and its Place in Egalitarian Thought.Andrew Mason - 2006 - Oxford University Press.
    "Equality of opportunity for all" is a fine piece of political rhetoric but the ideal that lies behind it is slippery to say the least. This book defends a particular account of the ideal and its place in a more radical version of what it is to level the playing field.
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  50. Disjunctivism and Perceptual Psychology.Tyler Burge - 2005 - Philosophical Topics 33 (1):1-78.
    This essay is a long one. It is not meant to be read in a single sitting. Its structure is as follows. In section I, I explicate perceptual anti-individualism. Section II centers on the two aspects of the representational content of perceptual states. Sections III and IV concern the nature of the empirical psychology of vision, and its bearing on the individuation of perceptual states. Section V shows how what is known from empirical psychology undermines disjunctivism and hence certain further (...)
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