Results for 'moral cognition'

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  1. Reflections on Emotions, Imagination, and Moral Reasoning Toward an Integrated, Multidisciplinary Approach to Moral Cognition.Wayne Christensen & John Sutton - 2012 - In Robyn Langdon & Catriona Mackenzie (eds.), Emotions, Imagination, and Moral Reasoning. Psychology Press. pp. 327-347.
    B eginning with the problem of integrating diverse disciplinary perspectives on moral cognition, we argue that the various disciplines have an interest in developing a common conceptual framework for moral cognition research. We discuss issues arising in the other chapters in this volume that might serve as focal points for future investigation and as the basis for the eventual development of such a framework. These include the role of theory in binding together diverse phenomena and the (...)
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  2. The Neural Mechanisms of Moral Cognition: A Multiple-Aspect Approach to Moral Judgment and Decision-Making. [REVIEW]William D. Casebeer & Patricia S. Churchland - 2003 - Biology and Philosophy 18 (1):169-194.
    We critically review themushrooming literature addressing the neuralmechanisms of moral cognition (NMMC), reachingthe following broad conclusions: (1) researchmainly focuses on three inter-relatedcategories: the moral emotions, moral socialcognition, and abstract moral reasoning. (2)Research varies in terms of whether it deploysecologically valid or experimentallysimplified conceptions of moral cognition. Themore ecologically valid the experimentalregime, the broader the brain areas involved.(3) Much of the research depends on simplifyingassumptions about the domain of moral reasoningthat are motivated by (...)
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  3.  49
    Particularism, Analogy, and Moral Cognition.Marcello Guarini - 2010 - Minds and Machines 20 (3):385-422.
    ‘Particularism’ and ‘generalism’ refer to families of positions in the philosophy of moral reasoning, with the former playing down the importance of principles, rules or standards, and the latter stressing their importance. Part of the debate has taken an empirical turn, and this turn has implications for AI research and the philosophy of cognitive modeling. In this paper, Jonathan Dancy’s approach to particularism (arguably one of the best known and most radical approaches) is questioned both on logical and empirical (...)
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  4.  7
    Discovering the Neural Nature of Moral Cognition? Empirical, Theoretical, and Practical Challenges in Bioethical Research with Electroencephalography (EEG).Nils-Frederic Wagner, Pedro Chaves & Annemarie Wolff - 2017 - Journal of Bioethical Inquiry 14 (2):1-15.
    In this article we critically review the neural mechanisms of moral cognition that have recently been studied via electroencephalography (EEG). Such studies promise to shed new light on traditional moral questions by helping us to understand how effective moral cognition is embodied in the brain. It has been argued that conflicting normative ethical theories require different cognitive features and can, accordingly, in a broadly conceived naturalistic attempt, be associated with different brain processes that are rooted (...)
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  5.  35
    The Effects of Sin Upon Human Moral Cognition.Rik Peels - 2010 - Journal of Reformed Theology 4 (1):42-69.
    This article provides an elaborate defense of the thesis that we have no reason to think that sin has any direct effects upon our moral cognition. After a few methodological comments and conceptual distinctions, the author treats certain biblical passages on humans' evil hearts, the function of the tree of the knowledge of good and evil in Genesis 2 and 3, Paul's comments on the moral situation of the Gentiles in Romans 2, and Paul's ideas on the (...)
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  6.  56
    Alienation as Atrophied Moral Cognition and Its Implications for Political Behavior.Michael J. Thompson - 2013 - Journal for the Theory of Social Behaviour 43 (3):301-321.
    I present a theory of alienation that accounts for the cognitive processes involved with moral thinking and political behavior in modern societies. On my account, alienation can be understood as a particular kind of atrophy of moral concepts and moral thinking that affect the ways individuals cognize and legitimate the social world and their place within it. Central to my argument is the thesis that modern forms of social integration—shaped by highly institutionalized, rationalized and hierarchical forms of (...)
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  7.  65
    The Means/Side-Effect Distinction in Moral Cognition: A Meta-Analysis.Adam Feltz & Joshua May - 2017 - Cognition 166:314-327.
    Experimental research suggests that people draw a moral distinction between bad outcomes brought about as a means versus a side effect (or byproduct). Such findings have informed multiple psychological and philosophical debates about moral cognition, including its computational structure, its sensitivity to the famous Doctrine of Double Effect, its reliability, and its status as a universal and innate mental module akin to universal grammar. But some studies have failed to replicate the means/byproduct effect especially in the absence (...)
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  8.  57
    Elements of Moral Cognition: Rawls' Linguistic Analogy and the Cognitive Science of Moral and Legal Judgment.John Mikhail - 2012 - Cambridge University Press.
    Is the science of moral cognition usefully modelled on aspects of Universal Grammar? Are human beings born with an innate 'moral grammar' that causes them to analyse human action in terms of its moral structure, with just as little awareness as they analyse human speech in terms of its grammatical structure? Questions like these have been at the forefront of moral psychology ever since John Mikhail revived them in his influential work on the linguistic analogy (...)
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  9. Do Emotions Play a Constitutive Role in Moral Cognition?Bryce Huebner - 2015 - Topoi 34 (2):427-440.
    Recent behavioral experiments, along with imaging experiments and neuropsychological studies appear to support the hypothesis that emotions play a causal or constitutive role in moral judgment. Those who resist this hypothesis tend to suggest that affective mechanisms are better suited to play a modulatory role in moral cognition. But I argue that claims about the role of emotion in moral cognition frame the debate in ways that divert attention away from other plausible hypotheses. I suggest (...)
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  10.  22
    A Social Cognition Framework for Examining Moral Awareness in Managers and Academics.Jennifer Jordan - 2009 - Journal of Business Ethics 84 (2):237-258.
    This investigation applies a social cognition framework to examine moral awareness in business situations. Using a vignette-based instrument, the investigation compares the recall, recognition, and ascription of importance to moral-versus strategy-related issues in business managers (n = 86) and academic professors (n = 61). Results demonstrate that managers recall strategy-related issues more than moral-related issues and recognize and ascribe importance to moral-related issues less than academics. It also finds an inverse relationship between socialization in the (...)
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  11.  44
    The Effect of Implicit Moral Attitudes on Managerial Decision-Making: An Implicit Social Cognition Approach.Nicki Marquardt & Rainer Hoeger - 2009 - Journal of Business Ethics 85 (2):157-171.
    This article concerns itself with the relationship between implicit moral cognitions and decisions in the realm of business ethics. Traditionally, business ethics research emphasized the effects of overt or explicit attitudes on ethical decision-making and neglected intuitive or implicit attitudes. Therefore, based on an implicit social cognition approach it is important to know whether implicit moral attitudes may have a substantial impact on managerial ethical decision-making processes. To test this thesis, a study with 50 participants was conducted. (...)
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  12. Artificial Moral Cognition: From Functionalism to Autonomous Moral Agents.Muntean Ioan & Don Howard - forthcoming - In Powers Tom (ed.), Philosophy and Computing: Essays in epistemology, philosophy of mind, logic, and ethics. Springer.
    This paper proposes a model of the Artificial Autonomous Moral Agent (AAMA), discusses a standard of moral cognition for AAMA, and compares it with other models of artificial normative agency. It is argued here that artificial morality is possible within the framework of a “moral dispositional functionalism.” This AAMA is able to “read” the behavior of human actors, available as collected data, and to categorize their moral behavior based on moral patterns herein. The present (...)
     
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  13.  8
    Natural Ethical Facts: Evolution, Connectionism, and Moral Cognition.William D. Casebeer - 2003 - Bradford.
    In Natural Ethical Facts William Casebeer argues that we can articulate a fully naturalized ethical theory using concepts from evolutionary biology and cognitive science, and that we can study moral cognition just as we study other forms of cognition. His goal is to show that we have "softly fixed" human natures, that these natures are evolved, and that our lives go well or badly depending on how we satisfy the functional demands of these natures. Natural Ethical Facts (...)
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  14.  24
    On Dual Processing and Heuristic Approaches to Moral Cognition.Daniel K. Lapsley & Patrick L. Hill - 2008 - Journal of Moral Education 37 (3):313-332.
    We examine the implications of dual?processing theories of cognition for the moral domain, with particular emphasis upon ?System 1? theories: the Social Intuitionist Model (Haidt), moral heuristics (Sunstein), fast?and?frugal moral heuristics (Gigerenzer), schema accessibility (Lapsley & Narvaez) and moral expertise (Narvaez). We argue that these theories differ from each other in important ways and should be carefully distinguished. We examine these theories in the light of the ?Berkowitz Rule? with respect to educational practice and conclude (...)
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  15.  49
    Moral Cognition and Computational Theory.John Mikhail - 2008 - In Walter Sinnott-Armstrong (ed.), Moral Psychology Volume 3. MIT Press.
    In this comment on Joshua Greene's essay, The Secret Joke of Kant's Soul, I argue that a notable weakness of Greene's approach to moral psychology is its neglect of computational theory. A central problem moral cognition must solve is to recognize (i.e., compute representations of) the deontic status of human acts and omissions. How do people actually do this? What is the theory which explains their practice?
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  16. Word and Action: Reconciling Rules and Know-How in Moral Cognition.Andy Clark - 2000 - Canadian Journal of Philosophy 30 (sup1):267-289.
    Recent work in cognitive science highlights the importance of exem- plar-based know-how in supporting human expertise. Influenced by this model, certain accounts of moral knowledge now stress exemplar- based, non-sentential know-how at the expense of rule-and-principle based accounts. I shall argue, however, that moral thought and reason cannot be understood by reference to either of these roles alone. Moral cognition – like other forms of ‘advanced’ cognition – depends crucially on the subtle interplay and interaction (...)
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  17.  34
    Moral Cognition, Affect, and Psychopathy.Michelle Maiese - 2014 - Philosophical Psychology 27 (6):807-828.
    Few theorists would challenge the idea that affect and emotion directly influence decision-making and moral judgment. There is good reason to think that they also significantly assist in decision-making and judgment, and in fact are necessary for fully effective moral cognition. However, they are not sufficient. Deliberation and more reflective thought processes likewise play a crucial role, and in fact are inseparable from affective processes. I will argue that while the dual-process account of moral judgment set (...)
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  18.  19
    Any Animal Whatever? Harmful Battery and Its Elements as Building Blocks of Moral Cognition.John Mikhail - 2014 - Ethics 124 (4):750-786.
    This article argues that the key elements of the prima facie case of harmful battery may form critical building blocks of moral cognition in both humans and nonhuman animals. By contrast, at least some of the rules and representations presupposed by familiar justifications to battery appear to be uniquely human. The article also argues that many famous thought experiments in ethics and many influential experiments in moral psychology rely on harmful battery scenarios without acknowledging this fact or (...)
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  19.  16
    An fMRI Investigation of Moral Cognition in Healthcare Decision Making.Timothy L. Hodgson, Lisa J. Smith, Paul Anand & Abdelmalek Benattayallah - unknown
    This study used fMRI to investigate the neural substrates of moral cognition in health resource allocation decision problems. In particular, it investigated the cognitive and emotional processes that underpin utilitarian approaches to health care rationing such as Quality Adjusted Life Years. Participants viewed hypothetical medical and nonmedical resource allocation scenarios which described equal or unequal allocation of resources to different groups. In addition, participants were assigned to 1 of 2 treatments in which they either did or did not (...)
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  20.  29
    Natural Ethical Facts: Evolution, Connectionism, and Moral Cognition.William D. Casebeer - 2003 - Bradford.
    In Natural Ethical Facts William Casebeer argues that we can articulate a fully naturalized ethical theory using concepts from evolutionary biology and cognitive science, and that we can study moral cognition just as we study other forms of cognition. His goal is to show that we have "softly fixed" human natures, that these natures are evolved, and that our lives go well or badly depending on how we satisfy the functional demands of these natures. Natural Ethical Facts (...)
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  21. The Idea of Freedom and Moral Cognition in Groundwork III.Sergio Tenenbaum - 2012 - Philosophy and Phenomenological Research 84 (3):555-589.
    Kant’s views on the relation between freedom and moral law seem to undergo a major, unannounced shift. In the third section of the Groundwork, Kant seems to be using the fact that we must act under the idea of freedom as a foundation for the moral law. However, in the Critique of Practical Reason, Kant claims that our awareness of our freedom depends on our awareness of the moral law. I argue that the apparent conflict between the (...)
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  22.  94
    Models of Moral Cognition.Jeffrey White - 2013 - In Lorenzo Magnani (ed.), Model-Based Reasoning in Science and Technology, 1. springer. pp. last 20.
    3 Abstract This paper is about modeling morality, with a proposal as to the best 4 way to do it. There is the small problem, however, in continuing disagreements 5 over what morality actually is, and so what is worth modeling. This paper resolves 6 this problem around an understanding of the purpose of a moral model, and from 7 this purpose approaches the best way to model morality.
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  23.  78
    Toward an Integrated Neuroscience of Morality: The Contribution of Neuroeconomics to Moral Cognition.Trevor Kvaran & Alan G. Sanfey - 2010 - Topics in Cognitive Science 2 (3):579-595.
    Interest in the neural processes underlying decision making has led to a flurry of recent research in the fields of both moral psychology and neuroeconomics. In this paper, we first review some important findings from both disciplines, and then argue that the two fields can mutually benefit each other. A more explicit recognition of the role of values and norms will likely lead to more accurate models of decision making for neuroeconomists, whereas the tasks, insights into neural mechanisms, and (...)
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  24. Dynamical Cognition, Soft Laws, and Moral Theorizing.Mitchell R. Haney - 1999 - Acta Analytica 22 (22):227-240.
     
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  25. Evolutionary Debunking Arguments and the Reliability of Moral Cognition.Benjamin James Fraser - 2014 - Philosophical Studies 168 (2):457-473.
    Recent debate in metaethics over evolutionary debunking arguments against morality has shown a tendency to abstract away from relevant empirical detail. Here, I engage the debate about Darwinian debunking of morality with relevant empirical issues. I present four conditions that must be met in order for it to be reasonable to expect an evolved cognitive faculty to be reliable: the environment, information, error, and tracking conditions. I then argue that these conditions are not met in the case of our evolved (...)
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  26. Theory of Mind and Moral Cognition: Exploring the Connections.Joshua Knobe - 2005 - Trends in Cognitive Science 9 (8):357-359.
    An extremely brief (3 page) review of recent work on the ways in which people's moral judgments can influence their use of folk-psychological concepts.
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  27.  84
    Effects of Moral Cognition on Judgments of Intentionality.Jennifer Ellen Nado - 2008 - British Journal for the Philosophy of Science 59 (4):709-731.
    Several recent articles on the concept of intentional action center on experimental findings suggesting that intentionality ascription can be affected by moral factors. I argue that the explanation for these phenomena lies in the workings of a tacit moral judgment mechanism, capable under certain circumstances of altering normal intentionality ascriptions. This view contrasts with that of Knobe ([2006]), who argues that the findings show that the concept of intentional action invokes evaluative notions. I discuss and reject possible objections (...)
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  28. Morally Irrelevant Factors: What's Left of the Dual Process-Model of Moral Cognition?Hanno Sauer - 2012 - Philosophical Psychology 25 (6):783-811.
    Current developments in empirical moral psychology have spawned a new perspective on the traditional metaethical question of whether moral judgment is based on reason or emotion. Psychologists and cognitive neuroscientists such as Joshua Greene argue that there is empirical evidence that emotion is essential for one particularly important subclass of moral judgments: so-called ?deontological judgments.? In this paper, I scrutinize this claim and argue that neither the empirical evidence for Greene's dual process-theory of moral judgment nor (...)
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  29. Attribution and Alternate Possibilities: Identification and Situational Constraint as Factors in Moral Cognition.R. Woolfolk, J. Doris & J. Darley - 2006 - Cognition 100:283-301.
     
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  30.  15
    Pure Knowing as Moral Feeling and Moral Cognition: Wang Yangming’s Phenomenology of Approval and Disapproval.Yinghua Lu - 2017 - Asian Philosophy 27 (4):309-323.
    The main goals of this paper are two. First, it articulates what kinds of knowing pure knowing is in its narrow sense pure knowing as the capacity of moral judgment; pure knowing as moral knowledge and standard. Besides, it analyses pure knowing’s different features through a phenomenological description. All these aspects of pure knowing are tied by moral feeling. Second, this paper addresses two sets of theoretical problems that have been raised in Confucian discourse with respect to (...)
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  31.  33
    The Rise of Moral Cognition.Joshua D. Greene - 2015 - Cognition 135:39-42.
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  32. Neurobiology Supports Virtue Theory on the Role of Heuristics in Moral Cognition.William D. Casebeer - 2005 - Behavioral and Brain Sciences 28 (4):547-548.
    Sunstein is right that poorly informed heuristics can influence moral judgment. His case could be strengthened by tightening neurobiologically plausible working definitions regarding what a heuristic is, considering a background moral theory that has more strength in wide reflective equilibrium than “weak consequentialism,” and systematically examining what naturalized virtue theory has to say about the role of heuristics in moral reasoning.
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  33. Identification, Situational Constraint, and Social Cognition : Studies in the Attribution of Moral Responsibility.L. Woolfolk Robert, M. Doris John & M. Darley John - 2007 - In Joshua Knobe & Shaun Nichols (eds.), Experimental Philosophy. Oxford University Press.
    In three experiments we studied lay observers’ attributions of responsibility for an antisocial act (homicide). We systematically varied both the degree to which the action was coerced by external circumstances and the degree to which the actor endorsed and accepted ownership of the act, a psychological state that philosophers have termed ‘identification’. Our findings with respect to identification were highly consistent. The more an actor was identified with an action, the more likely observers were to assign responsibility to the actor, (...)
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  34.  11
    Connectionism, Moral Cognition, and Collaborative Problem Solving.Andy Clark - unknown
    How should linguistically formulated moral principles figure in an account of our moral understanding and practice?
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  35.  16
    On Having Very Long Arms: How the Availability of Technological Means Affects Moral Cognition.Jonas Nagel & Michael R. Waldmann - 2016 - Thinking and Reasoning 22 (2):184-208.
    ABSTRACTModern technological means allow for meaningful interaction across arbitrary distances, while human morality evolved in environments in which individuals needed to be spatially close in order to interact. We investigate how people integrate knowledge about modern technology with their ancestral moral dispositions to help relieve nearby suffering. Our first study establishes that spatial proximity between an agent's means of helping and the victims increases people's judgement of helping obligations, even if the agent is constantly far personally. We then report (...)
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  36.  26
    Current Knowledge in Moral Cognition Can Improve Medical Ethics.S. Tassy, P. le Coz & B. Wicker - 2008 - Journal of Medical Ethics 34 (9):679-682.
    Physicians frequently face ethical dilemmas when caring for patients. To help them to cope with these, biomedical ethics aims to implement moral norms for particular problems and contexts. As a means of studying the cognitive and neurobiological features underlying the respect for these norms, moral cognitive neuroscience could help us to understand and improve ethical questioning. The article reviews recent developments in the field and presents neurobiological arguments to highlight why some moral rules are universally shared and (...)
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  37. The Myth of Harmless Wrongs in Moral Cognition: Automatic Dyadic Completion From Sin to Suffering.Kurt Gray, Chelsea Schein & Adrian F. Ward - 2014 - Journal of Experimental Psychology: General 143 (4):1600-1615.
  38.  4
    Metaphorical Character of Moral Cognition: A Comparative and Decompositional Analysis.Ning Yu - 2015 - Metaphor and Symbol 30 (3):163-183.
    This article studies the moral metaphor system focusing on a subsystem consisting of five pairs of MORAL and IMMORAL metaphors whose source concepts represent some contrastive categories in our visual experience: WHITE and BLACK, LIGHT and DARK, CLEAR and MURKY, CLEAN and DIRTY, PURE and IMPURE. The study examines whether these moral metaphors are manifested in Chinese and English, looking for linguistic evidence in both languages. It is found that the studied moral metaphors are applicable in (...)
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  39.  18
    Theory of Mind and Moral Cognition: Exploring the Connections.Joshua Knobe - 2005 - Trends in Cognitive Sciences 9 (8):357-359.
  40. Natural Ethical Facts: Evolution, Connectionism, and Moral Cognition.William Casebeer - 2005 - Philosophical Quarterly 55 (220):532-534.
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  41.  60
    Rules, Know-How, and the Future of Moral Cognition.Paul Churchland - 2000 - Canadian Journal of Philosophy 30 (Supplement):291-306.
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  42. Moral Cognition, Behaviorism, and Social Learning Theory.J. Philippe Rushton - 1982 - Ethics 92 (3):459-467.
  43.  7
    Moral Perception, Cognition, and Dialogue.Vojko Strahovnik - 2016 - Santalka: Filosofija, Komunikacija 24 (1):14-23.
    The aim of the paper is to analyse the concept of moral perception. Moral perception gets characterized as a distinctive, non-inferential moral response to concrete situations. In order to relate moral perception with a suitable model of moral cognition the position labelled morphological rationalism is elaborated. Moral judgment follows a dynamical model of reasons, according to which reasons are situated in an agent’s structured morphological background, chromatically illuminating the judgment. The key claim is (...)
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  44. Moral Cognition and Theory of Mind: Exploring the Connections.J. Knobe - 2005 - Trends in Cognitive Sciences 9:357-359.
     
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  45.  26
    Elements of Moral Cognition by John Mikhail. [REVIEW]Mark Phelan - 2012 - Notre Dame Philosophical Reviews.
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  46.  65
    The Moral Cognition/Consciousness Connection.Mark Phelan & Adam Waytz - 2012 - Review of Philosophy and Psychology 3 (3):293-301.
  47.  25
    Natural Ethical Facts: Evolution, Connectionism, and Moral Cognition William D. Casebeer Cambridge, MA: MIT Press, 2003, 224 P., $35.00. [REVIEW]Alexander Sager - 2005 - Dialogue 44 (4):820-.
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  48.  2
    William D. Casebeer: Natural Ethical Facts: Evolution, Connectionism, and Moral Cognition[REVIEW]Michael Bradie - 2004 - Philosophy of Science 71 (4):620-623.
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  49.  3
    Introduction : Philosophical and Psychological Perspectives on Moral Cognition.Robyn Langdon & Catriona MacKenzie - unknown
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  50.  3
    Neurobiology Supports Virtue Theory on the Role of Heuristics in Moral Cognition.Casebeer Wd - 2005 - Behavioral and Brain Sciences 28 (4).
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