Results for 'Luca Fonnesu'

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  1.  19
    Die Aufhebung des Staates bei Fichte.Luca Fonnesu - 1997 - Fichte-Studien 11:85-97.
    In der zehnten Vorlesung der Grundzüge des gegenwärtigen Zeitalters schreibt Fichte: »Ueber nichts ist, ganz besonders in der Zeitepoche, die wir durchlebt, mehr geschrieben, gelesen und gesprochen worden, als über den Staat.« Diese Aussage Fichtes klingt autobiographisch, da der Philosoph seit den ersten Jahren seiner geistigen Tätigkeit den Problemen der Staatstheorie eine starke Aufmerksamkeit gewidmet hat. Das könnte leicht bewiesen werden, auch mit Hilfe der reichen Sekundärliteratur über dieses Gebiet der Fichteschen Philosophie: das Interesse für das politische Denken Fichtes war (...)
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  2.  10
    Storia dell'etica contemporanea: da Kant alla filosofia analitica.Luca Fonnesu - 2006 - Roma: Carocci.
  3. L'ideale dell'estinzione dello Stato in Fichte.Luca Fonnesu - 1996 - Rivista di Storia Della Filosofia 51 (2):257-269.
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  4.  2
    Antropologia e idealismo: la destinazione dell'uomo nell'etica di Fichte.Luca Fonnesu - 1993 - Roma: Laterza.
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  5.  17
    Mandatos y consejos en la filosofía práctica moderna.Luca Fonnesu - 2008 - Isegoría 39:129-152.
    Este artículo trata de la distinción entre órdenes y consejos en la filosofía práctica moderna como doctrina de deberes. La distinción juega un papel esencial en el pensamiento cristiano de Thomasius por su diferenciación entre las distintas esferas de la vida práctica, iustum, honestum y decorum, por ejemplo, las esferas de la ley , ética correcta e incoercible comportamiento externo —con significado ético—, incluyendo las buenas maneras . En la filosofía práctica de Kant, la distinción entre mandatos y consejos corresponde (...)
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  6. Von der Logik zur Sprache. Stuttgarter Hegel-Kongreβ 2005.Luca Fonnesu - 2011 - Giornale Critico Della Filosofia Italiana 7 (1):223.
     
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  7.  24
    The Highest Good and Its Crisis in Kant’s Thought.Luca Fonnesu - 2022 - Journal of Transcendental Philosophy 3 (3):369-384.
    The article has the aim to show that Kant’s “standard” conception of the highest good does not represent his last word about the problem. Kant moves from a conception of the highest good close connected with the metaphysical tradition and with the aim of a new, moral justification of traditional metahysical concepts such as God and immortality of the soul. This view does find many difficulties and oscillations in the Critiques, looking for different formulations of a moral “proof” for the (...)
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  8.  6
    Entwicklung und Erweiterung der praktischen Absicht.Luca Fonnesu - 2013 - In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing (eds.), Kant und die Philosophie in weltbürgerlicher Absicht. Akten des XI. Internationalen Kant-Kongresses. Boston: de Gruyter. pp. 173-184.
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  9. Der Optimismus und seine Kritiker im Zeitalter de Aufklärung.Luca Fonnesu - 1994 - Studia Leibnitiana 26 (2):131-162.
    This paper examines the terminological history and the conceptual ambiguity of 'optimism' in the philosophical discussion of the European Enlightenment. 'Optimism' is in fact a neologism of the XIIIth century which arises in the discussion on the concept of the best possible world and spreads rapidly from France to all the European countries. The concept of 'Optimism' has not a unique meaning. Several forms of optimism can be isolated in connection with the crisis of the philosophical theodicy, i.e. with the (...)
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  10.  2
    Die Aufhebung des Staates bei Fichte.Luca Fonnesu - 1997 - Fichte-Studien 11:85-97.
    In der zehnten Vorlesung der Grundzüge des gegenwärtigen Zeitalters schreibt Fichte: »Ueber nichts ist, ganz besonders in der Zeitepoche, die wir durchlebt, mehr geschrieben, gelesen und gesprochen worden, als über den Staat.« Diese Aussage Fichtes klingt autobiographisch, da der Philosoph seit den ersten Jahren seiner geistigen Tätigkeit den Problemen der Staatstheorie eine starke Aufmerksamkeit gewidmet hat. Das könnte leicht bewiesen werden, auch mit Hilfe der reichen Sekundärliteratur über dieses Gebiet der Fichteschen Philosophie: das Interesse für das politische Denken Fichtes war (...)
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  11.  4
    Diritto naturale e filosofia classica tedesca.Luca Fonnesu & Barbara Henry (eds.) - 2000 - Ospedaletto (Pisa): Pacini.
  12. El Pantheismusstreit.Luca Fonnesu - 2022 - In Maximiliano Hernández Marcos, Estal Sánchez & Héctor del (eds.), Conceptos en disputa, disputas sobre conceptos. Madrid: Dykinson.
     
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  13. Furio Cerutti's Global Challenges for Leviathan.Luca Fonnesu, Giacomo Marramao & Vittorio Emanuele Parsi - 2010 - Iris. European Journal of Philosophy and Public Debate 2 (3):257-271.
  14.  12
    Global Challenges for Leviathan di Furio Cerutti.Luca Fonnesu, Giacomo Marramao & Vittorio Emanuele Parsi - 2009 - Iride: Filosofia e Discussione Pubblica 22 (1):225-236.
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  15. La destinazione dell'uomo.Luca Fonnesu - 2009 - Giornale Critico Della Filosofia Italiana 5 (1):196.
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  16.  9
    La società concreta. Considerazioni su Fichte e Hegel.Luca Fonnesu - 1994 - Daimon: Revista Internacional de Filosofía 9:231-248.
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  17.  21
    Metamorphosen der Freiheit in Fichtes Sittenlehre.Luca Fonnesu - 1999 - Fichte-Studien 16:255-271.
  18.  4
    Metamorphosen der Freiheit in Fichtes Sittenlehre.Luca Fonnesu - 1999 - Fichte-Studien 16:255-271.
  19. on Furio Cerutti's Global Challenges for Leviathan.Luca Fonnesu, Giacomo Marramao & Vittorio Emanuele Parsi - 2010 - Iris. European Journal of Philosophy and Public Debate 2 (3):257-271.
     
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  20.  19
    On Frankfurt's Practical Philosophy.Luca Fonnesu - 2010 - Rivista di Filosofia 101 (3):415-434.
  21. Politik als Moral.Luca Fonnesu - 2017 - In Massimo Mori (ed.), Vom Naturzustand zur kosmopolitischen Gesellschaft : Souveränität und Staat bei Kant. Wiesbaden: Springer VS.
     
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  22. Sulla filosofia pratica di Harry Frankfurt.Luca Fonnesu - 2010 - Rivista di Filosofia 101 (3):415-434.
     
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  23.  3
    System und Logik bei Hegel.Luca Fonnesu & Lucia Ziglioli (eds.) - 2016 - Hildesheim: Georg Olms Verlag.
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  24. The metamorphosis of freedom in Fichte's' System of Ethics'('Sittenlehre').Luca Fonnesu - 1997 - Giornale Critico Della Filosofia Italiana 17 (1).
     
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  25.  23
    Zwischen Wissen und Glauben: Moralität und Religion bei Kant und Fichte.Luca Fonnesu - 2016 - Fichte-Studien 43:128-144.
    The article deals with the relationship between morality and religion in Kant’s and Fichte’s thought. These two spheres are carefully distinguished by Kant: the knowledge of moral law as genuine conviction has a completely different status than religious faith, and the certainty of faith is just a “moral” certainty, which derives from a need. In the years of Jena Fichte stresses the immediate, active dimension of conviction, which characterizes also the conscience. In the writings of the dispute concerning atheism this (...)
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  26.  11
    … Aliorum diligentiae relinquo.Enrico Pasini, Margherita Palumbo, Giovanna Varani, Maria Rosa Antognazza, Luca Fonnesu & Roberto Palaia - 2012 - In Wenchao Li (ed.), Komma Und Kathedrale: Tradition, Bedeutung Und Herausforderung der Leibniz-Edition. Berlin: De Gruyter. pp. 225-234.
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  27. Luca Fonnesu, Per una moralità concreta. Studi sulla filosofia classica tedesca.Enrico Colombo - 2011 - Rivista di Storia Della Filosofia 66 (3):584.
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  28.  13
    Antropología E idealismo." La destinazione dell'uomo nell'etica di Fichte, di Luca Fonnesu, laterza, Roma. Bari, 1993.Claudio La Rocca - 1994 - Daimon: Revista Internacional de Filosofía 9:365-372.
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  29. Antropologia e Idealismo. "La destinazione dell' uomo nell' etica di Fichte", di Luca Fonnesu.Claudio La Rocca - 1994 - Daimon: Revista Internacional de Filosofía 9:365.
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  30. More of me! Less of me!: Reflexive Imperativism about Affective Phenomenal Character.Luca Barlassina & Max Khan Hayward - 2019 - Mind 128 (512):1013-1044.
    Experiences like pains, pleasures, and emotions have affective phenomenal character: they feel pleasant or unpleasant. Imperativism proposes to explain affective phenomenal character by appeal to imperative content, a kind of intentional content that directs rather than describes. We argue that imperativism is on the right track, but has been developed in the wrong way. There are two varieties of imperativism on the market: first-order and higher-order. We show that neither is successful, and offer in their place a new theory: reflexive (...)
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  31. Folk psychology as mental simulation.Luca Barlassina & Robert M. Gordon - 2017 - The Stanford Encyclopedia of Philosophy.
    Mindreading (or folk psychology, Theory of Mind, mentalizing) is the capacity to represent and reason about others’ mental states. The Simulation Theory (ST) is one of the main approaches to mindreading. ST draws on the common-sense idea that we represent and reason about others’ mental states by putting ourselves in their shoes. More precisely, we typically arrive at representing others’ mental states by simulating their mental states in our own mind. This entry offers a detailed analysis of ST, considers theoretical (...)
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  32. Phenomenal Conservatism.Luca Moretti - 2015 - Analysis 75 (2):296-309.
    I review recent work on Phenomenal Conservatism, the position introduced by Michael Huemer according to which if it seems that P to a subject S, in the absence of defeaters S has thereby some degree of justification for believing P.
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  33.  23
    Harmony and Paradox: Intensional Aspects of Proof-Theoretic Semantics.Luca Tranchini - 2024 - Springer Verlag.
    This open access book investigates the role played by identity of proofs in proof-theoretic semantics. It develops a conception of proof-theoretic semantics as primarily concerned with the relationship between proofs (understood as abstract entities) and derivations (the linguistic representations of proofs). It demonstrates that identity of proof is a key both to clarify some —still not wholly understood— notions at the core of proof-theoretic semantics, such as harmony; and to broaden the range of the phenomena which can be analyzed using (...)
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  34. Diachronic Structural Rationality.Luca Ferrero - 2014 - Inquiry: An Interdisciplinary Journal of Philosophy 57 (3):311-336.
    In this paper I investigate whether there are genuine and irreducible pressures of diachronic rationality grounded on the structure of the subject rather than on substantive considerations, such as pragmatic ones. I argue that structural pressures of diachronic rationality have a limited scope. The most important pressure only tells against arbitrary interference with the mechanisms for the retention of attitudes over time. I then argue that in the practical case, a substantial account in terms of the agent's temporal identity appears (...)
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  35.  61
    Ancient Self-Refutation: The Logic and History of the Self-Refutation Argument From Democritus to Augustine.Luca Castagnoli - 2010 - New York: Cambridge University Press.
    A 'self-refutation argument' is any argument which aims at showing that a certain thesis is self-refuting. This study was the first book-length treatment of ancient self-refutation and provides a unified account of what is distinctive in the ancient approach to the self-refutation argument, on the basis of close philological, logical and historical analysis of a variety of sources. It examines the logic, force and prospects of this original style of argumentation within the context of ancient philosophical debates, dispelling various misconceptions (...)
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  36.  66
    Proof-theoretic semantics, paradoxes and the distinction between sense and denotation.Luca Tranchini - forthcoming - Journal of Logic and Computation 2014.
    In this paper we show how Dummett-Prawitz-style proof-theoretic semantics has to be modified in order to cope with paradoxical phenomena. It will turn out that one of its basic tenets has to be given up, namely the definition of the correctness of an inference as validity preservation. As a result, the notions of an argument being valid and of an argument being constituted by correct inference rules will no more coincide. The gap between the two notions is accounted for by (...)
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  37. Loopy regulations: The motivational profile of affective phenomenology.Luca Barlassina & Max Khan Hayward - 2019 - Philosophical Topics 47 (2):233-261.
    Affective experiences such as pains, pleasures, and emotions have affective phenomenology: they feel pleasant. This type of phenomenology has a loopy regulatory profile: it often motivates us to act a certain way, and these actions typically end up regulating our affective experiences back. For example, the pleasure you get by tasting your morning coffee motivates you to drink more of it, and this in turn results in you obtaining another pleasant gustatory experience. In this article, we argue that reflexive imperativism (...)
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  38. Seemings and Epistemic Justification: how appearances justify beliefs.Luca Moretti - 2020 - Cham: Springer.
    This book examines phenomenal conservatism, one of the most influential and promising internalist conceptions of non-inferential justification debated in current epistemology and philosophy of mind. It also explores the significance of the findings of this examination for the general debate on epistemic justification. According to phenomenal conservatism, non-inferential justification rests on seemings or appearances, conceived of as experiences provided with propositional content. Phenomenal conservatism states that if it appears to S that P, in the absence of defeaters, S thereby has (...)
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  39.  8
    Acute Stress Response Profiles in Health Workers Facing SARS-CoV-2.Luca Moderato, Davide Lazzeroni, Annalisa Oppo, Francesco Dell’Orco, Paolo Moderato & Giovambattista Presti - 2021 - Frontiers in Psychology 12:660156.
    ObjectiveThe study is an explorative investigation aimed to assess the differences in acute stress response patterns of health workers facing coronavirus disease 2019 (COVID-19) during Italy’s first lockdown.MethodsA cross-sectional investigation using convenience sampling method was conducted in Italy during April 2020. Eight hundred fifty-eight health workers participated in the research filling out self-report measures including Patient Health Questionnaire (PHQ-9), Generalized Anxiety Disorder (GAD-7), Insomnia Severity Index (ISI), and Impact of Event Scale–Revised (IES-R).ResultsModerate/severe depression was found in 28.9% (95% CI, 25.8–32.04), (...)
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  40.  17
    Made in Carcere: Integral Human Development in Extreme Conditions.Luca Mongelli, Pietro Versari, Francesco Rullani & Antonino Vaccaro - 2018 - Journal of Business Ethics 152 (4):977-995.
    This paper analyzes the case of Made in Carcere, an innovative social enterprise providing jobs to one of the most marginalized groups in society: convicted women. Relying on an extensive database that covers 8 years of activity, we propose a micro-level analysis of the processes adopted by Made in Carcere to foster the integral human development of convicted women, its target stakeholders. We show that this complex effort has successfully unfolded through two macro-processes: creating a safe space for experimentation and (...)
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  41. Phenomenal Conservatism and Bergmann’s Dilemma.Luca Moretti & Tommaso Piazza - 2015 - Erkenntnis 80 (6):1271-1290.
    In this paper we argue that Michael Huemer’s phenomenal conservatism—the internalist view according to which our beliefs are prima facie justified if based on how things seems or appears to us to be—doesn’t fall afoul of Michael Bergmann’s dilemma for epistemological internalism. We start by showing that the thought experiment that Bergmann adduces to conclude that is vulnerable to his dilemma misses its target. After that, we distinguish between two ways in which a mental state can contribute to the justification (...)
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  42. Inescapability Revisited.Luca Ferrero - 2018 - Manuscrito: Revista Internacional de Filosofía 41 (4):113-158.
    According to constitutivism, the objective authority of practical reason is to be grounded in the constitutive features of agency. In this paper, I offer a brief survey of the basic structure of constitutive argument about objectivity and consider how constitutivism might dispel the worry that it can only ground a conditional kind of authority. I then consider David Enoch’s original shmagency challenge and the response in terms of the inescapability of agency. In particular, I revisit the appeal to inescapability in (...)
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  43.  28
    Labelled non-classical logics.Luca Viganò - 2000 - Boston: Kluwer Academic Publishers.
    The subject of Labelled Non-Classical Logics is the development and investigation of a framework for the modular and uniform presentation and implementation of non-classical logics, in particular modal and relevance logics. Logics are presented as labelled deduction systems, which are proved to be sound and complete with respect to the corresponding Kripke-style semantics. We investigate the proof theory of our systems, and show them to possess structural properties such as normalization and the subformula property, which we exploit not only to (...)
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  44. Towards a Unitary Case for Russellian Panpsychism.Luca Dondoni - 2021 - Philosophia 2021 (1):1-22.
    One of the most pressing challenges that occupy the Russellian panpsychist’s agenda is to come up with a way to reconcile the traditional argument from categorical properties (Seager, 2006; Alter & Nagasawa, 2015) with H. H. Mørch’s dispositionalism-friendly argument from the experience of causation (2014, 2018, 2020) — on the way to a unitary, all-encompassing case for the view. In this regard, Mørch claims that, via the commitment to the Identity theory of properties, one can consistently hold both panpsychist arguments (...)
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  45. Defending psychopathy: an argument from values and moral responsibility.Luca Malatesti & John McMillan - 2014 - Theoretical Medicine and Bioethics 35 (1):7-16.
    How psychopaths and their capacity for moral action are viewed is not only philosophically interesting but is also important and relevant for policy. The philosophical discussion of psychopathy has focussed upon the psychological faculties that are prerequisites for moral responsibility and empirical findings regarding psychopathy that are relevant to philosophical accounts of moral understanding and motivation. However, there are legitimate worries about whether psychopathy is a robust scientific construct, and there are risks attached to reifying psychopathy or other psychiatric constructs. (...)
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  46. Beyond good and bad: Reflexive imperativism, not evaluativism, explains valence.Luca Barlassina - 2020 - Thought: A Journal of Philosophy 9 (4):274-284.
    Evaluativism (Carruthers 2018) and reflexive imperativism (Barlassina and Hayward 2019) agree that valence—the (un)pleasantness of experiences—is a natural kind shared across all affective states. But they disagree about what valence is. For evaluativism, an experience is pleasant/unpleasant in virtue of representing its worldly object as good/bad; for reflexive imperativism, an experience is pleasant/unpleasant in virtue of commanding its subject to get more/less of itself. I argue that reflexive imperativism is superior to evaluativism according to Carruthers’s own standards. He maintains that (...)
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  47.  63
    Pliability and resistance: Feyerabendian insights into sophisticated realism.Luca Tambolo - 2014 - European Journal for Philosophy of Science 4 (2):197-213.
    In this paper we focus on two claims, put forward by Feyerabend in his later writings , which constitute the metaphysical core of his view of scientific inquiry. The first, that we call the pliability thesis, is the claim that the world can be described by indefinitely many conceptual systems, none of them enjoying a privileged status. The second, that we call the resistance thesis, is the claim that the pliability of the world is limited, i.e., not all the different (...)
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  48. Diogenes of Apollonia as a Material Panpsychist.Luca Dondoni - 2021 - Ancient Philosophy Today 3 (1):3-29.
    In my paper, I shall provide a reading of Diogenes of Apollonia such that his understanding of the metaphysics of differentiation and of individual ensoulment may constitute an ingenious answer to the problems of his time. To this extent, I will argue that Diogenes' worldview solves the difficulties of Anaxagoras' metaphysics and successfully integrates mentality in a causally closed conception of nature. Finally, I will suggest that a Diogenes-inspired approach might be relevant to treat some pressing concerns in the contemporary (...)
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  49.  29
    ‘Activists in a Suit’: Paradoxes and Metaphors in Sustainability Managers’ Identity Work.Luca Carollo & Marco Guerci - 2018 - Journal of Business Ethics 148 (2):249-268.
    Both sustainability and identity are said to be paradoxical issues in organizations. In this study we look at the paradoxes of corporate sustainability at the individual level by studying the identity work of those managers who hold sustainability-dedicated roles in organizations. Analysing 26 interviews with sustainability managers, we identify three main tensions affecting their identity construction process: the business versus values oriented, the organizational insider versus outsider and the short-term versus long-term focused identity work tensions. When dealing with these tensions, (...)
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  50. Phenomenal conservatism and the problem of reflective awareness.Luca Moretti - 2018 - American Philosophical Quarterly 55 (3):267-280.
    This paper criticizes phenomenal conservatism––the influential view according to which a subject S’s seeming that P provides S with defeasible justification for believing P. I argue that phenomenal conservatism, if true at all, has a significant limitation: seeming-based justification is elusive because S can easily lose it by just reflecting on her seemings and speculating about their causes––I call this the problem of reflective awareness. Because of this limitation, phenomenal conservatism doesn’t have all the epistemic merits attributed to it by (...)
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