Results for 'Luca Fonnesu'

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  1.  24
    The Highest Good and Its Crisis in Kant’s Thought.Luca Fonnesu - 2022 - Journal of Transcendental Philosophy 3 (3):369-384.
    The article has the aim to show that Kant’s “standard” conception of the highest good does not represent his last word about the problem. Kant moves from a conception of the highest good close connected with the metaphysical tradition and with the aim of a new, moral justification of traditional metahysical concepts such as God and immortality of the soul. This view does find many difficulties and oscillations in the Critiques, looking for different formulations of a moral “proof” for the (...)
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  2.  6
    Entwicklung und Erweiterung der praktischen Absicht.Luca Fonnesu - 2013 - In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing (eds.), Kant und die Philosophie in weltbürgerlicher Absicht. Akten des XI. Internationalen Kant-Kongresses. Boston: de Gruyter. pp. 173-184.
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  3.  4
    Zwischen Wissen und Glauben: Moralität und Religion bei Kant und Fichte.Luca Fonnesu - 2016 - Fichte-Studien 43:128-144.
    The article deals with the relationship between morality and religion in Kant’s and Fichte’s thought. These two spheres are carefully distinguished by Kant: the knowledge of moral law as genuine conviction has a completely different status than religious faith, and the certainty of faith is just a “moral” certainty, which derives from a need. In the years of Jena Fichte stresses the immediate, active dimension of conviction, which characterizes also the conscience. In the writings of the dispute concerning atheism this (...)
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  4.  2
    Antropologia e idealismo: la destinazione dell'uomo nell'etica di Fichte.Luca Fonnesu - 1993 - Roma: Laterza.
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  5.  4
    Diritto naturale e filosofia classica tedesca.Luca Fonnesu & Barbara Henry (eds.) - 2000 - Ospedaletto (Pisa): Pacini.
  6.  2
    Die Aufhebung des Staates bei Fichte.Luca Fonnesu - 1997 - Fichte-Studien 11:85-97.
    In der zehnten Vorlesung der Grundzüge des gegenwärtigen Zeitalters schreibt Fichte: »Ueber nichts ist, ganz besonders in der Zeitepoche, die wir durchlebt, mehr geschrieben, gelesen und gesprochen worden, als über den Staat.« Diese Aussage Fichtes klingt autobiographisch, da der Philosoph seit den ersten Jahren seiner geistigen Tätigkeit den Problemen der Staatstheorie eine starke Aufmerksamkeit gewidmet hat. Das könnte leicht bewiesen werden, auch mit Hilfe der reichen Sekundärliteratur über dieses Gebiet der Fichteschen Philosophie: das Interesse für das politische Denken Fichtes war (...)
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  7.  4
    Metamorphosen der Freiheit in Fichtes Sittenlehre.Luca Fonnesu - 1999 - Fichte-Studien 16:255-271.
  8. El Pantheismusstreit.Luca Fonnesu - 2022 - In Maximiliano Hernández Marcos, Estal Sánchez & Héctor del (eds.), Conceptos en disputa, disputas sobre conceptos. Madrid: Dykinson.
     
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  9. Politik als Moral.Luca Fonnesu - 2017 - In Massimo Mori (ed.), Vom Naturzustand zur kosmopolitischen Gesellschaft : Souveränität und Staat bei Kant. Wiesbaden: Springer VS.
     
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  10.  3
    System und Logik bei Hegel.Luca Fonnesu & Lucia Ziglioli (eds.) - 2016 - Hildesheim: Georg Olms Verlag.
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  11. Der Optimismus und seine Kritiker im Zeitalter de Aufklärung.Luca Fonnesu - 1994 - Studia Leibnitiana 26 (2):131-162.
    This paper examines the terminological history and the conceptual ambiguity of 'optimism' in the philosophical discussion of the European Enlightenment. 'Optimism' is in fact a neologism of the XIIIth century which arises in the discussion on the concept of the best possible world and spreads rapidly from France to all the European countries. The concept of 'Optimism' has not a unique meaning. Several forms of optimism can be isolated in connection with the crisis of the philosophical theodicy, i.e. with the (...)
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  12.  19
    Die Aufhebung des Staates bei Fichte.Luca Fonnesu - 1997 - Fichte-Studien 11:85-97.
    In der zehnten Vorlesung der Grundzüge des gegenwärtigen Zeitalters schreibt Fichte: »Ueber nichts ist, ganz besonders in der Zeitepoche, die wir durchlebt, mehr geschrieben, gelesen und gesprochen worden, als über den Staat.« Diese Aussage Fichtes klingt autobiographisch, da der Philosoph seit den ersten Jahren seiner geistigen Tätigkeit den Problemen der Staatstheorie eine starke Aufmerksamkeit gewidmet hat. Das könnte leicht bewiesen werden, auch mit Hilfe der reichen Sekundärliteratur über dieses Gebiet der Fichteschen Philosophie: das Interesse für das politische Denken Fichtes war (...)
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  13. The metamorphosis of freedom in Fichte's' System of Ethics'('Sittenlehre').Luca Fonnesu - 1997 - Giornale Critico Della Filosofia Italiana 17 (1).
     
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  14. Furio Cerutti's Global Challenges for Leviathan.Luca Fonnesu, Giacomo Marramao & Vittorio Emanuele Parsi - 2010 - Iris. European Journal of Philosophy and Public Debate 2 (3):257-271.
  15.  12
    Global Challenges for Leviathan di Furio Cerutti.Luca Fonnesu, Giacomo Marramao & Vittorio Emanuele Parsi - 2009 - Iride: Filosofia e Discussione Pubblica 22 (1):225-236.
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  16. La destinazione dell'uomo.Luca Fonnesu - 2009 - Giornale Critico Della Filosofia Italiana 5 (1):196.
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  17. L'ideale dell'estinzione dello Stato in Fichte.Luca Fonnesu - 1996 - Rivista di Storia Della Filosofia 51 (2):257-269.
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  18.  9
    La società concreta. Considerazioni su Fichte e Hegel.Luca Fonnesu - 1994 - Daimon: Revista Internacional de Filosofía 9:231-248.
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  19.  21
    Metamorphosen der Freiheit in Fichtes Sittenlehre.Luca Fonnesu - 1999 - Fichte-Studien 16:255-271.
  20.  17
    Mandatos y consejos en la filosofía práctica moderna.Luca Fonnesu - 2008 - Isegoría 39:129-152.
    Este artículo trata de la distinción entre órdenes y consejos en la filosofía práctica moderna como doctrina de deberes. La distinción juega un papel esencial en el pensamiento cristiano de Thomasius por su diferenciación entre las distintas esferas de la vida práctica, iustum, honestum y decorum, por ejemplo, las esferas de la ley , ética correcta e incoercible comportamiento externo —con significado ético—, incluyendo las buenas maneras . En la filosofía práctica de Kant, la distinción entre mandatos y consejos corresponde (...)
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  21. on Furio Cerutti's Global Challenges for Leviathan.Luca Fonnesu, Giacomo Marramao & Vittorio Emanuele Parsi - 2010 - Iris. European Journal of Philosophy and Public Debate 2 (3):257-271.
     
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  22.  19
    On Frankfurt's Practical Philosophy.Luca Fonnesu - 2010 - Rivista di Filosofia 101 (3):415-434.
  23.  10
    Storia dell'etica contemporanea: da Kant alla filosofia analitica.Luca Fonnesu - 2006 - Roma: Carocci.
  24. Sulla filosofia pratica di Harry Frankfurt.Luca Fonnesu - 2010 - Rivista di Filosofia 101 (3):415-434.
     
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  25. Von der Logik zur Sprache. Stuttgarter Hegel-Kongreβ 2005.Luca Fonnesu - 2011 - Giornale Critico Della Filosofia Italiana 7 (1):223.
     
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  26. Luca Fonnesu, Per una moralità concreta. Studi sulla filosofia classica tedesca.Enrico Colombo - 2011 - Rivista di Storia Della Filosofia 66 (3):584.
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  27.  11
    … Aliorum diligentiae relinquo.Enrico Pasini, Margherita Palumbo, Giovanna Varani, Maria Rosa Antognazza, Luca Fonnesu & Roberto Palaia - 2012 - In Wenchao Li (ed.), Komma Und Kathedrale: Tradition, Bedeutung Und Herausforderung der Leibniz-Edition. Berlin: De Gruyter. pp. 225-234.
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  28.  13
    Antropología E idealismo." La destinazione dell'uomo nell'etica di Fichte, di Luca Fonnesu, laterza, Roma. Bari, 1993.Claudio La Rocca - 1994 - Daimon: Revista Internacional de Filosofía 9:365-372.
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  29. Antropologia e Idealismo. "La destinazione dell' uomo nell' etica di Fichte", di Luca Fonnesu.Claudio La Rocca - 1994 - Daimon: Revista Internacional de Filosofía 9:365.
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  30. Explainable Artificial Intelligence (XAI) 2.0: A Manifesto of Open Challenges and Interdisciplinary Research Directions.Luca Longo, Mario Brcic, Federico Cabitza, Jaesik Choi, Roberto Confalonieri, Javier Del Ser, Riccardo Guidotti, Yoichi Hayashi, Francisco Herrera, Andreas Holzinger, Richard Jiang, Hassan Khosravi, Freddy Lecue, Gianclaudio Malgieri, Andrés Páez, Wojciech Samek, Johannes Schneider, Timo Speith & Simone Stumpf - 2024 - Information Fusion 106 (June 2024).
    As systems based on opaque Artificial Intelligence (AI) continue to flourish in diverse real-world applications, understanding these black box models has become paramount. In response, Explainable AI (XAI) has emerged as a field of research with practical and ethical benefits across various domains. This paper not only highlights the advancements in XAI and its application in real-world scenarios but also addresses the ongoing challenges within XAI, emphasizing the need for broader perspectives and collaborative efforts. We bring together experts from diverse (...)
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  31. Weak Rejection.Luca Incurvati & Julian J. Schlöder - 2017 - Australasian Journal of Philosophy 95 (4):741-760.
    ABSTRACTLinguistic evidence supports the claim that certain, weak rejections are less specific than assertions. On the basis of this evidence, it has been argued that rejected sentences cannot be premisses and conclusions in inferences. We give examples of inferences with weakly rejected sentences as premisses and conclusions. We then propose a logic of weak rejection which accounts for the relevant phenomena and is motivated by principles of coherence in dialogue. We give a semantics for which this logic is sound and (...)
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  32.  11
    Responsibility and Psychopathy: Interfacing Law, Psychiatry and Philosophy.Luca Malatesti & John McMillan (eds.) - 2010 - Oxford University Press.
    The discussion of whether psychopaths are morally responsible for their behaviour has long taken place in philosophy. In recent years this has moved into scientific and psychiatric investigation. Responsibility and Psychopathy discusses this subject from both the philosophical and scientific disciplines, as well as a legal perspective.
  33.  9
    Human Mental Workload: A Survey and a Novel Inclusive Definition.Luca Longo, Christopher D. Wickens, Gabriella Hancock & P. A. Hancock - 2022 - Frontiers in Psychology 13.
    Human mental workload is arguably the most invoked multidimensional construct in Human Factors and Ergonomics, getting momentum also in Neuroscience and Neuroergonomics. Uncertainties exist in its characterization, motivating the design and development of computational models, thus recently and actively receiving support from the discipline of Computer Science. However, its role in human performance prediction is assured. This work is aimed at providing a synthesis of the current state of the art in human mental workload assessment through considerations, definitions, measurement techniques (...)
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  34. Critique of telic power.Sandro Guli' & Luca Moretti - manuscript
    Åsa Burman has recently introduced the important notion of telic power and differentiated it from deontic power in an attempt to build a bridge between ideal and non-ideal social ontology. We find Burman’s project promising but we argue that more is to be done to make it entirely successful. First, there is a palpable tension between Burman’s claim that telic power can be ontologically independent of deontic power and her examples, which suggests that these forms of power share the same (...)
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  35. Can I Only Intend My Own Actions?Luca Ferrero - 2013 - In David Shoemaker (ed.), Oxford studies in agency and responsibility. Oxford: Oxford University Press. pp. (1) 70-94.
    In this paper, I argue against the popular philosophical thesis---aka the ‘own action condition’---that an agent can only intend one’s own actions. I argue that the own action condition does not hold for any executive attitude, intentions included. The proper object of intentions is propositional rather than agential (‘I intend that so-and-so be the case’ rather than ‘I intend to do such-and-such’). I show that, although there are some essential de se components in intending, they do not restrict the content (...)
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  36.  33
    Depicting Motion in a Static Image: Philosophy, Psychology and the Perception of Pictures.Luca Marchetti - 2022 - British Journal of Aesthetics 62 (3):353-371.
    This paper focuses on whether static images can depict motion. It is natural to say that pictures depicting objects caught in the middle of a dynamic action—such as Henri Cartier-Bresson’s (1932) Behind the Gare St. Lazare—are pictures of movement, but, given that pictures themselves do not move, can we make sense of such an idea? Drawing on results from experimental psychology and cognitive sciences, I show that we can. Psychological studies on implicit motion and representational momentum indicate that motion is (...)
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  37.  23
    Arboreal categories and equi-resource homomorphism preservation theorems.Samson Abramsky & Luca Reggio - 2024 - Annals of Pure and Applied Logic 175 (6):103423.
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  38.  34
    Inescapability Revisited.Luca Ferrero - 2018 - Manuscrito: Revista Internacional de Filosofía 41 (4):113-158.
    According to constitutivism, the objective authority of practical reason is to be grounded in the constitutive features of agency. In this paper, I offer a brief survey of the basic structure of constitutive argument about objectivity and consider how constitutivism might dispel the worry that it can only ground a conditional kind of authority. I then consider David Enoch’s original shmagency challenge and the response in terms of the inescapability of agency. In particular, I revisit the appeal to inescapability in (...)
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  39. The Disorder Status of Psychopathy.Luca Malatesti & Elvio Baccarini - 2022 - In Luca Malatesti, John McMillan & Predrag Šustar (eds.), Psychopathy: Its Uses, Validity and Status. Cham: Springer. pp. 291-309.
    In this chapter, we investigate whether psychopathy is a mental disorder. We argue that addressing this question requires engaging, at least, with three principal issues that have conceptual, empirical, and normative dimensions. First, it must be established whether current measures of psychopathy individuate a unitary class of individuals. By this we mean that persons classifed as psychopaths should share some relevant similarities that support explanation, prediction, and treatment. Second, it must be proven that psychopathy harms the person who has it. (...)
     
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  40. What good is a diachronic will?Luca Ferrero - 2009 - Philosophical Studies 144 (3):403-430.
    There are two standard conceptions of the functioning of and rationale for the diachronic will, i.e., for an agent's capacity to settle on her future conduct in advance. According to the pragmatic-instrumentalist view, the diachronic will benefits us by increasing the long-term satisfaction of our rational preferences. According to the cognitive view, it benefits us by satisfying our standing desire for self-knowledge and self-understanding. Contrary to these views, I argue for a constitutive view of the diachronic will: the rationale for (...)
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  41. Phenomenal Conservatism.Luca Moretti - 2015 - Analysis 75 (2):296-309.
    I review recent work on Phenomenal Conservatism, the position introduced by Michael Huemer according to which if it seems that P to a subject S, in the absence of defeaters S has thereby some degree of justification for believing P.
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  42. The Role of Bodily Perception in Emotion: In Defense of an Impure Somatic Theory.Luca Barlassina & Albert Newen - 2014 - Philosophy and Phenomenological Research 89 (3):637-678.
    In this paper, we develop an impure somatic theory of emotion, according to which emotions are constituted by the integration of bodily perceptions with representations of external objects, events, or states of affairs. We put forward our theory by contrasting it with Prinz's pure somatic theory, according to which emotions are entirely constituted by bodily perceptions. After illustrating Prinz's theory and discussing the evidence in its favor, we show that it is beset by serious problems—i.e., it gets the neural correlates (...)
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  43. The emergence of objectivity: Fleck, Foucault, Kuhn and Hacking.Luca Sciortino - 2021 - Studies in History and Philosophy of Science Part A 88 (1):128-137.
    The analytical notions of ‘thought style’, ‘paradigm’, ‘episteme’ and ‘style of reasoning’ are some of the most popular frameworks in the history and philosophy of science. Although their proponents, Ludwik Fleck, Thomas Kuhn, Michel Foucault, and Ian Hacking, are all part of the same philosophical tradition that closely connects history and philosophy, the extent to which they share similar assumptions and objectives is still under debate. In the first part of the paper, I shall argue that, despite the fact that (...)
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  44.  26
    Seemings and Epistemic Justification: how appearances justify beliefs.Luca Moretti - 2020 - Cham: Springer.
    This book examines phenomenal conservatism, one of the most influential and promising internalist conceptions of non-inferential justification debated in current epistemology and philosophy of mind. It also explores the significance of the findings of this examination for the general debate on epistemic justification. According to phenomenal conservatism, non-inferential justification rests on seemings or appearances, conceived of as experiences provided with propositional content. Phenomenal conservatism states that if it appears to S that P, in the absence of defeaters, S thereby has (...)
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  45. Epistemic Modals in Hypothetical Reasoning.Maria Aloni, Luca Incurvati & Julian J. Schlöder - 2023 - Erkenntnis 88 (8):3551-3581.
    Data involving epistemic modals suggest that some classically valid argument forms, such as _reductio_, are invalid in natural language reasoning as they lead to modal collapses. We adduce further data showing that the classical argument forms governing the existential quantifier are similarly defective, as they lead to a _de re–de dicto_ collapse. We observe a similar problem for disjunction. But if the classical argument forms for negation, disjunction and existential quantification are invalid, what are the correct forms that govern the (...)
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  46.  96
    Weak Assertion.Luca Incurvati & Julian J. Schlöder - 2019 - Philosophical Quarterly 69 (277):741-770.
    We present an inferentialist account of the epistemic modal operator might. Our starting point is the bilateralist programme. A bilateralist explains the operator not in terms of the speech act of rejection ; we explain the operator might in terms of weak assertion, a speech act whose existence we argue for on the basis of linguistic evidence. We show that our account of might provides a solution to certain well-known puzzles about the semantics of modal vocabulary whilst retaining classical logic. (...)
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  47. The simple constitutivist move.Luca Ferrero - 2019 - Philosophical Explorations 22 (2):146-162.
    A common feature of all versions of constitutivism is the “simple constitutivist move” to the effect that engagement in any enterprise requires respecting the constitutive standards of the enterpri...
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  48. Inferential Expressivism and the Negation Problem.Luca Incurvati & Julian J. Schlöder - forthcoming - Oxford Studies in Metaethics 16.
    We develop a novel solution to the negation version of the Frege-Geach problem by taking up recent insights from the bilateral programme in logic. Bilateralists derive the meaning of negation from a primitive *B-type* inconsistency involving the attitudes of assent and dissent. Some may demand an explanation of this inconsistency in simpler terms, but we argue that bilateralism’s assumptions are no less explanatory than those of *A-type* semantics that only require a single primitive attitude, but must stipulate inconsistency elsewhere. Based (...)
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  49.  11
    Forced Social Isolation and Mental Health: A Study on 1,006 Italians Under COVID-19 Lockdown.Luca Pancani, Marco Marinucci, Nicolas Aureli & Paolo Riva - 2021 - Frontiers in Psychology 12.
    Most countries have been struggling with the spread of the COVID-19 pandemic imposing social isolation on their citizens. However, this measure carried risks for people's mental health. This study evaluated the psychological repercussions of objective isolation in 1,006 Italians during the first, especially strict, lockdown in spring 2020. Although varying for the regional spread-rate of the contagion, results showed that the longer the isolation and the less adequate the physical space where people were isolated, the worse the mental health. Offline (...)
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  50. Intending, acting, and doing.Luca Ferrero - 2017 - Philosophical Explorations 20 (sup2):13-39.
    I argue that intending and acting belong to the same genus: intending is a kind of doing continuous in structure with intentional acting. Future-directed intending is not a truly separate phenomenon from either the intending in action or the acting itself. Ultimately, all intentions are in action, or better still, in extended courses of action. I show how the intuitive distinction between intending and acting is based on modeling the two phenomena on the extreme and limiting cases of an otherwise (...)
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