Results for 'Daniel Moulin'

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  1.  16
    How Much Moral Psychology Does Anyone Need? Tolstoy's Examples of Character Development and Their Impact on Readers.Daniel Moulin - 2023 - Educational Theory 73 (5):710-727.
    Nothing was more important to Tolstoy than character development. For him, the purpose of life is to grow morally. The purpose of literature — as all art — is to aid that growth. Abstract philosophy and pedantic scholarship are therefore redundant. Indeed, even the psychological novel is a distraction. Moral truths are self-evident. They are always simple. They are expressed by the humble. They are known by the meek. To become good, all we need to do is peel back the (...)
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  2.  34
    The social construction of character.Daniel Moulin-Stożek - 2019 - Journal for the Theory of Social Behaviour 49 (1):24-39.
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  3. Recollecting the Religious: Augustine in Answer to Meno’s Paradox.Ryan Haecker & Daniel Moulin-Stożek - 2021 - Studies in Philosophy and Education 40 (6):567-578.
    Philosophers of education often view the role of religion in education with suspicion, claiming it to be impossible, indoctrinatory or controversial unless reduced to secular premises and aims. The ‘post-secular’ and ‘decolonial’ turns of the new millennium have, however, afforded opportunities to revaluate this predilection. In a social and intellectual context where the arguments of previous generations of philosophers may be challenged on account of positivist assumptions, there may be an opening for the reconsideration of alternative but traditional religious epistemologies. (...)
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  4.  9
    Tolstoy on the injustice of the philosophy of education.Daniel Moulin - 2023 - Journal of Philosophy of Education 57 (3):643-660.
    Tolstoy had a lifelong interest in education and philosophy. However, he was suspicious of using philosophy as a foundation for educational practice or applying philosophy to the educational problems of his day, most importantly, the development of an education system in Russia around the time of the emancipation of the serfs. Tolstoy’s rejection of the philosophy of education arose from his concerns about what would be identified in contemporary terminology as ‘epistemic injustice’ or ‘epistemicide’. How could European philosophy inform a (...)
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  5.  8
    La politisation de l'administration.Léo Moulin, Daniel Norrenberg, Bernard Gournay, Hugo Van Hassel, François Goquel, André Molitor, Francis De Baecque, Jean Touchard, Lode Claes, Edmond Jorion, Maurits Boeynaems, Stéphane Bernard, André Philippart & Jeanne Siwek - 1971 - Res Publica 13 (2):165-242.
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  6.  10
    Language Use in the Public Sphere: Methodological Perspectives and Empirical Applications. Edited by Inés Olza, Óscar Loureda, and Manuel Casado‐Velarde. Pp. 564, Bern/Oxford, Peter Lang. [REVIEW]Daniel Moulin - 2015 - Heythrop Journal 56 (3):500-501.
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  7.  65
    Comparing quality of reporting between preprints and peer-reviewed articles in the biomedical literature.Olavo B. Amaral, Vanessa T. Bortoluzzi, Sylvia F. S. Guerra, Steven J. Burgess, Richard J. Abdill, Pedro B. Tan, Martin Modrák, Lieve van Egmond, Karina L. Hajdu, Igor R. Costa, Gerson D. Guercio, Flávia Z. Boos, Felippe E. Amorim, Evandro A. De-Souza, David E. Henshall, Danielle Rayêe, Clarissa B. Haas, Carlos A. M. Carvalho, Thiago C. Moulin, Victor G. S. Queiroz & Clarissa F. D. Carneiro - 2020 - Research Integrity and Peer Review 5 (1).
    BackgroundPreprint usage is growing rapidly in the life sciences; however, questions remain on the relative quality of preprints when compared to published articles. An objective dimension of quality that is readily measurable is completeness of reporting, as transparency can improve the reader’s ability to independently interpret data and reproduce findings.MethodsIn this observational study, we initially compared independent samples of articles published in bioRxiv and in PubMed-indexed journals in 2016 using a quality of reporting questionnaire. After that, we performed paired comparisons (...)
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  8. Part III: Ethics and Research in the Social Sciences. Introduction / Anne Marie Moulin. Ethics for Research and Use of Medical Products of Human Origin / Jean-Daniel Rainhorn. Ethical Dilemmas Raised by HIV-Related Research in Laos: From Scientific Research to Production of a Radio Program / Pascale Hancart Petitet, Vanphanom Sychareun. Ethics, or a Dialogue of Knowledge: The Case of Tuberculosis Surveillance in Elephants in Laos / Nicolas Laine in collaboration with Khamphan Mahavongsananh. Research Ethics in Health and Social Sciences: Unpacking Key Issues and Controversies from Field Study Experience in South China / Évelyne Micollier. Conclusion - Using this Guide / Anne Marie Moulin. Postface / Paul Brey. Selection of Key Texts on Ethics and Deontology in France and Worldwide. [REVIEW]Marie Baudry de Vaux - 2018 - In Anne Marie Moulin, Bansa Oupathana, Manivanh Souphanthong & Bernard Taverne (eds.), The paths of ethics in research in Laos and the Mekong countries: health, environment, societies. Marseille: Institut de recherche pour le développement.
     
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  9.  4
    Reviewed Work: A History of Surgery With Emphasis on the Netherlands by Daniel De Moulin[REVIEW]Ulrich Trohler - 1994 - History and Philosophy of the Life Sciences 16 (2):355.
  10.  23
    Content and consciousness.Daniel Clement Dennett - 1969 - New York,: Humanities P..
    A pioneering work in the philosophy of mind, Content and Consciousness brings together the approaches of philosophers and scientists to the mind--a connection that must occur if genuine analysis of the mind is to be made. This unified approach permits the most forbiddingly mysterious mental phenomenon--consciousness--to be broken down into several distinct phenomena, and these are each given a foundation in the physical activity of the brain. This paperback edition contains a preface placing the book in the context of recent (...)
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  11. Conditions of personhood.Daniel C. Dennett - 1976 - In Amélie Rorty (ed.), The Identities of Persons. University of California Press.
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  12. Content and Consciousness.Daniel C. Dennett - 1968 - New York: Routledge.
  13. Consciousness Explained.Daniel C. Dennett - 1993 - Philosophy and Phenomenological Research 53 (4):905-910.
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  14. Real patterns.Daniel C. Dennett - 1991 - Journal of Philosophy 88 (1):27-51.
    Are there really beliefs? Or are we learning (from neuroscience and psychology, presumably) that, strictly speaking, beliefs are figments of our imagination, items in a superceded ontology? Philosophers generally regard such ontological questions as admitting just two possible answers: either beliefs exist or they don't. There is no such state as quasi-existence; there are no stable doctrines of semi-realism. Beliefs must either be vindicated along with the viruses or banished along with the banshees. A bracing conviction prevails, then, to the (...)
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  15. Time and the observer: The where and when of consciousness in the brain.Daniel C. Dennett & Marcel Kinsbourne - 1992 - Behavioral and Brain Sciences 15 (2):183-201.
    _Behavioral and Brain Sciences_ , 15, 183-247, 1992. Reprinted in _The Philosopher's Annual_ , Grim, Mar and Williams, eds., vol. XV-1992, 1994, pp. 23-68; Noel Sheehy and Tony Chapman, eds., _Cognitive Science_ , Vol. I, Elgar, 1995, pp.210-274.
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  16.  13
    Reasoning in Medicine: An Introduction to Clinical Inference.Daniel A. Albert, Ronald Munson & Michael D. Resnik - 1988
  17. Understanding as representation manipulability.Daniel A. Wilkenfeld - 2013 - Synthese 190 (6):997-1016.
    Claims pertaining to understanding are made in a variety of contexts and ways. As a result, few in the philosophical literature have made an attempt to precisely characterize the state that is y understanding x. This paper builds an account that does just that. The account is motivated by two main observations. First, understanding x is somehow related to being able to manipulate x. Second, understanding is a mental phenomenon, and so what manipulations are required to be an understander must (...)
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  18.  72
    Real Patterns.Daniel C. Dennett - 1991 - Journal of Philosophy 88 (1):27-51.
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  19. Predictive Processing and the Representation Wars.Daniel Williams - 2018 - Minds and Machines 28 (1):141-172.
    Clark has recently suggested that predictive processing advances a theory of neural function with the resources to put an ecumenical end to the “representation wars” of recent cognitive science. In this paper I defend and develop this suggestion. First, I broaden the representation wars to include three foundational challenges to representational cognitive science. Second, I articulate three features of predictive processing’s account of internal representation that distinguish it from more orthodox representationalist frameworks. Specifically, I argue that it posits a resemblance-based (...)
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  20. Escape from the cartesian theater. Reply to commentaries on Time and the Observer: The Where and When of Consciousness in the Brain.Daniel C. Dennett & Marcel Kinsbourne - 1992 - Behavioral and Brain Sciences 15 (2):183-247.
    Damasio remarks, it "informs virtually all research on mind and brain, explicitly or implicitly." Indeed, serial information processing models generally run this risk (Kinsbourne, 1985). The commentaries provide a wealth of confirming instances of the seductive power of this idea. Our sternest critics Block, Farah, Libet, and Treisman) adopt fairly standard Cartesian positions; more interesting are those commentators who take themselves to be mainly in agreement with us, but who express reservations or offer support with arguments that betray a continuing (...)
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  21. Predictive coding and thought.Daniel Williams - 2020 - Synthese 197 (4):1749-1775.
    Predictive processing has recently been advanced as a global cognitive architecture for the brain. I argue that its commitments concerning the nature and format of cognitive representation are inadequate to account for two basic characteristics of conceptual thought: first, its generality—the fact that we can think and flexibly reason about phenomena at any level of spatial and temporal scale and abstraction; second, its rich compositionality—the specific way in which concepts productively combine to yield our thoughts. I consider two strategies for (...)
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  22. Understanding as compression.Daniel A. Wilkenfeld - 2019 - Philosophical Studies 176 (10):2807-2831.
    What is understanding? My goal in this paper is to lay out a new approach to this question and clarify how that approach deals with certain issues. The claim is that understanding is a matter of compressing information about the understood so that it can be mentally useful. On this account, understanding amounts to having a representational kernel and the ability to use it to generate the information one needs regarding the target phenomenon. I argue that this ambitious new account (...)
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  23. The limits of spectatorial folk psychology.Daniel D. Hutto - 2004 - Mind and Language 19 (5):548-73.
    It is almost universally agreed that the main business of commonsense psychology is that of providing generally reliable predictions and explanations of the actions of others. In line with this, it is also generally assumed that we are normally at theoretical remove from others such that we are always ascribing causally efficacious mental states to them for the purpose of prediction, explanation and control. Building on the work of those who regard our primary intersubjective interactions as a form of 'embodied (...)
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  24. On benefiting from injustice.Daniel Butt - 2007 - Canadian Journal of Philosophy 37 (1):129-152.
    How do we acquire moral obligations to others? The most straightforward cases are those where we acquire obligations as the result of particular actions which we voluntarily perform. If I promise you that I will trim your hedge, I face a moral Obligation to uphold my promise, and in the absence of some morally significant countervailing reason, I should indeed cut your hedge. Moral obligations which arise as a result of wrongdoing, as a function of corrective justice, are typically thought (...)
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  25. On Benefiting From Injustice.Daniel Butt - 2007 - Canadian Journal of Philosophy 37 (1):129-152.
    How do we acquire moral obligations to others? The most straightforward cases are those where we acquire obligations as the result of particular actions which we voluntarily perform. If I promise you that I will trim your hedge, I face a moral Obligation to uphold my promise, and in the absence of some morally significant countervailing reason, I should indeed cut your hedge. Moral obligations which arise as a result of wrongdoing, as a function of corrective justice, are typically thought (...)
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  26.  20
    The Limits of Spectatorial Folk Psychology.Daniel D. Hutto - 2004 - Mind and Language 19 (5):548-573.
    It is almost universally agreed that the main business of commonsense psychology is that of providing generally reliable predictions and explanations of the actions of others. In line with this, it is also generally assumed that we are normally at theoretical remove from others such that we are always ascribing causally efficacious mental states to them for the purpose of prediction, explanation and control. Building on the work of those who regard our primary intersubjective interactions as a form of ‘embodied (...)
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  27. Content and Consciousness.Daniel C. Dennett - 1969 - New York: Routledge.
    _Content and Consciousness_ is an original and ground-breaking attempt to elucidate a problem integral to the history of Western philosophical thought: the relationship of the mind and body. In this formative work, Dennett sought to develop a theory of the human mind and consciousness based on new and challenging advances in the field that came to be known as cognitive science. This important and illuminating work is widely-regarded as the book from which all of Dennett’s future ideas developed. It is (...)
  28.  5
    Debating Humanity: Towards a Philosophical Sociology.Daniel Chernilo (ed.) - 2016 - United Kingdon: Cambridge University Press.
    Debating Humanity explores sociological and philosophical efforts to delineate key features of humanity that identify us as members of the human species. After challenging the normative contradictions of contemporary posthumanism, this book goes back to the foundational debate on humanism between Jean-Paul Sartre and Martin Heidegger in the 1940s and then re-assesses the implicit and explicit anthropological arguments put forward by seven leading postwar theorists: self-transcendence, adaptation, responsibility, language, strong evaluations, reflexivity and reproduction of life. Genuinely interdisciplinary and boldly argued, (...)
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  29.  62
    Science, community, and the transformation of American philosophy, 1860-1930.Daniel J. Wilson - 1990 - Chicago: University of Chicago Press.
    In the first book-length study of American philosophy at the turn of the century, Daniel J. Wilson traces the formation of philosophy as an academic discipline. Wilson shows how the rise of the natural and physical sciences at the end of the nineteenth century precipitated a "crisis of confidence" among philosophers as to the role of their discipline. Deftly tracing the ways in which philosophers sought to incorporate scientific values and methods into their outlook and to redefine philosophy itself, (...)
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  30. Précis of the illusion of conscious will.Daniel M. Wegner - 2004 - Behavioral and Brain Sciences 27 (5):649-659.
    The experience of conscious will is the feeling that we are doing things. This feeling occurs for many things we do, conveying to us again and again the sense that we consciously cause our actions. But the feeling may not be a true reading of what is happening in our minds, brains, and bodies as our actions are produced. The feeling of conscious will can be fooled. This happens in clinical disorders such as alien hand syndrome, dissociative identity disorder, and (...)
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  31. Plato on pleasure and the good life.Daniel C. Russell - 2005 - New York: Oxford University Press.
    Daniel Russell develops a fresh and original view of pleasure and its pivotal role in Plato's treatment of value, happiness, and human psychology. This is the first full-length discussion of the topic for fifty years, and Russell shows its relevance to contemporary debates in moral philosophy and philosophical psychology. Plato on Pleasure and the Good Life will make fascinating reading for ancient specialists and for a wide range of philosophers.
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  32. Beyond belief.Daniel C. Dennett - 1982 - In Andrew Woodfield (ed.), Thought And Object: Essays On Intentionality. New York: Oxford: Clarendon Press.
     
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  33.  91
    Making sense of ourselves.Daniel C. Dennett - 1981 - Philosophical Topics 12 (1):63-81.
  34.  18
    The case for partisan motivated reasoning.Daniel Williams - 2023 - Synthese 202 (3):1-27.
    A large body of research in political science claims that the way in which democratic citizens think about politics is motivationally biased by partisanship. Numerous critics argue that the evidence for this claim is better explained by theories in which party allegiances influence political cognition without motivating citizens to embrace biased beliefs. This article has three aims. First, I clarify this criticism, explain why common responses to it are unsuccessful, and argue that to make progress on this debate we need (...)
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  35.  16
    Making Sense of Ourselves.Daniel C. Dennett - 1981 - Philosophical Topics 12 (1):63-81.
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  36. Cognitive integration and the ownership of belief: Response to Bernecker.Daniel Breyer & John Greco - 2008 - Philosophy and Phenomenological Research 76 (1):173–184.
    This paper responds to Sven Bernecker’s argument that agent reliabilism cannot accommodate internalist intuitions about clarvoyance cases. In section 1 we clarify a version of agent reliabilism and Bernecker’s objections against it. In section 2 we say more about how the notion of cognitive integration helps to adjudicate clairvoyance cases and other proposed counterexamples to reliabilism. The central idea is that cognitive integration underwrites a kind of belief ownership, which in turn underwrites the sort of responsibility for belief required for (...)
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  37.  87
    Precis of the illusion of conscious will (and commentaries and reply).Daniel M. Wegner - 2004 - Behavioral and Brain Sciences 27 (5):649-659.
    The experience of conscious will is the feeling that we are doing things. This feeling occurs for many things we do, conveying to us again and again the sense that we consciously cause our actions. But the feeling may not be a true reading of what is happening in our minds, brains, and bodies as our actions are produced. The feeling of conscious will can be fooled. This happens in clinical disorders such as alien hand syndrome, dissociative identity disorder, and (...)
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  38. Elementary Mind Minding, Enactivist-Style.Daniel D. Hutto - 2011 - In A. Seemann (ed.), Joint Attention: New Developments in Philosophy, Psychology, and Neuroscience. MIT Press.
    The core claim of this paper is that mind minding of the sort required for the simplest and most pervasive forms of joint attentional activity is best understood and explained in non-representational, enactivist terms. In what follows I will attempt to convince the reader of its truth in three steps. The first step, section two, clarifies the target explanandum. The second step, section three, is wholly descriptive. It highlights the core features of a Radically Enactivist proposal about elementary mind minding, (...)
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  39. Does the exclusion argument put any pressure on dualism.Daniel Stoljar & Christian List - 2017 - Australasian Journal of Philosophy 95 (1):96-108.
    The exclusion argument is widely thought to put considerable pressure on dualism if not to refute it outright. We argue to the contrary that, whether or not their position is ultimately true, dualists have a plausible response. The response focuses on the notion of ‘distinctness’ as it occurs in the argument: if 'distinctness' is understood one way, the exclusion principle on which the argument is founded can be denied by the dualist; if it is understood another way, the argument is (...)
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  40.  72
    Pragmatism and the predictive mind.Daniel Williams - 2018 - Phenomenology and the Cognitive Sciences 17 (5):835-859.
    Predictive processing and its apparent commitment to explaining cognition in terms of Bayesian inference over hierarchical generative models seems to flatly contradict the pragmatist conception of mind and experience. Against this, I argue that this appearance results from philosophical overlays at odd with the science itself, and that the two frameworks are in fact well-poised for mutually beneficial theoretical exchange. Specifically, I argue: first, that predictive processing illuminates pragmatism’s commitment to both the primacy of pragmatic coping in accounts of the (...)
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  41.  82
    Content and Consciousness.Daniel C. Dennett - 1969 - New York: Routledge.
    _Content and Consciousness_ is an original and ground-breaking attempt to elucidate a problem integral to the history of Western philosophical thought: the relationship of the mind and body. In this formative work, Dennett sought to develop a theory of the human mind and consciousness based on new and challenging advances in the field that came to be known as cognitive science. This important and illuminating work is widely-regarded as the book from which all of Dennett’s future ideas developed. It is (...)
  42.  22
    What sort of persons are hemispheres? Another look at ‘split-brain’ man.Daniel N. Robinson - 1976 - British Journal for the Philosophy of Science 27 (1):73-78.
  43. Jealousy.Daniel M. Farrell - 1980 - Philosophical Review 89 (4):527-559.
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  44.  76
    Locke, Shaftesbury, and Hutcheson: contesting diversity in the Enlightenment and beyond.Daniel Carey - 2006 - New York: Cambridge University Press.
    Are human beings linked by a common nature, one that makes them see the world in the same moral way? Or are they fragmented by different cultural practices and values? These fundamental questions of our existence were debated in the Enlightenment by Locke, Shaftesbury, and Hutcheson. Daniel Carey provides an important new historical perspective on their discussion. At the same time, he explores the relationship between these founding arguments and contemporary disputes over cultural diversity and multiculturalism. Our own conflicting (...)
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  45.  3
    The mind club: who thinks, what feels, and why it matters.Daniel M. Wegner & Kurt James Gray - 2016 - New York, New York: Viking Press. Edited by Kurt James Gray.
    From dogs to gods, the science of understanding mysterious minds--including your own. Nothing seems more real than the minds of other people. When you consider what your boss is thinking or whether your spouse is happy, you are admitting them into the "mind club." It's easy to assume other humans can think and feel, but what about a cow, a computer, a corporation? What kinds of mind do they have? Daniel M. Wegner and Kurt Gray are award-winning psychologists who (...)
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  46. Expressivism and Varieties of Normativity.Daniel Wodak - 2017 - Oxford Studies in Metaethics 12:265-293.
    The expressivist advances a view about how we explain the meaning of a fragment of language, such as claims about what we morally ought to do. Critics evaluate expressivism on those terms. This is a serious mistake. We don’t just use that fragment of language in isolation. We make claims about what we morally, legally, rationally, and prudentially ought to do. To account for this linguistic phenomenon, the expressivist owes us an account not just of each fragment of language, but (...)
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  47.  5
    Freedom and future: an imaginary dialogue with Sri Aurobindo.Daniel Albuquerque - 1998 - Pondicherry: Sri Aurobindo Ashram. Edited by Aurobindo Ghose.
  48.  6
    Representation and the imagination: Beckett, Kafka, Nabokov, and Schoenberg.Daniel Albright - 1981 - Chicago: University of Chicago Press.
  49. Facing backwards on the problem of consciousness.Daniel C. Dennett - 1996 - Journal of Consciousness Studies 3 (1):4-6.
    The strategy of divide and conquer is usually an excellent one, but it all depends on how you do the carving. Chalmer's attempt to sort the "easy" problems of consciousness from the "really hard" problem is not, I think, a useful contribution to research, but a major misdirector of attention, an illusion-generator. How could this be? Let me describe two somewhat similar strategic proposals, and compare them to Chalmers' recommendation.
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  50. The Mark of the Plural: Generic Generalizations and Race.Daniel Wodak & Sarah-Jane Leslie - 2017 - In Paul C. Taylor, Linda Martín Alcoff & Luvell Anderson (eds.), The Routledge Companion to the Philosophy of Race. Routledge. pp. 277-289.
    We argue that generic generalizations about racial groups are pernicious in what they communicate (both to members of that racial group and to members of other racial groups), and may be central to the construction of social categories like racial groups. We then consider how we should change and challenge uses of generic generalizations about racial groups.
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