Results for 'A. W. Cappelen'

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  1.  79
    Responsibility in Health Care: A Liberal Egalitarian Approach.A. W. Cappelen - 2005 - Journal of Medical Ethics 31 (8):476-480.
    Lifestyle diseases constitute an increasing proportion of health problems and this trend is likely to continue. A better understanding of the responsibility argument is important for the assessment of policies aimed at meeting this challenge. Holding individuals accountable for their choices in the context of health care is, however, controversial. There are powerful arguments both for and against such policies. In this article the main arguments for and the traditional arguments against the use of individual responsibility as a criterion for (...)
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  2.  20
    Appendix Lexici Graeci Suppletorii et Dialectici. Scripsit H. Van Herwerden. Lugduni Batavorum. Apud A. W. Sijthoff. 1904. Pp. vi+262. 10 m. [REVIEW]H. D. R. W. - 1905 - The Classical Review 19 (04):228-229.
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  3.  18
    Arnold's New Latin Course. Parts I. And II. By R. M. Allardyce, M.A. 2 Vols. Pp. 117 and 216 Respectively. Maddox Street, W.: Edward Arnold. July, 1911. Part I., Is. 6d.; Part II., 2s. 6d. [REVIEW]L. P. W. - 1912 - The Classical Review 26 (01):32-.
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  4.  18
    Falernian Grapes (VVvac Falernae). An Inaugural Address on Horace by Professor R. S. Conway, with Six Short Papers by Members of the Leeds Branch of the Classical Association. Edited with a Postscript by W. Rhys Roberts. Cambridge University Press, 1917. [REVIEW]H. D. R. W. - 1917 - The Classical Review 31 (01):30-31.
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  5.  23
    Greek Stories The Sunset of the Heroes. By W. M. L. Hutchinson. Illustrated by Herbert Cole. Dent. Greek Legends. By M. A. Hamilton. Illustrated. Clarenden Press. [REVIEW]H. D. R. W. - 1913 - The Classical Review 27 (02):69-.
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  6.  23
    The Causes of the Decline of the Roman Commonwealth. By Herbert W. Blunt, B.A. Oxford. Blackwell. 2s.J. C. A. - 1888 - The Classical Review 2 (07):217-.
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  7.  16
    A Book of Latin Verse. Collected by H. W. Garrod. Clarendon Press, 1915.D. G. A. - 1916 - The Classical Review 30 (02):60-61.
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  8.  20
    Ante Limen. A New Latin Book for Younger Beginners, Based Upon Limen. By R. H. Rees, B.A., Assistant-Mistress at Ladybarn House School. One Vol. Ground-Plan of the Forum. Pp. 128. Albemarle Street, W.; John Murray. July, 1911. 1s. 6d. [REVIEW]L. P. W. - 1912 - The Classical Review 26 (01):32-33.
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  9.  23
    Cities of Italy A History of Verona. By A. M. Allen. Edited by Edward Armstrong. With 20 Illustrations and 3 Maps. Methuen. A History of Perugia. By W. Heywood. Edited by R. L. Douglas. With 21 Illustrations. States of Italy: Methuen. Roman Cities in Italy and Dalmatia. By A. L. Frothingham. With 61 Plates. Murray. [REVIEW]H. D. R. W. - 1911 - The Classical Review 25 (04):122-.
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  10.  15
    Book Review:Statistical Method From the Viewpoint of Quality Control Walter A. Shewhart, W. E. Deming. [REVIEW]M. M. W. - 1940 - Philosophy of Science 7 (3):386-.
  11.  14
    Book Review:The Nature of the Atom G. K. T. Conn; The Nature of Crystals A. G. Ward; The Wave Nature of the Electron G. K. T. Conn; The Cyclotron W. B. Mann. [REVIEW]M. M. W. - 1940 - Philosophy of Science 7 (3):387-.
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  12. rec. W. Buchner \"Wojna i konkwista. Hiszpańska myśl polityczna Złotego Wieku"\ A.A. Chaufen \"Wiara i wolność. Myśl ekonomiczna późnych scholastyków"\.Dorota Sepczyńska - 2008 - In Dorota Sepczyńska & Mieczysław Jagłowski (eds.), Między Złotym a Srebrnym Wiekiem Kultury Hiszpańskiej. Instytut Cervantesa W Warszawie, Instytut Filozofii Uwm W Olsztynie, Instytut Kulturoznawstwa Owiiz Im. T. Kotarbińskiego. pp. 445-456.
    Recenzja książek W. Buchner, Wojna i konkwista. Hiszpańska myśl polityczna Złotego Wieku i A.A. Chaufe, Wiara i wolność. Myśl ekonomiczna późnych scholastyków.
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  13. Verbatim Report of the Three Trials for Blasphemy of Mssrs. G.W. Foote, W.J. Ramsey, and H.A. Kemp Before Mr. Justice North and Common Juries on the 1st and 5th March 1883 at the Old Bailey and of Mssrs. Foote and Ramsey, Before the Lord Chief Justice of England, and a Special Jury, in the Queen's Bench, on April 24, 1883. [REVIEW]G. W. Foote, W. J. Ramsey & H. A. Kemp - 1883 - Progressive Publishing Co.
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  14.  16
    On Saying and Showing: A. W. Moore.A. W. Moore - 1987 - Philosophy 62 (242):473-497.
    There is not, and may there never be, any treatise by me …onthese things, for the subject is not communicable in words, as othersciences are. Rather is it that, after long association in the business itself and a shared life, a light is lit in the soul, kindled, as it were, by a leaping flame, and thenceforward feeds itself.
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  15.  10
    What Are These Familiar Words Doing Here?: A. W. Moore.A. W. Moore - 2002 - Royal Institute of Philosophy Supplement 51:147-171.
    My title is a quotation from Davidson's essay ‘On Saying That’. And although my concerns are at some remove from his, they do connect at one significant point. We find ourselves under the continual pressure of theory to deny that ordinary familiar semantic features of ordinary familiar words equip them to serve certain ordinary familiar functions. One of Davidson's aims is to resist that pressure as far as the function of reporting indirect speech is concerned. In similar vein I want (...)
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  16.  4
    ‘Opinion in Eighteenth-Century Thought: What Did the Concept Purport to Explain?’: J. A. W. Gunn.J. A. W. Gunn - 1993 - Utilitas 5 (1):17-33.
    We all ‘know’ that public opinion came to prominence in the political vocabulary of the late eighteenth century. It may be that this dates its rise a bit late, but it is not relevant to argue the matter here. My concern is rather that we be equally aware of the purposes for which people made use of the concept. Here I wish to consider various possible contexts for speaking or writing of public opinion, or ‘opinion’, as it was usually called (...)
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  17.  4
    On Criticising Values: A. W. Price.A. W. Price - 2000 - Royal Institute of Philosophy Supplement 47:141-158.
    If we cannot agree that evaluations are judgements that both describe things and express sentiments, we lack any shared understanding of a common topic. If we ever come to agree how the describing and expressing relate, we shall lose a debate. Suppose that evaluation is a mode of description essentially expressive of sentiment, and that some evaluations can be known to be true: then there must exist properties of such a kind that they can be apprehended only from appropriately affective (...)
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  18.  3
    Doubts About Projectivism: A. W. Price.A. W. Price - 1986 - Philosophy 61 (236):215-228.
    How, in pursuit of ontological neutrality, should one talk about values? I propose to say: there are values . Those three words do nothing to define within what kind of conception of a world values are at home. 1 I take it that the ‘realist’ must have more to say about values and their world . I recognize that an ‘anti-realist’ may prefer to talk of value- terms ; I ask him to wait and see whether taking the linguistic turn (...)
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  19.  1
    On the so-Called Logic of Practical Inference: A. W. Price.A. W. Price - 2004 - Royal Institute of Philosophy Supplement 54:119-140.
    Different questions generate different forms of practical reasoning. A contextually unrestricted ‘What shall I do?’ is too open to focus reflection. More determinately, an agent may ask, ‘Shall I do X, or Y?’ To answer that, he may need to weigh things up—as fits the derivation of ‘deliberation’ from libra. Ubiquitous and indispensable though this is, I mention it only to salute it in passing. Or he may ask how to achieve a proposed end: if his end is to do (...)
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  20.  9
    I—A. W. Moore.A. W. Moore - 2003 - Aristotelian Society Supplementary Volume 77 (1):169-193.
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  21.  16
    T × W Completeness.Franz Kutschervona - 1997 - Journal of Philosophical Logic 26 (3):241-250.
    T × W logic is a combination of tense and modal logic for worlds or histories with the same time order. It is the basis for logics of causation, agency and conditionals, and therefore an important tool for philosophical logic. Semantically it has been defined, among others, by R. H. Thomason. Using an operator expressing truth in all worlds, first discussed by C. M. Di Maio and A. Zanardo, an axiomatization is given and its completeness proved via D. Gabbay’s irreflexivity (...)
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  22.  17
    Recent Literature on the 'Αθηναίων Πολιτία Aristotelis Πολιτία 'Αθνναίων Ediderunt G. Kaibel Et U. De Wilamowitz-Moellendorff. Berolini Apud Weidmannos. Mk. 1.80. De Republica Atheniensium. Aristotelis Qui Fertur Liber 'Αθνναίων Πολιτία. Post Kenyonem Ediderunt H. Van Heeweeden Et J. Van Leeuwen J. F. Lugduni Batavorum Apud A. W. Sythoff. 6 Mk. Aristote, la République Athénienne, Traduite En Français Pour la Première Fois Par Théodore Reinach. Fr. 1.50. [REVIEW]Herbert Richards - 1892 - The Classical Review 6 (1-2):20-24.
    Aristotelis Πολιτία 'Αθνναίων Ediderunt G. Kaibel et U. De Wilamowitz-Moellendorff. Berolini apud Weidmannos. Mk. 1.80.De Republica Atheniensium. Aristotelis qui fertur liber 'Αθνναίων Πολιτία. Post Kenyonem ediderunt H. Van Heeweeden et J. Van Leeuwen J. F. Lugduni Batavorum apud A. W. Sythoff. 6 Mk.Aristote, la République Athénienne, traduite en Français pour la première fois par Théodore Reinach. Fr. 1.50.
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  23.  6
    Koncepcja estetyczna Edmunda Burke\'a w świetle Kantowskiej estetyki.Krzysztof Wawrzonkowski - 2005 - Filo-Sofija 5 (1(5)):65-90.
    Author: Warzonkowski Krzysztof Title: EDMUND BURKE’S AESTHETIC THEORY IN THE LIGHT OF THE AESTHETICS OF KANT (Koncepcja estetyczna Edmunda Burke’a w świetle Kantowskiej estetyki) Source: Filo-Sofija year: 2005, vol:.5, number: 2005/1, pages: 65-90 Keywords: BURKE, KANT, KANTIAN AESTHETIC Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:The attempts to justify aesthetic judgments, searching the conditions of their validity as well as effords of grasping the essence of beauty have inspired the works of many (...)
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  24.  1
    Gilles Deleuze and A. W. Moore.James Williams - 2015 - Philosophical Topics 43 (1-2):301-317.
    In this paper I argue against A. W. Moore’s claim that metaphysics needs to be anthropocentric. The arguments will be based on Gilles Deleuze’s philosophy. The point is to explain why his metaphysics has an ambiguous position in Moore’s work on the history of metaphysics. The main focus of the argument is to question the grounds for the necessity of an anthropocentric aspect on the basis of Deleuze’s arguments for discontinuous change in conceptual frames. The paper will also raise points (...)
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  25.  71
    Economic Democracy: A W o R T H y S o C I a L I S M That Would Really Work.David Schweickart - manuscript
    w a y s h a v e b e e n . W e a l l r e m e m b e r M a r x ' s p o l e m i c a g a i n s t P r o u d h o n , t h e Manifesto's critique of "historical action [yielding] to personal inventive action, historically created conditions of emancipation to fantastic ones, and the gradual spontaneous class (...)
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  26.  18
    Propertius II Sex. Propertii Elegiarum Liber Secundus. Edidit Petrus Johannes Enk. Vol. I: Prolegomena and Text. Pp. Lxviii + 59; 8 Plates. Vol. Ii: Commentary. Pp. 482. Leyden: A. W. Sijthoff, 1962. Cloth, Fl. 58.90. [REVIEW]W. A. Camps - 1964 - The Classical Review 14 (03):276-280.
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  27.  25
    Maimonides and Spinoza on the Knowledge of Good and Evil: A Reappraisal of W.Z. Harvey.James Elliott - forthcoming - Iyyun.
    In an unsung yet excellent paper, W.Z. Harvey set out to explain how both Maimonides and Spinoza have similarly problematic views on the nature of the knowledge of good and evil. In it, he proposed an answer to solving the problem. In the many decades since, debates surrounding this topic have flourished. A recent paper by Joshua Parens, his conclusions mark a distinction between Spinoza and Maimonides that threaten to undermine Harvey’s solution to the problem. I will argue that, although (...)
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  28.  2
    Społeczeństwo, państwo, dobro wspólne i polityka w ujęciu M.A. Krąpca.Tomasz Ćwiertniak - 2018 - Rocznik Filozoficzny Ignatianum 23 (2):85-116.
    Artykuł przedstawia sformułowaną przez M.A. Krąpca propozycję filozoficznego wyjaśnienia bytu społecznego na podstawie rozumienia człowieka jako spotencjalizowanej osoby. Kluczowe dla zaprezentowanej w artykule koncepcji M.A. Krąpca jest filozoficzne ujęcie dobra wspólnego rozumianego personalistycznie, jako analogicznie wspólny wszystkim ludziom cel: aktualizacja potencjalności osobowych człowieka, a więc rozwój moralny, wolitywny i twórczy każdego człowieka. Zapewnienie środków realizacji tak rozumianego dobra wspólnego stanowi zasadniczą rację bytu społeczeństwa i państwa. Wszelki byt społeczny jest bowiem — jako rzeczywistość relacyjna — ontycznie „słabszy” niż istniejąca w (...)
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  29.  3
    O „teizmie empirycznym” w Dialogach o religii naturalnej Dawida Hume’a.Przemysław Spryszak - 2015 - Studia Z Historii Filozofii 6 (2):59-82.
    W niniejszej pracy staram się osłabić gruntowną krytykę Dawida Hume’a dotyczącą „teizmu empirycznego” : a) odróżniam „realizm empiryczny”, który przypisuję Kleantesowi, od „idealizmu empirycznego”, koncepcji, co istotne, nie stwarzającej dodatkowych trudności teoretycznych, oraz b) wykazuję, że jeżeli przez „teizm empiryczny” rozumieć się będzie także to drugie stanowisko, ów teizm okaże się w istocie niepodatny na część zarzutów wysuniętych przez Hume’a.
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  30. Pragmatism and Purpose Essays Presented to Thomas A. Goudge /Edited by L.W. Sumner, John G. Slater, Fred Wilson. --. --.Thomas A. Goudge, John G. Slater, Fred Wilson & L. W. Sumner - 1981
     
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  31.  24
    A Companion to W. V. O. Quine.Gilbert Harman & Ernest Lepore (eds.) - 2013 - Wiley-Blackwell.
    This Companion brings together a team of leading figures in contemporary philosophy to provide an in-depth exposition and analysis of Quine’s extensive influence across philosophy’s many subfields, highlighting the breadth of his work, and revealing his continued significance today. Provides an in-depth account and analysis of W.V.O. Quine’s contribution to American Philosophy, and his position as one of the late twentieth-century’s most influential analytic philosophers Brings together newly-commissioned essays by leading figures within contemporary philosophy Covers Quine’s work across philosophy of (...)
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  32.  27
    Contextuality in Practical Reason * By A. W. PRICE.A. Gaitan - 2009 - Analysis 69 (3):586-587.
    Anthony Price's recent book presents a contextualist approach to practical rationality. Price develops his proposal in four chapters. In the first one , he outlines a contextual account of the validity of practical inferences. This chapter deals with logicism. Logicism assumes that ‘there is a form of rationality within practical thinking that connects with the logical validity of a practical entailment’ . Price argues that although the principles of logic are ‘invariant and universal’ , their relevance in evaluating a practical (...)
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  33.  4
    "Barker", A. W., A Classification of the Chitons Worn by Greek Women as Shown in Works of Art.H. W. Wilson - 1925 - Classical World: A Quarterly Journal on Antiquity 19:16-17.
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  34.  22
    Deliberative Safeguards and Global Governance: A Market-Based Approach to Address Garrett W. Brown's' Deliberative Deficit 'Within the Global Fund'.Alejandro Agafonow - 2011 - Theoria: A Journal of Social and Political Theory 58 (128):40-54.
    Garrett W. Brown has argued that donor voting caucuses produce a deliberative deficit between donor and non-donor members in the Global Fund International Board. Although we agree with this assessment, in our research on low-transaction cost alternatives to cope with consistent deliberative conditions we have found that deliberation and interest-based preference maximisation are not necessarily mutually exclusive, as long as we manage to stop donor members from behaving like monopolists. To this end, we have to open up the Board from (...)
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  35.  66
    Cappelen Between Rock and a Hard Place.Jonathan M. Weinberg - 2014 - Philosophical Studies 171 (3):545-553.
    In order for Herman Cappelen to argue in his Philosophy Without Intuitions that philosophers have been on the whole mistaken in thinking that we actually use intuitions much at all in our first-order philosophizing, he must attempt the task of characterizing what something must be, in order to be an intuition.My discussion here is focused on the latter half of the book concerning the “argument from philosophical practice. I am in wholehearted agreement with the first half’s thesis that the (...)
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  36.  37
    Are We Ready for Sexual Reorientation Therapy in the U.S. Military? A Response to David W. Lutz.R. W. Hierholzer - 2004 - Christian Bioethics 10 (2-3):227-238.
    In his paper “The Catholic Church, the American Military, and Homosexual Reorientation Therapy,” David W. Lutz ultimately concludes that it is “appropriate, and highly ethical” for the American military to offer reorientation therapy to help homosexuals overcome “the vice of sodomy.” The major thrust of his paper, however, is to call for abandonment of the “Don't Ask/Don't Tell” policy currently in place in the military. Lutz's paper covers much ground, and this review begins by examining whether such a wide view (...)
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  37.  11
    A Spätphilosophie de F. W. Schelling E o Desdobrar da Consciência Humana.Cristiane A. De Azevedo - 2014 - Kriterion: Revista de Filosofia 55 (130):549-560.
    Em 1821, Friedrich W. Schelling inaugura um novo caminho para o seu pensamento. Esse novo caminho, como afirma o próprio filósofo, divide sua filosofia em duas partes, a saber, a filosofia negativa, que diz respeito a toda sua produção anterior, e a filosofia positiva que se inaugura a partir das aulas de Erlangen. Contudo, como veremos neste artigo, suas duas filosofias estão unidas na busca pelo pensamento da Unidade. Essa busca traduz-se na Spätphilosophie como busca do Absoluto. O presente artigo (...)
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  38.  3
    Philip W. Jackson, December 2, 1928–July 21, 2015, A Life Well Lived.David A. Granger, Craig A. Cunningham & David T. Hansen - 2015 - Education and Culture 31 (2):1-7.
    The world of John Dewey scholarship recently lost one of its most thoughtful contributors, and teachers of all kinds lost one of their most passionate and committed advocates. Philip W. Jackson was born in 1928 in Vineland, New Jersey, a locale known historically for its excellent grape-growing soil and veterinarian Arthur Goldhaft’s famous pledge to “put a chicken in every pot.” Jackson’s adoptive parents were, appropriately enough, chicken farmers, and, as the story goes, they noticed early on his indisputable knack (...)
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  39.  6
    Toward a Unified View of Time: Erwin W. Straus’ Phenomenological Psychopathology of Temporal Experience.Marcin Moskalewicz - 2018 - Phenomenology and the Cognitive Sciences 17 (1):65-80.
    The article covers Erwin W. Straus’ views on the problem of time and temporal experience in the context of psychopathology. Beside Straus’ published scholarship, including his papers dealing exclusively with the subject of time, the sources utilized in this essay comprise several of Straus’ unpublished manuscripts on temporality, with the primary focus on the 1952 manuscript Temporal Horizons, which is discussed in greater detail and subsequently published for the first time in this journal. In the first part of the article, (...)
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  40.  26
    The Poetics for English Readers Aristotle's Art of Poetry: A Greek View of Poetry and Drama, with an Introduction and Explanations by W. Hamilton Fyfe. Pp. Xxxii+82. Oxford: Clarendon Press, 1940. Cloth, 6s. Net. [REVIEW]A. W. Pickard - 1940 - The Classical Review 54 (04):193-194.
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  41.  34
    The Hellenistic Age The Hellenistic Age: Aspects of Hellenistic Civilisation Treated by J. B. Bury, E. A. Barber, Edwyn Bevan, and W. W. Tarn. One Vol. Pp. Ix + 151. Cambridge: At the University Press, 1923. 6s. Net. [REVIEW]A. W. Gomme - 1924 - The Classical Review 38 (7-8):181-183.
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  42.  14
    The Fragments of Athenian Comic Didascaliae Found in Rome. By W. A. Dittmer. One Vol. Pp. 54; Three Plates. Leiden: Brill, 1923. [REVIEW]A. W. Pickard-Cambridge - 1925 - The Classical Review 39 (3-4):88-.
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  43.  14
    Greek History G. W. Botsford and Jr C. A. Robinson: Hellenic History. Fourth Edition Revised. Pp. Xxiv+519; 114 Plates, 63 Maps and Diagrams. New York: The Macmillan Company, 1956. Cloth, 47s. [REVIEW]A. W. Gomme - 1958 - The Classical Review 8 (02):150-151.
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  44.  17
    Science and the Classics D'Arcy W. Thompson : Science and the Classics. Pp. Viii+264; Frontispiece, and a Few Figures in Text. Oxford: University Press, 1940. Cloth, 5s. [REVIEW]A. W. Pickard - 1940 - The Classical Review 54 (03):166-167.
  45.  27
    Greece From 479 to 323 B.C. M. L. W. Laistner: A History of the Greek World From 479 to 323 B.C. (Methuen's History of the Greek and Roman World, II.) Pp. Xv + 492; 4 Maps. London: Methuen, 1936. Cloth, 15s. [REVIEW]A. W. Gomme - 1937 - The Classical Review 51 (01):26-27.
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  46.  24
    The Noble Savage A. O. Lovejoy and G. Boas: Primitivism and Related Ideas in Antiquity. With Supplementary Papers by W. F. Allright and P.-E. Dumont. Pp. Xiii + 482. Baltimore: Johns Hopkins Press (London: Milford), 1935. Cloth, $5 or 22s. 6d. [REVIEW]A. W. Gomme - 1936 - The Classical Review 50 (02):77-78.
  47.  24
    The Delphic Oracle H. W. Parke: A History of the Delphic Oracle. Pp. Viii+457; 8 Plates. Oxford: Blackwell, 1939. Cloth, 21s. [REVIEW]A. W. Gomme - 1940 - The Classical Review 54 (03):158-159.
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  48.  13
    Botsford's Hellenic History G. W. Botsford: Hellenic History. New Edition Revised and Rewritten by C. A. Robinson, Jr. Pp. Xiv+398; 72 Plates, 8 Figures in Text, 17 Maps. New York: The Macmillan Company (London: Macmillan), 1939. Cloth, 20s. [REVIEW]A. W. Gomme - 1940 - The Classical Review 54 (01):35-.
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  49.  9
    Why Philosophers Should Do Semantics : A Reply to Cappelen.Ryan M. Nefdt - forthcoming - Review of Philosophy and Psychology:1-14.
    In this paper, I address a series of arguments recently put forward by Cappelen Review of Philosophy and Psychology 8: 743–762 to the effect that philosophers should not do formal semantics or be concerned with the “minutiae of natural language semantics”. He offers two paths for accessing his ideas. I argue that his arguments fail in favour of the first and cast some doubt on the second in so doing. I then proffer an alternative conception of why exactly philosophers (...)
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  50. Sprawiedliwość a prawo w nauczaniu Jana Pawła II [Justice and Law in the Teaching of John Paul II].Marek Piechowiak - 2014 - Przegląd Tomistyczny 20:209-237.
    The contribution focuses on philosophical issues of justice of positive law in the light of the social teaching of John Paul II. The analyses start with consideration of anthropological foundations of justice as virtue, develop with the reflexion upon justice of actions realizing justice and finally arrive at examination of the criteria of justice of law. -/- It is argued that relations between a human being and goods (ends of actions) form ontological basis of natural law and justice of actions (...)
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