Results for 'Darse Billings'

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  1.  17
    The challenge of poker.Darse Billings, Aaron Davidson, Jonathan Schaeffer & Duane Szafron - 2002 - Artificial Intelligence 134 (1-2):201-240.
  2. Discussion of Bill Brewer's “Perceptual Experience and Empirical Reason”.Bill Brewer, David de Bruijn, Chris Hill, Adam Pautz, T. Raja Rosenhagen, Miloš Vuletić & Wayne Wu - 2018 - Analytic Philosophy 59 (1):19-32.
    What is the role of conscious experience in the epistemology of perceptual knowledge: how should we characterise what is going on in seeing that o is F in order to illuminate the contribution of seeing o to their status as cases of knowing that o is F? My proposal is that seeing o involves conscious acquaintance with o itself, the concrete worldly source of the truth that o is F, in a way that may make it evident to the subject (...)
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  3.  21
    Bill, Why Do You Stare at That Dog as if He Could Tell You Something.Bill Kaul - unknown
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  4. Devall, Bill and George Sessions. Deep Ecology. Reviewed in Environmental Ethics 10(1988):83-89.Bill Devall & George Sessions - 1988 - Environmental Ethics 10:83-89.
  5.  61
    Interview: Bill George.Bill George & Sue McKibbon - 1993 - Business Ethics: The Magazine of Corporate Responsibility 7 (6):17-19.
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  6. Perception and Reason.Bill Brewer - 1999 - Oxford, GB: Oxford University Press.
    Bill Brewer presents an original view of the role of conscious experience in the acquisition of empirical knowledge. He argues that perceptual experiences must provide reasons for empirical beliefs if there are to be any determinate beliefs at all about particular objects in the world. This fresh approach to epistemology turns away from the search for necessary and sufficient conditions for knowledge and works instead from a theory of understanding in a particular area.
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  7.  19
    Bill Cain on the Conference.Bill Cain - 1992 - CLR James Journal 3 (1):7-16.
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  8.  10
    The elements of journalism.Bill Kovach - 2021 - New York: Crown. Edited by Tom Rosenstiel.
    A timely new edition of the classic journalism guide, now featuring updated material on the importance of reporting in the age of media mistrust and fake news--and how journalists can use technology while also navigating its challenges. More than two decades ago, the Committee of Concerned Journalists gathered some of America's most influential newspeople to ask the question "What is journalism for?" Through exhaustive research, surveys, interviews, and public forums, they identified the essential elements that define journalism and its role (...)
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  9. Perception and Its Objects.Bill Brewer - 2011 - Oxford, GB: Oxford University Press.
    Early modern empiricists thought that the nature of perceptual experience is given by citing the object presented to the mind in that experience. Hallucination and illusion suggest that this requires untenable mind-dependent objects. Current orthodoxy replaces the appeal to direct objects with the claim that perceptual experience is characterized instead by its representational content. This paper argues that the move to content is problematic, and reclaims the early modern empiricist insight as perfectly consistent, even in cases of illusion, with the (...)
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  10.  97
    The elements of journalism: what newspeople should know and the public should expect.Bill Kovach - 2014 - New York: Three Rivers Press. Edited by Tom Rosenstiel.
    Introduction -- What is journalism for? -- Truth: the first and most confusing principle -- Who journalists work for -- Journalism of verification -- Independence from faction -- Monitor power and offer voice to the voiceless -- Journalism as a public forum -- Engagement and relevance -- Make the news comprehensive and proportional -- Journalists have a responsibility to conscience -- The rights and responsibilities of citizens.
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  11. Animal Liberation.Bill Puka & Peter Singer - 1977 - Philosophical Review 86 (4):557.
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  12. The Wisdom of Faith a Bill Moyers Special with Huston Smith.Bill D. Moyers, Pamela Mason Wagner, Inc Public Affairs Television & N. Y.) Wnet York - 1996 - Public Affairs Television, Inc. Wnet New York.
     
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  13.  76
    Interview with Daniel Dennett conducted by bill Uzgalis in␣boston, massachusetts on december 29, 2004.Bill Uzgalis - 2006 - Minds and Machines 16 (1):7-19.
    A taped conversational interview with Daniel Dennett and Bill Uzgalis covers a wide range of topics arising from Dennett’s thoughts about computing and human beings. The background of Dennett’s work is explored as are his views about mind-brain identity theory, artificial intelligence, functionalism, human exceptionalism, animal culture, language, pain, freedom and determinism, and quality of life.
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  14. The Contents of Perception and the Contents of Emotion.Bill Wringe - 2014 - Noûs 48 (1):275-297.
    Several philosophers think there are important analogies between emotions and perceptual states. Furthermore, considerations about the rational assessibility of emotions have led philosophers—in some cases, the very same philosophers—to think that the content of emotions must be propositional content. If one finds it plausible that perceptual states have propositional contents, then there is no obvious tension between these views. However, this view of perception has recently been attacked by philosophers who hold that the content of perception is object-like. I shall (...)
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  15.  13
    Calvin, Participation, and the Gift: The Activity of Believers in Union with Christ.J. Todd Billings - 2007 - Oxford University Press UK.
    Is the God of Calvin a fountain of blessing, or a forceful tyrant? Is Calvin's view of God coercive, leaving no place for the human qua human in redemption? These are perennial questions about Calvin's theology which have been given new life by Gift theologians such as John Milbank, Graham Ward, and Stephen Webb.J. Todd Billings addresses these questions by exploring Calvin's theology of `participation in Christ'. He argues that Calvin's theology of `participation' gives a positive place to the (...)
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  16. Perception and its objects.Bill Brewer - 2007 - Philosophical Studies 132 (1):87-97.
    Physical objects are such things as stones, tables, trees, people and other animals: the persisting macroscopic constituents of the world we live in. therefore expresses a commonsense commitment to physical realism: the persisting macroscopic constituents of the world we live in exist, and are as they are, quite independently of anyone.
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  17. Perception and content.Bill Brewer - 2006 - European Journal of Philosophy 14 (2):165-181.
    It is close to current orthodoxy that perceptual experience is to be characterized, at least in part, by its representational content, roughly, by the way it represents things as being in the world around the perceiver. Call this basic idea the content view.
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  18.  27
    Securitising Education to Prevent Terrorism or Losing Direction?Bill Durodie - 2016 - British Journal of Educational Studies 64 (1):21-35.
  19. Collective Obligations: Their Existence, Their Explanatory Power, and Their Supervenience on the Obligations of Individuals.Bill Wringe - 2016 - European Journal of Philosophy 24 (2):472-497.
    In this paper I discuss a number of different relationships between two kinds of obligation: those which have individuals as their subject, and those which have groups of individuals as their subject. I use the name collective obligations to refer to obligations of the second sort. I argue that there are collective obligations, in this sense; that such obligations can give rise to and explain obligations which fall on individuals; that because of these facts collective obligations are not simply reducible (...)
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  20.  22
    Consciousness, colour, and content. Michael Tye.Bill Brewer - 2001 - Mind 110 (439):869-874.
  21.  12
    Review Beastly London: A History of Animals in the City Velten Hannah Reaktion Books London, England.Bill Leon Smith - 2015 - Journal of Animal Ethics 5 (2):203-204.
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  22. Theory and practice in royal finance: England 1449–50.Bill Smith - 2001 - Bulletin of the John Rylands Library 83 (3):221-245.
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  23. Global obligations, collective capacities, and ‘ought implies can’.Bill Wringe - 2020 - Philosophical Studies 177 (6):1523-1538.
    It is sometimes argued that non-agent collectives, including what one might call the ‘global collective’ consisting of the world’s population taken as a whole, cannot be the bearers of non-distributive moral obligations on pain of violating the principle that ‘ought implies can’. I argue that one prominent line of argument for this conclusion fails because it illicitly relies on a formulation of the ‘ought implies can’ principle which is inapt for contexts which allow for the possibility of non-distributive plural predications (...)
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  24.  3
    The Learning Power Index.Bill Stonebarger - 1988 - Bulletin of Science, Technology and Society 8 (5):506-511.
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  25. Perceptual experience has conceptual content.Bill Brewer - 2013 - In Matthias Steup & John Turri (eds.), Contemporary Debates in Epistemology. Chichester, West Sussex, UK: Blackwell.
    I take it for granted that sense experiential states provide reasons for empirical beliefs; indeed this claim forms the first premise of my central argument for (CC). 1 The subsequent stages of the argument are intended to establish that a person has such a reason for believing something about the way things are in the world around him only if he is in some mental state or other with a conceptual content: a conceptual state. Thus, given that sense experiential states (...)
     
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  26.  67
    The Relationship between Animal Cruelty, Delinquency, and Attitudes toward the Treatment of Animals.Bill Henry - 2004 - Society and Animals 12 (3):185-207.
    Previous research has identified a relationship between acts of cruelty to animals other than humans and involvement in other forms of antisocial behavior. The current study sought to extend these findings by examining this relationship among a sample of college students using a self-report delinquency methodology. In addition, the current study explored the relationship between a history of observing or engaging in acts of animal cruelty and attitudes of sensitivity/concern regarding the treatment of nonhuman animals. College students enrolled in an (...)
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  27.  36
    Through the Eyes of Chesterton.Bill Smith - 2003 - The Chesterton Review 29 (1/2):280-283.
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  28. Explaining Actions with Habits.Bill Pollard - 2006 - American Philosophical Quarterly 43 (1):57 - 69.
    From time to time we explain what people do by referring to their habits. We explain somebody’s putting the kettle on in the morning as done through “force of habit”. We explain somebody’s missing a turning by saying that she carried straight on “out of habit”. And we explain somebody’s biting her nails as a manifestation of “a bad habit”. These are all examples of what will be referred to here as habit explanations. Roughly speaking, they explain by referring to (...)
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  29. Global obligations and the agency objection.Bill Wringe - 2010 - Ratio 23 (2):217-231.
    Many authors hold that collectives, as well as individuals can be the subjects of obligations. Typically these authors have focussed on the obligations of highly structured groups, and of small, informal groups. One might wonder, however, whether there could also be collective obligations which fall on everyone – what I shall call ' global collective obligations '. One reason for thinking that this is not possible has to do with considerations about agency : it seems as though an entity can (...)
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  30.  24
    The Score Takes Care of Itself: My Philosophy of Leadership.Bill Walsh - 2009 - Portfolio. Edited by Steve Jamison & Craig Walsh.
    The last lecture on leadership by the NFL's greatest coach: Bill Walsh Bill Walsh is a towering figure in the history of the NFL.
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  31. Introducing Lyotard: Art and Politics.Bill Readings - 1991 - New York: Routledge.
    The first truly introductory text on Lyotard, this book situates Lyotard's interventions in the postmodern debate in the wider context of his rethinking of the politics of representation. Bill Readings examines Lyotard's relationship to structuralism, Marxism and semiotics, and contrasts his work with the literary deconstruction of Paul de Man; he positions Lyotard's work so as to draw out the implications of poststructurlaism's attention to _difference_ in reading. Lyotard's willingness to question the political and examine the relationship between art and (...)
     
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  32.  32
    Artificial intelligence for education: Knowledge and its assessment in AI-enabled learning ecologies.Bill Cope, Mary Kalantzis & Duane Searsmith - 2021 - Educational Philosophy and Theory 53 (12):1229-1245.
    Over the past ten years, we have worked in a collaboration between educators and computer scientists at the University of Illinois to imagine futures for education in the context of what is loosely called “artificial intelligence.” Unhappy with the first generation of digital learning environments, our agenda has been to design alternatives and research their implementation. Our starting point has been to ask, what is the nature of machine intelligence, and what are its limits and potentials in education? This paper (...)
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  33.  68
    Conflicting intuitions may be based on differing abilities: evidence from mental imaging research.Bill Faw - 2009 - Journal of Consciousness Studies 16 (4):45-68.
    Much of the current imaging literature either denies the existence of wakeful non-mental imagers, views non-imagers motivationally as 'repressors' or 'neurotic', or acknowledges them but does not fully incorporate them into their models. Neurobiologists testing for imaging loss seem to assume that visual recognition, describing objects, and free-hand drawing require the forming of conscious images. The intuition that 'the psyche never thinks without an image.... the reasoning mind thinks its ideas in the form of images' (Aristotle) has a long tradition (...)
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  34. How to account for illusion.Bill Brewer - 2008 - In Adrian Haddock & Fiona Macpherson (eds.), Disjunctivism: perception, action, knowledge. New York: Oxford University Press. pp. 168-180.
    The question how to account for illusion has had a prominent role in shaping theories of perception throughout the history of philosophy. Prevailing philosophical wisdom today has it that phenomena of illusion force us to choose between the following two options. First, reject altogether the early modern empiricist idea that the core subjective character of perceptual experience is to be given simply by citing the object presented in that experience. Instead we must characterize perceptual experience entirely in terms of its (...)
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  35.  10
    Mindsets and skill sets for learning: a framework for building student agency.Bill Zima - 2021 - Bloomington, IN: Marzano Resources.
    In Learner Agency: Building the Mindset and Skill Set of Hope in Our Classrooms, author Bill Zima clarifies what student agency looks and sounds like in the classroom. Zima introduces a framework that K-12 educators can use to organize their instructional practice to create opportunities and the right conditions that give learners control over their thinking. When teachers deliberately plan and structure lessons with the goal of developing student agency, they shift away from simply delivering content to encouraging students to (...)
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  36. Refocusing Ecocentrism.Bill Throop - 1999 - Environmental Ethics 21 (1):3-21.
    Traditional ecocentric ethics relies on an ecology that emphasizes the stability and integrity of ecosystems. Numerous ecologists now focus on natural systems that are less clearly characterized by these properties. We use the elimination and restoration of wolves in Yellowstone to illustrate troubles for traditional ecocentric ethics caused by ecological models emphasizing instability in natural systems. We identify several other problems for a stability-integrity based ecocentrism as well. We show how an ecocentric ethic can avoid these difficulties by emphasizing the (...)
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  37. Deep ecology.Bill Devall & George Sessions - 2010 - In Craig Hanks (ed.), Technology and values: essential readings. Malden, MA: Wiley-Blackwell.
     
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  38.  25
    Oxford Textbook of Philosophy and Psychiatry.Bill Fulford, Tim Thornton & George Graham - 2006 - New York: Oxford University Press. Edited by Tim Thornton & George Graham.
    Psychiatry is unique in medicine in being on the border between science and the humanities. Science provides insight into the 'causes' of a problem, enabling us to formulate an 'explanation', while the humanities provide insight into its 'meanings' and helps with our 'understanding'. The new interdisciplinary field of 'philosophy of psychiatry' has developed to explore the range of issues relevant to this border country. The Oxford Textbook of Philosophy and Psychiatry is a unique textbook which provides a detailed introduction to (...)
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  39.  3
    Enchanted by Prairie.Bill Witt & Osha Gray Davidson - 2009 - University of Iowa Press.
    June grass at sunset, Indian grass at sunrise, hawk moths and monarch butterflies nectaring on purple fringed orchids and rough blazing star, little bluestem and saw-tooth sunflowers and butterfly milkweed in hill prairies and sand prairies, and blue skies and one bright rainbow arching over them all. Bill Witt has been photographing Iowa’s wild places for more than thirty years, and the result is this collection of splendid images that reveal the glorious beauty and diversity of the state’s prairie remnants. (...)
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  40. Evil is privation.Bill Anglin & Stewart Goetz - 1982 - International Journal for Philosophy of Religion 13 (1):3 - 12.
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  41. Bodily awareness and the self.Bill Brewer - 1995 - In José Luis Bermúdez, Anthony Marcel & Naomi Eilan (eds.), The Body and the Self. MIT Press. pp. 291-€“303.
    In The Varieties of Reference (1982), Gareth Evans claims that considerations having to do with certain basic ways we have of gaining knowledge of our own physical states and properties provide "the most powerful antidote to a Cartesian conception of the self" (220). In this chapter, I start with a discussion and evaluation of Evans' own argument, which is, I think, in the end unconvincing. Then I raise the possibility of a more direct application of similar considerations in defence of (...)
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  42. From Global Collective Obligations to Institutional Obligations.Bill Wringe - 2014 - Midwest Studies in Philosophy 38 (1):171-186.
    According to Wringe 2006 we have good reasons for accepting the existence of Global Collective Obligations - in other words, collective obligations which fall on the world’s population as a whole. One such reason is that the existence of such obligations provides a plausible solution a problem which is sometimes thought to arise if we think that individuals have a right to have their basic needs satisfied. However, obligations of this sort would be of little interest – either theoretical or (...)
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  43. What can a Foucauldian analysis contribute to disability theory.Bill Hughes - 2005 - In Shelley Tremain (ed.), _Foucault and the Government of Disability_. University of Michigan Press. pp. 78--92.
     
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  44. Artificial intelligence for education: Knowledge and its assessment in AI-enabled learning ecologies.Bill Cope, Mary Kalantzis & Duane Searsmith - 2021 - Educational Philosophy and Theory 53 (12):1229-1245.
    Over the past ten years, we have worked in a collaboration between educators and computer scientists at the University of Illinois to imagine futures for education in the context of what is loosely called “artificial intelligence.” Unhappy with the first generation of digital learning environments, our agenda has been to design alternatives and research their implementation. Our starting point has been to ask, what is the nature of machine intelligence, and what are its limits and potentials in education? This paper (...)
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  45. May I Treat A Collective As A Mere Means.Bill Wringe - 2014 - American Philosophical Quarterly 51 (3):273-284.
    According to Kant, it is impermissible to treat humanity as a mere means. If we accept Kant's equation of humanity with rational agency, and are literalists about ascriptions of agency to collectives it appears to follow that we may not treat collectives as mere means. On most standard accounts of what it is to treat something as a means this conclusion seems highly implausible. I conclude that we are faced with a range of options. One would be to rethink the (...)
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  46.  21
    Habitual actions.Bill Pollard - 2010 - In Timothy O'Connor & Constantine Sandis (eds.), A Companion to the Philosophy of Action. Malden, MA: Wiley-Blackwell. pp. 74–81.
    This chapter contains sections titled: The Place of Habit in Human Life Habits in Current Philosophy of Action The Habit ‐ Friendly Tradition Analyzing Habit Philosophy of Habit: Benefits and Challenges References.
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  47.  25
    Expressive Theories of Punishment.Bill Wringe - 2022 - In Matthew C. Altman (ed.), The Palgrave Handbook on the Philosophy of Punishment. Palgrave-Macmillan. pp. 245-265.
    In this chapter, Wringe considers expressivist accounts of punishment with particular emphasis on the work of Joel Feinberg, Jean Hampton, and Antony Duff. After distinguishing between definitional and justificatory versions of expressivism and examining the case for definitional expressivism, Zaibert argues first that a recognition of the expressive functions of punishment does not require us to accept an expressive definition of punishment. He also argues that the best-known versions of justificatory expressivism are unsuccessful, while an alternative that places at its (...)
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  48. The Object View of Perception.Bill Brewer - 2017 - Topoi 36 (2):215-227.
    We perceive a world of mind-independent macroscopic material objects such as stones, tables, trees, and animals. Our experience is the joint upshot of the way these things are and our route through them, along with the various relevant circumstances of perception; and it depends on the normal operation of our perceptual systems. How should we characterise our perceptual experience so as to respect its basis and explain its role in grounding empirical thought and knowledge? I offered an answer to this (...)
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  49.  44
    Sources of Virtue.Bill Shaw - 1997 - Business Ethics Quarterly 7 (1):33-50.
    Virtues are habits of character that advance excellence in all of ones endeavors. In the Aristotelian formulation, training in the virtuesis driven by a sense of the “good,” that is, by a widely shared agreement on the components of a good society and on the roles (and appropriate virtues or excellencies) of the “social animals” that energize that society. In the modern era, however, a strong sense of community has been much diminished. Freedom from the restraints of the Church and (...)
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  50. Global obligations and the human right to health.Bill Wringe - 2018 - In Kendy Hess, Violetta Igneski & Tracy Lynn Isaacs (eds.), Collectivity: Ontology, Ethics, and Social Justice. Nw York: Rowman & Littlefield International.
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