Results for 'George E. Marcus'

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  1.  11
    The Sentimental Citizen: Emotion in Democratic Politics.George E. Marcus - 2002 - Pennsylvania State University Press.
    This book challenges the conventional wisdom that improving democratic politics requires keeping emotion out of it. Marcus advances the provocative claim that the tradition in democratic theory of treating emotion and reason as hostile opposites is misguided and leads contemporary theorists to misdiagnose the current state of American democracy. Instead of viewing the presence of emotion in politics as a failure of rationality and therefore as a failure of citizenship, Marcus argues, democratic theorists need to understand that emotions (...)
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  2.  49
    Affective Intelligence and Political Judgment.George E. Marcus, W. Russell Neuman & Michael MacKuen - 2000 - University of Chicago Press.
    Remarkably accessible, Affective Intelligence and Political Judgment urges social scientists to move beyond the idealistic notion of the purely rational citizen to form a more complete, realistic model that includes the emotional side of ...
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  3.  84
    Assemblage.George E. Marcus & Erkan Saka - 2006 - Theory, Culture and Society 23 (2-3):101-106.
    This article shows how, in recent works of cultural analysis, the concept of ‘assemblage’ has been been derived from key sources of theory and put to work to provide a structure-like surrogate to express certain prominent values of a modernist sensibility in the discourse of description and analysis. Assemblage is a sort of anti-structural concept that permits the researcher to speak of emergence, heterogeneity, the decentred and the ephemeral in nonetheless ordered social life. There are other related concepts, like collage, (...)
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  4.  33
    Writing Culture: The Poetics and Politics of Ethnography.James Clifford & George E. Marcus (eds.) - 1986 - University of California Press.
  5.  11
    Different situations, different responses: Threat, partisanship, risk, and deliberation.George E. Marcus - 2008 - Critical Review: A Journal of Politics and Society 20 (1-2):75-89.
    The theory of affective intelligence dichotomizes challenging situations into threatening and risky ones. When people perceive a familiar threat, they tend to be dogmatic and partisan, since they are mobilizing decisive action based on habitual behaviors and nearly instinctual perceptions that have proved their worth in similar situations. When facing a novel risk, however, people tend to become more open‐minded and deliberative, since old solutions do not apply. An experiment with students' reactions to challenges to their opinions about a divisive (...)
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  6.  8
    Observers Observed: Essays on Ethnographic Fieldwork. George W. Stocking, Jr.George E. Marcus - 1984 - Isis 75 (4):746-746.
  7.  23
    Status Rivalry in a Polynesian Steady‐State Society.George E. Marcus - 1978 - Ethos: Journal of the Society for Psychological Anthropology 6 (4):242-269.
  8. The ambitions of theory work in the production of contemporary anthropological research.George E. Marcus - 2015 - In Dominic Boyer, James D. Faubion & George E. Marcus (eds.), Theory can be more than it used to be: learning anthropology's method in a time of transition. Cornell University Press.
     
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  9.  36
    [Book review] anthropology as cultural critique, an experimental moment in the human sciences. [REVIEW]George E. Marcus & Michael M. J. Fischer - 1992 - Ethics 102:635-649.
  10.  3
    Reconsidering the Democratic Public.George E. Marcus & Russell Hanson (eds.) - 1993 - Pennsylvania State University Press.
    This book offers a re-examination of the evidence about citizens' capacity for self-governance and what it means for the future of democratic politics, from both empirical and normative perspectives. Are ordinary citizens capable of governing themselves? For more than three decades, social scientists have accumulated evidence of the undemocratic propensities of many ordinary citizens. This has caused some to worry about the stability of existing democratic institutions, while others argue that the institutions themselves are the problem: politics needs to be (...)
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  11. The Predicament of Culture.James Clifford, George E. Marcus & Clifford Geertz - 1992 - Ethics 102 (3):635-649.
  12. Contemporary fieldwork aesthetics in art and anthropology : Experiments in collaboration and intervention.George E. Marcus - 2008 - In E. Neni K. Panourgia & George E. Marcus (eds.), Ethnographica Moralia: Experiments in Interpretive Anthropology. Fordham University Press.
     
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  13.  18
    of Critique in Post-1980s Anthropology.George E. Marcus - 2010 - In Ton Otto & Nils Bubandt (eds.), Experiments in Holism: Theory and Practice in Contemporary Anthropology. Wiley-Blackwell. pp. 28.
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  14.  1
    2 The Gift and Globalization: A Prolegomenon to the Anthropological Study of Contemporary Finance Capital and Its Mentalities.George E. Marcus - 2020 - In Edith Wyschogrod, Jean-Joseph Goux & Eric Boynton (eds.), The Enigma of Gift and Sacrifice. Fordham University Press. pp. 38-49.
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  15.  34
    The once and future ethnographic archive.George E. Marcus - 1998 - History of the Human Sciences 11 (4):49-63.
    This article is concerned with the literal and metaphoric senses in which anthropology's accumulation of knowledge through the production of ethnography on the world's peoples can be considered an archive. The relevance of this concept to ethnography has a very different past, present, and emergent associations. The Human Area Relations Files project as visionary science dependent on the making of an archive of ethnography contrasts with the uses of the past ethnographic record in the pursuit of contemporary fieldwork in a (...)
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  16.  17
    The Problem of the Unseen World of Wealth for the Rich: Toward an Ethnography of Complex Connections.George E. Marcus - 1989 - Ethos: Journal of the Society for Psychological Anthropology 17 (1):114-123.
  17.  4
    The Traffic in Culture: Refiguring Art and Anthropology.George E. Marcus & Fred R. Myers - 1995
    "The Traffic in Culture takes us along exciting new avenues in the investigation of art and society, global encounter, and the marketing of culture. These essays will become required reading to scholars in fields as diverse as art history, anthropology, sociology, and cultural studies."--Suzanne Preston Blier, Harvard University "These essays break new ground in charting out a critical ethnography of art. They address the complexities of cultural difference while ceasing to respect the boundary between 'Western' and 'non-Western' art which has (...)
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  18. Introduction.Neni Panourgiá & George E. Marcus - 2008 - In E. Neni K. Panourgia & George E. Marcus (eds.), Ethnographica Moralia: Experiments in Interpretive Anthropology. Fordham University Press.
     
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  19.  1
    Ethnographica moralia: experiments in interpretive anthropology.Neni Panourgiá & George E. Marcus (eds.) - 2008 - New York, NY: Fordham University Press.
    Clifford Geertz, in his 1973 'Inspection of Cultures', brought about an epistemological revolution. This book maps the circuits of cross-fertilisations among disciplines in the humanities and social sciences that have developed from Geertz's 'interpretive turn'.
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  20.  32
    Book review: The traffic in culture: Refiguring art and anthropology. [REVIEW]ed Marcus, George E. & Fred Red Myers - 1996 - Philosophy and Literature 20 (1).
  21.  9
    Political Tolerance and American Democracy.John L. Sullivan, James Piereson & George E. Marcus - 1993 - University of Chicago Press.
    This path-breaking book reconceptualizes our understanding of political tolerance as well as of its foundations.
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  22.  5
    Theory can be more than it used to be: learning anthropology's method in a time of transition.Dominic Boyer, James D. Faubion & George E. Marcus (eds.) - 2015 - London: Cornell University Press.
    Within anthropology, as elsewhere in the human sciences, there is a tendency to divide knowledge making into two separate poles: conceptual (theory) vs. empirical (ethnography). In Theory Can Be More than It Used to Be, Dominic Boyer, James D. Faubion, and George E. Marcus argue that we need to take a step back from the assumption that we know what theory is to investigate how theory—a matter of concepts, of analytic practice, of medium of value, of professional ideology—operates (...)
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  23.  42
    Roundtable 4: Political dogmatism.Scott Althaus, David Barash, Jeffrey Friedman, George E. Marcus & Charles S. Taber - 2008 - Critical Review: A Journal of Politics and Society 20 (4):481-498.
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  24.  27
    Limits of Elite Influence on Public Opinion.Stanley Feldman, Leonie Huddy & George E. Marcus - 2012 - Critical Review: A Journal of Politics and Society 24 (4):489-503.
    One of the major assumptions of John Zaller's RAS model of public opinion is that people need explicit cues from partisan elites in order to evaluate persuasive messages. This puts the public in the position of a passive audience, unable to scrutinize information or make independent decisions. However, there is evidence that people can, under some circumstances, evaluate and use information independently of elite cues. Thus, patterns of public opinion in the months before the Iraq war are inconsistent with the (...)
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  25.  5
    Ethnographica moralia: experiments in interpretive anthropology.E. Neni K. Panourgia & George E. Marcus (eds.) - 2008 - New York, NY: Fordham University Press.
    Clifford Geertz, in his 1973 'Inspection of Cultures', brought about an epistemological revolution. This book maps the circuits of cross-fertilisations among disciplines in the humanities and social sciences that have developed from Geertz's 'interpretive turn'.
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  26.  8
    Romancing Antiquity: German Critique of the Enlightenment from Weber to Habermas.George E. McCarthy - 1997 - Rowman & Littlefield.
    In this unique and comprehensive book, George McCarthy examines the influence of Greek philosophy, literature, arts, and politics on the development of twentieth-century German social thought. McCarthy demonstrates that the classical spirit vitalized thinkers such as Weber, Heidegger, Freud, Marcuse, Arendt, Gadamer, and Habermas. With the romancing of antiquity, they transformed their understanding of the modern self, political community, and Enlightenment rationality. By viewing contemporary social theory from the framework of the classical world, McCarthy argues, we are capable of (...)
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  27. George E. Marcus and Michael MJ Fischer, Anthropology as Cultural Critique Reviewed by.Claude Savary - 1987 - Philosophy in Review 7 (6):246-249.
     
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  28.  8
    George E. Marcus: The Sentimental Citizen. The Pennsylvania State University Press, University Park, Pennsylvania, 2002. [REVIEW]Jaime Macabías - 2004 - Foro Interno. Anuario de Teoría Política 4:186-187.
  29. Cantarella, Luke, Christine Hegel, and George E. Marcus: Ethnography by Design. Scenographic Experiments in Fieldwork.Adam Drazin - 2021 - Anthropos 116 (2):476-478.
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  30.  51
    Doing the Right Thing in Cross-Cultural Representation:The Predicament of Culture. James Clifford; Writing Culture. James Clifford, George E. Marcus; Works and Lives. Clifford Geertz; Anthropology as Cultural Critique. George E. Marcus, Michael M. J. Fischer. [REVIEW]Thomas McCarthy - 1992 - Ethics 102 (3):635-.
  31.  1
    Book Reviews : Anthropology as Cultural Critique: An Experimental Moment in the Human Sciences. By George E. Marcus and Michael M. J. Fischer. Chicago and London: University of Chicago Press, 1986. Pp. xiii + 205. $22.00. Reason and Morality. Edited by Joanna Overing. ASA Monographs 24. London and New York: Tavistock Publications, 1985. Pp. x + 277. $35.00 (cloth), $15.95 (paper. [REVIEW]F. Allan Hanson - 1989 - Philosophy of the Social Sciences 19 (2):237-241.
  32.  23
    Anthropology as Cultural Critique: An Experimental Moment in the Human Sciences. George E. Marcus, Michael M. J. Fischer. [REVIEW]Richard Handler - 1986 - Isis 77 (4):704-705.
  33.  20
    Le public rationnel et la démocratie : Extrait de Reconsidering the democratic public, sous la direction de George E. Marcus et de Russel L. Hanson, Pennsylvania State University Press, 1993, p. 35-64. [REVIEW]Benjamin I. Page, Robert Y. Shapiro & Laurence Monnoyer-Smith - 2001 - Hermes 31:93.
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  34.  36
    Book Reviews : Anthropology as Cultural Critique: An Experimental Moment in the Human Sciences. By George E. Marcus and Michael M. J. Fischer. Chicago and London: University of Chicago Press, 1986. Pp. xiii + 205. $22.00. Reason and Morality. Edited by Joanna Overing. ASA Monographs 24. London and New York: Tavistock Publications, 1985. Pp. x + 277. $35.00 (cloth), $15.95 (paper). [REVIEW]F. Allan Hanson - 1989 - Philosophy of the Social Sciences 19 (2):237-241.
  35.  1
    European and American Philosophers.John Marenbon, Douglas Kellner, Richard D. Parry, Gregory Schufreider, Ralph McInerny, Andrea Nye, R. M. Dancy, Vernon J. Bourke, A. A. Long, James F. Harris, Thomas Oberdan, Paul S. MacDonald, Véronique M. Fóti, F. Rosen, James Dye, Pete A. Y. Gunter, Lisa J. Downing, W. J. Mander, Peter Simons, Maurice Friedman, Robert C. Solomon, Nigel Love, Mary Pickering, Andrew Reck, Simon J. Evnine, Iakovos Vasiliou, John C. Coker, Georges Dicker, James Gouinlock, Paul J. Welty, Gianluigi Oliveri, Jack Zupko, Tom Rockmore, Wayne M. Martin, Ladelle McWhorter, Hans-Johann Glock, Georgia Warnke, John Haldane, Joseph S. Ullian, Steven Rieber, David Ingram, Nick Fotion, George Rainbolt, Thomas Sheehan, Gerald J. Massey, Barbara D. Massey, David E. Cooper, David Gauthier, James M. Humber, J. N. Mohanty, Michael H. Dearmey, Oswald O. Schrag, Ralf Meerbote, George J. Stack, John P. Burgess, Paul Hoyningen-Huene, Nicholas Jolley, Adriaan T. Peperzak, E. J. Lowe, William D. Richardson, Stephen Mulhall & C. - 2017 - In Robert L. Arrington (ed.), A Companion to the Philosophers. Oxford, UK: Blackwell. pp. 109–557.
    Peter Abelard (1079–1142 ce) was the most wide‐ranging philosopher of the twelfth century. He quickly established himself as a leading teacher of logic in and near Paris shortly after 1100. After his affair with Heloise, and his subsequent castration, Abelard became a monk, but he returned to teaching in the Paris schools until 1140, when his work was condemned by a Church Council at Sens. His logical writings were based around discussion of the “Old Logic”: Porphyry's Isagoge, aristotle'S Categories and (...)
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  36. Ethics and society.Richard T. De George - 1966 - Garden City, N.Y.,: Anchor Books. Edited by Henry David Aiken.
    Morality and politics, by B. Blanshard.--Love and justice, by R. O. Johann.--Responsibility and freedom, by K. Baier.--The mental health ethic, by T. S. Szasz.--Respect for persons, by E. E. Harris.--Ethics and revolution, by H. Marcuse.--Morality and ideology, by H. D. Aiken.--Utility and moral reasoning, by A. I. Melden.--Ethical fallibility, by C. L. Stevenson.
     
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  37.  20
    The Thoughts of the Emperor Marcus Aurelius Antoninus reprinted from the revised translation_ of George Long. London: George Bell, 1890. cr. 8vo. pp. 287. 6 _s[REVIEW]John E. B. Mayor - 1892 - The Classical Review 6 (1-2):66-.
  38.  3
    The Ideal of a Rational Morality: Philosophical Compositions.Marcus George Singer - 2002 - Oxford, GB: Oxford University Press UK.
    The Ideal of a Rational Morality collects the most important essays by the distinguished moral philosopher Marcus G. Singer. Its guiding theme is the concept of a morality based in reason, which is presupposed in ordinary moral contexts and provides an ideal for improving ordinary morality and correcting moral judgements. Singer makes compelling claims that certain fundamental presuppositions are inescapable in moral thought, that fundamental moral principles can be proved, and that the concepts of truth and 'common sense' are (...)
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  39. Beliefs About the True Self Explain Asymmetries Based on Moral Judgment.George E. Newman, Julian De Freitas & Joshua Knobe - 2015 - Cognitive Science 39 (1):96-125.
    Past research has identified a number of asymmetries based on moral judgments. Beliefs about what a person values, whether a person is happy, whether a person has shown weakness of will, and whether a person deserves praise or blame seem to depend critically on whether participants themselves find the agent's behavior to be morally good or bad. To date, however, the origins of these asymmetries remain unknown. The present studies examine whether beliefs about an agent's “true self” explain these observed (...)
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  40.  18
    A Research for the Consequences of the Vienna Circle Philosophy for Ethics. By W. F. Zuurdeeg.George E. Hughes - 1947 - Philosophy 22 (83):280-282.
  41. Plato and Aristotle in agreement?: Platonists on Aristotle from Antiochus to Porphyry.George E. Karamanolis - 2006 - New York: Oxford University Press.
    George Karamanolis breaks new ground in the study of later ancient philosophy by examining the interplay of the two main schools of thought, Platonism and Aristotelianism, from the first century BC to the third century AD. Arguing against prevailing scholarly assumption, he argues that the Platonists turned to Aristotle only in order to elucidate Plato's doctrines and to reconstruct Plato's philosophy, and that they did not hesitate to criticize Aristotle when judging him to be at odds with Plato. Karamanolis (...)
  42.  11
    The life of George Berkeley, Bishop of Cloyne.George Berkeley, T. E. Jessop & A. A. Luce - 1949 - New York,: T. Nelson. Edited by G. N. Wright.
    The following abbreviations are used to reference Berkeley’s works: PC “Philosophical Commentaries‘ Works 1:9--104 NTV An Essay Towards a New Theory of Vision Works 1:171--239 PHK Of the Principles of Human Knowledge: Part 1 Works 2:41--113 3D Three Dialogues between Hylas and Philonous Works 2:163--263 DM De Motu, or The Principle and Nature of Motion and the Cause of the Communication of Motions, trans. A.A. Luce Works 4:31--52.
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  43.  8
    Structures of subjectivity: explorations in psychoanalytic phenomenology.George E. Atwood - 1984 - Hillsdale, N.J.: L. Erlbaum Associates. Edited by Robert D. Stolorow.
  44.  11
    The philosophy of early Christianity.George E. Karamanolis - 2013 - Durham [England]: Acumen Publishing.
    This book introduces the reader to the philosophy of early Christianity in the 2nd-4th centuries AD, and contextualizes the philosophical contributions of early Christians in the framework of the ancient philosophical debates. It examines the first attempts of Christian thinkers to engage with issues such as questions of cosmogony and first principles, freedom of choice, concept formation, and the body-soul relation, as well as later questions like the status of the divine persons of the Trinity. It also aims to show (...)
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  45.  44
    Where's the essence? Developmental shifts in children's beliefs about internal features.George E. Newman & Frank C. Keil - unknown
    The present studies investigated children’s and adults’ intuitive beliefs about the physical nature of essences. Adults and children (ranging in age from 6 to 10 years old) were asked to reason about two different ways of determining an unknown object’s category: taking a tiny internal sample from any part of the object (distributed view of essence), or taking a sample from one specific region (localized view of essence). Results from three studies indicated that adults strongly endorsed the distributed view, and (...)
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  46. Are Artworks More Like People Than Artifacts? Individual Concepts and Their Extensions.George E. Newman, Daniel M. Bartels & Rosanna K. Smith - 2014 - Topics in Cognitive Science 6 (4):647-662.
    This paper examines people's reasoning about identity continuity and its relation to previous research on how people value one-of-a-kind artifacts, such as artwork. We propose that judgments about the continuity of artworks are related to judgments about the continuity of individual persons because art objects are seen as physical extensions of their creators. We report a reanalysis of previous data and the results of two new empirical studies that test this hypothesis. The first study demonstrates that the mere categorization of (...)
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  47.  20
    Kant-Lexikon: Studienausgabe.Stefano Bacin, Georg Mohr, Marcus Willaschek & Jürgen Stolzenberg - 2017 - Berlin, Boston: De Gruyter.
    The Kant-Lexikon is a guide to the philosophical work of Immanuel Kant and incorporates the latest scholarship. This textbook edition presents the most important entries contained in the comprehensive, three-volume lexicon released in 2015.
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  48.  15
    George B. Arbaugh 1905-1988.George E. Arbaugh - 1989 - Proceedings and Addresses of the American Philosophical Association 62 (5):835 -.
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  49.  98
    Kinds of Authenticity.George E. Newman & Rosanna K. Smith - 2016 - Philosophy Compass 11 (10):609-618.
    The concept of authenticity plays an important role in how people reason about objects, other people, and themselves. However, despite a great deal of academic interest in this concept, to date, the precise meaning of the term, authenticity, has remained somewhat elusive. This paper reviews the various definitions of authenticity that have been proposed in the literature and identifies areas of convergence. We then outline a novel framework that organizes the existing definitions of authenticity along two key dimensions: describing the (...)
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  50.  8
    The Abyss of Madness.George E. Atwood - 2011 - Routledge.
    Despite the many ways in which the so-called psychoses can become manifest, they are ultimately human events arising out of human contexts. As such, they can be understood in an intersubjective manner, removing the stigmatizing boundary between madness and sanity. Utilizing the post-Cartesian psychoanalytic approach of phenomenological contextualism, as well as almost 50 years of clinical experience, George Atwood presents detailed case studies depicting individuals in crisis and the successes and failures that occurred in their treatment. Topics range from (...)
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