Results for 'George E. Marcus'

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  1.  2
    Observers Observed: Essays on Ethnographic Fieldwork. George W. Stocking, Jr.George E. Marcus - 1984 - Isis 75 (4):746-746.
  2. The Sentimental Citizen: Emotion in Democratic Politics.George E. Marcus - 2002 - Pennsylvania State University Press.
    This book challenges the conventional wisdom that improving democratic politics requires keeping emotion out of it. Marcus advances the provocative claim that the tradition in democratic theory of treating emotion and reason as hostile opposites is misguided and leads contemporary theorists to misdiagnose the current state of American democracy. Instead of viewing the presence of emotion in politics as a failure of rationality and therefore as a failure of citizenship, Marcus argues, democratic theorists need to understand that emotions (...)
     
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  3. Writing Culture: The Poetics and Politics of Ethnography.James Clifford & George E. Marcus (eds.) - 1986 - University of California Press.
  4.  17
    [Book Review] Anthropology as Cultural Critique, an Experimental Moment in the Human Sciences. [REVIEW]George E. Marcus & Michael M. J. Fischer - 1992 - Ethics 102:635-649.
  5. The Predicament of Culture.James Clifford, George E. Marcus & Clifford Geertz - 1992 - Ethics 102 (3):635-649.
  6.  17
    Affective Intelligence and Political Judgment.George E. Marcus, W. Russell Neuman & Michael MacKuen - 2000 - University of Chicago Press.
    Remarkably accessible, Affective Intelligence and Political Judgment urges social scientists to move beyond the idealistic notion of the purely rational citizen to form a more complete, realistic model that includes the emotional side of ...
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  7.  9
    Limits of Elite Influence on Public Opinion.Stanley Feldman, Leonie Huddy & George E. Marcus - 2012 - Critical Review 24 (4):489-503.
    One of the major assumptions of John Zaller's RAS model of public opinion is that people need explicit cues from partisan elites in order to evaluate persuasive messages. This puts the public in the position of a passive audience, unable to scrutinize information or make independent decisions. However, there is evidence that people can, under some circumstances, evaluate and use information independently of elite cues. Thus, patterns of public opinion in the months before the Iraq war are inconsistent with the (...)
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  8.  4
    Different Situations, Different Responses: Threat, Partisanship, Risk, and Deliberation.George E. Marcus - 2008 - Critical Review 20 (1-2):75-89.
    The theory of affective intelligence dichotomizes challenging situations into threatening and risky ones. When people perceive a familiar threat, they tend to be dogmatic and partisan, since they are mobilizing decisive action based on habitual behaviors and nearly instinctual perceptions that have proved their worth in similar situations. When facing a novel risk, however, people tend to become more open‐minded and deliberative, since old solutions do not apply. An experiment with students' reactions to challenges to their opinions about a divisive (...)
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  9. Introduction.Neni Panourgiá & George E. Marcus - 2008 - In E. Neni K. Panourgia & George E. Marcus (eds.), Ethnographica Moralia: Experiments in Interpretive Anthropology. Fordham University Press.
     
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  10. Reconsidering the Democratic Public.George E. Marcus & Russell Hanson (eds.) - 1993 - Pennsylvania State University Press.
    This book offers a re-examination of the evidence about citizens' capacity for self-governance and what it means for the future of democratic politics, from both empirical and normative perspectives. Are ordinary citizens capable of governing themselves? For more than three decades, social scientists have accumulated evidence of the undemocratic propensities of many ordinary citizens. This has caused some to worry about the stability of existing democratic institutions, while others argue that the institutions themselves are the problem: politics needs to be (...)
     
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  11.  4
    Political Tolerance and American Democracy.John L. Sullivan, James Piereson & George E. Marcus - 1993 - University of Chicago Press.
    This path-breaking book reconceptualizes our understanding of political tolerance as well as of its foundations.
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  12.  10
    Status Rivalry in a Polynesian Steady-State Society.George E. Marcus - 1978 - Ethos: Journal of the Society for Psychological Anthropology 6 (4):242-269.
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  13.  24
    The Once and Future Ethnographic Archive.George E. Marcus - 1998 - History of the Human Sciences 11 (4):49-63.
    This article is concerned with the literal and metaphoric senses in which anthropology's accumulation of knowledge through the production of ethnography on the world's peoples can be considered an archive. The relevance of this concept to ethnography has a very different past, present, and emergent associations. The Human Area Relations Files project as visionary science dependent on the making of an archive of ethnography contrasts with the uses of the past ethnographic record in the pursuit of contemporary fieldwork in a (...)
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  14. Contemporary Fieldwork Aesthetics in Art and Anthropology : Experiments in Collaboration and Intervention.George E. Marcus - 2008 - In E. Neni K. Panourgia & George E. Marcus (eds.), Ethnographica Moralia: Experiments in Interpretive Anthropology. Fordham University Press.
     
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  15.  17
    Status Rivalry in a Polynesian Steady‐State Society.George E. Marcus - 1978 - Ethos: Journal of the Society for Psychological Anthropology 6 (4):242-269.
  16.  33
    Roundtable 4: Political Dogmatism.Scott Althaus, David Barash, Jeffrey Friedman, George E. Marcus & Charles S. Taber - 2008 - Critical Review 20 (4):481-498.
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  17. The Traffic in Culture Refiguring Art and Anthropology.George E. Marcus & Fred R. Myers - 1995
     
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  18.  17
    Of Critique in Post-1980s Anthropology.George E. Marcus - 2010 - In Ton Otto & Nils Bubandt (eds.), Experiments in Holism: Theory and Practice in Contemporary Anthropology. Wiley-Blackwell. pp. 28.
  19.  8
    Emotions and Politics: Hot Cognitions and the Rediscovery of Passion.George E. Marcus - 1991 - Social Science Information 30 (2):195-232.
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  20.  27
    Book Review: The Traffic in Culture: Refiguring Art and Anthropology. [REVIEW]ed Marcus, George E. & Fred Red Myers - 1996 - Philosophy and Literature 20 (1).
  21.  7
    The Problem of the Unseen World of Wealth for the Rich: Toward an Ethnography of Complex Connections.George E. Marcus - 1989 - Ethos: Journal of the Society for Psychological Anthropology 17 (1):114-123.
  22.  4
    The Problem of the Unseen World of Wealth for the Rich: Toward an Ethnography of Complex Connections.George E. Marcus - 1989 - Ethos: Journal of the Society for Psychological Anthropology 17 (1):114-123.
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  23.  3
    Theatricality in Ethnography at the World Trade Organization. The Para-Site as Experimental Form.Hadi Nicholas Deeb & George E. Marcus - 2010 - Paragrana 19 (2).
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  24. Ethnographica Moralia: Experiments in Interpretive Anthropology.E. Neni K. Panourgia & George E. Marcus (eds.) - 2008 - Fordham University Press.
     
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  25. Ethnographica Moralia: Experiments in Interpretive Anthropology.Neni Panourgiá & George E. Marcus (eds.) - 2008 - Fordham University Press.
     
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  26.  11
    Marcus, Ernst. Hermann Cohens „Theorie der Erfahrung * und die Kritik der reinen Vernunft“.E. Marcus - 1911 - Kant-Studien 16 (1-3).
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  27.  2
    Observers Observed: Essays on Ethnographic Fieldwork by George W. Stocking. [REVIEW]George Marcus - 1984 - Isis: A Journal of the History of Science 75:746-746.
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  28.  32
    Doing the Right Thing in Cross-Cultural Representation:The Predicament of Culture. James Clifford; Writing Culture. James Clifford, George E. Marcus; Works and Lives. Clifford Geertz; Anthropology as Cultural Critique. George E. Marcus, Michael M. J. Fischer. [REVIEW]Thomas McCarthy - 1992 - Ethics 102 (3):635-.
  29.  14
    Anthropology as Cultural Critique: An Experimental Moment in the Human Sciences. George E. Marcus, Michael M. J. Fischer. [REVIEW]Richard Handler - 1986 - Isis 77 (4):704-705.
  30.  22
    Book Reviews : Anthropology as Cultural Critique: An Experimental Moment in the Human Sciences. By George E. Marcus and Michael M. J. Fischer. Chicago and London: University of Chicago Press, 1986. Pp. Xiii + 205. $22.00. Reason and Morality. Edited by Joanna Overing. ASA Monographs 24. London and New York: Tavistock Publications, 1985. Pp. X + 277. $35.00 (Cloth), $15.95 (Paper). [REVIEW]F. A. Hanson - 1989 - Philosophy of the Social Sciences 19 (2):237-241.
  31.  12
    Book Review: Technoscientific Imaginaries: Conversations, Profiles, and Memoirs By George E. Marcus, Editor. [REVIEW]John Sullins - 1998 - Acm Sigcas Computers and Society 28 (3):38-39.
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  32. George E. Marcus and Michael MJ Fischer, Anthropology as Cultural Critique Reviewed By.Claude Savary - 1987 - Philosophy in Review 7 (6):246-249.
     
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  33.  8
    Le Public Rationnel Et la Démocratie : Extrait de Reconsidering the Democratic Public, Sous la Direction de George E. Marcus Et de Russel L. Hanson, Pennsylvania State University Press, 1993, P. 35-64. [REVIEW]Benjamin I. Page, Robert Y. Shapiro & Laurence Monnoyer-Smith - 2001 - Hermes 31:93.
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  34.  5
    George E. Marcus: The Sentimental Citizen. The Pennsylvania State University Press, University Park, Pennsylvania, 2002. [REVIEW]Jaime Macabías - 2004 - Foro Interno. Anuario de Teoría Política 4:186-187.
  35. "Anthropology as Cultural Critique" by George E. Marcus and Michael M. J. Fischer and "Reason and Morality" Edited by Joanna Overing. [REVIEW]F. Allan Hanson - 1989 - Philosophy of the Social Sciences 19 (2):237.
  36.  12
    Three Modernists: Alfred Loisy, George Tyrrell, William L. Sullivan. [REVIEW]A. R. E. - 1968 - Review of Metaphysics 22 (1):153-153.
    Ratté has provided a sympathetic but mildly critical account of the leading French, English, and American precipitators of the Modernist crisis in the Catholic Church, a crisis which floated to the surface just before the turn of the century with Loisy's L'Evangile et l'Eglise and reached its climax in its condemnation by Pius X in his 1907 Encyclical, Pascendi Dominici Gregis. Ratté treats each of the individuals separately by means of what can be styled an intellectual biography interwoven with the (...)
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  37. Book Review: Women In Mission: From the New Testament to TodayWomen In Mission: From the New Testament to TodaybySmithSusan E.Orbis, Maryknoll, N.Y., 2007. 236 Pp. $25.00. ISBN 978-1-57075-737-2. [REVIEW]Sherron K. George - 2009 - Interpretation: A Journal of Bible and Theology 63 (4):430-431.
  38.  4
    The Decline of the West. Vol. I. By Oswald Spengler. London: George Allen & Unwin, Ltd. - Spenglers Untergang des Abendlandes. By Eduard Meyer. Berlin: K. Curtius, 1925. [REVIEW]R. B. E. - 1927 - Journal of Hellenic Studies 47 (2):287-289.
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  39.  2
    Geschichte der syrischen Literatur mit Ausschluss der Christlich-palästinenischen Texte. Pp. 378. By Anton Baumstark. Bonn: Marcus and Weber, 1922. M.150. [REVIEW]W. B. E. - 1922 - Journal of Hellenic Studies 42 (2):287-287.
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  40.  17
    Studies and Essays in the History of Science and Learning Offered in Homage to George Sarton on the Occasion of His Sixtieth Birthday. [REVIEW]N. E. - 1947 - Journal of Philosophy 44 (24):666-668.
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  41.  16
    Herrmann-Otto (E.) (ed.) Unfreie Arbeits- und Lebensverhältnisse von der Antike bis in die Gegenwart. Eine Einführung. (Sklaverei, Knechtschaft, Zwangsarbeit 1.) Pp. xviii + 417. Hildesheim, Zurich and New York: Georg Olms, 2005. Paper, €48. ISBN: 3-487-12912-. [REVIEW]Michele George - 2006 - The Classical Review 56 (02):390-.
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  42.  16
    Sacred and Profane Beauty: The Holy in Art. By Gerardus van der Leeuw; Preface by Mircea Eliade; Translated by David E. Green. New York and Toronto, Holt, Rinehart and Winston. Pp. Xx, 357. $7.50. [REVIEW]Graham George - 1964 - Dialogue 2 (4):483-485.
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  43.  14
    Concordance to Wittgenstein'S Philosophische Untersuchungen. By Hans Kaal and Alastair McKinnon. Leiden: E.J. Brill. 1975. [REVIEW]Rolf A. George - 1977 - Dialogue 16 (3):545-546.
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  44.  5
    Exact Approximations or Approximate Exactness? Some Remarks on E. Vasiliu's Review of 'Gramatici Şi Automate Finite'.Solomon Marcus - 1967 - Foundations of Language 3 (3):288-291.
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  45. A New Look At The Anthropic Principle: A Critical Study of Errol E. Harris's Cosmos and Anthropos: A Philosophical Interpretation of the Anthropic Cosmological Principle. [REVIEW]Marie George & Warren Murray - 1994 - Reason Papers 19:132-145.
  46. La physique et le secret de la Vie organique traduit de l'allemand, d'après la 6 e édition.Pascual Jordan, André Metz, Maurice Mereschal & André George - 1960 - Revue de Métaphysique et de Morale 65 (2):214-215.
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  47. E. Landmann, Die Lehre vom Schönen.Hugo Marcus - 1954 - Philosophische Rundschau 2 (3/4):225.
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  48.  59
    Reconsidering Constructivism in Qualitative Research.L. E. E. George - 2012 - Educational Philosophy and Theory 44 (4):403-412.
    This article examines constructivism, a paradigm in qualitative research that has been propagated by Egon Guba, Yvonna Lincoln, and Norman Denzin. A distinction is made between whether the basic presuppositions of constructivism are credible compared to those of a competing paradigm and whether constructivism's beliefs are internally consistent. The latter approach, i.e. whether constructivism is internally consistent, is the focus of this article. The issues singled out for discussion are concerned with the constructivist ontology and epistemology. This article shows that (...)
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  49.  3
    Insight and Vision: Essays in Philosophy in Honor of Radoslav Andrea Tsanoff. [REVIEW]M. E. - 1967 - Review of Metaphysics 20 (4):741-742.
    This book is a collection of essays in honor of Radoslav A. Tsanoff, Chairman of the Department of Philosophy at Rice University for forty years. Besides a tribute to Tsanoff written by J. S. Fulton, there are ten essays written by distinguished philosophers, each considering a topic in his field of interest. Virgil Aldrich discusses the importance of language in an essay entitled "Self-Consciousness." An examination of the new in art and an attempt to explicate its value and rationale is (...)
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  50.  48
    Beliefs in Afterlife as a by-Product of Persistence Judgments.E. Newman George, V. Blok Sergey & J. Rips Lance - 2006 - Behavioral and Brain Sciences 29 (5):481.
    We agree that supernatural beliefs are pervasive. However, we propose a more general account rooted in how people trace ordinary objects over time. Tracking identity involves attending to the causal history of an object, a process that may implicate hidden mechanisms. We discuss experiments in which participants exhibit the same “supernatural” beliefs when reasoning about the fates of cups and automobiles as those exhibited by Bering's participants when reasoning about spirits.
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