Results for 'George E. Marcus'

998 found
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  1. Writing Culture: The Poetics and Politics of Ethnography.James Clifford & George E. Marcus (eds.) - 1986 - University of California Press.
  2.  23
    [Book Review] Anthropology as Cultural Critique, an Experimental Moment in the Human Sciences. [REVIEW]George E. Marcus & Michael M. J. Fischer - 1992 - Ethics 102:635-649.
  3.  20
    Affective Intelligence and Political Judgment.George E. Marcus, W. Russell Neuman & Michael MacKuen - 2000 - University of Chicago Press.
    Remarkably accessible, Affective Intelligence and Political Judgment urges social scientists to move beyond the idealistic notion of the purely rational citizen to form a more complete, realistic model that includes the emotional side of ...
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  4.  59
    Assemblage.George E. Marcus & Erkan Saka - 2006 - Theory, Culture and Society 23 (2-3):101-106.
    This article shows how, in recent works of cultural analysis, the concept of ‘assemblage’ has been been derived from key sources of theory and put to work to provide a structure-like surrogate to express certain prominent values of a modernist sensibility in the discourse of description and analysis. Assemblage is a sort of anti-structural concept that permits the researcher to speak of emergence, heterogeneity, the decentred and the ephemeral in nonetheless ordered social life. There are other related concepts, like collage, (...)
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  5.  8
    George E. Marcus: The Sentimental Citizen. The Pennsylvania State University Press, University Park, Pennsylvania, 2002. [REVIEW]Jaime Macabías - 2004 - Foro Interno. Anuario de Teoría Política 4:186-187.
  6. George E. Marcus and Michael MJ Fischer, Anthropology as Cultural Critique Reviewed By.Claude Savary - 1987 - Philosophy in Review 7 (6):246-249.
     
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  7. The Predicament of Culture.James Clifford, George E. Marcus & Clifford Geertz - 1992 - Ethics 102 (3):635-649.
  8.  22
    Status Rivalry in a Polynesian Steady‐State Society.George E. Marcus - 1978 - Ethos: Journal of the Society for Psychological Anthropology 6 (4):242-269.
  9.  12
    Status Rivalry in a Polynesian Steady-State Society.George E. Marcus - 1978 - Ethos: Journal of the Society for Psychological Anthropology 6 (4):242-269.
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  10. The Traffic in Culture Refiguring Art and Anthropology.George E. Marcus & Fred R. Myers - 1995
     
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  11.  8
    Different Situations, Different Responses: Threat, Partisanship, Risk, and Deliberation.George E. Marcus - 2008 - Critical Review 20 (1-2):75-89.
    The theory of affective intelligence dichotomizes challenging situations into threatening and risky ones. When people perceive a familiar threat, they tend to be dogmatic and partisan, since they are mobilizing decisive action based on habitual behaviors and nearly instinctual perceptions that have proved their worth in similar situations. When facing a novel risk, however, people tend to become more open‐minded and deliberative, since old solutions do not apply. An experiment with students' reactions to challenges to their opinions about a divisive (...)
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  12.  44
    Doing the Right Thing in Cross-Cultural Representation:The Predicament of Culture. James Clifford; Writing Culture. James Clifford, George E. Marcus; Works and Lives. Clifford Geertz; Anthropology as Cultural Critique. George E. Marcus, Michael M. J. Fischer. [REVIEW]Thomas McCarthy - 1992 - Ethics 102 (3):635-.
  13.  28
    The Once and Future Ethnographic Archive.George E. Marcus - 1998 - History of the Human Sciences 11 (4):49-63.
    This article is concerned with the literal and metaphoric senses in which anthropology's accumulation of knowledge through the production of ethnography on the world's peoples can be considered an archive. The relevance of this concept to ethnography has a very different past, present, and emergent associations. The Human Area Relations Files project as visionary science dependent on the making of an archive of ethnography contrasts with the uses of the past ethnographic record in the pursuit of contemporary fieldwork in a (...)
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  14.  5
    Observers Observed: Essays on Ethnographic Fieldwork. George W. Stocking, Jr.George E. Marcus - 1984 - Isis 75 (4):746-746.
  15.  31
    Book Reviews : Anthropology as Cultural Critique: An Experimental Moment in the Human Sciences. By George E. Marcus and Michael M. J. Fischer. Chicago and London: University of Chicago Press, 1986. Pp. Xiii + 205. $22.00. Reason and Morality. Edited by Joanna Overing. ASA Monographs 24. London and New York: Tavistock Publications, 1985. Pp. X + 277. $35.00 (Cloth), $15.95 (Paper). [REVIEW]F. Allan Hanson - 1989 - Philosophy of the Social Sciences 19 (2):237-241.
  16. "Anthropology as Cultural Critique" by George E. Marcus and Michael M. J. Fischer and "Reason and Morality" Edited by Joanna Overing. [REVIEW]F. Allan Hanson - 1989 - Philosophy of the Social Sciences 19 (2):237.
  17. Reconsidering the Democratic Public.George E. Marcus & Russell Hanson (eds.) - 1993 - Pennsylvania State University Press.
    This book offers a re-examination of the evidence about citizens' capacity for self-governance and what it means for the future of democratic politics, from both empirical and normative perspectives. Are ordinary citizens capable of governing themselves? For more than three decades, social scientists have accumulated evidence of the undemocratic propensities of many ordinary citizens. This has caused some to worry about the stability of existing democratic institutions, while others argue that the institutions themselves are the problem: politics needs to be (...)
     
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  18.  17
    Book Review: Technoscientific Imaginaries: Conversations, Profiles, and Memoirs By George E. Marcus, Editor. [REVIEW]John Sullins - 1998 - Acm Sigcas Computers and Society 28 (3):38-39.
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  19. The Sentimental Citizen: Emotion in Democratic Politics.George E. Marcus - 2002 - Pennsylvania State University Press.
    This book challenges the conventional wisdom that improving democratic politics requires keeping emotion out of it. Marcus advances the provocative claim that the tradition in democratic theory of treating emotion and reason as hostile opposites is misguided and leads contemporary theorists to misdiagnose the current state of American democracy. Instead of viewing the presence of emotion in politics as a failure of rationality and therefore as a failure of citizenship, Marcus argues, democratic theorists need to understand that emotions (...)
     
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  20.  19
    Anthropology as Cultural Critique: An Experimental Moment in the Human Sciences. George E. Marcus, Michael M. J. Fischer. [REVIEW]Richard Handler - 1986 - Isis 77 (4):704-705.
  21.  27
    Book Review: The Traffic in Culture: Refiguring Art and Anthropology. [REVIEW]ed Marcus, George E. & Fred Red Myers - 1996 - Philosophy and Literature 20 (1).
  22. Contemporary Fieldwork Aesthetics in Art and Anthropology : Experiments in Collaboration and Intervention.George E. Marcus - 2008 - In E. Neni K. Panourgia & George E. Marcus (eds.), Ethnographica Moralia: Experiments in Interpretive Anthropology. Fordham University Press.
     
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  23.  9
    Emotions and Politics: Hot Cognitions and the Rediscovery of Passion.George E. Marcus - 1991 - Social Science Information 30 (2):195-232.
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  24.  17
    Of Critique in Post-1980s Anthropology.George E. Marcus - 2010 - In Ton Otto & Nils Bubandt (eds.), Experiments in Holism: Theory and Practice in Contemporary Anthropology. Wiley-Blackwell. pp. 28.
  25.  4
    The Problem of the Unseen World of Wealth for the Rich: Toward an Ethnography of Complex Connections.George E. Marcus - 1989 - Ethos: Journal of the Society for Psychological Anthropology 17 (1):114-123.
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  26.  12
    The Problem of the Unseen World of Wealth for the Rich: Toward an Ethnography of Complex Connections.George E. Marcus - 1989 - Ethos: Journal of the Society for Psychological Anthropology 17 (1):114-123.
  27.  11
    Le Public Rationnel Et la Démocratie : Extrait de Reconsidering the Democratic Public, Sous la Direction de George E. Marcus Et de Russel L. Hanson, Pennsylvania State University Press, 1993, P. 35-64. [REVIEW]Benjamin I. Page, Robert Y. Shapiro & Laurence Monnoyer-Smith - 2001 - Hermes 31:93.
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  28.  6
    Political Tolerance and American Democracy.John L. Sullivan, James Piereson & George E. Marcus - 1993 - University of Chicago Press.
    This path-breaking book reconceptualizes our understanding of political tolerance as well as of its foundations.
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  29. Ethnographica Moralia: Experiments in Interpretive Anthropology.Neni Panourgiá & George E. Marcus (eds.) - 2008 - Fordham University Press.
     
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  30.  20
    Limits of Elite Influence on Public Opinion.Stanley Feldman, Leonie Huddy & George E. Marcus - 2012 - Critical Review 24 (4):489-503.
    One of the major assumptions of John Zaller's RAS model of public opinion is that people need explicit cues from partisan elites in order to evaluate persuasive messages. This puts the public in the position of a passive audience, unable to scrutinize information or make independent decisions. However, there is evidence that people can, under some circumstances, evaluate and use information independently of elite cues. Thus, patterns of public opinion in the months before the Iraq war are inconsistent with the (...)
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  31.  6
    Theatricality in Ethnography at the World Trade Organization. The Para-Site as Experimental Form.Hadi Nicholas Deeb & George E. Marcus - 2010 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 19 (2).
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  32. Introduction.Neni Panourgiá & George E. Marcus - 2008 - In E. Neni K. Panourgia & George E. Marcus (eds.), Ethnographica Moralia: Experiments in Interpretive Anthropology. Fordham University Press.
     
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  33.  37
    Roundtable 4: Political Dogmatism.Scott Althaus, David Barash, Jeffrey Friedman, George E. Marcus & Charles S. Taber - 2008 - Critical Review 20 (4):481-498.
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  34.  19
    The Thoughts of the Emperor Marcus Aurelius Antoninus Reprinted From the Revised Translation of George Long. London: George Bell, 1890. Cr. 8vo. Pp. 287. 6s. [REVIEW]John E. B. Mayor - 1892 - The Classical Review 6 (1-2):66-.
  35. Plato and Aristotle in Agreement?: Platonists on Aristotle From Antiochus to Porphyry.George E. Karamanolis - 2006 - Oxford University Press.
    George Karamanolis breaks new ground in the study of later ancient philosophy by examining the interplay of the two main schools of thought, Platonism and Aristotelianism, from the first century BC to the third century AD. Arguing against prevailing scholarly assumption, he argues that the Platonists turned to Aristotle only in order to elucidate Plato's doctrines and to reconstruct Plato's philosophy, and that they did not hesitate to criticize Aristotle when judging him to be at odds with Plato. Karamanolis (...)
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  36. Beliefs About the True Self Explain Asymmetries Based on Moral Judgment.George E. Newman, Julian De Freitas & Joshua Knobe - 2015 - Cognitive Science 39 (1):96-125.
    Past research has identified a number of asymmetries based on moral judgments. Beliefs about what a person values, whether a person is happy, whether a person has shown weakness of will, and whether a person deserves praise or blame seem to depend critically on whether participants themselves find the agent's behavior to be morally good or bad. To date, however, the origins of these asymmetries remain unknown. The present studies examine whether beliefs about an agent's “true self” explain these observed (...)
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  37.  11
    A Study of History.George E. G. Catlin - 1935 - Philosophical Review 44 (6):589.
  38.  48
    From the Phenomenon of the Ellipse to an Inverse-Square Force: Why Not?George E. Smith - 2002 - In David B. Malament (ed.), Reading Natural Philosophy: Essays in the History and Philosophy of Science and Mathematics. Open Court. pp. 31--70.
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  39.  63
    Revisiting Accepted Science.George E. Smith - 2010 - The Monist 93 (4):545-579.
  40. The Ideal of a Rational Morality: Philosophical Compositions.Marcus George Singer - 2002 - Oxford University Press UK.
    The Ideal of a Rational Morality collects the most important essays by the distinguished moral philosopher Marcus G. Singer. Its guiding theme is the concept of a morality based in reason, which is presupposed in ordinary moral contexts and provides an ideal for improving ordinary morality and correcting moral judgements. Singer makes compelling claims that certain fundamental presuppositions are inescapable in moral thought, that fundamental moral principles can be proved, and that the concepts of truth and 'common sense' are (...)
     
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  41. Water is and is Not H 2 O.Kevin P. Tobia, George E. Newman & Joshua Knobe - 2020 - Mind and Language 35 (2):183-208.
    The Twin Earth thought experiment invites us to consider a liquid that has all of the superficial properties associated with water (clear, potable, etc.) but has entirely different deeper causal properties (composed of “XYZ” rather than of H2O). Although this thought experiment was originally introduced to illuminate questions in the theory of reference, it has also played a crucial role in empirically informed debates within the philosophy of psychology about people’s ordinary natural kind concepts. Those debates have sought to accommodate (...)
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  42.  21
    Art and Authenticity: The Importance of Originals in Judgments of Value.George E. Newman & Paul Bloom - 2012 - Journal of Experimental Psychology: General 141 (3):558-569.
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  43.  20
    JJ Thomson and the Electron, 1897–1899.George E. Smith - 2001 - In A. Warwick (ed.), Histories of the Electron: The Birth of Microphysics. pp. 21--76.
  44.  50
    Comments on Ernan McMullin's "the Impact of Newton's Principia on the Philosophy of Science".George E. Smith - 2001 - Philosophy of Science 68 (3):327-338.
  45. Structures of Subjectivity: Explorations in Psychoanalytic Phenomenology.George E. Atwood - 1984 - L. Erlbaum Associates.
  46.  19
    A Phenomenological Look at Metaphor.George E. Yoos - 1971 - Philosophy and Phenomenological Research 32 (1):78-88.
  47.  74
    Are Artworks More Like People Than Artifacts? Individual Concepts and Their Extensions.George E. Newman, Daniel M. Bartels & Rosanna K. Smith - 2014 - Topics in Cognitive Science 6 (4):647-662.
    This paper examines people's reasoning about identity continuity and its relation to previous research on how people value one-of-a-kind artifacts, such as artwork. We propose that judgments about the continuity of artworks are related to judgments about the continuity of individual persons because art objects are seen as physical extensions of their creators. We report a reanalysis of previous data and the results of two new empirical studies that test this hypothesis. The first study demonstrates that the mere categorization of (...)
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  48.  34
    Where's the Essence? Developmental Shifts in Children's Beliefs About Internal Features.George E. Newman & Frank C. Keil - unknown
    The present studies investigated children’s and adults’ intuitive beliefs about the physical nature of essences. Adults and children (ranging in age from 6 to 10 years old) were asked to reason about two different ways of determining an unknown object’s category: taking a tiny internal sample from any part of the object (distributed view of essence), or taking a sample from one specific region (localized view of essence). Results from three studies indicated that adults strongly endorsed the distributed view, and (...)
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  49. Philosophical Writings.George Berkeley & T. E. Jessop - 1952 - Nelson.
    A new theory of vision -- A treatise concerning the principles of human knowledge (part i) -- Dialogues between Hylas and Philonous -- An essay on motion -- Alciphron, or, The minute philosopher (excerpts) -- Siris: a chain of philosophical reflexions and inquiries concerning the virtues of tar-water (excerpts).
     
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  50.  46
    “End-of-Life” Biases in Moral Evaluations of Others.George E. Newman, Kristi L. Lockhart & Frank C. Keil - 2010 - Cognition 115 (2):343-349.
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